CHAPTER XXIX

THE THIRTY YEARS' WAR

[Sidenote: The Thirty Years' War really a series of wars.]

178. The last great conflict caused by the differences between the

Catholics and Protestants was fought out in Germany during the first

half of the seventeenth century. It is generally known as the Thirty

Years' War (1618-1648), but there was in reality a series of wars; and

although the fighting was done upon German territory, Sweden, France,

and Spain played quite as important a part as Germany.

[Sidenote: Weaknesses of the Peace of Augsburg.]

Just before the abdication of Charles V, the Lutheran princes had forced

the emperor to acknowledge their right to their own religion and to the

church property which they had appropriated. The religious Peace of

Augsburg had, however, as we have seen,[328] two great weaknesses. In

the first place, only those Protestants who held the Lutheran faith were

to be tolerated. The Calvinists, who were increasing in numbers, were

not included in the peace. In the second place, the peace did not put a

stop to the seizure of church property by the Protestant princes.

[Sidenote: Spread of Protestantism.]

During the last years of Ferdinand I's reign and that of his successor

there was little trouble. Protestantism, however, made rapid progress

and invaded Bavaria, the Austrian possessions, and above all, Bohemia,

where the doctrines of Huss had never died out. So it looked for a time

as if even the German Hapsburgs were to see large portions of their

territory falling away from the old Church. But the Catholics had in the

Jesuits a band of active and efficient missionaries. They not only

preached and founded schools, but also succeeded in gaining the

confidence of some of the German princes, whose chief advisers they

became. Conditions were very favorable, at the opening of the

seventeenth century, for a renewal of the religious struggle.

[Sidenote: Formation of the Protestant Union and the Catholic League.]

The Lutheran town of Donauwörth permitted the existence of a monastery

within its limits. In 1607 a Protestant mob attacked the monks as they

were passing in procession through the streets. Duke Maximilian of

Bavaria, an ardent Catholic, on the border of whose possessions the town

lay, gladly undertook to punish this outrage. His army entered

Donauwörth, reëstablished the Catholic worship, and drove out the

Lutheran pastor. This event led to the formation of the Protestant Union

under the leadership of Frederick, elector of the Palatinate. The Union

included by no means all the Protestant princes; for example, the

Lutheran elector of Saxony refused to have anything to do with the

Calvinistic Frederick. The next year the Catholics, on their part,

formed the Catholic League under a far more efficient head, namely,

Maximilian of Bavaria.[329]

[Sidenote: Bohemia revolts from the Hapsburg rule, 1618.]

[Sidenote: Frederick, elector of the Palatinate, chosen king of

Bohemia.]

These were the preliminaries of the Thirty Years' War. Hostilities began

in Bohemia, which had been added to the Hapsburg possessions through the

marriage of Ferdinand I. The Protestants were so strong in that country

that they had forced the emperor in 1609 to grant them privileges

greater even than those enjoyed by the Huguenots in France. The

government, however, failed to observe this agreement, and the

destruction of two Protestant churches resulted in a revolution at

Prague in 1618. Three representatives of the emperor were seized by the

irritated Bohemian leaders and thrown out of the window of the palace.

After this emphatic protest against the oppressive measures of the

government, Bohemia endeavored to establish itself once more as an

independent kingdom. It renounced the rule of the Hapsburgs and chose

Frederick, the elector of the Palatinate, as its new king. He appeared

to the Bohemians to possess a double advantage; in the first place, he

was the head of the Protestant Union, and in the second, he was the

son-in-law of the king of England, James I, to whom they looked for

help.

[Sidenote: Failure of the Bohemian revolt.]

[Sidenote: Battle on the White Hill, 1620.]

The Bohemian venture proved a most disastrous one for Germany and for

Protestantism. The new emperor, Ferdinand II (1619-1637), who was at

once an uncompromising Catholic and a person of considerable ability,

appealed to the League for assistance. Frederick, the new king of

Bohemia, showed himself entirely unequal to the occasion. He and his

English wife, the Princess Elizabeth, made a bad impression on the

Bohemians, and they failed to gain the support of the neighboring

Lutheran elector of Saxony. A single battle, which the army of the

League under Maximilian won in 1620, put to flight the poor "winter

king," as he was derisively called on account of his reign of a single

season. The emperor and the duke of Bavaria set vigorously to work to

suppress Protestantism within their borders. The emperor arbitrarily

granted the eastern portion of the Palatinate to Maximilian and gave him

the title of Elector, without consulting the diet.

[Sidenote: England and France unable to assist the Protestants.]

179. Matters were becoming serious for the Protestant party, and England

might have intervened had it not been that James I believed that he

could by his personal influence restore peace to Europe and induce the

emperor and Maximilian of Bavaria to give back the Palatinate to the

"winter king." Even France might have taken a hand, for although

Richelieu, then at the head of affairs, had no love for the Protestants,

he was still more bitterly opposed to the Hapsburgs. However, his hands

were tied for the moment, for he was just undertaking to deprive the

Huguenots of their strong towns.

[Sidenote: Christian IV of Denmark invades Germany, but is defeated.]

[Sidenote: Wallenstein.]

A diversion came, nevertheless, from without. Christian IV, king of

Denmark, invaded northern Germany in 1625 with a view of relieving his

fellow Protestants. In addition to the army of the League which was

dispatched against him, a new army was organized by the notorious

commander, Wallenstein. The emperor was poor and gladly accepted the

offer of this ambitious Bohemian nobleman[330] to collect an army which

should support itself upon the proceeds of the war, to wit, confiscation

and robbery. Christian met with two serious defeats in northern Germany;

even his peninsula was invaded by the imperial forces, and in 1629 he

agreed to retire from the conflict.

[Sidenote: The Edict of Restitution, 1629.]

[Sidenote: Dismissal of Wallenstein.]

[Sidenote: Appearance of Gustavus Adolphus of Sweden, 1594-1632.]

The emperor was encouraged by the successes of the Catholic armies to

issue that same year an Edict of Restitution. In this he ordered the

Protestants throughout Germany to give back all the church possessions

which they had seized since the religious Peace of Augsburg (1555).

These included two archbishoprics (Magdeburg and Bremen), nine

bishoprics, about one hundred and twenty monasteries, and other church

foundations. Moreover, he decreed that only the Lutherans might enjoy

the practice of their religion; the other "sects" were to be broken up.

As Wallenstein was preparing to execute this decree in his usual

merciless fashion, the war took a new turn. The League had become

jealous of a general who threatened to become too powerful, and it

accordingly joined in the complaints, which came from every side, of the

terrible extortions and incredible cruelty practiced by Wallenstein's

troops. The emperor consented, therefore, to dismiss this most competent

commander and lose a large part of his army. Just as the Catholics were

thus weakened, a new enemy arrived upon the scene who was far more

dangerous than any they had yet had to face, Gustavus Adolphus, king of

Sweden.[331]

[Sidenote: The kingdom of Sweden.]

[Sidenote: Gustavus Vasa, 1523-1560.]

180. We have had no occasion hitherto to speak of the Scandinavian

kingdoms of Norway, Sweden, and Denmark, which the northern German

peoples had established about Charlemagne's time; but from now on they

begin to take part in the affairs of central Europe. The Union of Calmar

(1397) had brought these three kingdoms, previously separate, under a

single ruler. About the time that the Protestant revolt began in Germany

the union was broken by the withdrawal of Sweden. Gustavus Vasa, a

Swedish noble, led the movement and was subsequently chosen king of

Sweden (1523). In the same year Protestantism was introduced. Vasa

confiscated the church lands, got the better of the aristocracy, and

started Sweden on its way toward national greatness. Under his successor

the eastern shores of the Baltic were conquered and the Russians cut off

from the sea.

[Sidenote: Motives of Gustavus Adolphus in invading Germany, 1630.]

Gustavus Adolphus (1594-1632) was induced to invade Germany for two

reasons. In the first place, he was a sincere and enthusiastic

Protestant and by far the most generous and attractive figure of his

time. He was genuinely afflicted by the misfortunes of his Protestant

brethren and anxious to devote himself to their welfare. Secondly, he

dreamed of extending his domains so that one day the Baltic might

perhaps become a Swedish lake. He undoubtedly hoped by his invasion not

only to free his co-religionists from the oppression of the emperor and

of the League, but to gain a strip of territory for Sweden.

[Sidenote: Destruction of Magdeburg, 1631.]

[Sidenote: Gustavus Adolphus victorious at Breitenfeld, 1631.]

Gustavus was not received with much cordiality at first by the

Protestant princes of the north; but they were brought to their senses

by the awful destruction of Magdeburg by the troops of the League under

General Tilly. Magdeburg was the most important town of northern

Germany. When it finally succumbed after an obstinate and difficult

siege, twenty thousand of its inhabitants were killed and the town

burned to the ground. Although Tilly's reputation for cruelty is quite

equal to that of Wallenstein, he was probably not responsible for the

fire. After Gustavus Adolphus had met Tilly near Leipsic and

victoriously routed the army of the League, the Protestant princes began

to look with more favor on the foreigner. Gustavus then moved westward

and took up his winter quarters on the Rhine.

[Sidenote: Wallenstein recalled.]

[Sidenote: Gustavus Adolphus killed at Lützen, 1632.]

The next spring he entered Bavaria and once more defeated Tilly (who was

mortally wounded in the battle), and forced Munich to surrender. There

seemed now to be no reason why he should not continue his way to Vienna.

At this juncture the emperor recalled Wallenstein, who collected a new

army over which the emperor gave him absolute command. After some delay

Gustavus met Wallenstein on the field of Lützen, in November, 1632,

where, after a fierce struggle, the Swedes gained the victory. But they

lost their leader and Protestantism its hero, for the Swedish king

ventured too far into the lines of the enemy and was surrounded and

killed.

[Sidenote: Murder of Wallenstein.]

[Sidenote: Battle of Nördlingen, 1634.]

The Swedes did not, however, retire from Germany, but continued to

participate in the war, which now degenerated into a series of raids by

leaders whose soldiers depopulated the land by their unspeakable

atrocities. Wallenstein roused the suspicions of the Catholics by

entering into mysterious negotiations with Richelieu and with the German

Protestants. This treasonable correspondence quickly reached the ears of

the emperor. Wallenstein, who had long been detested by even the

Catholics, was deserted by his soldiers and murdered (in 1634), to the

great relief of all parties. In the same year the imperial army won the

important battle of Nördlingen, one of the most bloody and at the same

time decisive engagements of the war. Shortly after, the elector of

Saxony withdrew from his alliance with the Swedes and made peace with

the emperor. It looked as if the war were about to come to an end, for

many others among the German princes were quite ready to lay down their

arms.[332]

[Sidenote: Richelieu renews the struggle of France against the

Hapsburgs.]

181. Just at this critical moment Richelieu decided that it would be to

the interest of France to renew the old struggle with the Hapsburgs by

sending troops against the emperor. France was still shut in, as she had

been since the time of Charles V, by the Hapsburg lands. Except on the

side toward the ocean her boundaries were in the main artificial ones,

and not those established by great rivers and mountains. She therefore

longed to weaken her enemy and strengthen herself by winning Roussillon

on the south, and so make the crest of the Pyrenees the line of

demarcation between France and Spain. She dreamed, too, of extending her

sway toward the Rhine by adding the county of Burgundy (i.e.,

Franche-Comté) and a number of fortified towns which would afford

protection against the Spanish Netherlands.

[Sidenote: Richelieu checks Spanish aggression in Italy.]

Richelieu had been by no means indifferent to the Thirty Years' War. He

had encouraged the Swedish king to intervene, and had supplied him with

funds if not with troops. Moreover, he himself had checked Spanish

progress in northern Italy. In 1624 Spanish troops had invaded the

valley of the Adda, a Protestant region, with the evident purpose of

conquest. This appeared a most serious aggression to Richelieu, for if

the Spanish won the valley of the Adda, the last barrier between the

Hapsburg possessions in Italy and in Germany would be removed. French

troops were dispatched to drive out the Spaniards, but it was in the

interest of France rather than in that of the oppressed Calvinists, for

whom Richelieu could hardly have harbored a deep affection. A few years

later it became a question whether a Spanish or a French candidate

should obtain the vacant duchy of Mantua, and Richelieu led another

French army in person to see that Spain was again discomfited. It was,

then, not strange that he should decide to deal a blow at the emperor

when the war appeared to be coming to a close that was tolerably

satisfactory from the standpoint of the Hapsburgs.

[Sidenote: Richelieu's intervention prolongs the war.]

Richelieu declared war against Spain in May, 1635. He had already

concluded an alliance with the chief enemies of the house of Austria.

Sweden agreed not to negotiate for peace until France was ready for it.

The United Provinces joined France, as did some of the German princes.

So the war was renewed, and French, Swedish, Spanish, and German

soldiers ravaged an already exhausted country for a decade longer. The

dearth of provisions was so great that the armies had to move quickly

from place to place in order to avoid starvation. After a serious defeat

by the Swedes, the emperor (Ferdinand III, 1637-1657) sent a Dominican

monk to expostulate with Cardinal Richelieu for his crime in aiding the

German and Swedish heretics against the unimpeachably orthodox Austria.

[Sidenote: France succeeds Spain in the military supremacy of western

Europe.]

The cardinal had, however, just died (December, 1642), well content with

the results of his diplomacy. The French were in possession of

Roussillon and of Artois, Lorraine, and Alsace. The military exploits of

the French generals, especially Turenne and Condé, during the opening

years of the reign of Louis XIV (1643-1715) showed that a new period had

begun in which the military and political supremacy of Spain was to give

way to that of France.

[Sidenote: Close of the Thirty Years' War, 1648.]

182. The participants in the war were now so numerous and their objects

so various and conflicting, that it is not strange that it required some

years to arrange the conditions of peace even when every one was ready

for it. It was agreed (1644) that France and the empire should negotiate

at Münster, and the emperor and the Swedes at Osnabrück,--both of which

towns lie in Westphalia. For four years the representatives of the

several powers worked upon the difficult problem of satisfying every

one, but at last the treaties of Westphalia were signed late in 1648.

Their provisions continued to be the basis of the international law of

Europe down to the French Revolution.

[Sidenote: Provisions of the treaties of Westphalia.]

The religious troubles in Germany were settled by extending the

toleration of the Peace of Augsburg so as to include the Calvinists as

well as the Lutherans. The Protestant princes were, regardless of the

Edict of Restitution, to retain the lands which they had in their

possession in the year 1624, and each ruler was still to have the right

to determine the religion of his state. The dissolution of the German

empire was practically acknowledged by permitting the individual states

to make treaties among themselves and with foreign powers; this was

equivalent to recognizing the practical independence which they had, as

a matter of fact, already long enjoyed. A part of Pomerania and the

districts at the mouth of the Oder, the Elbe, and the Weser were ceded

to Sweden. This territory did not, however, cease to form a part of the

empire, for Sweden was thereafter to have three votes in the German

diet.

As for France, it was definitely given the three bishoprics of Metz,

Verdun, and Toul, which Henry II had bargained for when he allied

himself with the Protestants a century earlier.[333] The emperor also

ceded to France all his rights in Alsace, although the city of Strasburg

was to remain with the empire. Lastly, the independence both of the

United Netherlands and of Switzerland was acknowledged.[334]

[Sidenote: Disastrous results of the war in Germany.]

The accounts of the misery and depopulation of Germany caused by the

Thirty Years' War are well-nigh incredible. Thousands of villages were

wiped out altogether; in some regions the population was reduced by one

half, in others to a third, or even less, of what it had been at the

opening of the conflict. The flourishing city of Augsburg was left with

but sixteen thousand souls instead of eighty thousand. The people were

fearfully barbarized by privation and suffering and by the atrocities

of the soldiers of all the various nations. Until the end of the

eighteenth century Germany was too exhausted and impoverished to make

any considerable contribution to the culture of Europe. Only one hopeful

circumstance may be noted as we leave this dreary subject. After the

Peace of Westphalia the elector of Brandenburg was the most powerful of

the German princes next to the emperor. As king of Prussia he was

destined to create another European power, and at last to humble the

house of Hapsburg and create a new German empire in which Austria should

have no part.

General Reading.--The most complete and scholarly account of the

Thirty Years' War to be had in English is GINDELY, _History of the

Thirty Years' War_ (G.P. Putnam's Sons, 2 vols., $3.50).

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