CHAPTER VII

CONSTITUTIONAL LIBERTY

The necessity for organized government and organized justice as

a guarantee of constitutional liberty is sought to be shown.

Plato’s dream, Macaulay’s dire prediction and a threat.

A democratic form of government precludes the possibility of

constitutional liberty. Constitutional liberty does exist in what

Professor Giddings calls a “democratic state,” but cannot in what the

same author calls a “democratic form of government.” His admittedly

correct differentiation cannot be too often repeated.

“A democratic state,” says this high authority, “is popular

sovereignty,” while “a democratic form of government is the actual

decision of every question of legal and executive detail by a direct

popular vote.”

I grant the formality of a constitution may exist under a democratic

form of government, but where all functions of government are exercised

directly by the people, necessarily there can be no tribunal to enforce

the provisions of a constitution. Let me illustrate.

Suppose, if you will, that an uninhabited island has been discovered,

and a government is about to be formulated preliminary to its

occupation. Undoubtedly, we would agree that the sovereignty of the

island should be vested in the people. This, according to Professor

Giddings, would make it a “democratic state.” The next question would

be whether this sovereignty would be exercised directly or through

representatives. Shall it be a democratic form of government, or a

republican form of government?

Someone would propose that a majority should rule. If I were present, I

would promptly suggest that the rights of majorities always have been,

and always will be, secure. Minorities, not majorities, need

protection. I would ask what protection is to be given me, or anyone

who may prove an undesirable citizen. Will we be thrown into jail and

kept there indefinitely, without trial and without knowing the cause of

our incarceration? Such wrongs were common for centuries and are

perpetrated by bolshevists, and defended by socialists today. Very

likely the assembly would then promise a speedy trial, with right to

summon witnesses, and to be confronted by one’s accusers, and other

safeguards of liberty such as are now guaranteed in the Constitution of

the United States, and that of every state.

But this would not satisfy me. I would ask “How do I know that this

promise will be kept?” Then, doubtless, the right to a writ of _habeas

corpus_ would be promised. And this would not satisfy me. I would ask:

“By whom will it be issued, and by whom enforced?” Before we were

through, it is quite probable we would create a tribunal, clothe it

with greatest dignity, segregate it from the affairs of business and

safeguard it against political influence, and for want of a better

name, we would call it “The Supreme Court of the Island.” This court

would be clothed with authority to grant and enforce not only writs of

_habeas corpus_ but any and all other orders and decrees and judgments

necessary to protect the minority, even though a minority of one, in

his every constitutional right.

TREASON AS AN ILLUSTRATION

Treason is the only crime defined in the Constitution. Prior to the

year 1352 there was great uncertainty in England as to what constituted

treason, and Parliament, for the purpose of restraining the power of

the Crown to oppress the subject by arbitrary construction, passed, in

that year, what is commonly known as the “Statute of Treason.” All acts

that might be construed treasonable were classified under seven

branches. The framers of the Constitution, desiring to protect the

minority, chose only one of the seven and placed a perpetual bar

against any other act being made treason, and further safeguarded the

minority by defining the only basis of conviction. Section 3, Article

III, is as follows:

“Treason against the United States shall consist only in levying war

against them, or in adhering to their enemies, giving them aid and

comfort. No person shall be convicted of treason unless on the

testimony of two witnesses to the same overt act, or on confession in

open court.”

Now, suppose confiscationists, whether styling themselves socialists,

bolsheviki, single-taxers, or non-partisan leaguers, shall get control

and, by referendum, extend the scope of treason to include such

offenses as claiming title to real estate, which all the breed insist

rightfully belongs to the people _en masse_. Far less degrees of what

they consider “crime” were made punishable by death when democracy went

mad in France. Of what use would the express provisions of the

Constitution be if the power to recall decisions, as well as the judges

who render them, is to be exercised by the mass?

Leave it to the people to afford protection from the people and you

might just as well abolish all constitutional guarantees. Were the

people _en_ _masse_ to make the laws, _en masse_ to interpret the laws,

and _en masse_ to enforce the laws, the individual would have no rights

that the people _en masse_ would be bound to respect.

SOVIET RUSSIA AND AMERICAN REVOLUTION

In a widely circulated pamphlet, “A Voice Out of Russia,” the author

speaks of “a certain divine sense in which the Russian revolution

parallels the revolt of the thirteen American colonies, and in which

the proletariat of Russia is striving to accomplish for his world much

the same ideals which our forefathers laid down for theirs. There was,”

he says, “more of the spirit of the people, more of faith and

dependence in the proletariat, in American revolutionary doctrines,

than we seem disposed to admit today; and by the same token, it is

because we have lost our sense of fundamental democracy that we do not

care to admit it.”

“Fundamental democracy” is the correct term. But we have not lost it.

We are simply in danger of getting it. It is exactly what the Fathers

sought to eliminate and prevent.

On the next page of the pamphlet, the author says: “The writers of the

American Constitution certainly strove to do away with the artificial

complexities of politics, and to bring every function of government

within the grasp and comprehension of the whole electorate.”

I submit that that is exactly what the framers of the Constitution did

not seek to do. They created representative government and sought to

guard against direct government. The author quoted, and every other

teacher of revolution, either by peaceful or violent means, is seeking

to establish direct government. When they use the word “democracy,”

they use it in its dictionary sense. They use it as Rousseau,

Robespierre, Lenine, Trotsky and a very large number of others,

including some widely known Americans, use it. Why do liberty-loving

Americans seek to divorce the word “democracy” from its original

meaning and popularize the greatest enemy liberty has ever known?

PLATO’S DREAM

One of the best and most conservative newspapers in the United States

printed late in 1918 a carefully written editorial under the above

title, from which I quote a few disconnected sentences, italicizing the

most important:

“Twenty-five hundred years ago in Athens, Plato, the philosopher, who

is called the ‘father of idealists,’ framed the structure of an ideal

government among men, in the form of a republic. ... When the dust of

Plato was gathered into a Grecian urn, his dream did not die. The

generations harbored and treasured it. Time after time, and in place

after place, republics were formed. Men gave their blood and their

lives to realize the dream of Plato. But always might prevailed over

them. Only America endured to make the dream come true. In these times

there are numerous republics but there is not one among them that does

not owe its existence to the example and the influence of the United

States. Were our republic to crumble, every other on earth would

crumble with it.... Since the adoption of the Constitution in 1789, one

hundred and thirty years have passed and _during that time America has

met and overcome every trial to which the ideal republic could possibly

be subjected_. It has answered every argument against a republican form

of government advanced by the most stubborn objectors.”

The foregoing is historically correct except the last two sentences.

America has stood every test except that which ruined every other

republic. It has not yet encountered _direct government_, towards which

we seem radically tending. It has not withstood what Lord Macauley, a

century ago, predicted would prove our overthrow. He declared the

republic was “all sail and no ballast.” He predicted great speed for a

period; but he warned against the day when those who did not have

breakfast and did not expect dinner would elect our congress and our

president. The demagogue would be abroad in the land and he would say:

“Why do these have and you suffer?”

“Your republic will be pillaged and ravaged in the 20th century, just

as the Roman Empire was by the barbarians of the fifth century, with

this difference, that the devastators of the Roman Empire, the Huns and

Vandals, came from abroad, while your barbarians will be the people of

your own country, and the product of your own institutions.”

If “Coxie’s army” had been led by Eugene Debs, or any one of more than

a score whose names are revered by many, instead of by a patriotic

American, every mile of the road over which it traveled would have

reeked with human gore. Had it resorted to bloodshed at that time,

however, it would not have proceeded far. But socialism has made great

progress since 1895.

Speaking before a Senate committee early in January of this year, the

president of the American Federation of Labor is reported to have said:

“The people will not countenance industrial stagnation after the war.

There can be no repetition in the United States of the conditions that

prevailed from 1893 to 1896 when men and women were hungry for the want

of employment.”

The same veiled threat has been uttered repeatedly by men high in

official position.

Are we face to face with a condition and not a theory? Will laborers

revolt if they fail to secure employment, or when compelled to accept a

lesser wage? Will farmers turn anarchist if they can find no market for

their crops, or when compelled to accept a lesser price? Will bankers

become bomb throwers if unloanable funds accumulate? No, America has

not withstood every trial to which she can possibly be subjected. The

supreme menace stands today with gnashing teeth, glaring into our faces.

Vanishing Landmarks: The Trend Toward Bolshevism · 第 7 / 30 章