SECTION CCXXVI

"Markandeya continued, 'The planets with their satellites, the _Rishis_

and the Mothers, Agni and numerous other blazing courtiers and many

other dwellers of heaven of terrible mien, waited on Mahasena along with

the Mothers. And the illustrious sovereign of the gods, desirous of

victory but believing success to be doubtful mounted his elephant

Airavata and attended by the other gods advanced towards Skanda. That

mighty being followed by all the celestials was armed with his

thunderbolt. And with the object of slaying Mahasena, he marched with

terrible celestial army of great splendour, sounding their shrill

war-cry and furnished with various sorts of standards, with warriors

encased in various armour and armed with numerous bows and riding on

various animals. When Mahasena beheld the gloriously decked Sakra,

attired in his best clothes, advancing with the determination of slaying

him, he (too on his part) advanced to meet that chief of the celestials.

O Partha, the mighty Vasava, the lord of the celestials, then uttered a

loud shout, to encourage his warriors and marching rapidly with the view

of killing Agni's son and praised by Tridasas[35] and great _Rishis_, he

at length reached the abode of Kartikeya. And then he shouted out with

other gods; and Guha too in response to this, uttered a fearful war-cry

resembling the roaring of the sea. On hearing that noise, the celestial

army behaved like an agitated sea, and was stunned and fixed to the

spot. And that son of _Pavaka_ (the Fire-god) beholding the gods come

near to him with the object of killing him, was filled with wrath, and

gave out rising flame of fire from within his mouth. And these flames

destroyed the celestial forces struggling on the ground. Their heads,

their bodies, their arms and riding animals were all burnt in that

conflagration and they appeared all on a sudden like stars displaced

from their proper spheres. Thus afflicted, the god renounced all

allegiance to the thunder-bolt, and sought the protection of Pavaka's

son; and thus peace was again secured. When he was thus forsaken by the

gods, Sakra hurled his thunder-bolt at Skanda. It pierced him on the

right side; and, O great king, it passed through the body of that

high-souled being. And from being struck with the thunder-bolt, there

arose from Skanda's body another being--a youth with a club in hand, and

adorned with a celestial amulet. And because he was born on account of

the piercing of the thunder-bolt, he was named Visakha. And Indra, when

he beheld that another person looking like the fierce destroying

Fire-god had come into being was frightened out of his wits and besought

the protection of Skanda, with the palms of his hands joined together

(as a mark of respect). And that excellent being Skanda, bade him

renounce all fear, with his arm. The gods were then transported with

joy, and their hands too struck up.'"

[35] Another name of gods, so named from their having only three

stages of life--viz., infancy, childhood, and youth--and being

exempt from the fourth--old age.

The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose Vana Parva, Part 2 · 第 83 / 170 章