SECTION CCLXXXVII

"Markandeya said, 'Beholding both the brothers Rama and Lakshmana

prostrate on the ground, the son of Ravana tied them in a net-work of

those arrows of his which he had obtained as boons. And tied by Indrajit

on the field of battle by means of that arrowy net, those heroic tigers

among men resembled a couple of hawks immured in a cage. And beholding

those heroes prostrate on the ground pierced with hundreds of arrows,

Sugriva with all the monkeys stood surrounding them on all sides. And

the king of the monkeys stood there, accompanied by Sushena and Mainda

and Dwivida, and Kumuda and Angada and Hanuman and Nila and Tara and

Nala. And Vibhishana, having achieved success in another part of the

field, soon arrived at that spot, and roused those heroes from

insensibility, awakening them by means of the weapon called

_Prajna_.[60] Then Sugriva soon extracted the arrows from their bodies.

And by means of that most efficacious medicine called the _Visalya_,[61]

applied with celestial _mantras_, those human heroes regained their

consciousness. And the arrow having been extracted from their bodies,

those mighty warriors in a moment rose from their recumbent posture,

their pains and fatigue thoroughly alleviated. And beholding Rama the

descendant of Ikshwaku's race, quite at his ease, Vibhishana, O son of

Pritha, joining his hands, told him these words, "O chastiser of foes,

at the command of the king of the Guhyakas, a Guhyaka hath come from the

White mountains, bringing with him his water![62] O great king, this

water is a present to thee from Kuvera, so that all creatures that are

invisible may, O chastiser of foes, become visible to thee! This water

laved over the eyes will make every invisible creature visible to thee,

as also to any other person to whom thou mayst give it!"--Saying--_So be

it_,--Rama took that sacred water, and sanctified his own eyes

therewith. And the high-minded Lakshmana also did the same. And Sugriva

and Jambuvan, and Hanuman and Angada, and Mainda and Dwivida, and Nila

and many other foremost of the monkeys, laved their eyes with that

water. And thereupon it exactly happened as Vibhishana had said, for, O

Yudhishthira, soon did the eyes of all these became capable of beholding

things that could not be seen by the unassisted eye!

[60] This weapon could restore an insensible warrior to

consciousness, as the Sam-mohana weapon could deprive one of

consciousness.

[61] Visalya a medicinal plant of great efficacy in healing cuts

and wounds. It is still cultivated in several parts of Bengal. A

medical friend of the writer tested the efficacy of the plant

known by that name and found it to be much superior to either

gallic acid or tannic acid in stopping blood.

[62] The Guhyakas occupy, in Hindu mythology, a position next

only to that of the gods, and superior to that of the Gandharvas

who are the celestial choristers. The White mountain is another

name of Kailasa, the peak where Siva hath his abode.

"'Meanwhile, Indrajit, after the success he had won, went to his father.

And having informed him of the feats he had achieved, he speedily

returned to the field of battle and placed himself at the van of his

army. The son of Sumitra then, under Vibhishana's guidance, rushed

towards that wrathful son of Ravana coming back, from desire of battle,

to lead the attack. And Lakshmana, excited to fury and receiving a hint

from Vibhishana, and desiring to slay Indrajit who had not completed his

daily sacrifice, smote with his arrows that warrior burning to achieve

success. And desirous of vanquishing each other, the encounter that took

place between them was exceedingly wonderful like that (in days of yore)

between the Lord of celestials and Prahrada. And Indrajit pierced the

son of Sumitra with arrows penetrating into his very vitals. And the son

of Sumitra also pierced Ravana's son with arrows of fiery energy. And

pierced with Lakshmana's arrows, the son of Ravana became senseless with

wrath. And he shot at Lakshmana eight shafts fierce as venomous snakes.

Listen now, O Yudhishthira, as I tell thee how the heroic son of Sumitra

then took his adversary's life by means of three winged arrows possessed

of the energy and effulgence of fire! With one of these, he severed from

Indrajit's body that arm of his enemy which had grasped the bow. With

the second he caused that other arm which had held the arrows, to drop

down on the ground. With the third that was bright and possessed of the

keenest edge, he cut off his head decked with a beautiful nose and

bright with earrings. And shorn of arms and head, the trunk became

fearful to behold. And having slain the foe thus, that foremost of

mighty men then slew with his arrows the charioteer of his adversary.

And the horses then dragged away the empty chariot into the city. And

Ravana then beheld that car without his son on it. And hearing that his

son had been slain, Ravana suffered his heart to be overpowered with

grief. And under the influence of extreme grief and affliction, the king

of the Rakshasas suddenly cherished the desire of killing the princess

of Mithila. And seizing a sword, the wicked Rakshasa hastily ran towards

that lady staying within the _Asoka_ wood longing to behold her lord.

Then Avindhya beholding that sinful purpose of the wicked wretch,

appeased his fury. Listen, O Yudhishthira, to the reasons urged by

Avindhya! That wise Rakshasa said, "Placed as thou art on the blazing

throne of an empire, it behoveth thee not to slay a woman! Besides, this

woman is already slain, considering that she is a captive in thy power!

I think, she would not be slain if only her body were destroyed. Slay

thou her husband! He being slain, she will be slain too! Indeed, not

even he of an hundred sacrifices (Indra) is thy equal in prowess! The

gods with Indra at their head, had repeatedly been affrighted by thee in

battle!" With these and many other words of the same import, Avindhya

succeeded in appeasing Ravana. And the latter did, indeed, listen to his

counsellor's speech. And that wanderer of the night, then, resolved to

give battle himself, sheathed his sword, and issued orders for preparing

his chariot.'"

The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose Vana Parva, Part 2 · 第 144 / 170 章