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Janamejaya said, "While the high-souled Pandavas were living in those

woods, delighted with the pleasant conversation they held with the

_Munis_, and engaged in distributing the food they obtained from the

sun, with various kinds of venison to Brahmanas and others that came to

them for edibles till the hour of Krishna's meal, how, O great _Muni_,

did Duryodhana and the other wicked and sinful sons of Dhritarashtra,

guided by the counsels of Dussasana, Karna and Sakuni, deal with them? I

ask thee this. Do thou, worshipful Sir, enlighten me."

Vaisampayana said, "When, O great king, Duryodhana heard that the

Pandavas were living as happily in the woods as in a city, he longed,

with the artful Karna, Dussasana and others, to do them harm. And while

those evil-minded persons were employed in concerting various wicked

designs, the virtuous and celebrated ascetic Durvasa, following the bent

of his own will, arrived at the city of the Kurus with ten thousand

disciples. And seeing the irascible ascetic arrived, Duryodhana and his

brothers welcomed him with great humility, self-abasement and

gentleness. And himself attending on the _Rishi_ as a menial, the prince

gave him a right worshipful reception. And the illustrious _Muni_ stayed

there for a few days, while king Duryodhana, watchful of his

imprecations, attended on him diligently by day and night. And sometimes

the _Muni_ would say, 'I am hungry, O king, give me some food quickly.'

And sometimes he would go out for a bath and, returning at a late hour,

would say, 'I shall not eat anything today as I have no appetite,' and

so saying would disappear from his sight. And sometimes, coming all on a

sudden, he would say, 'Feed us quickly.' And at other times, bent on

some mischief, he would awake at midnight and having caused his meals to

be prepared as before, would carp at them and not partake of them at

all. And trying the prince in this way for a while, when the _Muni_

found that the king Duryodhana was neither angered, nor annoyed, he

became graciously inclined towards him. And then, O Bharata, the

intractable Durvasa said unto him, 'I have power to grant thee boons.

Thou mayst ask of me whatever lies nearest to thy heart. May good

fortune be thine. Pleased as I am with thee, thou mayst obtain from me

anything that is not opposed to religion and morals.'"

Vaisampayana continued, "Hearing these words of the great ascetic,

Suyodhana felt himself to be inspired with new life. Indeed, it had been

agreed upon between himself and Karna and Dussasana as to what the boon

should be that he would ask of the _Muni_ if the latter were pleased

with his reception. And the evil-minded king, bethinking himself of what

had previously been decided, joyfully solicited the following favour,

saying, 'The great king Yudhishthira is the eldest and the best of our

race. That pious man is now living in the forest with his brothers. Do

thou, therefore, once become the guest of that illustrious one even as,

O Brahmana, thou hast with thy disciples been mine for some time. If

thou art minded to do me a favour, do thou go unto him at a time when

that delicate and excellent lady, the celebrated princess of Panchala,

after having regaled with food the Brahmanas, her husbands and herself,

may lie down to rest.' The _Rishi_ replied, 'Even so shall I act for thy

satisfaction.' And having said this to Suyodhana, that great Brahmana,

Durvasa, went away in the very same state in which he had come. And

Suyodhana regarded himself to have attained all the objects of his

desire. And holding Karna by the hand he expressed great satisfaction.

And Karna, too, joyfully addressed the king in the company of his

brothers, saying, 'By a piece of singular good luck, thou hast fared

well and attained the objects of thy desire. And by good luck it is that

thy enemies have been immersed in a sea of dangers that is difficult to

cross. The sons of Pandu are now exposed to the fire of Durvasa's wrath.

Through their own fault they have fallen into an abyss of darkness.'"

Vaisampayana continued, "O king, expressing their satisfaction in this

strain, Duryodhana and others, bent on evil machinations, returned

merrily to their respective homes."

The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose Vana Parva, Part 2 · 第 117 / 170 章