"'The lady replied, "I am a daughter of Prajapati (the lord of all
creatures, Brahma) and my name is Devasena. My sister Daityasena has ere
this been ravished by Kesin. We two sisters with our maids habitually
used to come to these Manasa mountains for pleasures with the permission
of Prajapati. And the great _Asura_ Kesin used daily to pay his court to
us. Daityasena, O conqueror of Paka, listened to him, but I did not.
Daityasena was, therefore, taken away by him, but, O illustrious one,
thou hast rescued me with thy might. And now, O lord of the celestials,
I desire that thou shouldst select an invincible husband for me." To
this Indra replied, "Thou art a cousin of mine, thy mother being a
sister of my mother Dakshayani, and now I desire to hear thee relate
thine own prowess." The lady replied, "O hero with long arms, I am
_Avala_[30] (weak) but my husband must be powerful. And by the potency
of my father's boon, he will be respected by _gods_ and _Asuras_ alike."
Indra said, "O blameless creature, I wish to hear from thee, what sort
of power thou wishest thy husband to possess." The lady replied, "That
manly and famous and powerful being devoted to Brahma, who is able to
conquer all the celestials, _Asuras, Yakshas, Kinnaras, Uragas,
Rakshasas_, and the evil-minded _Daityas_ and to subdue all the worlds
with thee, shall be my husband."'
[30] _Avala_ is a common name of women. It means one who has no
vala or strength or power. The word is also used as an
adjective.
"Markandeya continued, 'On hearing her speech, Indra was grieved and
deeply thought within himself, "There is no husband for this lady,
answering to her own description." And that god adorned with sun-like
effulgence, then perceived the Sun rising on the Udaya hill,[31] and the
great Soma (Moon) gliding into the Sun. It being the time of the new
Moon, he of a hundred sacrifices, at the _Raudra_[32] moment, observed
the gods and _Asuras_ fighting on the Sunrise hill. And he saw that the
morning twilight was tinged with red clouds. And he also saw that the
abode of Varuna had become blood-red. And he also observed Agni
conveying oblations offered with various hymns by Bhrigu, Angiras, and
others and entering the disc of the Sun. And he further saw the twenty
four _Parvas_ adorning the Sun, and the terrible Soma also present in
the Sun under such surroundings. And observing this union of the Sun and
the Moon and that fearful conjunction of theirs, Sakra thought within
himself, "This terrific conjunction of the Sun and the Moon forebodeth a
fearful battle on the morrow. And the river Sindhu (Indus) too is
flowing with a current of fresh blood and the jackals with fiery laces
are crying to the Sun. This great conjunction is fearful and full of
energy. This union of the Moon (Soma) with the Sun and Agni is very
wonderful. And if Soma giveth birth to a son now, that son may become
the husband of this lady. And Agni also hath similar surroundings now,
and he too is a god. If the two begetteth a son, that son may become the
husband of this lady." With these thoughts that illustrious celestial
repaired to the regions of Brahma, taking Devasena[33] with him. And
saluting the Grandsire he said unto him, "Do thou fix a renowned warrior
as husband of this lady." Brahma replied, "O slayer of _Asuras_, it
shall be as thou hast intended. The issue of that union will be mighty
and powerful accordingly. That powerful being will be the husband of
this lady and the joint leader of thy forces with thee." Thus addressed,
the lord of the celestials and the lady bowed unto him and then repaired
to the place where those great Brahmanas, the powerful celestial
_Rishis_, Vasistha and others, lived. And with Indra at their head, the
other gods also, desirous of drinking the Soma beverage, repaired to the
sacrifices of those _Rishis_ to receive their respective shares of the
offerings. Having duly performed the ceremonies with the bright blazing
fire, those great-minded persons offered oblations to the celestials.
And the _Adbhuta_ fire, that carrier of oblations, was invited with
_mantras_. And coming out of the solar disc, that lordly fire duly
repaired thither, restraining speech. And, O chief of Bharata's race,
that fire entering the sacrificial fire that had been ignited and into
which various offerings were made by the _Rishis_ with recitations of
hymns, took them with him and made them over to the dwellers of heaven.
And while returning from that place, he observed the wives of those
high-souled _Rishis_ sleeping at their ease on their beds. And those
ladies had a complexion beautiful like that of an altar of gold,
spotless like moon-beams, resembling fiery flames and looking like
blazing stars. And seeing those wives of the illustrious Brahmanas with
eager eyes, his mind became agitated and he was smitten with their
charms. Restraining his heart he considered it improper for him to be
thus agitated. And he said unto himself, "The wives of these great
Brahmanas are chaste and faithful and beyond the reach of other people's
desires. I am filled with desire to possess them. I cannot lawfully cast
my eyes upon them, nor ever touch them when they are not filled with
desire. I shall, therefore, gratify myself daily with only looking at
them by becoming their _Garhapatya_ (house-hold) fire."'
[31] According to the Hindus, the sun rises from and sets behind
two hills respectively. He rises from the _Udaya_ or Sun-rise
hill and sets behind the _Asta_ or sun-set hill.
[32] _Raudra_--belonging to Rudra, the god of fury, violence,
war, &c.
[33] _Devasena_ literally means the celestial army. This fable
seems to be an allegorical representation of the attempts made
by Indra to procure a leader for the celestial host.
"Markandeya continued, 'The _Adbhuta_ fire, thus transforming himself
into a house-hold one, was highly gratified with seeing those
gold-complexioned ladies and touching them with his flames. And
influenced by their charms he dwelt there for a long time, giving them
his heart and filled with an intense love for them. And baffled in all
his efforts to win the hearts of those Brahmana ladies, and his own
heart tortured by love, he repaired to a forest with the certain object
of destroying himself. A little while before, Swaha, the daughter of
Daksha, had bestowed her love on him. The excellent lady had been
endeavouring for a long time to detect his weak moments; but that
blameless lady did not succeed in finding out any weakness in the calm
and collected fire-god. But now that the god had betaken himself to a
forest, actually tortured by the pangs of love, she thought, "As I too
am distressed with love, I shall assume the guise of the wives of the
seven _Rishis_, and in that disguise I shall seek the fire-god so
smitten with their charms. This done, he will be gratified and my desire
too will be satisfied."'"