CHAPTER XI.

AUTOBIOGRAPHY AND BIOGRAPHY.

Two private diarists, whose autobiographic records remained unknown to

their contemporaries, have justly obtained classic rank by the

publication of their records in the nineteenth century. One of these,

Samuel Pepys, stands incontestably at the head of the world's literature

in his own department. John Evelyn, possessing neither the humour, the

_naivete_, the shrewdness, or the uncompromising frankness of his rival

and friend, occupies a much lower place as an autobiographer, though

more highly endowed as a scholar and a man of letters. Born in 1620 of a

prosperous county family, whose fortune had been made by the manufacture

of gunpowder, he found himself an idle young Templar at the outbreak of

the Civil War. Three days' service in the royal army sufficed him, and

in 1643 he obtained the king's permission to travel. This does not seem

very heroic conduct, but the family estate, lying at Wotton, near

Dorking, was probably in the actual occupation of the Parliamentarians.

He remained abroad until 1647, and his notes on art and antiquity are

among the most valuable portions of his diary. Study and gardening were

his chief occupations under the Commonwealth, varied with some cautious

intriguing on behalf of the exiled king. Under the Restoration he was in

great favour, and, although taking no part in politics, filled several

honourable public offices. A sincere Churchman, he was greatly alarmed

by James II.'s illegalities, and acquiesced in the Revolution as a

necessary evil. In 1695 he was appointed treasurer to Greenwich

Hospital. He died in 1706. The general view of his character is that

expressed by Mr. Leslie Stephen, who describes him as 'the typical

instance of the accomplished and public-spirited gentleman of the

Restoration.' The chief dissentient from this favourable estimate is a

person of weight, De Quincey, who, in a conversation with Woodhouse,

violently attacks Evelyn's _Diary_, three years after its publication,

as 'a weak, good-for-nothing little book, much praised by weak people,'

and abuses the author as 'a shallow, empty, cowardly, vain, assuming

coxcomb,' 'a mere literary fribble, a fop, and a smatterer affecting

natural history and polite learning.' There is just this much of truth

in this splenetic onslaught, that Evelyn was an amateur in authorship,

and that his high character and influential friendships no doubt

contributed much to the esteem with which the works published in his

lifetime were regarded in his day. The _Diary_ stands on a different

footing; it appealed to a remote and impartial public, and the appeal

has been justified by edition after edition.

Evelyn's claims to literary distinction rest principally upon his

_Diary_ and his _Sylva_, which will be noticed in another place. The

chief literary merits of the _Diary_ are its unassuming simplicity and

perfect perspicuity of style and phrase. Infinitely less interesting

than Pepys's, it has the advantage of covering a much more extensive

period, and faithfully reflecting the feelings of a loyal, pious,

sensible Englishman at various important crises of public affairs.

Unlike Pepys, whose estimates of men and things are very fluctuating,

Evelyn is consistent, and we may feel sure that any modification of

sentiment that may be observed in him faithfully represents the

inevitable influence of circumstances upon a man of independent

judgment. His personal loyalty to the house of Stuart is manifestly

cooled, though not chilled, by the scandals of Charles II.'s reign; but

it is not until Church and King come into open conflict in the reign of

James II. that Evelyn gives any countenance to a violent change of

government, which it is clear he would most willingly have avoided. The

extreme caution and moderation of his language lend weight to his

disapprobation, and indicate more forcibly than any vigour of

declamation how completely James had alienated his true friends.

Evelyn's position was that of one who could neither lift a hand against

the Government or stretch one out to defend it. His unaffected style

almost rises into poetry as he succinctly enumerates the omens which

heralded the downfall of James:

'_October 14._ The King's birthday. No guns from the Tower as

usual. The sun eclipsed at its rising. This day signal for the

victory of William the Conqueror against Harold, near Battel,

in Sussex. The wind, which had been hitherto west, was east all

this day. Wonderful expectation of the Dutch fleet. Public

prayers ordered to be read in the churches against invasion.'

The interest of the early part of the _Diary_ is of a different kind. It

is occupied with the author's continental travels, and shows what was

thought best worth seeing in that age, with many curious incidental

traits of manners, and examples of the hardships and perils with which

wayfarers were then beset. As always, we have to lament that the

traveller was in that day so much of a mere sightseer, and took so

little pains to acquaint himself with the moral, intellectual, or

industrial life of the nations he visited. This was the universal

failing of the age, and of all preceding ages; not until the eighteenth

century do we meet with a really philosophical traveller. Evelyn,

however, is not insensible to humanity when it is thrust upon his

attention; and his study of painting in his youth, and the taste for

arboriculture which produced his _Sylva_, qualify him beyond most of his

contemporaries for the description of the aspects of nature. The feeling

for nature and the feeling for humanity are well combined in the

following passage:

'We went then to visit the galleys, being about twenty-five in

number; the Capitaine of the Galley Royal gave us most

courteous entertainment in his cabin, the slaves in the interim

playing both loud and soft music very rarely. Then he showed

how he commanded their motions with a nod, and his whistle

making them row out. The spectacle was to me new and strange,

to see so many hundreds of miserably naked persons, their heads

being shaven close and having only high red bonnets, a pair of

coarse canvass drawers, their whole backs and legs naked,

doubly chained about their middle and legs, in couples, and

made fast to their seats, and all commanded in a trice by an

imperious and cruel seaman. One Turk amongst the rest he much

favoured, who waited on him in his cabin, but with no other

dress than the rest, and a chain locked about his leg, but not

coupled. This galley was richly carved and gilded, and most of

the rest were very beautiful. After bestowing something on the

slaves, the capitaine sent a band of them to give us music at

dinner where we lodged. I was amazed to contemplate how these

miserable caitiffs lie in their galley crowded together; yet

there was hardly one but had some occupation, by which, as

leisure and calms permitted, they got some little money,

insomuch as some of them have, after many years cruel

servitude, been able to purchase their liberty. The

rising-forward and falling-back at their oar, is a miserable

spectacle, and the noise of their chains, with the roaring of

the beaten waters, has something of strange and fearful in it

to one unaccustomed to it. They are ruled and chastised by

strokes on their backs and soles of their feet, on the least

disorder, and without the least humanity, yet are they cheerful

and full of knavery.'

Evelyn's _Diary_, however, with all its desert, sinks into

insignificance beside the _Diary_ of Samuel Pepys, but the same remark

applies to almost every diary in the world. Pepys's _Diary_ has been

frequently compared with Boswell's _Life of Johnson_, and with justice

in so far as the charm of each arises from the inimitable _naivete_ of

the author's self-revelations. Boswell had a much greater character than

his own to draw, but Pepys had to be his own Johnson. It is giving him

no excessive praise to say that he makes himself as interesting as

Johnson and Boswell together. There cannot be a stronger proof of the

infinite interest and importance of humanity that when we for once get a

fellow-creature to depict himself as he really is, the most trivial

details become matters of serious concern. We sympathize with Pepys as

we sympathize with Ulysses, and are for the time much more anxious about

the liquidation of his tailor's bill, or the adjustment of his

misunderstandings with his wife, than 'what the Swede intends or what

the French.' The only drawback is that the Pepys in whom we are so

deeply interested is, after all, not altogether the true Pepys; not the

distinguished civil servant or the intelligent promoter of science; not

the man as he appeared to his friends and contemporaries, but an

incarnation of whatever was petty, or ludicrous, or self-seeking in a

man of no inconsiderable official and intellectual distinction. 'A very

worthy, industrious, and curious person,' says Evelyn, 'universally

beloved, hospitable, generous, learned in many things, skilled in music,

a very great cherisher of learned men, of whom he had the conversation.'

All these traits are abundantly confirmed by passages in the _Diary_,

and yet, so infinitely more vivid is the delineation of the writer's

foibles, that one attempting to draw his character from the _Diary_

would hardly have noticed them.

Pepys's life is chiefly remarkable for the extraordinary good fortune

which raised him from an humble and precarious position to one in which

he was enabled to render great service to his country. The son of a

London tailor, whose family came from Brampton in Huntingdonshire, he

had the good fortune to be distantly related to Sir Edward Montagu,

afterwards Earl of Sandwich, one of the chief agents in the Restoration,

to whose patronage he owed everything. A sizar and scholar at Cambridge,

he married somewhat early and imprudently, accompanied his patron when

he went as admiral to the Sound in 1658, and upon his return appears to

have filled an inferior clerkship in the Exchequer. The Restoration

brought him into the Admiralty, and for long after his history is one of

rapid rise and increasing wealth, mainly acquired by means which would

now be thought most reprehensible in a civil servant, but which the lax

official morality of his day absolved or but faintly condemned. In 1669

the weakness of his eyes compelled him to discontinue his _Diary_ and to

solicit leave of absence from official duty on a tour in France and

Holland. Shortly after his return he lost his wife, whose leaning to the

Roman Catholic religion gave colour to a charge against himself of being

a concealed Romanist, the object of which was to invalidate his election

to Parliament for Aldborough. These proceedings failed, but in 1679 he

was imprisoned for a short time on an accusation of being concerned in

the Popish Plot, and, notwithstanding the absurdity of the charge, found

it advisable to withdraw for a while from the Admiralty. He was

reinstated in 1684, having in the interim made a voyage to Tangier on

public business. Under James II., who understood naval affairs and knew

the worth of Pepys, he attained to great influence, and the navy to

this day is deeply indebted to him for the improvements he introduced

into its administration. He lost his employments at the Revolution, and

retired to a life of scholarly leisure, dying in 1703. In 1684 he had

become President of the Royal Society, of which he had been one of the

earliest members, and long after his retirement the members continued to

meet at his house.

Pepys bequeathed his library to Magdalen College, Cambridge, where it is

preserved in exactly the same condition as he left it. The immortal

_Diary_ was among the books, but attracted no notice until about 1811.

It was shortly afterwards deciphered by the Rev. J. Smith, and published

in 1825 by Lord Braybrooke, who omitted much of the most racy and

characteristic part as below the dignity of history. These omissions

were principally supplied in the edition of the Rev. Mynors Bright,

1875; and Mr. Henry Wheatley is now publishing an edition absolutely

complete, with the exception of some few passages positively

unprintable.

No work of the kind in the world's literature can for a moment be

compared to Pepys's _Diary_; but many circumstances must combine ere the

existence of such a book is possible. It is characteristic of Pepys to

be at once a very extraordinary and a very ordinary person. In one point

of view he is the most perfect representative imaginable of the

bourgeois type of humanity, worthy, sensible, indispensable, and at the

same time dull, prosaic, and narrow-minded. Yet this solid citizen has a

dash of the Gil Blas in him too; and his little rogueries and

servilities appear the more amusing by contrast with the really

estimable and respectable background of his character. These qualities

combined make a perfect hero of autobiography; his ordinary qualities

awaken a fellow-feeling for so characteristic a specimen of average

humanity, and his deviations from the straight path communicate the

piquancy of comedy, sometimes the exuberance of farce. Extraordinary he

is too, for assuredly no one ever recorded his thoughts and actions with

such absolute sincerity; or if anyone ever did, his thoughts and actions

were not worthy of record. Those of Pepys, somehow, always seem worthy

of being perpetuated. However trivial they may sometimes be, they are

saved by the writer's admirable manner, and the contagious earnestness

of his conviction that they are in truth of deep concern. The reader,

moreover, is continually exercised by the problem whether his author is

really aware of the display he is making of himself. If he is, he is a

miracle of courage; if not, his obtuseness is equally extraordinary. The

_Diary_, besides, is no less admirable as a delineation of the macrocosm

than of the microcosm. It paints the official and private circles in

which the author moved, the course of public affairs, the humours of

social life, with no less truth and frankness than it reveals the author

himself. It is by far the most valuable document extant for the

understanding of the times; better than all the histories and all the

comedies. It seems an unequalled piece of irony that the supreme piece

of workmanship in its way and the most lucid mirror of its age should be

the performance of an ordinary citizen who had not the least idea that

he was doing anything remarkable; who expected celebrity, if he expected

it at all, from his official tasks and scientific recreations; who

shrouded his work in shorthand lest the world should profit by it; and

who would have been dismayed beyond measure if he had foreseen that it

would be published after his death. Many chances have conspired for its

preservation; it is wonderful that the writer should not have destroyed

it; beyond expectation that he should have bequeathed it to Magdalen

College; fortunate, to say the least, that it should have been so well

preserved there, and have attracted attention at last. We shall never be

able to determine whether we have more reason to be thankful that it was

carried on so long, and so fortunately preserved, or to lament that it

was not continued throughout the periods of the Popish Plot and the Rye

House Plot, of Monmouth's rising, and of the Revolution.

The _Diary_ extends from January 1st, 1660, to May 31st, 1669, when

Pepys writes, 'And thus ends all that I doubt I shall ever be able to do

with my own eyes in the keeping of my journal.' He recovered his sight,

at least to a great extent, but the habit was broken, and never resumed.

He had in the interim seen and described the Restoration, the Great

Plague, the Great Fire, and the great disaster of 1667, when the Dutch

burned the English fleet in the Medway. During this time he had seen

continually and been on terms more or less intimate with Charles II.,

the Duke of York, Monk, Clarendon, Sandwich, Shaftesbury, Sir William

Coventry, and a multitude of persons of lower degree of almost every

class of society except the Puritans, who are only represented by his

worthy predecessor in office, Mr. Blackburne. He has displayed himself

to us in almost every possible attitude, attending to accounts, drafting

state papers, measuring the timber in the dockyards, giving and taking

bribes, defending himself before the House of Commons, alternately a

Mercury and a Mentor to his patron, dissipating at the theatre, flirting

and something more with actresses and pretty servants, helping to set

the Royal Society going, sitting for his portrait, practising music,

buying and binding books, a perfect Proteus, yet always the same Pepys,

a true type of his age in its peculiar idiosyncrasies, and of human

nature in its essential sameness, heroic in no respect, yet admirable in

many, and, with many meannesses, by no means despicable, as good an

example as can be found of the truth of Goethe's dictum:

'Ein guter Mensch in seinem dunkeln Drange

Ist sich des rechten Weges wohl bewusst.'

It is impossible to pass over so unique a work as the _Diary_ without

extract, yet extracts can only convey the impression of bricks from a

building. The following have been selected chiefly with reference to

their incomparable quaintness and raciness, the one grace which our

literature has forfeited without hope of recovery.

'_July 18, 1660._ Thence to my Lord about business, and being

in talk in comes one with half a buck from Hinchinbroke, and it

smelling a little strong my Lord did give it to me. I did carry

it to my mother.

'_July 8, 1661._ But, above all, our trouble is to find that

his estate appears nothing as we expected, and as all the world

believes; nor his papers so well sorted as I would have had

them, but all in confusion, that break my brains to understand

them. We missed also the surrenders of his copyhold land,

without which the land would not come to us, but to the

heir-at-law, so that what with this, and the badness of the

drink, and the ill opinion I have of the meat, and the biting

of the gnats by night, and my disappointment in getting home

this week, and the trouble of sorting all the papers, I am

almost out of my wits with trouble, only I appear the more

contented, because I would not have my father troubled.

'_Feb. 19, 1665._ In the evening comes Mr. Andrews, and we sung

together, and at supper hearing by accident of my maids their

letting in a roguing Scotch woman that haunts the office, to

help them to wash and scour in our house, and that very lately,

I fell mightily out, and made my wife, to the disturbance of

the house and neighbours, to beat our little girl, and then we

shut her down into the cellars, and there she lay all night.

'_July 12, 1667._ Thence after dinner home, and there find my

wife in a dogged humour for my not dining at home, and I did

give her a pull by the nose and some ill words, which she

provoked me to by something she spoke, that we fell

extraordinarily out, insomuch that, I going to the office to

avoid further anger, she followed me in a devilish manner

thither, and with much ado I got her into the garden out of

hearing, to prevent shame, and so home, and by degrees I find

it necessary to calm her, and did, and then to the office,

where pretty late, and then to walk with her in the garden, and

pretty good friends, and so to bed with my mind quiet.

'_Aug. 18, 1667._ I walked towards White Hall, but, being

weary, turned into St. Dunstan's Church, where I heard an able

sermon of the minister of the place; and stood by a pretty,

modest maid, whom I did labour to take by the hand; but she

would not, but got further and further from me; and at last I

could perceive her to take pins out of her pocket to prick me

if I should touch her again; which seeing I did forbear, and

was glad I did spy her design. And then I fell to gaze upon

another pretty maid in a pew close to me, and she on me; and I

did go about to take her by the hand, which she suffered a

little and then withdrew. So the sermon ended, and the church

broke up, and my amours also.

'_Oct. 4, 1667._ To see Sir W. Batten. He is asleep, and so I

could not see him; but in an hour after word is brought me that

he is so ill that it is believed he cannot live till to-morrow,

which troubles me and my wife mightily, partly out of kindness,

he being a good neighbour, and partly out of the money he owes

me, upon our bargain of the late prize.'

The _naivete_ of these passages, and of hundreds more like them, remains

unequalled in literature. Novelists, as Le Sage in _Gil Blas_ and

Thackeray in _Barry Lyndon_, have striven hard to make their personages

paint themselves as they really are, but their art is far excelled by

Pepys's nature. If, as Carlyle deems, speech and hearing were

principally bestowed upon us that 'our brother might impart to us truly

how it stands with him in that inner man of his,' no man has turned the

former of these gifts to better account than Pepys. The same sincerity

renders him a truthful mirror of public sentiment; and his very

limitations, intellectual and moral, enhance the value of his testimony.

He has no bias to interfere with the veracity of his delineation; he

simply reports what people around him are saying and thinking; he can

show us how the stream goes, because he is borne along with it himself.

The lively description which we are about to quote of the consternation

caused by the Dutch irruption into the Thames in 1667, is an admirable

example of his power of reproducing the atmosphere around him:

'June 13th. No sooner up but hear the sad news confirmed of the

Royal Charles being taken by them, and now in fitting by them,

which Pett should have carried up higher by our several orders,

and deserves, therefore, to be hanged for not doing it, and

burning several others; and that another fleet is come up into

the Hope. Upon which news the King and Duke of York have been

below since four o'clock in the morning, to command the sinking

of ships at Barking-Creek, and other places, to stop their

coming up higher: which put me into such a fear, that I

presently resolved of my father's and wife's going into the

country; and, at two hours' warning, they did go by the coach

this day, with about L1,300 in gold in their night-bag. Pray

God give them good passage, and good care to hide it when they

come home! but my heart is full of fear. They gone, I continued

in fright and fear what to do with the rest. W. Hewer hath been

at the banker's, and hath got L500 out of Backewell's hands of

his own money; but they are so called upon that they will be

all broke, hundreds coming to them for money: and they answer

him, "It is payable at twenty days--when the days are out, we

will pay you;" and those that are not so, they make tell over

their money, and make their bags false, on purpose to give

cause to retell it, and so spend time. I cannot have my 200

pieces of gold again for silver, all being bought up last night

that were to be had, and sold for 24 and 25/ a-piece. So I must

keep the silver by me, which sometimes I think to fling into

the house of office, and then again know not how I shall come

by it, if we be made to leave the office. Every minute some one

or other calls for this or that order; and so I forced to be at

the office most of the day about the fire-ships which are to

be suddenly fitted out; and it's a most strange thing that we

hear nothing from any of my brethren at Chatham: so that we are

wholly in the dark, various being the reports of what is done

there; insomuch that I sent Mr. Clapham express thither to see

how matters go. I did, about noon, resolve to send Mr. Gibson

away after my wife with another 1,000 pieces, under colour of

an express to Sir Jeremy Smith; who is, as I hear, with some

ships at Newcastle; which I did really send to him, and may,

possibly, prove of good use to the King; for it is possible, in

the hurry of business, they may not think of it at Court, and

the charge of an express is not considerable to the King. The

King and Duke of York up and down all the day here and there;

sometime on Tower Hill, where the City militia was; where the

King did make a speech to them, that they should venture

themselves no further than he would himself. I also sent, my

mind being in pain, Saunders after my wife and father, to

overtake them at their night's lodging, to see how matters go

with them. In the evening, I sent for my cousin Sarah and her

husband, who come; and I did deliver them my chest of writings

about Brampton, and my brother Tom's papers, and my journals,

which I value much; and did send my two silver flagons to Kate

Joyce's: that so, being scattered what I have, something might

be saved. I have also made a girdle, by which, with some

trouble, I do carry about me L300 in gold about my body, that I

may not be without something in case I should be surprised: for

I think, in any nation but our's, people that appear, for we

are not indeed so, so faulty as we, would have their throats

cut.'

'July 14th (Lord's day). Up, and my wife, a little before four,

and to make us ready; and by and by Mrs. Turner come to us, by

agreement, and she and I staid talking below, while my wife

dressed herself, which vexed me that she was so long about it,

keeping us till past five o'clock before she was ready. She

ready; and, taking some bottles of wine, and beer, and some

cold fowl with us into the coach, we took coach and four

horses, which I had provided last night, and so away. A very

fine day, and so towards Epsom, talking all the way pleasantly,

and particularly of the pride and ignorance of Mrs. Lowther, in

having of her train carried up. The country very fine, only the

way very dusty. To Epsom, by eight o'clock, to the well; where

much company, and I drank the water: they did not, but I did

drink four pints. And to the town, to the King's Head; and hear

that my Lord Buckhurst and Nelly are lodged at the next house,

and Sir Charles Sedley with them: and keep a merry house. Poor

girl! I pity her; but more the loss of her at the King's house.

W. Hewer rode with us, and I left him and the women, and myself

walked to church, where few people to what I expected, and none

I knew, but all the Houblons, brothers, and them after sermon I

did salute, and walk with towards my inn.... Then I carried

them to see my cousin Pepys's house, and 'light, and walked

round about it, and they like it, as indeed it deserves, very

well, and is a pretty place; and then I walked them to the wood

hard by, and there got them in the thickets till they had lost

themselves, and I could not find the way into any of the walks

in the wood, which indeed are very pleasant, if I could have

found them. At last got out of the wood again; and I, by

leaping down the little bank, coming out of the wood, did

sprain my right foot, which brought me great present pain, but

presently, with walking, it went away for the present, and so

the women and W. Hewer and I walked upon the Downs, where a

flock of sheep was; and the most pleasant and innocent sight

that ever I saw in my life. We found a shepherd and his little

boy reading, far from any houses or sight of people, the Bible

to him; so I made the boy read to me, which he did, with the

forced tone that children do usually read, that was mighty

pretty, and then I did give him something, and went to the

father, and talked with him; and I find he had been a servant

in my cousin Pepys's house, and told me what was become of

their old servants. He did content himself mightily in my

liking his boy's reading, and did bless God for him, the most

like one of the old patriarchs that ever I saw in my life, and

it brought those thoughts of the old age of the world in my

mind for two or three days after. We took notice of his woollen

knit stockings of two colours mixed, and of his shoes shod with

iron, both at the toe and heels, and with great nails in the

soles of his feet, which was mighty pretty: and, taking notice

of them, why, says the poor man, the downs, you see, are full

of stones, and we are fain to shoe ourselves thus; and these,

says he, will make the stones fly till they ring before me. I

did give the poor man something, for which he was mighty

thankful, and I tried to cast stones with his horn crook. He

values his dog mightily, that would turn a sheep any way which

he would have him, when he goes to fold them: told me there was

about eighteen score sheep in his flock, and that he hath four

shillings a week the year round for keeping of them: and Mrs.

Turner, in the common fields here, did gather one of the

prettiest nosegays that ever I saw in my life. So to our coach,

and through Mr. Minnes's wood, and looked upon Mr. Evelyn's

house; and so over the common, and through Epsom town to our

inn, in the way stopping a poor woman with her milk-pail, and

in one of my gilt tumblers did drink our bellyfuls of milk,

better than any cream; and so to our inn, and there had a dish

of cream, but it was sour, and so had no pleasure in it; and so

paid our reckoning, and took coach, it being about seven at

night, and passed and saw the people walking with their wives

and children to take the air, and we set out for home, the sun

by and by going down, and we in the cool of the evening all the

way with much pleasure home, talking and pleasing ourselves

with the pleasure of this day's work. Mrs. Turner mightily

pleased with my resolution, which, I tell her, is never to keep

a country-house, but to keep a coach, and with my wife on the

Saturday to go sometimes for a day to this place, and then quit

to another place; and there is more variety and as little

charge, and no trouble, as there is in a country-house. Anon it

grew dark, and we had the pleasure to see several glow-worms,

which was mighty pretty, but my foot begins more and more to

pain me, which Mrs. Turner, by keeping her warm hand upon it,

did much ease; but so that when we come home, which was just at

eleven at night, I was not able to walk from the lane's end to

my house without being helped. So to bed, and there had a

cere-cloth laid to my feet, but in great pain all night long.'

Pepys's correspondence forms a useful adjunct to his diary. Some of the

letters addressed to him are very entertaining, especially that from Sir

Samuel Morland on his matrimonial misadventures. His own letters are

usually couched in a formal full-dress style, contrasting strongly with

the careless ease of the _Diary_. Numerous letters and other documents

from Pepys's pen on Admiralty affairs are extant in various

repositories, and should be collected and published. He is also the

author of an anonymous work on the deposition of Alphonso VI. of

Portugal, entitled _The Portugal History, or a Relation of the Troubles

that happened in the Court of Portugal in the years 1667 and 1668_

(published in 1677), which deserves more notice than it has received. It

is a curious history of a palace revolution, which must have been

written to order by the help of official documents, and is the more

remarkable from the close family connection of the Portuguese and

English Courts, which latter must have approved, if it did not instigate

the publication.

Much space has here been given to Pepys, and not unreasonably, for his

will be to all ages the classical model of the diary, and a model to

which not only no one ever will attain, but to which no one will

endeavour to attain. Such transparent candour and artless _naivete_ will

hardly in any future age of the world be found united to his parts and

knowledge. He is as supreme in his own sphere as Milton in his; and

another Milton is more likely to appear than another Pepys.

Another diarist, who, though far inferior to Pepys, deserves to be named

along with him, is Sir John Reresby (1634-89), a Yorkshire baronet, of

Thrybergh Hall, in the West Riding, a person of great influence by his

standing and property in the county. His objects in writing, he informs

us, were 'to instruct posterity how long it has pleased Providence to

continue us Reresbys in the same name and place; to save the labour of

turning over a great many obscure papers; and to preserve memorials of

some things of use as well as of curiosity.' This seems like the

prelude to a family history; the really important part of the book,

however, is not the introductory sketch of Reresby's ancestors, but a

diary with very wide gaps devoted in the main to setting forth the

writer's relations with the Court and his neighbours. To the latter he

is the grand seigneur; towards the former his attitude is not unlike

that of Pepys; he aims to provide as well for himself as possible

without dipping too deeply into corruption or absolutely selling himself

to promote the designs of arbitrary power. He attaches himself to Danby,

whose leading maxim was to build upon the support of the country gentry;

successively follows him and Halifax with some misgivings; and, though a

devoted servant of James II., his enumeration of that monarch's

tyrannical acts is so honest, that, if every document of the age had

perished except his diary, enough might be deduced from this to justify

the Revolution. At this time he was Governor of York, where he was

surprised and imprisoned; and death overtook him shortly afterwards

hesitating between the old king and the new. His memoirs, imperfectly

published in 1734, were edited from the original MS. by Mr. Cartwright

in 1875.

Rich as the age was in the diaries of private men and memoirs of public

transactions, it did not produce many narratives of private lives in

strictly autobiographic form. The most important was that of William

Lilly the astrologer, whose character of Charles I. has been already

noticed. If, as most think, an astrologer must be either a fool or a

knave, there can be no doubt under which class to range this

entertaining author. Born (1601) at Diseworth in Leicestershire, 'a town

of great rudeness,' he was indebted for his grammar-school education to

his father's decayed estate, which made the farm not worth following,

and for his transfer to London to his total unfitness for all

agricultural work. He walked up to London by the side of the carrier's

waggon, got a place in London as general servant, where 'I saw and ate

good white bread, contrary to our diet in Leicestershire;' but, on the

other hand, 'sometimes helped to carry eighteen tubs of water from the

Thames in one morning.' Within a few years he made his fortune by

marrying his master's widow, and devoted himself for the rest of his

life to mathematical and astrological pursuits. He died, in good

circumstances, in 1681, and was honourably interred at the expense of

Elias Ashmole, to whom his autobiography is addressed. His numerous

astrological writings do not concern us here; his memoirs are no less

valuable than entertaining for the glimpses they afford into bygone

manners and contemporary feeling on public affairs, and particularly for

the lively portrayal of the singular characters with whom Lilly was

professionally brought into connection, prototypes of the spiritualistic

mediums of a later day, and not unfairly represented by William Hodges,

'whose angels were Raphael, Gabriel, and Uriel; his life answered not in

holiness and sanctity to what it should, having to deal with those holy

angels.' The following description of a Welsh conjuror is a

characteristic example of Lilly's graphic touch:

'It happened on one Sunday 1632, as myself and a Justice of

Peace's clerk were, before service, discoursing of many things,

he chanced to say, that such a person was a great scholar, nay,

so learned, that he could make an almanack, which to me then

was strange: One speech begot another, till, at last, he said,

he could bring me acquainted with one Evans in

Gun-Powder-Alley, who had formerly lived in Staffordshire, that

was an excellent wise man, and studied the black art. The same

week after we went to see Mr. Evans. When we come to his house,

he having been drunk the night before, was upon his bed, if it

be lawful to call that a bed whereon he then lay; he roused up

himself, and, after some compliments, he was content to

instruct me in astrology. I attended his best opportunities for

seven or eight weeks, in which time I could set a figure

perfectly: Books he had not any, except Haly de judiciis

Astrorum, and Origanus's Ephemerides; so that as often as I

entered his house, I thought I was in the Wilderness. Now

something of the man: He was by birth a Welshman, a Master of

Arts, and in sacred orders; he had formerly had a cure of souls

in Staffordshire, but now was come to try his fortunes at

London, being in a manner enforced to fly for some offences

very scandalous committed by him in these parts where he had

lately lived; for he gave judgment upon things lost, the only

shame of astrology: He was the most saturnine person my eyes

ever beheld, either before I practised or since; of a middle

stature, broad forehead, beetle-browed, thick shoulders,

flat-nosed, full lips, down-looked, black curling stiff hair,

splay-footed; to give him his right, he had the most piercing

judgment naturally upon a figure of theft, and many other

questions, that I ever met withal; yet for money he would

willingly give contrary judgments, was much addicted to

debauchery, and then very abusive and quarrelsome, seldom

without a black eye, or one mischief or other: This is the same

Evans who made so many antimonial cups, upon the sale whereof

he principally subsisted; he understood Latin very well, the

Greek tongue not at all: He had some arts above, and beyond

astrology, for he was well versed in the nature of spirits, and

had many times used the circular way of invocating, as in the

time of our familiarity he told me.'

Considering the fertility of the age in personal memoirs, its barrenness

in biography is remarkable. Apart from the lives by Mrs. Hutchinson and

Izaak Walton, to be noticed presently, and a few brief accounts of

celebrated men prefixed to their writings, almost the only example is

the cluster of valuable and entertaining family histories for which we

are indebted to Roger North (1653-1734), and one of these is an

autobiography. Roger North, brother of Francis, Lord Guilford, Chief

Justice of the Common Pleas and Jeffreys's predecessor in the Great

Seal, was a barrister, and a man of sound, though hardly shining parts,

who owed his extensive practice at the bar to the influence of his

relative. It fell off under the malevolent discouragement of Jeffreys,

and, at the Revolution, Roger, unable to take the oaths to the new

government, retired to his country estate in Norfolk, where he spent a

vigorous old age in gardening, building, vindicating the memory of his

brothers, writing his own biography, and 'cheerfully communicating to

all, without fee or reward, his great knowledge of the law'--virtuous

behaviour, but unprofessional. Two of the Norths were men of unusual

ability, the Lord Keeper and Sir Dudley, the eminent Turkey merchant,

who returned from a prosperous career at Constantinople to pack juries,

as his enemies alleged, in the storms of the Exclusion Bill agitation,

and to signalize himself as an authority on questions of trade and

finance. The Norths, a jovial race, full of sap and substance, were

staunch Cavaliers, and Roger's biographies of his brothers grew out of a

vindication of the Lord Keeper against the attacks of Bishop White

Kennett. His apologetic _Examen_, not published until after his death,

though important for the history of the time, can hardly rank as

literature. The biographies and autobiography, on the other hand, are

very good literature, though Dr. Jessopp is hardly warranted in styling

them English classics. They are neither planned with classic symmetry

nor executed with classic elegance; but are charming from their artless

loquacity and the atmosphere of fraternal affection in which they are

steeped, as well as most entertaining from their wealth of anecdote and

their portraits, partial, but not intentionally unfair, of remarkable

men. Two elements in these books are sharply contrasted, the political

and the anecdotic. The former affords a melancholy but useful

representation of the factious unreason of political parties in that

age, especially Roger's, and of the prejudices which kept Englishmen

apart until they learned toleration from Locke and Hoadly. It is to

Roger's credit that, although he had done his best to put it into James

II.'s power to overthrow the Church and trample on the laws, he recoiled

when the crisis came. A page or two after expressing his opinion that

good citizens never resist arbitrary power, he is found inconsistently,

though very rightly, lauding his brother Dudley for refusing, under the

strongest pressure from James, to mortgage his vote in Parliament; and

the whole tenor of his memoirs shows that, although his principles would

not allow him to acquiesce openly in the Revolution, he was at the

bottom of his heart by no means sorry for it. His antipathy to Jeffreys,

who had enacted towards his brother the part which Laud had formerly

performed towards Abbot, may have had something to do with this

attitude. His portraits of eminent lawyers, such as Hale, Saunders, and

Maynard, though sometimes disfigured by party feeling, have signal

value. The anecdotic part of the memoirs, on the other hand, is

delightful reading, being full of good-natured fun, shrewd observation,

and interesting glimpses of the manners of the times, sometimes well

worth noting, as, for example, this testimony to the popularity of the

Church of England in Wales in Charles II.'s time: 'I remember the

doctor' (Roger's brother John, Master of Trinity College, Cambridge)

'told us that when he came to his parish, he found the humour of the

people very different from what, on like occasions, was often found in

England. For, instead of grumbling at and affronting a new tithe-monger

came down amongst them, too often known in English villages, the

parishioners came about him and hugged him, calling him their pastor,

and telling him they were his sheep.' There are two especial

repositories of anecdotes in North's volumes, that of stories of

circuits and eminent lawyers in his memoir of the Lord Keeper and his

own autobiography, and the Turkish and Levantine sketches in the life of

his brother Dudley. The latter gives a most curious picture of the

relations of Mussulmans and Christians in the days when this was the

fashion in which unbelievers were noticed by sultans:

'The great officers about the Grand Signor, with whom he

[Dudley North] had transacted and familiarly conversed, told

his majesty that there was now in the city of Constantinople an

extraordinary _gower_ [Giaour], as well for person as abilities

to transact the greatest affairs. The Grand Signor declared

that he would see this extraordinary _gower_: and accordingly

the merchant was told of it; and at the time appointed an

officer conducted him into the seraglio, and carried him about

till he came to a little garden, and there two other men took

him by the two arms and led him to a place where he saw the

Grand Signor sitting against a large window open in a chamber

not very high from the ground; the men that were his

conductors, holding each an arm, put their hands upon his neck

and bowed him down till his forehead touched the ground; and

this was done more than once, and is the very same forced

obeisance of ambassadors at their audiences. After this he

stood bolt upright as long as the Grand Signor thought fit to

look at him; and then, upon a sign given, he was taken away and

set free again by himself to reflect on this his romantic

audience.'

This 'extraordinary _gower_' appears to have been the perfect ideal of

an orientalized John Bull. Having, as his brother assures us, 'an

uncommon disposition to truth,' it is surprising to find him actively

concerned in the subornation of perjury in Turkish law-courts, but this

Roger considers a demonstration of the strength of his mind:

'One must have a strong power of thought to abstract the

prejudices of our domestic education and plant ourselves in a

way of negotiating in heathen remote countries.'

[Sidenote: Mrs. Hutchinson's _Life of Col. Hutchinson_.]

Another biography of the time unknown to the age which produced it, but

a standard work and general favourite since its republication early in

the nineteenth century, is the life of Colonel Hutchinson, by his widow.

Lucy Hutchinson, third daughter of Sir Allen Apsley, Governor of the

Tower, was born in 1620, and in 1638 married Colonel John Hutchinson, of

a good Nottinghamshire family, who, after having taken an active part on

the parliamentary side during the Civil War, acted as one of the king's

judges, and retired into private life rather than accept employment

under Cromwell. He escaped prosecution at the Restoration, but

afterwards, upon suspicion of engaging in plots, was imprisoned in Deal

Castle, where he died from the unwholesomeness of his quarters. His

widow wrote his life between 1664 and 1670, but it was not published

until 1806. It is naturally an unqualified panegyric upon her husband,

redeemed from insipidity by the conjugal affection and devotion which

inspire it, and the elegant simplicity of the style. In panegyrizing her

husband, Mrs. Hutchinson unwittingly extols herself; she has no doubt

that he was among the wisest as well as the best men of his time, and

her simple conviction is so touching, that the reader is almost

persuaded to think so too. One of the most high-minded he certainly was,

but his independence verged upon impracticability. The strictly

historical value of the work is small, except as regards incidents of

the Civil War in Nottinghamshire. Mrs. Hutchinson was a highly

accomplished woman, and made a metrical translation of Lucretius, which

is extant in MS. in the British Museum. The time of her death is not

known.

[Sidenote: Religious Biography: Izaak Walton, 1593-1683.]

The most important ecclesiastical biography by a contemporary writer is

the life of Archbishop Williams, by Bishop Hacket (1592-1670), the

munificent restorer of Lichfield Cathedral, which, although first

published in 1693, was completed in 1657, and will be more fitly noticed

under the pre-Restoration period. This, though more intrinsically

valuable, is much less known than a series of little religious

biographies which owe their fame partly to the superior attractiveness

of the characters depicted, partly to their more manageable compass, and

partly to the charm of a tender and pious spirit, rather than of style.

Singularly enough, the author owes a still larger measure of fame to

another book composed in a similar spirit, but on a subject at first

sight (were it not for the profession of St. Peter) wide as the poles

asunder from ecclesiastical biography. Izaak Walton, biographer of

Donne, and author of _The Complete Angler_, was born at Stafford in

1593, and died at Winchester in 1683. He appears to have settled in

London as a draper about 1616, in a little shop over the Exchange,

'seven feet long and five feet wide.' In 1624 he was established in

Fleet Street, near the south-west corner of Chancery Lane. In 1643,

having secured a competency by trade, and probably finding that his

churchmanship and royalism exposed him to annoyance in London, he gave

up business and withdrew into the country, living, Wood says, 'mostly in

the families of the eminent clergymen of England,' unquiet habitations

in those times, one would imagine. He had, during his residence in

London, greatly ingratiated himself with the dignified clergy, and

distinguished himself as the biographer of one of the most eminent among

them, though this seems to have been a mere accident, Sir Henry Wotton

having requested him to collect materials for a life of Donne, which he

intended to have written himself. Wotton dying without having performed

his purpose, his mantle fell upon Walton, whose memoir, prefixed to an

edition of Donne's sermons, published in 1640, obtained so much success

that he was requested to write the life of Wotton himself. This was

completed in 1644, and appeared in 1651 along with the _Reliquiae

Wottonianae_, a collection edited by Walton. The lives of Hooker and

Herbert (the former a commission from Archbishop Sheldon) were written

shortly after the Restoration, under the roof of Morley, Bishop of

Winchester; the life of Bishop Sanderson was written as late as 1675.

Meanwhile the _Complete Angler, or Contemplative Man's Recreation_, the

book on which Walton's fame after all principally rests, had appeared in

1653, with copies of complimentary verse prefixed which seem to prove

that it was ready for the press in 1650. One of these effusions, by

Thomas Weaver, dated 1649, is a poem of unusual merit, much in the style

of Marvell. Walton, who had married a sister of Bishop Ken, died in the

house of his son-in-law, Prebendary Hawkins of Winchester, in 1683. His

will, which he had himself drawn up a short time previously, shows the

undiminished vigour of his faculties, and the endurance of his

connection with his native county. His character may be read in every

page of his writings, and is such as to prove that with him angling was

indeed the recreation of a contemplative man.

The maxim _noscitur a sociis_ is entirely in Walton's favour, for his

ecclesiastical heroes are the flower of the Church of England of his

day. His treatment is in general very satisfactory, entirely

sympathetic, the first qualification of biography, and much less marred

by prejudice and party spirit than was to have been expected from the

agitated character of the times. The simple unaffected style almost

verges upon garrulity. Though not a scholar, Walton seems to have

possessed sufficient acquaintance with theology to avoid

misrepresentation of eminent divines; while the chief value of his work

consists in its portrayal of almost ideal charity, meekness, and

learning; and in the curious anecdotes embedded in it, such as Pope

Clement VIII.'s high appreciation of Hooker, James I.'s influence upon

the composition of Sarpi's _History of the Council of Trent_, Charles

I.'s translation of Sanderson (unfortunately lost), and his infatuated

regret expressed to the same divine for having consented to the

abolition of episcopacy in Scotland. Walton, into whose composition

mirth entered, but not humour, records this with the same gravity with

which he chronicles Charles's injunction to the Merry Monarch to be

above all things diligent in the study of Richard Hooker. Some light may

possibly be thrown upon the vexed question of the interpolation of the

last three books of the _Ecclesiastical Polity_, by the statement of

Hoole, a contemporary schoolmaster, when exhorting his scholars to good

penmanship, that many of Hooker's sermons had been destroyed after his

death from the impossibility of deciphering his handwriting.

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