SECTION CCLXXXI

"Markandeya said, 'It was on the breast of that very hill where Rama was

seated with those foremost of monkeys that great monkey chiefs at the

command of Sugriva, began to flock together. The father-in-law of Vali,

the illustrious Sushena, accompanied by a thousand crores of active

apes, came to Rama. And those two foremost of monkeys endued with mighty

energy, viz., Gaya and Gavakshya, each accompanied by a hundred crores

of monkeys, showed themselves there. And, O king, Gavakshya also of

terrible mien and endued with a bovine tail, showed himself there,

having collected sixty thousand crores of monkeys. And the renowned

Gandhamadana, dwelling on the mountains of the same name, collected a

hundred thousand crores of monkeys. And the intelligent and mighty

monkey known by the name of Panasa mustered together fifty-two crores of

monkeys.[54] And that foremost and illustrious of monkeys named

Dadhimukha of mighty energy mustered a large army of monkeys possessed

of terrible prowess. And Jamvuvan showed himself there with a hundred

thousand crores of black bears of terrible deeds and faces having the

_Tilaka_ mark.[55] And these and many other chiefs of monkey-chiefs,

countless in number, O king, came there for aiding Rama's cause. And

endued with bodies huge as mountain-peaks and roaring like lions, loud

was the uproar that was heard there made by those monkeys running

restlessly from place to place. And some of them looked like

mountain-peaks, and some looked like buffaloes. And some were of the hue

of autumnal clouds and the faces of some were red as vermillion. And

some rose high, and some fell down, and some cut capers, and some

scattered the dust, as they mustered together from various directions.

And that monkey army, vast as the sea at full tide, encamped there at

Sugriva's bidding. And after those foremost of monkeys had mustered from

every direction, the illustrious descendant of Raghu, with Sugriva by

his side, set out in an auspicious moment of a very fair day under a

lucky constellation, accompanied by that host arrayed in order of

battle, as if for the purpose of destroying all the worlds. And Hanuman,

the son of the Wind-god, was in the van of that host, while the rear was

protected by the fearless son of Sumitra. And surrounded by the

monkey-chiefs, those princes of Raghu's house with fingers cased in

_guana_ skin, shone, as they went, like the Sun and the Moon in the

midst of the planets. And that monkey host armed with stones and _Sola_

and _Tola_ trees, looked very much like a far-extending field of corn

under the morning sun. And that mighty army, protected by Nala and Nila

and Angada and Kratha and Mainda and Dwivida, marched forth for

achieving the purpose of Raghava. And encamping successively, without

interruption of any kind, on wide and healthy tracts and valleys

abounding with fruits and roots and water and honey and meat, the monkey

host at last reached the shores of the brimy sea. And like unto a second

ocean, that mighty army with its countless colours, having reached the

shores of sea, took up its abode there. Then the illustrious son of

Dasaratha, addressing Sugriva amongst all those foremost monkeys, spoke

unto him these words that were suited to the occasion, "This army is

large. The ocean also is difficult to cross. What contrivance,

therefore, commends itself to thee for crossing the ocean?" At these

words, many vain-glorious monkeys answered, "We are fully able to cross

the sea." This answer, however, was not of much use, as all could not

avail of that means. Some of the monkeys proposed to cross the sea in

boats, and some in rafts of various kinds. Rama, however, conciliating

them all, said, "This cannot be. The sea here is a full hundred

_Yojanas_ in width. All the monkeys, ye heroes, will not be able to

cross it. This proposal, therefore, that ye have made, is not consonant

to reason. Besides we have not the number of boats necessary for

carrying all our troops. How, again, can one like us raise such

obstacles in the way of the merchants? Our army is very large. The foe

wilt make a great havoc if a hole is detected. Therefore, to cross the

sea in boats and rafts doth not recommend itself to me. I will, however,

pray to the Ocean for the necessary means. Foregoing food, I will lie

down on the shore. He will certainly show himself to me. If, however, he

doth not show himself, I will chastise him then by means of my great

weapons that are more blazing than fire itself and are incapable of

being baffled!" Having said these words, both Rama and Lakshmana touched

water[56] and duly laid themselves down on a bed of _kusa_ grass on the

seashore. The divine and illustrious Ocean then, that lord of male and

female rivers, surrounded by aquatic animals, appeared unto Rama in a

vision. And addressing Rama in sweet accents, the genius of the Ocean,

surrounded by countless mines of gems, said, "O son of Kausalya, tell me

what aid, O bull among men, I am to render thee! I also have sprung from

the race of Ikshwaku and am, therefore, a relative of thine!" Rama

replied unto him, saying, "O lord of rivers, male and female, I desire

thee to grant me a way for my troops, passing along which I may slay the

Ten-headed (Ravana), that wretch of Pulastya's race! If thou dost not

grant the way I beg of thee, I will then dry thee up by means of my

celestial arrows inspired with _mantras_!" And hearing these words of

Rama, the genius of Varuna's abode, joining his hands, answered in great

affliction, "I do not desire to put any obstacle in thy way. I am no foe

of thine! Listen, O Rama, to these words, and having listened, do what

is proper! If, at thy command, I get a way for the passage of thy army,

others then, from strength of their bows, will command me to do the

same! In thy army there is a monkey of the name of Nala, who is a

skilful mechanic. And endued with great strength, Nala is the son of

_Tashtri_, the divine artificer of the Universe. And whether it is wood,

or grass or stone, that he will throw into my waters, I will support the

same on my surface, and thus wilt thou have a bridge (over which to

pass)!" And having said these words, the genius of the Ocean

disappeared. And Rama awaking, called Nala unto him and said, "Build

thou a bridge over the sea! Thou alone, I am sure, art able to do it!"

And it was by this means that the descendant of Kakutstha's race caused

a bridge to be built that was ten _Yojanas_ in width and a hundred

_Yojanas_ in length. And to this day that bridge is celebrated over all

the world by the name of _Nala's bridge_. And having completed that

bridge, Nala, of body huge as a hill, came away at the command of Rama.

[54] There is a difference of reading here. Some texts read

fifty seven.

[55] A difference of reading is observable here.

[56] As a purificatory ceremony, called the Achamana. To this

day, no Hindu can perform any ceremony without going through the

Achamana in the first instance.

"'And while Rama was on this side of the ocean, the virtuous Vibhishana,

the brother of the king of the Rakshasas accompanied by four of his

counsellors, came unto Rama. And the high-souled Rama received him with

due welcome. Sugriva, however, feared, thinking he might be a spy. The

son of Raghu, meanwhile perfectly satisfied (with Vibhishana) in

consequence of the sincerity of his exertions and the many indications

of his good conduct, worshipped him with respect. And he also installed

Vibhishana in the sovereignty of all the Rakshasas and made him his own

junior counsellor, and a friend of Lakshmana's. And it was under

Vibhishana's guidance, O king, that Rama with all his troops crossed the

great ocean by means of that bridge in course of a month. And having

crossed the ocean and arrived at Lanka, Rama caused its extensive and

numerous gardens to be devastated by his monkeys. And while Rama's

troops were there, two of Ravana's counsellors and officers, named Suka

and Sarana, who had come as spies, having assumed the shape of monkeys,

were seized by Vibhishana. And when those wanderers of the night assumed

their real Rakshasa forms, Rama showed them his troop and dismissed them

quietly. And having quartered his troops in those woods that skirted the

city, Rama then sent the monkey Angada with great wisdom as his envoy to

Ravana.'"

The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose Vana Parva, Part 2 · 第 138 / 170 章