Fossils, and One Way of Utilising Them--Temosachic--The First
Tarahumares--Ploughs with Wooden Shares--Visit to the Southern
Pimas--Aboriginal Hat Factories--Pinos Altos--The Waterfall near
Jesus Maria--An Adventure with Ladrones.
About thirty miles from the village of Temosachic (in the Tarahumare
tongue Remosachic means Stone Heap) we entered the plain of Yepomera,
and came upon an entirely different formation, limestone appearing
in an almost horizontal layer some thirty feet deep. In this bed
the Mexicans frequently find fossils, and at one place four large
fossil bones have been utilised as the corner posts of a corral
or inclosure. We were told that teeth and bones were accidentally
found at a depth of from twenty to thirty feet and some bones were
crystallised inside. This formation, which stretches itself out toward
the east of Temosachic, but lies mainly to the north of this place,
has an extent of about fifteen miles from north to south, and from
three to four miles from east to west.
Fossils picked up by Mr. Meeds in the cutting of a creek near Yepomera
consisted of some fragmentary teeth and pieces of bones from some
small animal. They were found in the hard clay that underlies the
lime-stone. Large fossil bones also are said to have been gathered
near the town of Guerrero, Chihuahua, quite recently. It seems to
be a custom with the common people to make a concoction of these
"giants' bones" as a strengthening medicine; we heard of a woman who,
being weak after childbirth, used it as an invigorating tonic.
Here in Temosachic we were joined by Mr. Hartman, who had brought
part of our baggage from San Diego by wagon in order to enable us to
travel as unencumbered as possible.
From now on, until as far as the southern border of the State of
Chihuahua, the country is occupied by the large Indian tribe of the
Tarahumares. They are now confined to the Sierra Madre, but in former
times they also occupied the entire plain of Chihuahua, as far west
as the present capital of that State, and in a narrow strip they may
have reached as far as 100 miles north of Temosachic. They were the
main tribe found in possession of the vast country which is now the
State of Chihuahua, and although there are still some 25,000 left,
the greater part of them have become Mexicanised, adopting the
language and the customs of the whites, together with their dress
and religion. Father Ribas, in the seventeenth century, speaks of
them as very docile and easily converted to Christianity.
The high plateau of the Sierra Madre for a couple of hundred miles
southward is not difficult to follow. Most of it is hilly and clad in
oaks and pines; but there are also extensive tracts of fine arable
land, partly under cultivation, and fairly good tracks connect the
solitary villages and ranches scattered over the district. The country
of the aborigines has been invaded and most of the descendants of
the former sovereigns of the realm have been reduced to earning a
precarious living by working for the white and mixed-breed usurpers
on their ranches or in their mines. The native language, religious
customs, and dress are being modified gradually in accordance with the
new regime. Only in the less desirable localities have the Tarahumares
been able to hold their own against the conquerors.
There is not much interest attached to the study of half-civilised
natives, but the first pure-blooded Tarahumares I met on their little
ranch about ten miles south of Temosachic were distinctly Indian and
very different from the ordinary Mexican family. There was a kind of
noble bearing and reserve about them which even the long contact with
condescending whites and half-breeds had not been able to destroy. The
father of the family, who, by the way, was very deaf, was a man of some
importance among the native ranchers here. When I approached the house,
mother and daughter were combing each other's hair, and did not allow
themselves to be disturbed by my arrival. The younger woman wore her
long glossy tresses plaited in Mexican fashion. She evidently was in
robust health and had well-moulded, shapely arms and an attractive
face, with an eagle nose. She was beautiful, but I could not help
thinking how much better she would have looked in her native costume.
On the road we had several times overtaken donkey-trains carrying
corn to the mines of Pinos Altos. In the small Rio Verde we caught
three kinds of fish: suckers, catfish, and Gila trout, which grow
from one to three feet long, and, according to Tarahumare belief,
change into otters when they are old.
The name of the village of Tosanachic is a Spanish corruption of
the Tarahumare Rosanachic, which means "Where there is White," and
alludes to a number of white rocks or cliffs of solidified volcanic
ash, which rise to a height of some fifty feet and give to the little
valley quite a striking appearance. There are caves in these rocks,
and three poor families of Pima Indians lived in some of them.
In the village we noticed the first Tarahumare plough, the share
of which was made of a section of oak. In its general appearance it
is an imitation of the ordinary Mexican plough, in other words, is
simply a tree stem with a branch as a handle. But, however primitive
in design and construction, the civilised man's implement always has
an iron share. Of course, such among the Tarahumares as can afford
iron shares, never fail to get them; but in several parts of their
country ploughs made entirely of wood, that is to say, ploughs with
wooden shares, are seen. The foremost part of such a plough is cut to
a point, and into a groove made for the purpose a section of tough oak
is inserted, to serve as a share. It is held in place by the tapering
of the groove, and some wedges or plugs. The share has naturally to be
renewed quite frequently, but it serves its purpose where the ground
is not stony. Later on, in Cusarare, Nararachic and other places,
I found ploughshares of stone applied in the same manner as were the
wooden ones.
Here at an elevation of 7,600 feet, and at the end of February,
I saw the first flowers of the year, some very fresh-looking yellow
_Ranunculus_. On crossing the ridge to Piedras Azules, sixty-odd miles
south of Temosachic, a decided change of climate and vegetation was
noticeable. I found another kind of _Ranunculus_, as well as various
other flowers, and as we passed through a small but gorgeous canon,
with the sun shining against us through the fresh leaves of the
trees, everything in Nature made the impression of spring. All was
green except the ground, which was gray. The road was stony, and bad
for the feet of the animals; altogether the country presented a new
aspect with its small volcanic hills, many of them forming cones.
A few Indian hamlets surrounded by peach trees in full bloom were
found here. The Indians here are Pimas, who, in their general
characteristics, resemble the Tarahumare, although they impress you
as being less timid and suspicious, and more energetic, perhaps also
more intelligent, than the latter. We had no difficulty in taking some
photographs. Among those who agreed to have their pictures taken was a
dignified, courteous old man, who thought he was a hundred years old,
but was probably only eighty. He showed me some scars on his body,
which were a souvenir from a fight he once had with a bear.
In order to see more of the Southern Pimas I went to the near-by
village of Yepachic, which I think is also a Tarahumare name, yepa
meaning snow. There are, however, more Mexicans than Pimas in the
village, and the presidente was a half-caste Tarahumare; he was once
a shepherd, but had made money by trading mescal to the natives--six
bottles for a cow.
Although the Pimas whom I visited in the neighbourhood, were very
reserved, and even more Indian-like than the Tarahumares I had seen
so far, still in their dress they showed more traces of advancing
civilisation than the latter tribe. Everything here betrays the
nearness of the mines, with the characteristic accompaniment of cheap
clothes, cheap, tawdry jewelry, and a slight influx of iron cooking
utensils. The Pimas, like the Tarahumares, use pine cones for combs;
and we picked up several discarded ones near their houses.
I went still fifteen miles further northward, but found that most
of the Indians there had gone to the Pinos Altos mines to look for
work. That "March comes in like a lion" I realised even here in the
sierra, when, on this excursion, on which I had not taken my tent
along, I was overtaken by a snow-storm. We had gone to bed with the
stars for a canopy, clear and beautiful; we woke up under blankets
of snow, which turned to rain, drenching us to the skin and making
us shiver with cold.
I saw several small, shallow caves, and learned that many of them
were utilised by the Pimas during the wet season. I also passed a
rock-shelter, which served as a permanent home. The housewife was
busy making straw hats. She was very shy, as her husband was away;
but I elicited the information that she gets two reales (25 cents)
for each hat. The making of straw hats and mats is quite an industry
among the Pimas. In the houses they have a cellar-like dug-out outside
of the dwelling and covered with a conical roof of dry grass. These
cellars, in many cases, serve not only as the work-rooms, but also
as store-rooms for their stock in trade.
In one or two instances I found Pima families living in open
inclosures, a kind of corral, made from cut-down brushwood. I
noticed two small caves that had been transformed into storehouses,
by planting poles along the edge and plastering these over with mud,
to make a solid wall, behind which corn was stored.
In Yepachic I estimated there were about twenty Pima families. I
had some difficulty in inducing them to pose before the camera; the
presidente himself was afraid of the instrument, thinking it was a
diabolo (devil).
There are probably not more than sixty Pima families within the State
of Chihuahua, unless there are more than I think near Dolores. Some
twenty-odd families of these live in caves during the wet season,
and a few of them are permanent cave-dwellers. I understand that the
Pimas in Sonora utilise caves in the same way.
I made an excursion from the mine of Pinos Altos (elevation 7,100 feet)
to Rio Moris, about ten miles west, where there are some burial caves;
but they had already been much disturbed by treasure seekers, and I
could secure only a couple of skulls. An interesting feature of the
landscape near Rio Moris is a row of large reddish pinnacles, which
rise perpendicularly from the river-bed up along the hillside, and form
a truly imposing spectacle. An excited imagination may see in them so
many giants suddenly petrified while walking up the mountain. Around
Pinos Altos and Jesus Maria the rock is of blue porphyry, quite hard
in places, and speckled with little white patches. It is in this rock
that the gold- and silver-bearing quartz occurs.
Through the courtesy of the bullion-convoy I was enabled to dispatch
some of my collections via Chihuahua to the museum at New York,
among other things eight fine specimens of the giant woodpecker.
Then, sending my train ahead, I made with a guide a little detour to
visit the beautiful waterfall near Jesus Maria. It is formed by the
River Basasiachic, which, except during the wet season, is small and
insignificant. Before the fall the stream for more than a hundred
yards runs in a narrow but deep channel, which in the course of
ages it has worn into the hard conglomerate rock. The channel itself
is full of erosions and hollowed-out places formed by the constant
grinding and milling action of the rapidly rushing water, and the
many large pebbles it carries. Just at the very brink of the rock,
a low natural arch has been eroded, and over this the stream leaps
almost perpendicularly into the deep straight-walled canon below. The
height of the cascade has been measured by a mining expert at Pinos
Altos, and found to be 980 feet. Set in the most picturesque, noble
environments, the fall is certainly worth a visit.
I arrived at its head just as the last rays of the setting sun
were gilding the tops of the mountains all around. The scenery was
beautiful beyond description. Above and around towered silent, solemn
old pine-trees, while: the chasm deep down was suffused with a purple
glow. About midway down the water turns into spray and reaches the
bottom as silently as an evening shower, but as it recovers itself
forms numerous whirlpools and rapids, rushing through the narrow gorge
with an incessant roar. When the river is full, during the wet season,
the cascade must present a splendid sight.
I wanted to see the fall from below. The guide, an elderly man,
reminded me that the sun was setting, and warned me that the distance
was greater than it seemed. We should stumble and fall, he said,
in the dark. But as I insisted on going, he put me on the track, and
I started on a rapid run, jumping from stone to stone, zigzagging my
way down the mountainside. The entire scenery, the wild, precipitous
rocks, the stony, crooked path, the roaring stream below--everything
reminded me of mountains in Norway, where I had run along many a
_saeter_ path through the twilight, alone, just as I was running now.
As luck would have it, I met an Indian boy coming up from the river,
Where he had been trout fishing, and I asked him to accompany me,
which he did. About half-way down we arrived at a little promontory
from which the fall could be seen very well. The rock seemed to be
here the same as on top, showing no sign of stratification. A few
yards from the point we had reached was a spring, and here we made
a fire and waited for the moon to rise. To make him more talkative,
I gave the boy a cigarette. He spoke only Spanish, and he told me that
he had neither father nor mother, and when his uncle died he was quite
alone in the world; but a Mexican family brought him up, and he seemed
to have been treated well. At present he was paying two dollars a
month for his board, earning the money by selling grass in Pinos Altos.
At nine o'clock we began to ascend through the moonlit landscape. I
had left my mule some hundred yards from the fall, and here I also
found the guide. At two o'clock in the morning I arrived at my camp.
The road continued through rather monotonous country, the altitude
varying from 6,300 to 7,700 feet. Grass began to be scarce, and
the animals suffered accordingly. It is the custom with Mexican
muleteers to select from among themselves a few, whose business
throughout the journey it is to guard the animals at night. These men,
immediately after having had their supper, drive the animals to a
place where suitable pasture is found, never very far from the camp,
and bring them back in the morning. They constitute what is called
la sabana. Comparatively few men suffice for this duty, even with a
large herd, as long as they have with them a leader of the mules,
a mare, preferably a white one. She may be taken along solely for
this purpose, as she is often too old for any other work. The mules
not infrequently show something like a fanatic attachment for their
yegua, and follow blindly where they hear the tinkling of the bell,
which is invariably attached to her neck. She leads the pack-train,
and where she stops the mules gather around her while waiting for the
men to come and relieve them of their burdens. Sometimes a horse may
serve as a leader, but a mare is surer of gaining the affection of
all the mules in the train. This is an important fact for travellers
to bear in mind if they use mules at all. In daytime the train will
move smoothly, all the mules, of their own accord, following their
leader, and at night keeping close to her. In this way she prevents
them from scattering and becomes indispensable to the train.
But in spite of the vigilance of the sabana and the advantage of a
good yegua, it may happen, under favourable topographical and weather
conditions, that robbers succeed in driving animals away. While giving
the pack-train a much-needed rest of a day in a grassy spot, we woke
next morning to find five of our animals missing. As three of the lot
were the property of my men, they were most eagerly looked for. The
track led up a steep ridge, over very rough country, which the Mexicans
followed, however, until it suddenly ran up against a mountain wall;
and there the mules were found in something like a natural corral.
Not until then did our guide inform me that there lived at Calaveras
(skulls), only three miles from where we were stopping, a band of
seven robbers and their chief, Pedro Chaparro, who was at that time
well-known throughout this part of the Tarahumare country. I had
no further experience with him, but later heard much of this man,
who was one of a type now rapidly disappearing in Mexico. He did
not confine his exploits to the Mexicans, but victimised also the
Indians whenever he got an opportunity, and there are many stories
in circulation about him.
On one occasion he masqueraded as a padre, a black mackintosh serving
as his priestly garb. Thus attired he went to the unsophisticated
Tarahumares in the more remote valleys and made them send out
messengers to advise the people that he had come to baptise them,
and that they were all to gather at a certain place to receive his
blessings. For each baptism he charged one goat, and by the time
he thought it wise to retire he had quite a respectable herd to
drive home. When the Indians found out that they had been swindled,
they caught him and put him into jail, intending to kill him; but
unfortunately some of his Mexican confreres heard of his plight
and came to his rescue. However, a few years later, this notorious
highwayman, who had several murders to answer for, was caught by the
government authorities and shot.
On the road, as we travelled on, we met many Tarahumares carrying on
their backs trays (_huacales_) with apples, which they were taking
to market. The price per tray was $2, and the apples were delicious.
At night it was very cold, the thermometer falling to 13 deg. below the
freezing point. I was sorry to learn from my men that the prospects
of grass further south were small.
At the village of Bocoyna (elevation 7,100 feet) we were 400 miles from
San Diego by the track we had made. Bocoyna is a corruption of the
Tarahumare Ocoina (oco = pine; ina = drips; meaning Dripping Pine,
or Turpentine). Here I had to stop for two days, because no less
than six of us, including myself, were suffering from the grippe,
which a piercing, dry, cold wind did not tend to alleviate. However,
as the worst cases did not last more than five days, we soon were all
well again, though the Mexicans were almost overcome by the effects
of the disease.
The presidente here was a powerful-looking half-caste and very
original. After I had read to him twice my letter from the governor
of the state, in which the people were told, among other things,
to promote the success of the expedition in every way, especially by
selling us what provisions we needed and not to overcharge us, he,
by way of obeying the orders of his superior, immediately ordered
that not more than $6 should be charged for a fanega of corn. He
also had at once four nice, fat hens killed and sold them to us at
the market price.
After we passed Bocoyna, the country for ten miles was flat, but
fertile. It was gratifying to observe that here the Indians had some
ranches with considerable land still left to them. We passed several
such homesteads lying close together, and as many as four yokes of oxen
were ploughing, each attended by a Tarahumare, whose entire clothing
consisted of a breech-cloth. The Indians here are very numerous and
they are still struggling to resist the encroachments of the whites
upon their land, though the ultimate result is in all cases the same.