The coming of Jacob and his companions was welcomed in the usual way.
The marks of Slavery upon them were evident; however they were subjected
to the usual critical examination, which they bore with composure, and
without the least damage. The following notes in the main were recorded
from their statements:
Jacob was a stout and healthy-looking man, about twenty-seven years of
age, with a countenance indicative of having no sympathy with Slavery.
Being invited to tell his own story, describe his master, etc., he
unhesitatingly relieved himself somewhat after this manner; "I escaped
from a man by the name of Jesse W. Paten; he was a man of no business,
except drinking whiskey, and farming. He was a light complected man,
tall large, and full-faced, with a large nose. He was a widower. He
belonged to no society of any kind. He lived near Seaford, in Sussex
county, Delaware."
"I left because I didn't want to stay with him any longer. My master was
about to be sold out this Fall, and I made up my mind that I did not
want to be sold like a horse, the way they generally sold darkies then;
so when I started I resolved to die sooner than I would be taken back;
this was my intention all the while.
"I left my wife, and one child; the wife's name was Lear, and the child
was called Alexander. I want to get them on soon too. I made some
arrangements for their coming if I got off safe to Canada."
George was next called upon to give his statement concerning where he
was from, etc. I "scaped" from Sussex too, from a man by the name of
George M. Davis, a large man, dark-complected, and about fifty years of
age; he belonged to the old side Methodist Church, was a man with a
family, and followed farming, or had farming done by me and others.
Besides he was a justice of the peace. I always believed that the Master
above had no wish for me to be held in bondage all my days; but I
thought if I made up my mind to stay in Slavery, and not to make a
desperate trial for my freedom, I would never have any better times. I
had heard that my old mistress had willed me to her children, and
children's children. I thought at this rate there was no use of holding
on any longer for the good time to come, so here I said, I am going, if
I die a trying. I got me a dagger, and made up my mind if they attempted
to take me on the road, I would have one man. As for my part, I have not
had it so slavish as many, but I have never had any privileges to learn
to read, or to go about anywhere. Now and then they let me go to church.
My master belonged to church, and so did I.
For a young man, being only twenty-two years of age, who had been kept
from the light of freedom, as much as he had, his story was thought to
be exceedingly well told throughout.
James, a brother of George, said: "I came from Horse's Cross-Roads, not
far from where my brother George came from. William Gray, rail road
ticket agent at Bridgewater, professed to own me. He was a tolerable
sized man, with very large whiskers, and dark hair; he was rather a
steady kind of a man, he had a wife, but no child. The reason I left, I
thought I had served Slavery long enough, as I had been treated none the
best. I did not believe in working my life out just to support some body
else. My master had as many hands and feet as I have, and is as able to
work for his bread as I am; and I made up my mind that I wouldn't stay
to be a slave under him any longer, but that I would go to Canada, and
be my own master."
James left his poor wife, and three children, slaves perhaps for life.
The wife's name was Esther Ann, the children were called Mary, Henry,
and Harriet. All belonged to Jesse Laten.
George Lewis had more years than any of his companions, being about
forty years of age. He had been kept in as low a state of ignorance as
the ingenuity of a slave-holder of Delaware could keep one possessed of
as much mother-wit as he was, for he was not quite so ignorant as the
interests of the system required. His physical make and mental capacity
were good. He was decidedly averse to the peculiar institution in every
particular. He stated, that a man named Samuel Laws had held him in
bondage--that this "Laws was a man of no business--just sat about the
house and went about from store to store and sat; that he was an old
man, pretty grey, very long hair. He was a member of a church in the
neighborhood, which was called Radical." Of this church and its members
he could give but little account, either of their peculiarities or
creed; he said, however, that they worshipped a good deal like the
Methodists, and allowed their members to swear heartily for slavery.
"Something told" George that he had worked long enough as a slave, and
that he should be man enough to take the Underground Rail Road and go
off to a free country. Accordingly George set out. When he arrived at
the station he was so highly delighted with his success and the prospect
before him, that he felt very sorry that he hadn't started ten years
sooner. He said that he would have done so, but he was afraid, as
slave-holders were always making the slaves believe that if they should
ever escape they would catch them and bring them back and sell them down
South, certain; that they always did catch every one who ran off, but
never brought them home, but sold them right off where they could never
run away any more, or get to see their relatives again. This threat,
George said, was continually rung in the ears of the slaves, and with
the more timid it was very effective.
Jacob Blockson, after reaching Canada, true to the pledge that he made
to his bosom companion, wrote back as follows:
SAINT CATHARINES. Cannda West, Dec. 26th, 1858.
DEAR WIFE:--I now infom you I am in Canada and am well and hope
you are the same, and would wish you to be here next august, you
come to suspension bridge and from there to St. Catharines,
write and let me know. I am doing well working for a Butcher
this winter, and will get good wages in the spring I now get
$2,50 a week.
I Jacob Blockson, George Lewis, George Alligood and James
Alligood are all in St. Catharines, and met George Ross from
Lewis Wright's, Jim Blockson is in Canada West, and Jim Delany,
Plunnoth Connon. I expect you my wife Lea Ann Blockson, my son
Alexander & Lewis and Ames will all be here and Isabella also,
if you cant bring all bring Alexander surely, write when you
will come and I will meet you in Albany. Love to you all, from
your loving Husband,