"Markandeya continued, 'Mudita, the favourite wife of the fire Swaha,
used to live in water. And Swaha who was the regent of the earth and sky
begot in that wife of his a highly sacred fire called Advanta. There is
a tradition amongst learned Brahmanas that this fire is the ruler and
inner soul of all creatures. He is worshipful, resplendent and the lord
of all the great _Bhutas_ here. And that fire, under the name of
Grihapati, is ever worshipped at all sacrifices and conveys all the
oblations that are made in this world. That great son of Swaha--the
great Adbhuta fire is the soul of the waters and the prince and regent
of the sky and the lord of everything great. His (son), the Bharata
fire, consumes the dead bodies of all creatures. His first Kratu is
known as Niyata at the performance of the _Agnishtoma_ sacrifice. That
powerful prime fire (_Swaha_) is always missed by the gods, because when
he sees Niyata approaching him he hides himself in the sea from fear of
contamination. Searching for him in every direction, the gods could not
(once) find him out and on beholding Atharvan the fire said to him, "O
valiant being, do thou carry the oblations for the gods! I am disabled
from want of strength. Attaining the state of the red-eyed fire, do thou
condescend to do me this favour!" Having thus advised Atharvan, the fire
went away to some other place. But his place of concealment was divulged
by the finny tribe. Upon them the fire pronounced this curse in anger,
"You shall be the food of all creatures in various ways." And then that
carrier of oblations spoke unto _Atharvan_ (as before). Though entreated
by the gods, he did not agree to continue carrying their oblations. He
then became insensible and instantly gave up the ghost. And leaving his
material body, he entered into the bowels of the earth. Coming into
contact with the earth, he created the different metals. Force and scent
arose from his pus; the _Deodar_ pine from his bones; glass from his
phlegm; the _Marakata_ jewel from his bile; and the black iron from his
liver. And all the world has been embellished with these three
substances (wood, stone and iron). The clouds were made from his nails,
and corals from his veins. And, O king, various other metals were
produced from his body. Thus leaving his material body, he remained
absorbed in (spiritual) meditation. He was roused by the penance of
Bhrigu and Angiras. The powerful fire thus gratified with penance,
blazed forth intensely. But on beholding the _Rishi_ (Atharvan), he
again sought his watery refuge. At this extinction of the fire, the
whole world was frightened, and sought the protection of Atharvan, and
the gods and others began to worship him. Atharvan rummaged the whole
sea in the presence of all those beings eager with expectation, and
finding out the fire, himself began the work of creation. Thus in olden
times the fire was destroyed and called back to life by the adorable
Atharvan. But now he invariably carries the oblations of all creatures.
Living in the sea and travelling about various countries, he produced
the various fires mentioned in the _Vedas_.
"'The river Indus, the five rivers (of the Punjab), the Sone, the
Devika, the Saraswati, the Ganga, the Satakumbha, the Sarayu, the
Gandaki, the Charmanwati, the Mahi, the Medha, the Medhatithi, the three
rivers Tamravati, the Vetravati, and the Kausiki; the Tamasa, the
Narmada, the Godavari, the Vena, the Upavena, the Bhima, the Vadawa, the
Bharati, the Suprayoga, the Kaveri, the Murmura, the Tungavenna, the
Krishnavenna and the Kapila, these rivers, O Bharata, are said to be the
mothers of the fires! The fire called Adbhuta had a wife of the name
of Priya, and Vibhu was the eldest of his sons by her. There are as many
different kinds of _Soma sacrifices_ as the number of fires mentioned
before. All this race of fires, first-born of the spirit of Brahma,
sprang also from the race of Atri. Atri in his own mind conceived these
sons, desirous of extending the creation. By this act, the fires came
out of his own Brahmic frame. I have thus narrated to thee the history
of the origin of these fires. They are great, resplendent, and
unrivalled in power, and they are the destroyers of darkness. Know that
the powers of those fires are the same as those of the Adbhuta fire as
related in the Vedas. For all these fires are one and same. This
adorable being, the first born fire, must be considered as one. For like
the _Jyotishtoma_ sacrifice he came out of Angiras body in various
forms. I have thus described to thee the history of the great race of
Agni (fires) who when duly worshipped with the various hymns, carry the
oblations of all creatures to the gods.'"