"If you can imagine that the sometime secretary had been cured of his

depraved taste by a sentence of death, you do not know the grip that a

man's failings have upon him; let a man discover some satisfaction for

himself, and the headsman will not keep him from it.--How is it that

the vice has this power? Is it inherent strength in the vice, or

inherent weakness in human nature? Are there certain tastes that

should be regarded as verging on insanity? For myself, I cannot help

laughing at the moralists who try to expel such diseases by fine

phrases.--Well, it so fell out that the steward refused a demand for

money; and the Duke taking fright at this, called for an audit. Sheer

imbecility! Nothing easier than to make out a balance-sheet; the

difficulty never lies there. The steward gave his secretary all the

necessary documents for compiling a schedule of the civil list of

Courland. He had nearly finished it when, in the dead of night, the

unhappy paper-eater discovered that he was chewing up one of the

Duke's discharges for a considerable sum. He had eaten half the

signature! Horror seized upon him; he fled to the Duchess, flung

himself at her feet, told her of his craze, and implored the aid of

his sovereign lady, implored her in the middle of the night. The

handsome young face made such an impression on the Duchess that she

married him as soon as she was left a widow. And so in the mid-

eighteenth century, in a land where the king-at-arms is king, the

goldsmith's son became a prince, and something more. On the death of

Catherine I. he was regent; he ruled the Empress Anne, and tried to be

the Richelieu of Russia. Very well, young man; now know this--if you

are handsomer than Biron, I, simple canon that I am, am worth more

than a Baron Goertz. So get in; we will find a duchy of Courland for

you in Paris, or failing the duchy, we shall certainly find the

duchess."

The Spanish priest laid a hand on Lucien's arm, and literally forced

him into the traveling carriage. The postilion shut the door.

"Now speak; I am listening," said the canon of Toledo, to Lucien's

bewilderment. "I am an old priest; you can tell me everything, there

is nothing to fear. So far we have only run through our patrimony or

squandered mamma's money. We have made a flitting from our creditors,

and we are honor personified down to the tips of our elegant little

boots. . . . Come, confess, boldly; it will be just as if you were

talking to yourself."

Lucien felt like that hero of an Eastern tale, the fisher who tried to

drown himself in mid-ocean, and sank down to find himself a king of

countries under the sea. The Spanish priest seemed so really

affectionate, that the poet hesitated no longer; between Angouleme and

Ruffec he told the story of his whole life, omitting none of his

misdeeds, and ended with the final catastrophe which he had brought

about. The tale only gained in poetic charm because this was the third

time he had told it in the past fortnight. Just as he made an end they

passed the house of the Rastignac family.

"Young Rastignac left that place for Paris," said Lucien; "he is

certainly not my equal, but he has had better luck."

The Spaniard started at the name. "Oh!" he said.

"Yes. That shy little place belongs to his father. As I was telling

you just now, he was the lover of Mme. de Nucingen, the famous

banker's wife. I drifted into poetry; he was cleverer, he took the

practical side."

The priest stopped the caleche; and was so far curious as to walk down

the little avenue that led to the house, showing more interest in the

place than Lucien expected from a Spanish ecclesiastic.

"Then, do you know the Rastignacs?" asked Lucien.

"I know every one in Paris," said the Spaniard, taking his place again

in the carriage. "And so for want of ten or twelve thousand francs,

you were about to take your life; you are a child, you know neither

men nor things. A man's future is worth the value that he chooses to

set upon it, and you value yours at twelve thousand francs! Well, I

will give more than that for you any time. As for your

brother-in-law's imprisonment, it is the merest trifle. If this dear

M. Sechard has made a discovery, he will be a rich man some day, and a

rich man has never been imprisoned for debt. You do not seem to me to

be strong in history. History is of two kinds--there is the official

history taught in schools, a lying compilation _ad usum delphini_; and

there is the secret history which deals with the real causes of events

--a scandalous chronicle. Let me tell you briefly a little story which

you have not heard. There was, once upon a time, a man, young and

ambitious, and a priest to boot. He wanted to enter upon a political

career, so he fawned on the Queen's favorite; the favorite took an

interest in him, gave him the rank of minister, and a seat at the

council board. One evening somebody wrote to the young aspirant,

thinking to do him a service (never do a service, by the by, unless

you are asked), and told him that his benefactor's life was in danger.

The King's wrath was kindled against his rival; to-morrow, if the

favorite went to the palace, he would certainly be stabbed; so said

the letter. Well, now, young man, what would you have done?"

"I should have gone at once to warn my benefactor," Lucien exclaimed

quickly.

"You are indeed the child which your story reveals!" said the priest.

"Our man said to himself, 'If the King is resolved to go to such

lengths, it is all over with my benefactor; I must receive this letter

too late;' so he slept on till the favorite was stabbed----"

"He was a monster!" said Lucien, suspecting that the priest meant to

sound him.

"So are all great men; this one was the Cardinal de Richelieu, and his

benefactor was the Marechal d'Ancre. You really do not know your

history of France, you see. Was I not right when I told you that

history as taught in schools is simply a collection of facts and

dates, more than doubtful in the first place, and with no bearing

whatever on the gist of the matter. You are told that such a person as

Jeanne Darc once existed; where is the use of that? Have you never

drawn your own conclusions from that fact? never seen that if France

had accepted the Angevin dynasty of the Plantagenets, the two peoples

thus reunited would be ruling the world to-day, and the islands that

now brew political storms for the continent would be French provinces?

. . . Why, have you so much as studied the means by which simple

merchants like the Medicis became Grand Dukes of Tuscany?"

"A poet in France is not bound to be 'as learned as a Benedictine,'"

said Lucien.

"Well, they became Grand-Dukes as Richelieu became a minister. If you

had looked into history for the causes of events instead of getting

the headings by heart, you would have found precepts for your guidance

in this life. These real facts taken at random from among so many

supply you with the axiom--'Look upon men, and on women most of all,

as your instruments; but never let them see this.' If some one higher

in place can be useful to you, worship him as your god; and never

leave him until he has paid the price of your servility to the last

farthing. In your intercourse with men, in short, be grasping and mean

as a Jew; all that the Jew does for money, you must do for power. And

besides all this, when a man has fallen from power, care no more for

him than if he had ceased to exist. And do you ask why you must do

these things? You mean to rule the world, do you not? You must begin

by obeying and studying it. Scholars study books; politicians study

men, and their interests and the springs of action. Society and

mankind in masses are fatalists; they bow down and worship the

accomplished fact. Do you know why I am giving you this little history

lesson? It seems to me that your ambition is boundless----"

"Yes, father."

"I saw that myself," said the priest. "But at this moment you are

thinking, 'Here is this Spanish canon inventing anecdotes and

straining history to prove to me that I have too much virtue----'"

Lucien began to smile; his thoughts had been read so clearly.

"Very well, let us take facts that every schoolboy knows. One day

France is almost entirely overrun by the English; the King has only a

single province left. Two figures arise from among the people--a poor

herd girl, that very Jeanne Darc of whom we were speaking, and a

burgher named Jacques Coeur. The girl brings the power of virginity,

the strength of her arm; the burgher gives his gold, and the kingdom

is saved. The maid is taken prisoner, and the King, who could have

ransomed her, leaves her to be burned alive. The King allows his

courtier to accuse the great burgher of capital crime, and they rob

him and divide all his wealth among themselves. The spoils of an

innocent man, hunted down, brought to bay, and driven into exile by

the Law, went to enrich five noble houses; and the father of the

Archbishop of Bourges left the kingdom for ever without one sou of all

his possessions in France, and no resource but moneys remitted to

Arabs and Saracens in Egypt. It is open to you to say that these

examples are out of date, that three centuries of public education

have since elapsed, and that the outlines of those ages are more or

less dim figures. Well, young man, do you believe in the last demi-god

of France, in Napoleon? One of his generals was in disgrace all

through his career; Napoleon made him a marshal grudgingly, and never

sent him on service if he could help it. That marshal was Kellermann.

Do you know the reason of the grudge? . . . Kellermann saved France

and the First Consul at Marengo by a brilliant charge; the ranks

applauded under fire and in the thick of the carnage. That heroic

charge was not even mentioned in the bulletin. Napoleon's coolness

toward Kellermann, Fouche's fall, and Talleyrand's disgrace were all

attributable to the same cause; it is the ingratitude of a Charles

VII., or a Richelieu, or ----"

"But, father," said Lucien, "suppose that you should save my life and

make my fortune, you are making the ties of gratitude somewhat

slight."

"Little rogue," said the Abbe, smiling as he pinched Lucien's ear with

an almost royal familiarity. "If you are ungrateful to me, it will be

because you are a strong man, and I shall bend before you. But you are

not that just yet; as a simple 'prentice you have tried to be master

too soon, the common fault of Frenchmen of your generation. Napoleon's

example has spoiled them all. You send in your resignation because you

have not the pair of epaulettes that you fancied. But have you

attempted to bring the full force of your will and every action of

your life to bear upon your one idea?"

"Alas! no."

"You have been inconsistent, as the English say," smiled the canon.

"What I have been matters nothing now," said Lucien, "if I can be

nothing in the future."

"If at the back of all your good qualities there is power _semper

virens_," continued the priest, not averse to show that he had a little

Latin, "nothing in this world can resist you. I have taken enough of a

liking for you already----"

Lucien smiled incredulously.

"Yes," said the priest, in answer to the smile, "you interest me as

much as if you had been my son; and I am strong enough to afford to

talk to you as openly as you have just done to me. Do you know what it

is that I like about you?--This: you have made a sort of _tabula rasa_

within yourself, and are ready to hear a sermon on morality that you

will hear nowhere else; for mankind in the mass are even more

consummate hypocrites than any one individual can be when his

interests demand a piece of acting. Most of us spend a good part of

our lives in clearing our minds of the notions that sprang up

unchecked during our nonage. This is called 'getting our

experience.'"

Lucien, listening, thought within himself, "Here is some old intriguer

delighted with a chance of amusing himself on a journey. He is pleased

with the idea of bringing about a change of opinion in a poor wretch

on the brink of suicide; and when he is tired of his amusement, he

will drop me. Still he understands paradox, and seems to be quite a

match for Blondet or Lousteau."

But in spite of these sage reflections, the diplomate's poison had

sunk deeply into Lucien's soul; the ground was ready to receive it,

and the havoc wrought was the greater because such famous examples

were cited. Lucien fell under the charm of his companion's cynical

talk, and clung the more willingly to life because he felt that this

arm which drew him up from the depths was a strong one.

In this respect the ecclesiastic had evidently won the day; and,

indeed, from time to time a malicious smile bore his cynical anecdotes

company.

"If your system of morality at all resembles your manner of regarding

history," said Lucien, "I should dearly like to know the motive of

your present act of charity, for such it seems to be."

"There, young man, I have come to the last head of my sermon; you will

permit me to reserve it, for in that case we shall not part company

to-day," said the canon, with the tact of the priest who sees that his

guile has succeeded.

"Very well, talk morality," said Lucien. To himself he said, "I will

draw him out."

"Morality begins with the law," said the priest. "If it were simply a

question of religion, laws would be superfluous; religious peoples

have few laws. The laws of statecraft are above civil law. Well, do

you care to know the inscription which a politician can read, written

at large over your nineteenth century? In 1793 the French invented the

idea of the sovereignty of the people--and the sovereignty of the

people came to an end under the absolute ruler in the Emperor. So much

for your history as a nation. Now for your private manners. Mme.

Tallien and Mme. Beauharnais both acted alike. Napoleon married the

one, and made her your Empress; the other he would never receive at

court, princess though she was. The sans-culotte of 1793 takes the

Iron Crown in 1804. The fanatical lovers of Equality or Death conspire

fourteen years afterwards with a Legitimist aristocracy to bring back

Louis XVIII. And that same aristocracy, lording it to-day in the

Faubourg Saint-Germain, has done worse--has been merchant, usurer,

pastry-cook, farmer, and shepherd. So in France systems political and

moral have started from one point and reached another diametrically

opposed; and men have expressed one kind of opinion and acted on

another. There has been no consistency in national policy, nor in the

conduct of individuals. You cannot be said to have any morality left.

Success is the supreme justification of all actions whatsoever. The

fact in itself is nothing; the impression that it makes upon others is

everything. Hence, please observe a second precept: Present a fair

exterior to the world, keep the seamy side of life to yourself, and

turn a resplendent countenance upon others. Discretion, the motto of

every ambitious man, is the watchword of our Order; take it for your

own. Great men are guilty of almost as many base deeds as poor

outcasts; but they are careful to do these things in shadow and to

parade their virtues in the light, or they would not be great men.

Your insignificant man leaves his virtues in the shade; he publicly

displays his pitiable side, and is despised accordingly. You, for

instance, have hidden your titles to greatness and made a display of

your worst failings. You openly took an actress for your mistress,

lived with her and upon her; you were by no means to blame for this;

everybody admitted that both of you were perfectly free to do as you

liked; but you ran full tilt against the ideas of the world, and the

world has not shown you the consideration that is shown to those who

obey the rules of the game. If you had left Coralie to this M.

Camusot, if you had hidden your relations with her, you might have

married Mme. de Bargeton; you would now be prefect of Angouleme and

Marquis de Rubempre.

"Change your tactics, bring your good looks, your charm, your wit,

your poetry to the front. If you indulge in small discreditable

courses, let it be within four walls, and you will never again be

guilty of a blot on the decorations of this great theatrical scene

called society. Napoleon called this 'washing dirty linen at home.'

The corollary follows naturally on this second precept--Form is

everything. Be careful to grasp the meaning of that word 'form.' There

are people who, for want of knowing better, will help themselves to

money under pressure of want, and take it by force. These people are

called criminals; and, perforce, they square accounts with Justice. A

poor man of genius discovers some secret, some invention as good as a

treasure; you lend him three thousand francs (for that, practically,

the Cointets have done; they hold your bills, and they are about to

rob your brother-in-law); you torment him until he reveals or partly

reveals his secret; you settle your accounts with your own conscience,

and your conscience does not drag you into the assize court.

"The enemies of social order, beholding this contrast, take occasion

to yap at justice, and wax wroth in the name of the people, because,

forsooth, burglars and fowl-stealers are sent to the hulks, while a

man who brings whole families to ruin by a fraudulent bankruptcy is

let off with a few months' imprisonment. But these hypocrites know

quite well that the judge who passes sentence on the thief is

maintaining the barrier set between the poor and the rich, and that if

that barrier were overturned, social chaos would ensue; while, in the

case of the bankrupt, the man who steals an inheritance cleverly, and

the banker who slaughters a business for his own benefit, money merely

changes hands, that is all.

"Society, my son, is bound to draw those distinctions which I have

pointed out for your benefit. The one great point is this--you must be

a match for society. Napoleon, Richelieu, and the Medicis were a match

for their generations. And as for you, you value yourself at twelve

thousand francs! You of this generation in France worship the golden

calf; what else is the religion of your Charter that will not

recognize a man politically unless he owns property? What is this but

the command, 'Strive to be rich?' Some day, when you shall have made a

fortune without breaking the law, you will be rich; you will be the

Marquis de Rubempre, and you can indulge in the luxury of honor. You

will be so extremely sensitive on the point of honor that no one will

dare to accuse you of past shortcomings if in the process of making

your way you should happen to smirch it now and again, which I myself

should never advise," he added, patting Lucien's hand.

"So what must you put in that comely head of yours? Simply this and

nothing more--propose to yourself a brilliant and conspicuous goal,

and go towards it secretly; let no one see your methods or your

progress. You have behaved like a child; be a man, be a hunter, lie in

wait for your quarry in the world of Paris, wait for your chance and

your game; you need not be particular nor mindful of your dignity, as

it is called; we are all of us slaves to something, to some failing of

our own or to necessity; but keep that law of laws--secrecy."

"Father, you frighten me," said Lucien; "this seems to me to be a

highwayman's theory."

"And you are right," said the canon, "but it is no invention of mine.

All _parvenus_ reason in this way--the house of Austria and the house of

France alike. You have nothing, you say? The Medicis, Richelieu, and

Napoleon started from precisely your standpoint; but _they_, my child,

considered that their prospects were worth ingratitude, treachery, and

the most glaring inconsistencies. You must dare all things to gain all

things. Let us discuss it. Suppose that you sit down to a game of

_bouillotte_, do you begin to argue over the rules of the game? There

they are, you accept them."

"Come, now," thought Lucien, "he can play _bouillotte_."

"And what do you do?" continued the priest; "do you practise openness,

that fairest of virtues? Not merely do you hide your tactics, but you

do your best to make others believe that you are on the brink of ruin

as soon as you are sure of winning the game. In short, you dissemble,

do you not? You lie to win four or five louis d'or. What would you

think of a player so generous as to proclaim that he held a hand full

of trumps? Very well; the ambitious man who carries virtue's precepts

into the arena when his antagonists have left them behind is behaving

like a child. Old men of the world might say to him, as card-players

would say to the man who declines to take advantage of his trumps,

'Monsieur, you ought not to play at _bouillotte_.'

"Did you make the rules of the game of ambition? Why did I tell you to

be a match for society?--Because, in these days, society by degrees

has usurped so many rights over the individual, that the individual is

compelled to act in self-defence. There is no question of laws now,

their place has been taken by custom, which is to say grimacings, and

forms must always be observed."

Lucien started with surprise.

"Ah, my child!" said the priest, afraid that he had shocked Lucien's

innocence; "did you expect to find the Angel Gabriel in an Abbe loaded

with all the iniquities of the diplomacy and counter-diplomacy of two

kings? I am an agent between Ferdinand VII. and Louis XVIII.,

two--kings who owe their crowns to profound--er--combinations, let us

say. I believe in God, but I have a still greater belief in our Order,

and our Order has no belief save in temporal power. In order to

strengthen and consolidate the temporal power, our Order upholds the

Catholic Apostolic and Roman Church, which is to say, the doctrines

which dispose the world at large to obedience. We are the Templars of

modern times; we have a doctrine of our own. Like the Templars, we have

been dispersed, and for the same reasons; we are almost a match for the

world. If you will enlist as a soldier, I will be your captain. Obey

me as a wife obeys her husband, as a child obeys his mother, and I

will guarantee that you shall be Marquis de Rubempre in less than six

months; you shall marry into one of the proudest houses in the

Faubourg Saint-Germain, and some day you shall sit on a bench with

peers of France. What would you have been at this moment if I had not

amused you by my conversation?--An undiscovered corpse in a deep bed

of mud. Well and good, now for an effort of imagination----"

Lucien looked curiously at his protector.

"Here, in this caleche beside the Abbe Carlos Herrera, canon of

Toledo, secret envoy from His Majesty Ferdinand VII. to his Majesty

the King of France, bearer of a despatch thus worded it may be--'When

you have delivered me, hang all those whom I favor at this moment,

more especially the bearer of this despatch, for then he can tell no

tales'--well, beside this envoy sits a young man who has nothing in

common with that poet recently deceased. I have fished you out of the

water, I have brought you to life again, you belong to me as the

creature belongs to the creator, as the efrits of fairytales belong to

the genii, as the janissary to the Sultan, as the soul to the body. I

will sustain you in the way to power with a strong hand; and at the

same time I promise that your life shall be a continual course of

pleasure, honors, and enjoyment. You shall never want for money. You

shall shine, you shall go bravely in the eyes of the world; while I,

crouching in the mud, will lay a firm foundation for the brilliant

edifice of your fortunes. For I love power for its own sake. I shall

always rejoice in your enjoyment, forbidden to me. In short, my self

shall become your self! Well, if a day should come when this pact

between man and the tempter, this agreement between the child and the

diplomatist should no longer suit your ideas, you can still look about

for some quiet spot, like that pool of which you were speaking, and

drown yourself; you will only be as you are now, or a little more or a

little less wretched and dishonored."

"This is not like the Archbishop of Granada's homily," said Lucien as

they stopped to change horses.

"Call this concentrated education by what name you will, my son, for

you are my son, I adopt you henceforth, and shall make you my heir; it

is the Code of ambition. God's elect are few and far between. There is

no choice, you must bury yourself in the cloister (and there you very

often find the world again in miniature) or accept the Code."

"Perhaps it would be better not to be so wise," said Lucien, trying to

fathom this terrible priest.

"What!" rejoined the canon. "You begin to play before you know the

rules of the game, and now you throw it up just as your chances are

best, and you have a substantial godfather to back you! And you do not

even care to play a return match? You do not mean to say that you have

no mind to be even with those who drove you from Paris?"

Lucien quivered; the sounds that rang through every nerve seemed to

come from some bronze instrument, some Chinese gong.

"I am only a poor priest," returned his mentor, and a grim expression,

dreadful to behold, appeared for a moment on a face burned to a

copper-red by the sun of Spain, "I am only a poor priest; but if I had

been humiliated, vexed, tormented, betrayed, and sold as you have been

by the scoundrels of whom you have told me, I should do like an Arab

of the desert--I would devote myself body and soul to vengeance. I

might end by dangling from a gibbet, garroted, impaled, guillotined in

your French fashion, I should not care a rap; but they should not have

my head until I had crushed my enemies under my heel."

Lucien was silent; he had no wish to draw the priest out any further.

"Some are descended from Cain and some from Abel," the canon

concluded; "I myself am of mixed blood--Cain for my enemies, Abel for

my friends. Woe to him that shall awaken Cain! After all, you are a

Frenchman; I am a Spaniard, and, what is more, a canon."

"What a Tartar!" thought Lucien, scanning the protector thus sent to

him by Heaven.

There was no sign of the Jesuit, nor even of the ecclesiastic, about

the Abbe Carlos Herrera. His hands were large, he was thick-set and

broad-chested, evidently he possessed the strength of a Hercules; his

terrific expression was softened by benignity assumed at will; but a

complexion of impenetrable bronze inspired feelings of repulsion

rather than attachment for the man.

The strange diplomatist looked somewhat like a bishop, for he wore

powder on his long, thick hair, after the fashion of the Prince de

Talleyrand; a gold cross, hanging from a strip of blue ribbon with a

white border, indicated an ecclesiastical dignitary. The outlines

beneath the black silk stockings would not have disgraced an athlete.

The exquisite neatness of his clothes and person revealed an amount of

care which a simple priest, and, above all, a Spanish priest, does not

always take with his appearance. A three-cornered hat lay on the front

seat of the carriage, which bore the arms of Spain.

In spite of the sense of repulsion, the effect made by the man's

appearance was weakened by his manner, fierce and yet winning as it

was; he evidently laid himself out to please Lucien, and the winning

manner became almost coaxing. Yet Lucien noticed the smallest trifles

uneasily. He felt that the moment of decision had come; they had

reached the second stage beyond Ruffec, and the decision meant life or

death.

The Spaniard's last words vibrated through many chords in his heart,

and, to the shame of both, it must be said that all that was worst in

Lucien responded to an appeal deliberately made to his evil impulses,

and the eyes that studied the poet's beautiful face had read him very

clearly. Lucien beheld Paris once more; in imagination he caught again

at the reins of power let fall from his unskilled hands, and he

avenged himself! The comparisons which he himself had drawn so lately

between the life of Paris and life in the provinces faded from his

mind with the more painful motives for suicide; he was about to return

to his natural sphere, and this time with a protector, a political

intriguer unscrupulous as Cromwell.

"I was alone, now there will be two of us," he told himself. And then

this priest had been more and more interested as he told of his sins

one after another. The man's charity had grown with the extent of his

misdoings; nothing had astonished this confessor. And yet, what could

be the motive of a mover in the intrigues of kings? Lucien at first

was fain to be content with the banal answer--the Spanish are a

generous race. The Spaniard is generous! even so the Italian is

jealous and a poisoner, the Frenchman fickle, the German frank, the

Jew ignoble, and the Englishman noble. Reverse these verdicts and you

shall arrive within a reasonable distance of the truth! The Jews have

monopolized the gold of the world; they compose _Robert the Devil_, act

_Phedre_, sing _William Tell_, give commissions for pictures and build

palaces, write _Reisebilder_ and wonderful verse; they are more powerful

than ever, their religion is accepted, they have lent money to the

Holy Father himself! As for Germany, a foreigner is often asked

whether he has a contract in writing, and this is in the smallest

matters, so tricky are they in their dealings. In France the spectacle

of national blunders has never lacked national applause for the past

fifty years; we continue to wear hats which no mortal can explain, and

every change of government is made on the express condition that

things shall remain exactly as they were before. England flaunts her

perfidy in the face of the world, and her abominable treachery is only

equaled by her greed. All the gold of two Indies passed through the

hands of Spain, and now she has nothing left. There is no country in

the world where poison is so little in request as in Italy, no country

where manners are easier or more gentle. As for the Spaniard, he has

traded largely on the reputation of the Moor.

As the Canon of Toledo returned to the caleche, he had spoken a word

to the post-boy. "Drive post-haste," he said, "and there will be three

francs for drink-money for you." Then, seeing that Lucien hesitated,

"Come! come!" he exclaimed, and Lucien took his place again, telling

himself that he meant to try the effect of the _argumentum ad hominem_.

"Father," he began, "after pouring out, with all the coolness in the

world, a series of maxims which the vulgar would consider profoundly

immoral----"

"And so they are," said the priest; "that is why Jesus Christ said

that it must needs be that offences come, my son; and that is why the

world displays such horror of offences."

"A man of your stamp will not be surprised by the question which I am

about to ask?"

"Indeed, my son, you do not know me," said Carlos Herrera. "Do you

suppose that I should engage a secretary unless I knew that I could

depend upon his principles sufficiently to be sure that he would not

rob me? I like you. You are as innocent in every way as a

twenty-year-old suicide. Your question?"

"Why do you take an interest in me? What price do you set on my

obedience? Why should you give me everything? What is your share?"

The Spaniard looked at Lucien, and a smile came over his face.

"Let us wait till we come to the next hill; we can walk up and talk

out in the open. The back seat of a traveling carriage is not the

place for confidences."

They traveled in silence for sometime; the rapidity of the movement

seemed to increase Lucien's moral intoxication.

"Here is a hill, father," he said at last awakening from a kind of

dream.

"Very well, we will walk." The Abbe called to the postilion to stop,

and the two sprang out upon the road.

"You child," said the Spaniard, taking Lucien by the arm, "have you

ever thought over Otway's _Venice Preserved_? Did you understand the

profound friendship between man and man which binds Pierre and Jaffier

each to each so closely that a woman is as nothing in comparison, and

all social conditions are changed?--Well, so much for the poet."

"So the canon knows something of the drama," thought Lucien. "Have you

read Voltaire?" he asked.

"I have done better," said the other; "I put his doctrine in

practice."

"You do not believe in God?"

"Come! it is I who am the atheist, is it?" the Abbe said, smiling.

"Let us come to practical matters, my child," he added, putting an arm

round Lucien's waist. "I am forty-six years old, I am the natural son

of a great lord; consequently, I have no family, and I have a heart.

But, learn this, carve it on that still so soft brain of yours--man

dreads to be alone. And of all kinds of isolation, inward isolation is

the most appalling. The early anchorite lived with God; he dwelt in

the spirit world, the most populous world of all. The miser lives in a

world of imagination and fruition; his whole life and all that he is,

even his sex, lies in his brain. A man's first thought, be he leper or

convict, hopelessly sick or degraded, is to find another with a like

fate to share it with him. He will exert the utmost that is in him,

every power, all his vital energy, to satisfy that craving; it is his

very life. But for that tyrannous longing, would Satan have found

companions? There is a whole poem yet to be written, a first part of

_Paradise Lost_; Milton's poem is only the apology for the revolt."

"It would be the Iliad of Corruption," said Lucien.

"Well, I am alone, I live alone. If I wear the priest's habit, I have

not a priest's heart. I like to devote myself to some one; that is my

weakness. That is my life, that is how I came to be a priest. I am not

afraid of ingratitude, and I am grateful. The Church is nothing to me;

it is an idea. I am devoted to the King of Spain, but you cannot give

affection to a King of Spain; he is my protector, he towers above me.

I want to love my creature, to mould him, fashion him to my use, and

love him as a father loves his child. I shall drive in your tilbury,

my boy, enjoy your success with women, and say to myself, 'This fine

young fellow, this Marquis de Rubempre, my creation whom I have

brought into this great world, is my very Self; his greatness is my

doing, he speaks or is silent with my voice, he consults me in

everything.' The Abbe de Vermont felt thus for Marie-Antoinette."

"He led her to the scaffold."

"He did not love the Queen," said the priest. "HE only loved the Abbe

de Vermont."

"Must I leave desolation behind me?"

"I have money, you shall draw on me."

"I would do a great deal just now to rescue David Sechard," said

Lucien, in the tone of one who has given up all idea of suicide.

"Say but one word, my son, and by to-morrow morning he shall have

money enough to set him free."

"What! Would you give me twelve thousand francs?"

"Ah! child, do you not see that we are traveling on at the rate of

four leagues an hour? We shall dine at Poitiers before long, and

there, if you decide to sign the pact, to give me a single proof of

obedience, a great proof that I shall require, then the Bordeaux coach

shall carry fifteen thousand francs to your sister----"

"Where is the money?"

The Spaniard made no answer, and Lucien said within himself, "There I

had him; he was laughing at me."

In another moment they took their places. Neither of them said a word.

Silently the Abbe groped in the pocket of the coach, and drew out a

traveler's leather pouch with three divisions in it; thence he took a

hundred Portuguese moidores, bringing out his large hand filled with

gold three times.

"Father, I am yours," said Lucien, dazzled by the stream of gold.

"Child!" said the priest, and set a tender kiss on Lucien's forehead.

"There is twice as much still left in the bag, besides the money for

traveling expenses."

"And you are traveling alone!" cried Lucien.

"What is that?" asked the Spaniard. "I have more than a hundred

thousand crowns in drafts on Paris. A diplomatist without money is in

your position of this morning--a poet without a will of his own!"

As Lucien took his place in the caleche beside the so-called Spanish

diplomatist, Eve rose to give her child a draught of milk, found the

fatal letter in the cradle, and read it. A sudden cold chilled the

damps of morning slumber, dizziness came over her, she could not see.

She called aloud to Marion and Kolb.

"Has my brother gone out?" she asked, and Kolb answered at once with,

"Yes, Montame, pefore tay."

"Keep this that I am going to tell you a profound secret," said Eve.

"My brother has gone no doubt to make away with himself. Hurry, both

of you, make inquiries cautiously, and look along the river."

Eve was left alone in a dull stupor, dreadful to see. Her trouble was

at its height when Petit-Claud came in at seven o'clock to talk over

the steps to be taken in David's case. At such a time, any voice in

the world may speak, and we let them speak.

"Our poor, dear David is in prison, madame," so began Petit-Claud. "I

foresaw all along that it would end in this. I advised him at the time

to go into partnership with his competitors the Cointets; for while

your husband has simply the idea, they have the means of putting it

into practical shape. So as soon as I heard of his arrest yesterday

evening, what did I do but hurry away to find the Cointets and try to

obtain such concessions as might satisfy you. If you try to keep the

discovery to yourselves, you will continue to live a life of shifts

and chicanery. You must give in, or else when you are exhausted and at

the last gasp, you will end by making a bargain with some capitalist

or other, and perhaps to your own detriment, whereas to-day I hope to

see you make a good one with MM. Cointet. In this way you will save

yourselves the hardships and the misery of the inventor's duel with

the greed of the capitalist and the indifference of the public. Let us

see! If the MM. Cointet should pay your debts--if, over and above your

debts, they should pay you a further sum of money down, whether or no

the invention succeeds; while at the same time it is thoroughly

understood that if it succeeds a certain proportion of the profits of

working the patent shall be yours, would you not be doing very well?

--You yourself, madame, would then be the proprietor of the plant in

the printing-office. You would sell the business, no doubt; it is quite

worth twenty thousand francs. I will undertake to find you a buyer at

that price.

"Now if you draw up a deed of partnership with the MM. Cointet, and

receive fifteen thousand francs of capital; and if you invest it in

the funds at the present moment, it will bring you in an income of two

thousand francs. You can live on two thousand francs in the provinces.

Bear in mind, too, madame, that, given certain contingencies, there

will be yet further payments. I say 'contingencies,' because we must

lay our accounts with failure.

"Very well," continued Petit-Claud, "now these things I am sure that I

can obtain for you. First of all, David's release from prison;

secondly, fifteen thousand francs, a premium paid on his discovery,

whether the experiments fail or succeed; and lastly, a partnership

between David and the MM. Cointet, to be taken out after private

experiment made jointly. The deed of partnership for the working of

the patent should be drawn up on the following basis: The MM. Cointet

to bear all the expenses, the capital invested by David to be confined

to the expenses of procuring the patent, and his share of the profits

to be fixed at twenty-five per cent. You are a clear-headed and very

sensible woman, qualities which are not often found combined with

great beauty; think over these proposals, and you will see that they

are very favorable."

Poor Eve in her despair burst into tears. "Ah, sir! why did you not

come yesterday evening to tell me this? We should have been spared

disgrace and--and something far worse----"

"I was talking with the Cointets until midnight. They are behind

Metivier, as you must have suspected. But how has something worse than

our poor David's arrest happened since yesterday evening?"

"Here is the awful news that I found when I awoke this morning," she

said, holding out Lucien's letter. "You have just given me proof of

your interest in us; you are David's friend and Lucien's; I need not

ask you to keep the secret----"

"You need not feel the least anxiety," said Petit-Claud, as he

returned the letter. "Lucien will not take his life. Your husband's

arrest was his doing; he was obliged to find some excuse for leaving

you, and this exit of his looks to me like a piece of stage business."

The Cointets had gained their ends. They had tormented the inventor

and his family, until, worn out by the torture, the victims longed for

a respite, and then seized their opportunity and made the offer. Not

every inventor has the tenacity of the bull-dog that will perish with

his teeth fast set in his capture; the Cointets had shrewdly estimated

David's character. The tall Cointet looked upon David's imprisonment

as the first scene of the first act of the drama. The second act

opened with the proposal which Petit-Claud had just made. As

arch-schemer, the attorney looked upon Lucien's frantic folly as a bit

of unhoped-for luck, a chance that would finally decide the issues of

the day.

Eve was completely prostrated by this event; Petit-Claud saw this, and

meant to profit by her despair to win her confidence, for he saw at

last how much she influenced her husband. So far from discouraging

Eve, he tried to reassure her, and very cleverly diverted her thoughts

to the prison. She should persuade David to take the Cointets into

partnership.

"David told me, madame, that he only wished for a fortune for your

sake and your brother's; but it should be clear to you by now that to

try to make a rich man of Lucien would be madness. The youngster would

run through three fortunes."

Eve's attitude told plainly enough that she had no more illusions left

with regard to her brother. The lawyer waited a little so that her

silence should have the weight of consent.

"Things being so, it is now a question of you and your child," he

said. "It rests with you to decide whether an income of two thousand

francs will be enough for your welfare, to say nothing of old

Sechard's property. Your father-in-law's income has amounted to seven

or eight thousand francs for a long time past, to say nothing of

capital lying out at interest. So, after all, you have a good prospect

before you. Why torment yourself?"

Petit-Claud left Eve Sechard to reflect upon this prospect. The whole

scheme had been drawn up with no little skill by the tall Cointet the

evening before.

"Give them the glimpse of a possibility of money in hand," the lynx

had said, when Petit-Claud brought the news of the arrest; "once let

them grow accustomed to that idea, and they are ours; we will drive a

bargain, and little by little we shall bring them down to our price

for the secret."

The argument of the second act of the commercial drama was in a manner

summed up in that speech.

Mme. Sechard, heartbroken and full of dread for her brother's fate,

dressed and came downstairs. An agony of terror seized her when she

thought that she must cross Angouleme alone on the way to the prison.

Petit-Claud gave little thought to his fair client's distress. When he

came back to offer his arm, it was from a tolerably Machiavellian

motive; but Eve gave him credit for delicate consideration, and he

allowed her to thank him for it. The little attention, at such a

moment, from so hard a man, modified Mme. Sechard's previous opinion

of Petit-Claud.

"I am taking you round by the longest way," he said, "and we shall

meet nobody."

"For the first time in my life, monsieur, I feel that I have no right

to hold up my head before other people; I had a sharp lesson given to

me last night----"

"It will be the first and the last."

"Oh! I certainly shall not stay in the town now----"

"Let me know if your husband consents to the proposals that are all

but definitely offered by the Cointets," said Petit-Claud at the gate

of the prison; "I will come at once with an order for David's release

from Cachan, and in all likelihood he will not go back again to

prison."

This suggestion, made on the very threshold of the jail, was a piece

of cunning strategy--a _combinazione_, as the Italians call an

indefinable mixture of treachery and truth, a cunningly planned fraud

which does not break the letter of the law, or a piece of deft

trickery for which there is no legal remedy. St. Bartholomew's for

instance, was a political combination.

Imprisonment for debt, for reasons previously explained, is such a

rare occurrence in the provinces, that there is no house of detention,

and a debtor is perforce imprisoned with the accused, convicted, and

condemned--the three graduated subdivisions of the class generically

styled criminal. David was put for the time being in a cell on the

ground floor from which some prisoner had probably been recently

discharged at the end of his time. Once inscribed on the jailer's

register, with the amount allowed by the law for a prisoner's board

for one month, David confronted a big, stout man, more powerful than

the King himself in a prisoner's eyes; this was the jailer.

An instance of a thin jailer is unknown in the provinces. The place,

to begin with, is almost a sinecure, and a jailer is a kind of

innkeeper who pays no rent and lives very well, while his prisoners

fare very ill; for, like an innkeeper, he gives them rooms according

to their payments. He knew David by name, and what was more, knew

about David's father, and thought that he might venture to let the

printer have a good room on credit for one night; for David was

penniless.

The prison of Angouleme was built in the Middle Ages, and has no more

changed than the old cathedral. It is built against the old _presidial_,

or ancient court of appeal, and people still call it the _maison de

justice_. It boasts the conventional prison gateway, the solid-looking,

nail-studded door, the low, worn archway which the better deserves the

qualification "cyclopean," because the jailer's peephole or _judas_

looks out like a single eye from the front of the building. As you

enter you find yourself in a corridor which runs across the entire

width of the building, with a row of doors of cells that give upon the

prison yard and are lighted by high windows covered with a square iron

grating. The jailer's house is separated from these cells by an

archway in the middle, through which you catch a glimpse of the iron

gate of the prison yard. The jailer installed David in a cell next to

the archway, thinking that he would like to have a man of David's

stamp as a near neighbor for the sake of company.

"This is the best room," he said. David was struck dumb with amazement

at the sight of it.

The stone walls were tolerably damp. The windows, set high in the

wall, were heavily barred; the stone-paved floor was cold as ice, and

from the corridor outside came the sound of the measured tramp of the

warder, monotonous as waves on the beach. "You are a prisoner! you are

watched and guarded!" said the footsteps at every moment of every

hour. All these small things together produce a prodigious effect upon

the minds of honest folk. David saw that the bed was execrable, but

the first night in a prison is full of violent agitation, and only on

the second night does the prisoner notice that his couch is hard. The

jailer was graciously disposed; he naturally suggested that his

prisoner should walk in the yard until nightfall.

David's hour of anguish only began when he was locked into his cell

for the night. Lights are not allowed in the cells. A prisoner

detained on arrest used to be subjected to rules devised for

malefactors, unless he brought a special exemption signed by the

public prosecutor. The jailer certainly might allow David to sit by

his fire, but the prisoner must go back to his cell at locking-up

time. Poor David learned the horrors of prison life by experience, the

rough coarseness of the treatment revolted him. Yet a revulsion,

familiar to those who live by thought, passed over him. He detached

himself from his loneliness, and found a way of escape in a poet's

waking dream.

At last the unhappy man's thoughts turned to his own affairs. The

stimulating influence of a prison upon conscience and self-scrutiny is

immense. David asked himself whether he had done his duty as the head

of a family. What despairing grief his wife must feel at this moment!

Why had he not done as Marion had said, and earned money enough to

pursue his investigations at leisure?

"How can I stay in Angouleme after such a disgrace? And when I come

out of prison, what will become of us? Where shall we go?"

Doubts as to his process began to occur to him, and he passed through

an agony which none save inventors can understand. Going from doubt to

doubt, David began to see his real position more clearly; and to

himself he said, as the Cointets had said to old Sechard, as

Petit-Claud had just said to Eve, "Suppose that all should go well,

what does it amount to in practice? The first thing to be done is to

take out a patent, and money is needed for that--and experiments must

be tried on a large scale in a paper-mill, which means that the

discovery must pass into other hands. Oh! Petit-Claud was right!"

A very vivid light sometimes dawns in the darkest prison.

"Pshaw!" said David; "I shall see Petit-Claud to-morrow no doubt," and

he turned and slept on the filthy mattress covered with coarse brown

sacking.

So when Eve unconsciously played into the hands of the enemy that

morning, she found her husband more than ready to listen to proposals.

She put her arms about him and kissed him, and sat down on the edge of

the bed (for there was but one chair of the poorest and commonest kind

in the cell). Her eyes fell on the unsightly pail in a corner, and

over the walls covered with inscriptions left by David's predecessors,

and tears filled the eyes that were red with weeping. She had sobbed

long and very bitterly, but the sight of her husband in a felon's cell

drew fresh tears.

"And the desire of fame may lead one to this!" she cried. "Oh! my

angel, give up your career. Let us walk together along the beaten

track; we will not try to make haste to be rich, David. . . . I need

very little to be very happy, especially now, after all that we have

been through. . . . And if you only knew--the disgrace of arrest is

not the worst. . . . Look."

She held out Lucien's letter, and when David had read it, she tried to

comfort him by repeating Petit-Claud's bitter comment.

"If Lucien has taken his life, the thing is done by now," said David;

"if he has not made away with himself by this time, he will not kill

himself. As he himself says, 'his courage cannot last longer than a

morning----'"

"But the suspense!" cried Eve, forgiving almost everything at the

thought of death. Then she told her husband of the proposals which

Petit-Claud professed to have received from the Cointets. David

accepted them at once with manifest pleasure.

"We shall have enough to live upon in a village near L'Houmeau, where

the Cointets' paper-mill stands. I want nothing now but a quiet life,"

said David. "If Lucien has punished himself by death, we can wait so

long as father lives; and if Lucien is still living, poor fellow, he

will learn to adapt himself to our narrow ways. The Cointets certainly

will make money by my discovery; but, after all, what am I compared

with our country? One man in it, that is all; and if the whole country

is benefited, I shall be content. There! dear Eve, neither you nor I

were meant to be successful in business. We do not care enough about

making a profit; we have not the dogged objection to parting with our

money, even when it is legally owing, which is a kind of virtue of the

counting-house, for these two sorts of avarice are called prudence and

a faculty of business."

Eve felt overjoyed; she and her husband held the same views, and this

is one of the sweetest flowers of love; for two human beings who love

each other may not be of the same mind, nor take the same view of

their interests. She wrote to Petit-Claud telling him that they both

consented to the general scheme, and asked him to release David. Then

she begged the jailer to deliver the message.

Ten minutes later Petit-Claud entered the dismal place. "Go home,

madame," he said, addressing Eve, "we will follow you.--Well, my dear

friend" (turning to David), "so you allowed them to catch you! Why did

you come out? How came you to make such a mistake?"

"Eh! how could I do otherwise? Look at this letter that Lucien wrote."

David held out a sheet of paper. It was Cerizet's forged letter.

Petit-Claud read it, looked at it, fingered the paper as he talked,

and still taking, presently, as if through absence of mind, folded it

up and put it in his pocket. Then he linked his arm in David's, and

they went out together, the order for release having come during the

conversation.

It was like heaven to David to be at home again. He cried like a child

when he took little Lucien in his arms and looked round his room after

three weeks of imprisonment, and the disgrace, according to provincial

notions, of the last few hours. Kolb and Marion had come back. Marion

had heard in L'Houmeau that Lucien had been seen walking along on the

Paris road, somewhere beyond Marsac. Some country folk, coming in to

market, had noticed his fine clothes. Kolb, therefore, had set out on

horseback along the highroad, and heard at last at Mansle that Lucien

was traveling post in a caleche--M. Marron had recognized him as he

passed.

"What did I tell you?" said Petit-Claud. "That fellow is not a poet;

he is a romance in heaven knows how many chapters."

"Traveling post!" repeated Eve. "Where can he be going this time?"

"Now go to see the Cointets, they are expecting you," said

Petit-Claud, turning to David.

"Ah, monsieur!" cried the beautiful Eve, "pray do your best for our

interests; our whole future lies in your hands."

"If you prefer it, madame, the conference can be held here. I will

leave David with you. The Cointets will come this evening, and you

shall see if I can defend your interests."

"Ah! monsieur, I should be very glad," said Eve.

"Very well," said Petit-Claud; "this evening, at seven o'clock."

"Thank you," said Eve; and from her tone and glance Petit-Claud knew

that he had made great progress in his fair client's confidence.

"You have nothing to fear; you see I was right," he added. "Your

brother is a hundred miles away from suicide, and when all comes to

all, perhaps you will have a little fortune this evening. A _bona-fide_

purchaser for the business has turned up."

"If that is the case," said Eve, "why should we not wait awhile before

binding ourselves to the Cointets?"

Petit-Claud saw the danger. "You are forgetting, madame," he said,

"that you cannot sell your business until you have paid M. Metivier;

for a distress warrant has been issued."

As soon as Petit-Claud reached home he sent for Cerizet, and when the

printer's foreman appeared, drew him into the embrasure of the window.

"To-morrow evening," he said, "you will be the proprietor of the

Sechards' printing-office, and then there are those behind you who

have influence enough to transfer the license;" (then in a lowered

voice), "but you have no mind to end in the hulks, I suppose?"

"The hulks! What's that? What's that?"

"Your letter to David was a forgery. It is in my possession. What

would Henriette say in a court of law? I do not want to ruin you," he

added hastily, seeing how white Cerizet's face grew.

"You want something more of me?" cried Cerizet.

"Well, here it is," said Petit-Claud. "Follow me carefully. You will

be a master printer in Angouleme in two months' time . . . but you

will not have paid for your business--you will not pay for it in ten

years. You will work a long while yet for those that have lent you the

money, and you will be the cat's-paw of the Liberal party. . . . Now

_I_ shall draw up your agreement with Gannerac, and I can draw it up

in such a way that you will have the business in your own hands one of

these days. But--if the Liberals start a paper, if you bring it out,

and if I am deputy public prosecutor, then you will come to an

understanding with the Cointets and publish articles of such a nature

that they will have the paper suppressed. . . . The Cointets will pay

you handsomely for that service. . . . I know, of course, that you

will be a hero, a victim of persecution; you will be a personage among

the Liberals--a Sergeant Mercier, a Paul-Louis Courier, a Manual on a

small scale. I will take care that they leave you your license. In

fact, on the day when the newspaper is suppressed, I will burn this

letter before your eyes. . . . Your fortune will not cost you much."

A working man has the haziest notions as to the law with regard to

forgery; and Cerizet, who beheld himself already in the dock, breathed

again.

"In three years' time," continued Petit-Claud, "I shall be public

prosecutor in Angouleme. You may have need of me some day; bear that

in mind."

"It's agreed," said Cerizet, "but you don't know me. Burn that letter

now and trust to my gratitude."

Petit-Claud looked Cerizet in the face. It was a duel in which one

man's gaze is a scalpel with which he essays to probe the soul of

another, and the eyes of that other are a theatre, as it were, to

which all his virtue is summoned for display.

Petit-Claud did not utter a word. He lighted a taper and burned the

letter. "He has his way to make," he said to himself.

"Here is one that will go through fire and water for you," said

Cerizet.

David awaited the interview with the Cointets with a vague feeling of

uneasiness; not, however, on account of the proposed partnership, nor

for his own interests--he felt nervous as to their opinion of his

work. He was in something the same position as a dramatic author

before his judges. The inventor's pride in the discovery so nearly

completed left no room for any other feelings.

At seven o'clock that evening, while Mme. du Chatelet, pleading a sick

headache, had gone to her room in her unhappiness over the rumors of

Lucien's departure; while M. de Comte, left to himself, was

entertaining his guests at dinner--the tall Cointet and his stout

brother, accompanied by Petit-Claud, opened negotiations with the

competitor who had delivered himself up, bound hand and foot.

A difficulty awaited them at the outset. How was it possible to draw

up a deed of partnership unless they knew David's secret? And if David

divulged his secret, he would be at the mercy of the Cointets.

Petit-Claud arranged that the deed of partnership should be the first

drawn up. Thereupon the tall Cointet asked to see some specimens of

David's work, and David brought out the last sheet that he had made,

guaranteeing the price of production.

"Well," said Petit-Claud, "there you have the basis of the agreement

ready made. You can go into partnership on the strength of those

samples, inserting a clause to protect yourselves in case the

conditions of the patent are not fulfilled in the manufacturing

process."

"It is one thing to make samples of paper on a small scale in your own

room with a small mould, monsieur, and another to turn out a

quantity," said the tall Cointet, addressing David. "Quite another

thing, as you may judge from this single fact. We manufacture colored

papers. We buy parcels of coloring absolutely identical. Every cake of

indigo used for 'blueing' our post-demy is taken from a batch supplied

by the same maker. Well, we have never yet been able to obtain two

batches of precisely the same shade. There are variations in the

material which we cannot detect. The quantity and the quality of the

pulp modify every question at once. Suppose that you have in a caldron

a quantity of ingredients of some kind (I don't ask to know what they

are), you can do as you like with them, the treatment can be uniformly

applied, you can manipulate, knead, and pestle the mass at your

pleasure until you have a homogeneous substance. But who will

guarantee that it will be the same with a batch of five hundred reams,

and that your plan will succeed in bulk?"

David, Eve, and Petit-Claud looked at one another; their eyes said

many things.

"Take a somewhat similar case," continued the tall Cointet after a

pause. "You cut two or three trusses of meadow hay, and store it in a

loft before 'the heat is out of the grass,' as the peasants say; the

hay ferments, but no harm comes of it. You follow up your experiment

by storing a couple of thousand trusses in a wooden barn--and, of

course, the hay smoulders, and the barn blazes up like a lighted

match. You are an educated man," continued Cointet; "you can see the

application for yourself. So far, you have only cut your two trusses

of hay; we are afraid of setting fire to our paper-mill by bringing in

a couple of thousand trusses. In other words, we may spoil more than

one batch, make heavy losses, and find ourselves none the better for

laying out a good deal of money."

David was completely floored by this reasoning. Practical wisdom spoke

in matter-of-fact language to theory, whose word is always for the

future.

"Devil fetch me, if I'll sign such a deed of partnership!" the stout

Cointet cried bluntly. "You may throw away your money if you like,

Boniface; as for me, I shall keep mine. Here is my offer--to pay M.

Sechard's debts _and_ six thousand francs, and another three thousand

francs in bills at twelve and fifteen months," he added. "That will be

quite enough risk to run.--We have a balance of twelve thousand francs

against Metivier. That will make fifteen thousand francs.--That is all

that I would pay for the secret if I were going to exploit it for

myself. So this is the great discovery that you were talking about,

Boniface! Many thanks! I thought you had more sense. No, you can't

call this business."

"The question for you," said Petit-Claud, undismayed by the explosion,

"resolves itself into this: 'Do you care to risk twenty thousand

francs to buy a secret that may make rich men of you?' Why, the risk

usually is in proportion to the profit, gentlemen. You stake twenty

thousand francs on your luck. A gambler puts down a louis at roulette

for a chance of winning thirty-six, but he knows that the louis is

lost. Do the same."

"I must have time to think it over," said the stout Cointet; "I am not

so clever as my brother. I am a plain, straight-forward sort of chap,

that only knows one thing--how to print prayer-books at twenty sous

and sell them for two francs. Where I see an invention that has only

been tried once, I see ruin. You succeed with the first batch, you

spoil the next, you go on, and you are drawn in; for once put an arm

into that machinery, the rest of you follows," and he related an

anecdote very much to the point--how a Bordeaux merchant had ruined

himself by following a scientific man's advice, and trying to bring

the Landes into cultivation; and followed up the tale with

half-a-dozen similar instances of agricultural and commercial failures

nearer home in the departments of the Charente and Dordogne. He waxed

warm over his recitals. He would not listen to another word.

Petit-Claud's demurs, so far from soothing the stout Cointet, appeared

to irritate him.

"I would rather give more for a certainty, if I made only a small

profit on it," he said, looking at his brother. "It is my opinion that

things have gone far enough for business," he concluded.

"Still you came here for something, didn't you?" asked Petit-Claud.

"What is your offer?"

"I offer to release M. Sechard, and, if his plan succeeds, to give him

thirty per cent of the profits," the stout Cointet answered briskly.

"But, monsieur," objected Eve, "how should we live while the

experiments were being made? My husband has endured the disgrace of

imprisonment already; he may as well go back to prison, it makes no

difference now, and we will pay our debts ourselves----"

Petit-Claud laid a finger on his lips in warning.

"You are unreasonable," said he, addressing the brothers. "You have

seen the paper; M. Sechard's father told you that he had shut his son

up, and that he had made capital paper in a single night from

materials that must have cost a mere nothing. You are here to make an

offer. Are you purchasers, yes or no?"

"Stay," said the tall Cointet, "whether my brother is willing or no, I

will risk this much myself. I will pay M. Sechard's debts, I will pay

six thousand francs over and above the debts, and M. Sechard shall

have thirty per cent of the profits. But mind this--if in the space of

one year he fails to carry out the undertakings which he himself will

make in the deed of partnership, he must return the six thousand

francs, and we shall keep the patent and extricate ourselves as best

we may."

"Are you sure of yourself?" asked Petit-Claud, taking David aside.

"Yes," said David. He was deceived by the tactics of the brothers, and

afraid lest the stout Cointet should break off the negotiations on

which his future depended.

"Very well, I will draft the deed," said Petit-Claud, addressing the

rest of the party. "Each of you shall have a copy to-night, and you

will have all to-morrow morning in which to think it over. To-morrow

afternoon at four o'clock, when the court rises, you will sign the

agreement. You, gentlemen, will withdraw Metivier's suit, and I, for

my part, will write to stop proceedings in the Court-Royal; we will

give notice on either side that the affair has been settled out of

court."

Lost Illusions · 第 48 / 51 题