INTELLECTUAL EDUCATION AND SCHOOL WORK
The general change and plasticity at puberty--English teaching--Causes
of its failure: (1) too much time to other languages, (2)
subordination of literary content to form, (3) too early stress on eye
and hand instead of ear and mouth, (4) excessive use of concrete
words--Children's interest in words--Their favorites--Slang--Story
telling--Age of reading crazes--What to read--The historic
sense--Growth of memory span.
Just as about the only duty of young children is implicit obedience,
so the chief mental training from about eight to twelve is arbitrary
memorization, drill, habituation, with only limited appeal to the
understanding. After the critical transition age of six or seven, when
the brain has achieved its adult size and weight, and teething has
reduced the chewing surface to its least extent, begins a unique stage
of life marked by reduced growth and increased activity and power to
resist both disease and fatigue, which suggests what was, in some just
post-simian age of our race, its period of maturity. Here belong
discipline in writing, reading, spelling, verbal memory, manual
training, practise of instrumental technic, proper names, drawing,
drill in arithmetic, foreign languages by oral methods, the correct
pronunciation of which is far harder if acquired later, etc. The hand
is never so near the brain. Most of the content of the mind has
entered it through the senses, and the eye-and ear-gates should be
open at their widest. Authority should now take precedence of reason.
Children comprehend much and very rapidly if we can only refrain from
explaining, but this slows down intuition, tends to make casuists and
prigs and to enfeeble the ultimate vigor of reason. It is the age of
little method and much matter. The good teacher is now a _pedotrieb_,
or boy-driver. Boys of this age at now not very affectionate. They
take pleasure in obliging and imitating those they like and perhaps in
disobliging those they dislike. They have much selfishness and little
sentiment. As this period draws to a close and the teens begin, the
average normal child will not be bookish but should read and write
well, know a few dozen well-chosen books, play several dozen games, be
well started in one or more ancient and modern languages--if these
must be studied at all, should know something of several industries
and how to make many things he is interested in, belong to a few teams
and societies, know much about nature in his environment, be able to
sing and draw, should have memorized much more than he now does, and
be acquainted, at least in story form, with the outlines of many of
the best works in literature and the epochs and persons in history.[1]
Morally he should have been through many if not most forms of what
parents and teachers commonly call "badness," and Professor Yoder even
calls "meanness". He should have fought, whipped and been whipped,
used language offensive to the prude and to the prim precisian, been
in some scrapes, had something to do with bad, if more with good,
associates, and been exposed to and already recovering from as many
forms of ethical mumps and measles as, by having in mild form now he
can be rendered immune to later when they become far more dangerous,
because his moral and religious as well as his rational nature is
normally rudimentary. He is not depraved, but only in a savage or
half-animal stage, although to a large-brained, large-hearted and
truly parental soul that does not call what causes it inconvenience by
opprobrious names, an altogether lovable and even fascinating stage.
The more we know of boyhood the more narrow and often selfish do adult
ideals of it appear. Something is amiss with the lad of ten who is
very good, studious, industrious, thoughtful, altruistic, quiet,
polite, respectful, obedient, gentlemanly, orderly, always in good
toilet, docile to reason, who turns away from stories that reek with
gore, prefers adult companionship to that of his mates, refuses all
low associates, speaks standard English, or is as pious and deeply in
love with religious services as the typical maiden teacher or the _à
la mode_ parent wishes. Such a boy is either under-vitalized and
anemic and precocious by nature, a repressed, overtrained,
conventionalized manikin, a hypocrite, as some can become under
pressure thus early in life, or else a genius of some kind with a
little of all these.
But with the teens all this begins to be changed and many of these
precepts must be gradually reversed. There is an outburst of growth
that needs a large part of the total kinetic energy of the body. There
is a new interest in adults, a passion to be treated like one's
elders, to make plans for the future, a new sensitiveness to adult
praise or blame. The large muscles have their innings and there is a
new clumsiness of body and mind. The blood-vessels expand and blushing
is increased, new sensations and feelings arise, the imagination
blossoms, love of nature is born, music is felt in a new, more inward
way, fatigue comes easier and sooner; and if heredity and environment
enable the individual to cross this bridge successfully there is
sometimes almost a break of continuity, and a new being emerges. The
drill methods of the preceding period must be slowly relaxed and new
appeals made to freedom and interest. We can no longer coerce a break,
but must lead and inspire if we would avoid arrest. Individuality must
have a longer tether. Never is the power to appreciate so far ahead of
the power to express, and never does understanding so outstrip ability
to explain. Overaccuracy is atrophy. Both mental and moral acquisition
sink at once too deep to be reproduced by examination without injury
both to intellect and will. There is nothing in the environment to
which the adolescent nature does not keenly respond. With pedagogic
tact we can teach about everything we know that is really worth
knowing; but if we amplify and morselize instead of giving great
wholes, if we let the hammer that strikes the bell rest too long
against it and deaden the sound, and if we wait before each methodic
step till the pupil has reproduced all the last, we starve and retard
the soul, which is now all insight and receptivity. Plasticity is at
its maximum, utterance at its minimum. The inward traffic obstructs
the outer currents. Boys especially are often dumb-bound,
monophrastic, inarticulate, and semi-aphasic save in their own
vigorous and inelegant way. Nature prompts to a modest reticence for
which the deflowerers of all ephebic naiveté should have some respect.
Deep interests arise which are almost as sacred as is the hour of
visitation of the Holy Ghost to the religious teacher. The mind at
times grows in leaps and bounds in a way that seems to defy the great
enemy, fatigue; and yet when the teacher grows a little tiresome the
pupil is tired in a moment. Thus we have the converse danger of
forcing knowledge upon unwilling and unripe minds that have no love
for it, which is in many ways psychologically akin to a nameless crime
that in some parts of the country meets summary vengeance.
(_A_) The heart of education as well as its phyletic root is the
vernacular literature and language. These are the chief instruments of
the social as well as of the ethnic and patriotic instinct. The prime
place of the former we saw in the last chapter, and we now pass to the
latter, the uniqueness of which should first be considered.
The Century, the largest complete dictionary of English, claims to
have 250,000 words, as against 55,000 in the old Webster's Unabridged.
Worcester's Unabridged of 1860 has 105,000; Murray's, now in L, it is
said, will contain 240,000 principal and 140,000 compound words, or
380,000 words in all. The dictionary of the French Academy has 33,000;
that of the Royal Spanish Academy, 50,000; the Dutch dictionary of Van
Dale, 86,000; the Italian and Portuguese, each about 50,000 literary,
or 150,000 encyclopedic words. Of course, words can really be counted
hardly more than ideas or impressions, and compounds, dialects,
obsolete terms, localisms, and especially technical terms, swell the
number indefinitely. A competent philologist[2] says, if given large
liberty, he "will undertake to supply 1,000,000 English words for
1,000,000 American dollars." Chamberlain[3] estimates that our
language contains more than two score as many words as all those left
us from the Latin. Many savage languages contain only a very few
thousand, and some but a few hundred, words. Our tongue is essentially
Saxon in its vocabulary and its spirit and, from the time when it was
despised and vulgar, has followed an expansion policy, swallowing with
little modification terms not only from classical antiquity, but from
all modern languages--Indian, African, Chinese, Mongolian--according
to its needs, its adopted children far outnumbering those of its own
blood. It absorbs at its will the slang of the street gamin, the cant
of thieves and beggars; is actually creative in the baby talk of
mothers and nurses; drops, forgets, and actually invents new words
with no pedigree like those of Lear, Carrol, and many others.[4]
In this vast field the mind of the child early begins to take flight.
Here his soul finds its native breath and vital air. He may live as a
peasant, using, as Max Müller says many do, but a few hundred words
during his lifetime; or he may need 8,000, like Milton, 15,000, like
Shakespeare, 20,000 or 30,000, like Huxley, who commanded both
literary and technical terms; while in understanding, which far
outstrips, use, a philologist may master perhaps 100,000 or 200,000
words. The content of a tongue may contain only folk-lore and terms
for immediate practical life, or this content may be indefinitely
elaborated in a rich literature and science. The former is generally
well on in its development before speech itself becomes an abject of
study. Greek literature was fully grown when the Sophists, and finally
Aristotle, developed the rudiments of grammar, the parts of speech
being at first closely related with his ten metaphysical categories.
Our modern tongue had the fortune, unknown to those of antiquity, when
it was crude and despised, to be patronized and regulated by Latin
grammarians, and has had a long experience, both for good and evil,
with their conserving and uniformitizing instincts. It has, too, a
long history of resistance to this control. Once spelling was a matter
of fashion or even individual taste; and as the constraint grew, two
pedagogues in the thirteenth century fought a duel for the right
spelling of the word, and that maintained by the survivor prevailed.
Phonic and economic influences are now again making some headway
against orthographic orthodoxy here; so with definitions. In the days
of Johnson's dictionary, individuality still had wide range in
determining meanings. In pronunciation, too: we may now pronounce the
word _tomato_ in six ways, all sanctioned by dictionaries. Of our
tongue in particular it is true, as Tylor says in general, condensing
a longer passage, "take language all in all, it is the product of a
rough-and-ready ingenuity and of the great rule of thumb. It is an old
barbaric engine, which in its highest development is altered, patched,
and tinkered into capability. It is originally and naturally a product
of low culture, developed by ages of conscious and unconscious
improvement to answer more or less perfectly the requirements of
modern civilization."
It is plain, therefore, that no grammar, and least of all that derived
from the prim, meager Latin contingent of it, is adequate to legislate
for the free spirit of our magnificent tongue. Again, if this is ever
done and English ever has a grammar that is to it what Latin grammar
is to that language, it will only be when the psychology of speech
represented, e.g., in Wundt's Psychologie der Sprache,[5] which is now
compiling and organizing the best elements from all grammars, is
complete. The reason why English speakers find such difficulty in
learning other languages is because ours has so far outgrown them by
throwing off not only inflections but many old rules of syntax, that
we have had to go backward to an earlier and more obsolescent stage of
human development. In 1414, at the Council of Constance, when Emperor
Sigismund was rebuked for a wrong gender, he replied, "I am King of
the Romans and above grammar." Thomas Jefferson later wrote, "Where
strictures of grammar does not weaken expression it should be attended
to; but where by a small grammatical negligence the energy of an idea
is condensed or a word stands for a sentence, I hold grammatical rigor
in contempt." Browning, Whitman, and Kipling deliberately violate
grammar and secure thereby unique effects neither asking nor needing
excuse.
By general consent both high school and college youth in this country
are in an advanced stage of degeneration in the command of this the
world's greatest organ of the intellect; and that, despite the fact
that the study of English often continues from primary into college
grades, that no topic counts for more, and that marked deficiency here
often debars from all other courses. Every careful study of the
subject for nearly twenty years shows deterioration, and Professor
Shurman, of Nebraska, thinks it now worse than at any time for forty
years. We are in the case of many Christians described by Dante, who
strove by prayers to get nearer to God when in fact with every
petition they were departing farther from him. Such a comprehensive
fact must have many causes.
I. One of these is the excessive time given to other languages just at
the psychological period of greatest linguistic plasticity and
capacity for growth. School invention and tradition is so inveterate
that it is hard for us to understand that there is little educational
value--and perhaps it is deëducational--to learn to tell the time of
day or name a spade in several different tongues or to learn to say
the Lord's Prayer in many different languages, any one of which the
Lord only can understand. The polyglot people that one meets on great
international highways of travel are linguists only in the sense that
the moke on the variety stage who plays a dozen instruments equally
badly is a musician. It is a psychological impossibility to pass
through the apprenticeship stage of learning foreign languages at the
age when the vernacular is setting without crippling it. The extremes
are the youth in ancient Greece studying his own language only and the
modern high school boy and girl dabbling in three or perhaps four
languages. Latin, which in the eight years preceding 1898 increased
one hundred and seventy-four per cent. in American high schools, while
the proportion entering college in the country and even in
Massachusetts steadily declined, is the chief offender. In the day of
its pedagogical glory Latin was the universal tongue of the learned.
Sturm's idea was to train boys so that if suddenly transported to
ancient Rome or Greece they would be at home there. Language, it was
said, was the chief instrument of culture; Latin, the chief language
and therefore a better drill in the vernacular than the vernacular
itself. Its rules were wholesome swathing bands for the modern
languages when in their infancy. Boys must speak only Latin on the
playground. They thought, felt, and developed an intellectual life in
and with that tongue.[6] But how changed all this is now. Statistical
studies show that five hours a week for a year gives command of but a
few hundred words, that two years does not double this number, and
that command of the language and its resources in the original is
almost never attained, but that it is abandoned not only by the
increasing percentage that do not go to college but also by the
increasing percentage who drop it forever at the college door. Its
enormous numerical increase due to high school requirements, the
increasing percentage of girl pupils more ready to follow the
teacher's advice, in connection with the deteriorating quality of the
girls--inevitable with their increasing numbers, the sense that Latin
means entering upon a higher education, the special reverence for it
by Catholic children, the overcrowded market for Latin teachers whom a
recent writer says can be procured by the score at less rates than in
almost any other subject, the modern methods of teaching it which work
well with less knowledge of it by the teacher than in the case of
other school topics, have been attended perhaps inevitably by steady
pedagogic decline despite the vaunted new methods; until now the baby
Latin in the average high school class is a kind of sanctified relic,
a ghost of a ghost, suggesting Swift's Struldbrugs, doomed to physical
immortality but shriveling and with increasing horror of all things
new. In 1892 the German emperor declared it a shame for a boy to excel
in Latin composition, and in the high schools of Sweden and Norway it
has been practically abandoned. In the present stage of its
educational decadence the power of the dead hand is strongly
illustrated by the new installation of the old Roman pronunciation
with which our tongue has only remote analogies, which makes havoc
with proper names which is unknown and unrecognized in the schools of
the European continent, and which makes a pedantic affectation out of
more vocalism. I do not know nor care whether the old Romans
pronounced thus or not, but if historic fidelity in this sense has
pedagogic justification, why still teach a text like the _Viri Romae_,
which is not a classic but a modern pedagogue's composition?
I believe profoundly in the Latin both as a university specialty and
for all students who even approach mastery, but for the vast numbers
who stop in the early stages of proficiency it is disastrous to the
vernacular. Compare the evils of translation English, which not even
the most competent and laborious teaching can wholly prevent and which
careless mechanical instruction directly fosters, with the vigorous
fresh productions of a boy or girl writing or speaking of something of
vital present interest. The psychology of translation shows that it
gives the novice a consciousness of etymologies which rather impedes
than helps the free movement of the mind. Jowett said in substance
that it is almost impossible to render either of the great dead
languages into English without compromise, and this tends to injure
the idiomatic mastery of one's own tongue, which can be got only by
much hard experience in uttering our own thoughts before trying to
shape the dead thoughts of others into our language. We confound the
little knowledge of word-histories which Latin gives with the far
higher and subtler sentence-sense which makes the soul of one language
so different from that of another, and training in which ought not to
end until one has become more or less of a stylist and knows how to
hew out modes of expressing his own individuality in great language.
There is a sense in which Macaulay was not an Englishman at all, but a
Ciceronian Latinist who foisted an alien style upon our tongue; and
even Addison is a foreigner compared to the virile Kipling. The nature
and needs of the adolescent mind demand bread and meat, while Latin
rudiments are husks. In his autobiography, Booker Washington says that
for ten years after their emancipation, the two chief ambitions of the
young negro of the South were to hold office and to study Latin, and
he adds that the chief endeavor of his life has been against these
tendencies. For the American boy and girl, high school too often means
Latin. This gives at first a pleasing sense of exaltation to a higher
stage of life, but after from one to three years the great majority
who enter the high school drop out limp and discouraged for many
reasons, largely, however, because they are not fed. Defective
nutrition of the mind also causes a restlessness, which enhances all
the influences which make boys and girls leave school.
II. The second cause of this degeneration is the subordination of
literature and content to language study. Grammar arises in the old
age of language. As once applied to our relatively grammarless tongue
it always was more or less of a school-made artifact and an alien
yoke, and has become increasingly so as English has grown great and
free. Its ghost, in the many textbooks devoted to it, lacks just the
quality of logic which made and besouled it. Philology, too, with all
its magnificence, is not a product of the nascent stages of speech. In
the college, which is its stronghold, it has so inspired professors of
English that their ideal is to be critical rather than creative till
they prefer the minute reading of a few masterpieces to a wide general
knowledge, and a typical university announces that "in every case the
examiners will treat mere knowledge of books as less important than
the ability to write good English" that will parse and that is
spelled, punctuated, capitalized, and paragraphed aright. Good
professors of English literature are hard to find, and upon them
philologists, who are plentiful, look with a certain condescension.
Many academic chairs of English are filled by men whose acquaintance
of our literature is very narrow, who wish to be linguistic and not
literary, and this is true even in ancient tongues.
At a brilliant examination, a candidate for the doctor's degree who
had answered many questions concerning the forms of Lucretius, when
asked whether he was a dramatist, historian, poet, or philosopher, did
not know, and his professor deemed the question improper. I visited
the eleventh recitation in Othello in a high school class of nineteen
pupils, not one of whom knew how the story ended, so intent had they
been kept on its verbiage. Hence, too, has come the twelve feet of
text-books on English on my shelves with many standard works, edited
for schools, with more notes than text. Fashion that works from above
down the grades and college entrance requirements are in large measure
responsible for this, perhaps now the worst case of the prostitution
of content to form.
Long exposure to this method of linguistic manicuring tends to make
students who try to write ultra-fastidiously, seeking an over-refined
elaboration of petty trifles, as if the less the content the greater
the triumph of form alone could be. These petty but pretty nothings
are like German confectionery, that appeals to the eye but has little
for taste and is worse than nothing for the digestion. It is like
straining work on an empty stomach. For youth this embroidery of
details is the precocious senescence that Nordau has so copiously
illustrated as literary decadence. Language is vastly larger than all
its content, and the way to teach it is to focus the mind upon story,
history, oratory, drama, Bible, for their esthetic, mental, and above
all, moral content, as shown in the last chapter. The more unconscious
processes that reflect imitatively the linguistic environment and that
strike out intuitively oral and written vents for interests so intense
that they must be told and shared, are what teach us how to command
the resources of our mother tongue. These prescriptions and
corrections and consciousness of the manifold ways of error are never
so peculiarly liable to hinder rather than to help as in early
adolescence, when the soul has a new content and a new sense for it,
and so abhors and is so incapable of precision and propriety of
diction. To hold up the flights of exuberant youth by forever being on
the hunt for errors is, to borrow the language of the gridiron, low
tackle, and I would rather be convicted of many errors by such methods
than use them. Of course this has its place, but it must always be
subordinated to a larger view, as in one of the newly discovered
_logia_ ascribed to Jesus, who, when he found a man gathering sticks
on Sunday, said to him, "If you understand what you are doing, it is
well, but if not, thou shalt be damned." The great teacher who, when
asked how he obtained such rare results in expression, answered, "By
carefully neglecting it and seeking utter absorption in
subject-matter," was also a good practical psychologist. This is the
inveterate tendency that in other ages has made pedagogic scribes,
Talmudists, epigoni, and sophists, who have magnified the letter and
lost the spirit. But there are yet other seats of difficulty.
III. It is hard and, in the history of the race, a late change, to
receive language through the eye which reads instead of through the
ear which hears. Not only is perception measurably quite distinctly
slower, but book language is related to oral speech somewhat as an
herbarium is to a garden, or a museum of stuffed specimens to a
menagerie. The invention of letters is a novelty in the history of the
race that spoke for countless ages before it wrote. The winged word of
mouth is saturated with color, perhaps hot with feeling, musical with
inflection, is the utterance of a living present personality, the
consummation of man's gregarious instincts. The book is dead and more
or less impersonal, best apprehended in solitude, its matter more
intellectualized; it deals in remoter second-hand knowledge so that
Plato reproached Aristotle as being a reader, one remove from the
first spontaneous source of original impressions and ideas, and the
doughty medieval knights scorned reading as a mere clerk's trick, not
wishing to muddle their wits with other people's ideas when their own
were good enough for them. But although some of the great men in
history could not read, and though some of the illiterate were often
morally and intellectually above some of the literate, the argument
here is that the printed page must not be too suddenly or too early
thrust between the child and life. The plea is for moral and objective
work, more stories, narratives, and even vivid readings, as is now
done statedly in more than a dozen of the public libraries of the
country, not so often by teachers as by librarians, all to the end
that the ear, the chief receptacle of language, be maintained in its
dominance, that the fine sense of sound, rhythm, cadence,
pronunciation, and speech-music generally be not atrophied, that the
eye which normally ranges freely from far to near be not injured by
the confined treadmill and zigzag of the printed page.
Closely connected with this, and perhaps psychologically worse, is the
substitution of the pen and the scribbling fingers for the mouth and
tongue. Speech is directly to and from the soul. Writing, the
deliberation of which fits age better than youth, slows down its
impetuosity many fold, and is in every way farther removed from vocal
utterance than is the eye from the ear. Never have there been so many
pounds of paper, so many pencils, and such excessive scribbling as in
the calamopapyrus [Pen-paper] pedagogy of to-day and in this country.
Not only has the daily theme spread as infection, but the daily lesson
is now extracted through the point of a pencil instead of from the
mouth. The tongue rests and the curve of writer's cramp takes a sharp
turn upward, as if we were making scribes, reporters, and
proof-readers. In some schools, teachers seem to be conducting
correspondence classes with their own pupils. It all makes excellent
busy work, keeps the pupils quiet and orderly, and allows the school
output to be quantified, and some of it gives time for more care in
the choice of words. But is it a gain to substitute a letter for a
visit, to try to give written precedence over spoken forms? Here again
we violate the great law that the child repeats the history of the
race, and that, from the larger historic standpoint, writing as a mode
of utterance is only the latest fashion.
Of course the pupils must write, and write well, just as they must
read, and read much; but that English suffers from insisting upon this
double long circuit too early and cultivates it to excess, devitalizes
school language and makes it a little unreal, like other affectations
of adult ways, so that on escaping from its thraldom the child and
youth slump back to the language of the street as never before. This
is a false application of the principle of learning to do by doing.
The young do not learn to write by writing, but by reading and
hearing. To become a good writer one must read, feel, think,
experience, until he has something to say that others want to hear.
The golden age of French literature, as Gaston Deschamps and
Brunetière have lately told us, was that of the salon, when
conversation dominated letters, set fashions, and made the charm of
French style. Its lowest ebb was when bookishness led and people began
to talk as they wrote.
IV. The fourth cause of degeneration of school English is the growing
preponderance of concrete words for designating things of sense and
physical acts, over the higher element of language that names and
deals with concepts, ideas, and non-material things. The object-lesson
came in as a reaction against the danger of merely verbal and
definition knowledge and word memory. Now it has gone so far that not
only things but even languages, vernacular and foreign, are taught by
appeals to the eye. More lately, elementary science has introduced
another area of pictures and things while industrial education has
still further greatly enlarged the material sensori-motor element of
training. Geography is taught with artifacts, globes, maps, sand
boxes, drawing. Miss Margaret Smith[7] counted two hundred and eighty
objects that must be distributed and gathered for forty pupils in a
single art lesson. Instruction, moreover, is more and more busied upon
parts and details rather than wholes, upon analysis rather than
synthesis. Thus in modern pedagogy there is an increased tyranny of
things, a growing neglect or exclusion of all that is unseen.
The first result of this is that the modern school child is more and
more mentally helpless without objects of sense. Conversation is
increasingly concrete, if not of material things and persons present
in time and even place. Instead of dealing with thoughts and ideas,
speech and writing is close to sense and the words used are names for
images and acts. But there is another higher part of language that is
not so abjectly tied down to perception, but that lives, moves, and
has its being in the field of concepts rather than percepts, which, to
use Earle's distinction, is symbolic and not presentative, that
describes thinking that is not mere contiguity in space or sequence in
time but that is best in the far higher and more mental associations
of likeness, that is more remote from activity, that, to use logical
terminology, is connotative and not merely denotative, that has
extension as well as intension, that requires abstraction and
generalization. Without this latter element higher mental development
is lacking because this means more than word-painting the material
world.
Our school youth today suffer from just this defect. If their psychic
operations can be called thought it is of that elementary and half
animal kind that consists imagery. Their talk with each other is of
things of present and immediate interest. They lack even the elements
of imagination, which makes new combinations and is creative, because
they are dominated by mental pictures of the sensory. Large views that
take them afield away from the persons and things and acts they know
do not appeal to them. Attempts to think rigorously are too hard. The
teacher feels that all the content of mind must come in through the
senses, and that if these are well fed, inferences and generalizations
will come of themselves later. Many pupils have never in their lives
talked five minutes before others on any subject whatever that can
properly be called intellectual. It irks them to occupy themselves
with purely mental processes, so enslaved are they by what is near and
personal, and thus they are impoverished in the best elements of
language. It is as if what are sometimes called the associative
fibers, both ends of which are in the brain, were dwarfed in
comparison with the afferent and efferent fibers that mediate sense
and motion.
That the soul of language as an instrument of thought consists in this
non-presentative element, so often lacking, is conclusively shown in
the facts of speech diseases. In the slowly progressive aphasias, of
late so carefully studied, the words first lost are those of things
and acts most familiar to the patient, while the words that persist
longest in the wreckage of the speech-centers are generally words that
do not designate the things of sense. A tailor loses the power to name
his chalk, measure, shears, although he can long talk fluently of what
little he may chance to know of God, beauty, truth, virtue, happiness,
prosperity, etc. The farmer is unable to name the cattle in his yard
or his own occupations, although he can reason as well as ever about
politics; can not discuss coin or bills, but can talk of financial
policies and securities, or about health and wealth generally. The
reason obvious. It is because concrete thinking has two forms, the
word and the image, and the latter so tends to take the place of the
former that it can be lost to both sense and articulation without
great impairment, whereas conceptual thinking lacks imagery and
depends upon words alone, and hence these must persist because they
have no alternate form which vicariates for them.
In its lower stages, speech is necessarily closely bound up with the
concrete world; but its real glory appears in its later stages and its
higher forms, because there the soul takes flight in the intellectual
world, learns to live amidst its more spiritual realities, to put
names to thoughts, which is far higher than to put names to things. It
is in this world that the best things in the best books live; and the
modern school-bred distaste for them, the low-ranged mental action
that hovers near the coastline of matter and can not launch out with
zest into the open sea of thoughts, holding communion with the great
dead of the past or the great living of the distant present, seems
almost like a slow progressive abandonment of the high attribute of
speech and the lapse toward infantile or animal picture-thinking. If
the school is slowly becoming speechless in this sense, if it is
lapsing in all departments toward busy work and losing silence,
repose, the power of logical thought, and even that of meditation,
which is the muse of originality, this is perhaps the gravest of all
these types of decay. If the child has no resources in solitude, can
not think without the visual provocation, is losing subjective life,
enthusiasm for public, social, ethical questions, is crippled for
intellectual pursuits, cares only in a languid way for literary prose
and poetry, responds only to sensuous stimuli and events at short
range, and is indifferent to all wide relations and moral
responsibility, cares only for commercial self-interest, the tactics
of field sport, laboratory occupations and things which call be
illustrated from a pedagogic museum, then the school is dwarfing, in
dawning maturity, the higher powers that belong to this stage of
development and is responsible for mental arrest.
In this deplorable condition, if we turn to the child study of speech
for help, we find that, although it has been chiefly occupied with
infant vocabularies, there are already a very few and confessedly
crude and feeble beginnings, but even these shed more light on the
lost pathway than all other sources combined. The child once set in
their midst again corrects the wise men. We will first briefly
recapitulate these and then state and apply their lessons.
Miss Williams[8] found that out of 253 young ladies only 133 did not
have favorite sounds, _[long "a"]_ and _a_ leading among the vowels,
and _l_, _r_ and _m_ among the constants. Eighty-five had favorite
words often lugged in, 329 being good. Two hundred and twenty-one, as
children, had favorite proper names in geography, and also for boys,
but especially for girls. The order of a few of the latter is as
follows: Helen, 36; Bessie, 25; Violet and Lilly, 20; Elsie and
Beatrice, 18; Dorothy and Alice, 17; Ethel, 15; Myrtle, 14; Mabel,
Marguerite, Pearl, and Rose, 13; May, 12; Margaret, Daisy, and Grace,
11; Ruth and Florence, 9; Gladys, 8; Maud, Nellie, and Gertrude, 7;
Blanche and Mary, 6; Eveline and Pansy, 5; Belle, Beulah, Constance,
Eleanor, Elizabeth, Eve, Laura, Lulu, Pauline, Virginia, and Vivian, 4
each, etc.
Of ten words found interesting to adolescents, murmur was the
favorite, most enjoying its sound. Lullaby, supreme,
annannamannannaharoumlemay, immemorial, lillibulero, burbled, and
incarnadine were liked by most, while zigzag and shigsback were not
liked. This writer says that adolescence is marked by some increased
love of words for motor activity and in interest in words as things in
themselves, but shows a still greater rise of interest in new words
and pronunciations; "above all, there is a tremendous rise in interest
in words as instruments of thought." The flood of new experiences,
feelings, and views finds the old vocabulary inadequate, hence "the
dumb, bound feeling of which most adolescents at one time or another
complain and also I suspect from this study in the case of girls, we
have an explanation of the rise of interest in slang." "The second
idea suggested by our study is the tremendous importance of hearing in
the affective side of language."
Conradi[9] found that of 273 returns concerning children's pleasure in
knowing or using new words, ninety-two per cent were affirmative,
eight per cent negative, and fifty per cent gave words especially
"liked." Some were partial to big words, some for those with z in
them. Some found most pleasure in saying them to themselves and some
in using them with others. In all there were nearly three hundred such
words, very few of which were artificial. As to words pretty or queer
in form or sound, his list was nearly as large, but the greater part
of the words were different. Sixty per cent of all had had periods of
spontaneously trying to select their vocabulary by making lists,
studying the dictionary, etc. The age of those who did so would seem
to average not far from early puberty, but the data are too meager for
conclusion. A few started to go through the dictionary, some wished to
astonish their companions or used large new words to themselves or
their dolls. Seventy percent had had a passion for affecting foreign
words when English would do as well. Conradi says "the age varies from
twelve to eighteen, most being fourteen to sixteen." Some indulge this
tendency in letters, and would like to do so in conversation, but fear
ridicule. Fifty-six per cent reported cases of superfine elegance or
affected primness or precision in the use of words. Some had spells of
effort in this direction, some belabor compositions to get a style
that suits them, some memorise fine passages to this end, or modulate
their voices to aid them, affect elegance with a chosen mate by
agreement soliloquize before a glass with poses. According to his
curve this tendency culminates at fourteen.
Adjectivism, adverbism, and nounism, or marked disposition to multiply
one or more of the above classes of words, and in the above order,
also occur near the early teens. Adjectives are often used as
adverbial prefixes to other adjectives, and here favorite words are
marked. Nearly half of Conradi's reports show it, but the list of
words so used is small.
[Illustration: Graph showing Slang, Reading Craze, and Precision by
Age.]
Miss Williams presents on interesting curve of slang confessed as
being both attractive and used by 226 out of 251. From this it appears
that early adolescence is the curve of greatest pleasure in its use,
fourteen being the culminating year. There is very little until
eleven, when the curve for girls rises very rapidly, to fall nearly us
rapidly from fifteen to seventeen. Ninety-three out of 104 who used it
did so despite criticism.
Conradi, who collected and prints a long list of current slang words
and phrases, found that of 295 young boys and girls not one failed to
confess their use, and eighty-five per cent of all gave the age at
which they thought it most common. On this basis he constructs the
above curve, comparing with this the curve of a craze for reading and
for precision in speech.
The reasons given are, in order of frequency, that slang was more
emphatic, more exact, more concise, convenient, sounded pretty,
relieved formality, was natural, manly, appropriate, etc. Only a very
few thought it was vulgar, limited the vocabulary, led to or was a
substitute for swearing, destroyed exactness, etc. This writer
attempts a provisional classification of slang expressions under the
suggestive heads of rebukes to pride, boasting and loquacity,
hypocrisy, quaint and emphatic negatives, exaggerations, exclamations,
mild oaths, attending to one's own business and not meddling or
interfering, names for money, absurdity, neurotic effects of surprise
or shock, honesty and lying, getting confused, fine appearance and
dress, words for intoxication which Partridge has collected,[10]for
anger collated by Chamberlain,[11] crudeness or innocent naïveté, love
and sentimentality, etc. Slang is also rich in describing conflicts of
all kinds, praising courage, censuring inquisitiveness, and as a
school of moral discipline, but he finds, however, a very large number
unclassified; and while he maintains throughout a distinction between
that used by boys and by girls, sex differences are not very marked.
The great majority of terms are mentioned but once, and a few under
nearly all of the above heads have great numerical precedence. A
somewhat striking fact is the manifold variations of a pet typical
form. Twenty-three shock expletives, e.g., are, "Wouldn't that ----
you?" the blank being filled by jar, choke, cook, rattle, scorch, get,
start, etc., or instead of _you_ adjectives are devised. Feeling is so
intense and massive, and psychic processes are so rapid, forcible, and
undeveloped that the pithiness of some of those expressions makes them
brilliant and creative works of genius, and after securing an
apprenticeship are sure of adoption. Their very lawlessness helps to
keep speech from rigidity and desiccation, and they hit off nearly
every essential phrase of adolescent life and experience.
Conventional modes of speech do not satisfy the adolescent, so that he
is often either reticent or slangy. Walt Whitman[12] says that slang
is "an attempt of common humanity to escape from bald literalism and
to express itself illimitably, which in the highest walks produces
poets and poems"; and again, "Daring as it is to say so, in the growth
of language it is certain that the retrospect of slang from the start
would be the recalling from their nebulous condition of all that is
poetical in the stores of human utterance." Lowell[13] says, "There is
death in the dictionary, and where language is too strictly limited by
convention, the ground for expression to grow in is limited also, and
we get a potted literature, Chinese dwarfs instead of healthy trees."
Lounsbury asserts that "slang is an effort on the part of the users of
language to say something more vividly, strongly, concisely than the
language existing permits it to be said. It is the source from which
the decaying energies of speech are constantly refreshed." Conradi
adds in substance that weak or vicious slang is too feeble to survive,
and what is vital enough to live fills a need. The final authority is
the people, and it is better to teach youth to discriminate between
good and bad slang rather than to forbid it entirely. Emerson calls it
language in the making, its crude, vital, material. It is often an
effective school of moral description, a palliative for profanity, and
expresses the natural craving for superlatives. Faults are hit off and
condemned with the curtness sententiousness of proverbs devised by
youth to sanctify itself and correct its own faults. The pedagogue
objects that it violates good form and established usage, but why
should the habits of hundreds of years ago control when they can not
satisfy the needs of youth, which requires a _lingua franca_ of its
own, often called "slanguage"? Most high school and college youth of
both sexes have two distinct styles, that of the classroom which is as
unnatural as the etiquette of a royal drawing-room reception or a
formal call, and the other, that of their own breezy, free, natural
life. Often these two have no relation to or effect upon each other,
and often the latter is at times put by with good resolves to speak as
purely and therefore as self-consciously as they knew, with petty
fines for every slang expression. But very few, and these generally
husky boys, boldly try to assert their own rude but vigorous
vernacular in the field of school requirements.
These simple studies in this vast field demonstrate little or nothing,
but they suggest very much. Slang commonly expresses a moral judgment
and falls into ethical categories. It usually concerns ideas,
sentiment, and will, has a psychic content, and is never, like the
language of the school, a mere picture of objects of sense or a
description of acts. To restate it in correct English would be a
course in ethics, courtesy, taste, logical predication and opposition,
honesty, self-possession, modesty, and just the ideal and
non-presentative mental content that youth most needs, and which the
sensuous presentation methods of teaching have neglected. Those who
see in speech nothing but form condemn it because it is vulgar. Youth
has been left to meet these high needs alone, and the prevalence of
these crude forms is an indictment of the delinquency of pedagogues in
not teaching their pupils to develop and use their intellect properly.
Their pith and meatiness are a standing illustration of the need of
condensation for intellectual objects that later growth analyzes.
These expressions also illustrate the law that the higher and larger
the spiritual content, the grosser must be the illustration in which
it is first couched. Further studies now in progress will, I believe,
make this still clearer.
Again, we see in the above, outcrops of the strong pubescent instinct
to enlarge the vocabulary in two ways. One is to affect foreign
equivalents. This at first suggests an appetency for another language
like the dog-Latin gibberish of children. It is one of the motives
that prompts many to study Latin or French, but it has little depth,
for it turns out, on closer study, to be only the affectation of
superiority and the love of mystifying others. The other is a very
different impulse to widen the vernacular. To pause to learn several
foreign equivalents of things of sense may be anti-educational if it
limits the expansion of thought in our own tongue. The two are, in
fact, often inversely related to each other. In giving a foreign
synonym when the mind seeks a new native word, the pedagogue does not
deal fairly. In this irradiation into the mother tongue, sometimes
experience with the sentiment or feeling, act, fact, or object
precedes, and then a name for it is demanded, or conversely the sound,
size, oddness or jingle of the word is first attractive and the
meaning comes later. The latter needs the recognition and utilization
which the former already has. Lists of favorite words should be
wrought out for spelling and writing and their meanings illustrated,
for these have often the charm of novelty as on the frontier of
knowledge and enlarge the mental horizon like new discoveries. We must
not starve this voracious new appetite "for words as instruments of
thought."
Interest in story-telling rises till twelve or thirteen, and
thereafter falls off perhaps rather suddenly, partly because youth is
now more interested in receiving than in giving. As in the drawing
curve we saw a characteristic age when the child loses pleasure in
creating as its power of appreciating pictures rapidly arises, so now,
as the reading curve rises, auditory receptivity makes way for the
visual method shown in the rise of the reading curve with augmented
zest for book-method of acquisition. Darkness or twilight enhances the
story interest in children, for it eliminates the distraction of sense
and encourages the imagination to unfold its pinions, but the youthful
fancy is less bat-like and can take its boldest flights in broad
daylight. A camp-fire, or an open hearth with tales of animals,
ghosts, heroism, and adventure can teach virtue, and vocabulary,
style, and substance in their native unity.
The pubescent reading passion is partly the cause and partly an effect
of the new zest in and docility to the adult world and also of the
fact that the receptive are now and here so immeasurably in advance of
the creative powers. Now the individual transcends his own experience
and learns to profit by that of others. There is now evolved a
penumbral region in the soul more or less beyond the reach of all
school methods, a world of glimpses and hints, and the work here is
that of the prospector and not of the careful miner. It is the age of
skipping and sampling, of pressing the keys lightly. What is acquired
is not examinable but only suggestive. Perhaps nothing read now fails
to leave its mark. It can not be orally reproduced at call, but on
emergency it is at hand for use. As Augustine said of God, so the
child might say of most of his mental content in these psychic areas,
"If you ask me, I do not know; but if you do not ask me, I know very
well"--a case analogous to the typical girl who exclaimed to her
teacher, "I can do and understand this perfectly if you only won't
explain it." That is why examinations in English, if not impossible,
as Goldwin Smith and Oxford hold, are very liable to be harmful, and
recitations and critical notes an impertinence, and always in danger
of causing arrest of this exquisite romantic function in which
literature comes in the closest relation to life, keeping the heart
warm, reënforcing all its good motives, preforming choices, and
universalizing its sympathies.
R. W. Bullock[14] classified and tabulated 2,000 returns from
school-children from the third to the twelfth grade, both inclusive,
concerning their reading. From this it appeared that the average boy
of the third grade "read 4.9 books in six months; that the average
falls to 3.6 in the fourth and fifth grades and rises to a maximum of
6.5 at the seventh grade, then drops quite regularly to 3 in the
twelfth grade at the end of the high school course." The independent
tabulation of returns from other cities showed little variation.
"Grade for grade, the girls read more than the boys, and as a rule
they reach their maximum a year sooner, and from a general maximum of
5.9 books there is a drop to 3.3 at the end of the course." The age of
reading may be postponed or accelerated perhaps nearly a year by the
absence or presence of library facilities. Tabulating the short
stories read per week, it was found that these averaged 2.1 in the
third grade, rose to 7.7 per week in the seventh grade, and in the
twelfth had fallen to 2.3, showing the same general tendency.
The percentage tables for boys' preference for eight classes of
stories are here only suggestive. "War stories seem popular with third
grade boys, and that liking seems well marked through the sixth,
seventh, and eighth grades. Stories of adventure are popular all
through the heroic period, reaching their maximum in the eighth and
ninth grades. The liking for biography and travel or exploration grows
gradually to a climax in the ninth grade, and remains well up through
the course. The tender sentiment has little charm for the average
grade boy, and only in the high school course does he acknowledge any
considerable use of love stories. In the sixth grade he is fond of
detective stories, but they lose their charm for him as he grows
older." For girls, "stories of adventure are popular in the sixth
grade, and stories of travel are always enjoyed. The girl likes
biography, but in the high school, true to her sex, she prefers
stories of great women rather than great men, but because she can not
get them reads those of men. Pity it is that the biographies of so few
of the world's many great women are written. The taste for love
stories increases steadily to the end of the high school course.
Beyond that we have no record." Thus "the maximum amount of reading is
done in every instance between the sixth and eighth grades, the
average being in the seventh grade at an average age of fourteen and
one-tenth years." Seventy-five per cent of all discuss their reading
with some one, and the writer urges that "when ninety-five per cent of
the boys prefer adventure or seventy-five per cent of the girls prefer
love stories, that is what they are going to read," and the duty of
the teacher or librarian is to see that they have both in the highest,
purest form.
Henderson[15] found that of 2,989 children from nine to fifteen, least
books were read at the age of nine and most at the age of fifteen, and
that there was "a gradual rise in amount throughout, the only break
being in the case of girls at the age of fourteen and the boys at the
age of twelve." For fiction the high-water mark was reached for both
sexes at eleven, and the subsequent fall is far less rapid for girls
than for boys. "At the age of thirteen the record for travel and
adventure stands highest in the case of the boys, phenomenally so.
There is a gradual rise in history with age, and a corresponding
decline in fiction."
Kirkpatrick[16] classified returns from 5,000 children from the fourth
to the ninth grade in answer to questions that concerned their
reading. He found a sudden increase in the sixth grade, when children
are about twelve, when there is often a veritable, reading craze.
Dolls are abandoned and "plays, games, and companionship of others are
less attractive, and the reading hunger in many children becomes
insatiable and is often quite indiscriminate." It seems to "most
frequently begin at about twelve years of age and continue at least
three or four years," after which increased home duties, social
responsibilities, and school requirements reduce it and make it more
discriminating in quality. "The fact that boys read about twice, as
much history and travel as girls and only about two-thirds as much
poetry and stories shows beyond question that the emotional and
intellectual wants of boys and girls are essentially different before
sexual maturity."
Miss Vostrovsky[17] found that among 1,269 children there was a great
increase of taste for reading as shown by the number of books taken
from the library, which began with a sharp rise at eleven and
increased steadily to nineteen, when her survey ended; that boys read
most till seventeen, and then girls took the precedence. The taste for
juvenile stories was declining and that for fiction and general
literature was rapidly increased. At about the sixteenth year a change
took place in both sexes, "showing then the beginning of a greater
interest in works of a more general character." Girls read more
fiction than boys at every age, but the interest in it begins to be
very decided at adolescence. With girls it appears to come a little
earlier and with greater suddenness, while the juvenile story
maintains a strong hold upon boys even after the fifteenth year. The
curve of decline in juvenile stories is much more pronounced in both
sexes than the rise of fiction. Through the teens there is a great
increase in the definiteness of answers to the questions why books
were chosen. Instead of being read because they were "good" or "nice,"
they were read because recommended, and later because of some special
interest. Girls relied on recommendations more than boys. The latter
were more guided by reason the former by sentiment. Nearly three times
as many boys in the early teens chose books because they were exciting
or venturesome. Even the stories which girls called exciting were tame
compared with those chosen by boys. Girls chose books more than four
times as often because of children in them, and more often because
they ware funny. Boys care very little for style, but must have
incidents and heroes. The author says "the special interest that girls
have in fiction begins about the age of adolescence. After the
sixteenth year the extreme delight in stories fades," or school
demands become more imperative and uniform. Girls prefer domestic
stories and those with characters like themselves and scenes like
those with which they are familiar. "No boy confesses to a purely
girl's story, while girls frankly do to an interesting story about
boys. Women writers seem to appeal more to girls, men writers to boys.
Hence, the authors named by each sex are almost entirely different. In
fiction more standard works, were drawn by boys than by girls." "When
left to develop according to chance, the tendency is often toward a
selection of books which unfit one for every-day living, either by
presenting, on the one hand, too many scenes of delicious excitement
or, on the other, by narrowing the vision to the wider possibilities
of life."
Out of 523 full answers, Lancaster found that 453 "had what might be
called a craze for reading at some time in the adolescent period," and
thinks parents little realize the intensity of the desire to read or
how this nascent period is the golden age to cultivate taste and
inoculate against reading what is bad. The curve rises rapidly from
eleven to fourteen, culminates at fifteen, after which it falls
rapidly. Some become omnivorous readers of everything in their way;
others are profoundly, and perhaps for life, impressed with some
single book; others have now crazes for history, now for novels, now
for dramas or for poetry; some devour encyclopedias; some imagine
themselves destined to be great novelists and compose long romances;
some can give the dates with accuracy of the different periods of the
development of their tastes from the fairy tales of early childhood to
the travels and adventures of boyhood and then to romance, poetry,
history, etc; and some give the order of their development of taste
for the great poets.
The careful statistics of Dr. Reyer show that the greatest greed of
reading is from the age of fifteen to twenty-two, and is on the
average greatest of all at twenty. He finds that ten per cent of the
young people of this age do forty per cent of all the reading. Before
twenty the curve ascends very rapidly, to fall afterward yet more
rapidly as the need of bread-winning becomes imperative. After
thirty-five the great public reads but little. Every youth should have
his or her own library, which, however small, should be select. To
seal some knowledge of their content with the delightful sense of
ownership helps to preserve the apparatus of culture, keeps green
early memories, or makes one of the best tangible mementoes of
parental care and love. For the young especially, the only ark of
safety in the dark and rapidly rising flood of printer's ink is to
turn resolutely away from the ideal of quantity to that of quality.
While literature rescues youth from individual limitations and enables
it to act and think more as spectators of all time, and sharers of all
existence, the passion for reading may be excessive, and books which
from the silent alcoves of our nearly 5,500 American libraries rule
the world more now than ever before, may cause the young to neglect
the oracles within, weaken them by too wide reading, make conversation
bookish, and overwhelm spontaneity and originality with a
superfetation of alien ideas.
The reading passion may rage with great intensity when the soul takes
its first long flight in the world of books, and ninety per cent of
all Conradi's cases showed it. Of these, thirty-two per cent read to
have the feelings stirred and the desire of knowledge was a far less
frequent motive. Some read to pass idle time, others to appear learned
or to acquire a style or a vocabulary. Romance led. Some specialized,
and with some the appetite was omnivorous. Some preferred books about
or addressed to children, some fairy tales, and some sought only those
for adults. The night is often invaded and some become "perfectly
wild" over exciting adventures or the dangers and hardships of true
lovers, laughing and crying as the story turns from grave to gay, and
a few read several books a week. Some were forbidden and read by
stealth alone, or with books hidden in their desks or under school
books. Some few live thus for years in an atmosphere highly charged
with romance, and burn out their fires wickedly early with a sudden
and extreme expansiveness that makes life about them uninteresting and
unreal, and that reacts to commonplace later. Conradi prints some two
or three hundred favorite books and authors of early and of later
adolescence. The natural reading of early youth is not classic nor
blighted by compulsion or uniformity for all. This age seeks to
express originality and personality in individual choices and tastes.
Suggestive and briefly descriptive lists of best books and authors by
authorities in different fields on which some time is spent in making
selection, talks about books, pooling knowledge of them, with no
course of reading even advised and much less prescribed, is the best
guidance for developing the habit of rapid cursory reading. Others
before professor De Long, of Colorado, have held that the power of
reading a page in moment, as a mathematician sums up a column of
figures and as the artist Doré was able to read a book by turning the
leaves, can be attained by training and practise. School pressure
should not suppress this instinct of omnivorous reading, which at this
age sometimes prompts the resolve to read encyclopedias, and even
libraries, or to sample everything to be found in books at home. Along
with, but never suppressing, it there should be some stated reading,
but this should lay down only kinds of reading like the four
emphasized in the last chapter or offer a goodly number of large
alternative groups of books and authors, like the five of the Leland
Stanford University, and permit wide liberty of choice to both teacher
and pupil. Few triumphs of the uniformitarians, who sacrifice
individual needs to mechanical convenience in dealing with youth in
masses, have been so sad as marking off and standardizing a definite
quantum of requirements here. Instead of irrigating a wide field, the
well-springs of literary interest are forced to cut a deep canyon and
leave wide desert plains of ignorance on either side. Besides
imitation, which reads what others do, is the desire to read something
no one else does, and this is a palladium of individuality. Bad as is
the principle, the selections are worse, including the saccharinity
ineffable of Tennyson's Princess (a strange expression of the
progressive feminization of the high school and yet satirizing the
scholastic aspiration of girls) which the virile boy abhors, books
about books which are two removes from life, and ponderous Latinity
authors which for the Saxon boy suggest David fighting in Saul's
armor, and which warp and pervert the nascent sentence-sense on a
foreign model. Worst of all, the prime moral purpose of youthful
reading is ignored in choices based on form and style; and a growing
profusion of notes that distract from content to language, the study
of which belongs in the college if not in the university, develops the
tendencies of criticism before the higher powers of sympathetic
appreciation have done their work.[18]
(B) Other new mental powers and aptitudes are as yet too little
studied. Very slight are the observations so far made, of children's
historic, which is so clearly akin to literary, interest and capacity.
With regard to this and several other subjects in the curriculum we
are in the state of Watts when he gazed at the tea-kettle and began to
dream of the steam-engine; we are just recognizing a new power and
method destined to reconstruct and increase the efficiency of
education, but only after a long and toilsome period of limited
successes.
Mrs. Barnes[19], told a story without date, place, name, or moral and
compared the questions which 1,250 children would like to have
answered about it. She found that the interest of girls in persons, or
the number who asked the question "who," culminated at twelve, when it
coincided with that of boys, but that the latter continued to rise to
fifteen. The interest to know "place where" events occurred culminated
at eleven with girls, and at fifteen, and at a far higher point, with
boys. The questions "how" and "why," calling for the method and
reason, both culminated at twelve for girls and fifteen for boys, but
were more infrequent and showed less age differences than the
preceding question. Interest in the results of the action was most
pronounced of all, culminating at twelve in girls and fifteen in boys.
Details and time excited far less interest, the former jointly
culminating for both sexes at eleven. Interest in the truth of the
narrative was extremely slight, although it became manifest at
fifteen, and was growing at sixteen. The number of inferences drawn
steadily increased with age, although the increase was very slight
after thirteen. Both legitimate and critical inferences increased
after eleven, while imaginative inferences at that age had nearly
reached their maximum. Interest in names was very strong throughout,
as in primitive people. Boys were more curious concerning "who,"
"where," and "how"; girls as to "why." In general, the historic
curiosity of boys was greater than that of girls, and culminated
later. The inferences drawn from an imagined finding of a log-house,
boat, and arrows on a lonely island indicate that the power of
inference, both legitimate and imaginative, develops strongly at
twelve and thirteen, after which doubt and the critical faculties are
apparent; which coincides with Mr. M.A. Tucker's conclusion, that
doubt develops at thirteen and that personal inference diminishes
about that age.
The children were given two accounts of the fall of Fort Sumter, one
in the terms of a school history and the other a despatch of equal
length from Major Anderson, and asked which was best, should be kept,
and why. Choice of the narrative steadily declined after eleven and
that of the despatch increased, the former reaching its lowest, the
latter its highest, point at fifteen, indicating a preference for the
first-hand record. The number of those whose choice was affected by
style showed no great change, from twelve to fifteen, but rose very
rapidly for the nest two years. Those who chose the despatch because
it was true, signed, etc., increased rapidly in girls and boys
throughout the teens, and the preference for the telegram as a more
direct source increased very rapidly from thirteen to seventeen.
Other studies of this kind led Mrs. Barnes to conclude that children
remembered items by groups; that whole groups were often omitted; that
those containing most action were best remembered; that what is
remembered is remembered with great accuracy; that generalities are
often made more specific; that the number of details a child carries
away from a connected narrative is not much above fifty, so that their
numbers should be limited; and from it all was inferred the necessity
of accuracy, of massing details about central characters or incidents,
letting action dominate, omitting all that is aside from the main line
of the story, of bringing out cause and effect and dramatizing where
possible.
Miss Patterson[20] collated the answers of 2,237 children to the
question "What does 1895 mean?" The blanks "Don't know" decreased very
rapidly from six to eight, and thereafter maintained a slight but
constant percentage. Those who expanded the phase a little without
intelligence were most numerous from eight to ten, while the
proportion who gave a correct explanation rose quite steadily for both
sexes and culminated at fourteen for girls and fifteen for boys. The
latter only indicates the pupils of real historic knowledge. The
writer concludes that "the sense of historical time is altogether
lacking with children of seven, and may be described as slight up to
the age of twelve." History, it is thought, should be introduced early
with no difference between boys and girls, but "up to the age of
twelve or thirteen it should be presented in a series of striking
biographies and events, appearing if possible in contemporary ballads
and chronicles, and illustrated by maps, chronological charts, and as
richly as possible by pictures of contemporary objects, buildings, and
people." At the age of fourteen or fifteen, another sort of work
should appear. Original sources should still be used, but they should
illustrate not "the picture of human society moving before us in a
long panorama, but should give us the opportunity to study the
organization, thought, feeling, of a time as seen in its concrete
embodiments, its documents, monuments, men, and books." The statesmen,
thinkers, poets, should now exceed explorers and fighters; reflection
and interpretation, discrimination of the true from the false,
comparison, etc., are now first in order; while later yet, perhaps in
college, should come severer methods and special monographic study.
Studies of mentality, so well advanced for infants and so well begun
for lower grades, are still very meager for adolescent stages so far
as they bear on growth in the power to deal with arithmetic, drawing
and pictures, puzzles, superstitions, collections, attention, reason,
etc. Enough has been done to show that with authority to collect data
on plans and by methods that can now be operated and with aid which
should now be appropriated by school boards and teachers'
associations, incalculable pedagogic economy could be secured and the
scientific and professional character of teaching every topic in upper
grammar and high school and even in the early college grades be
greatly enhanced. To enter upon this laborious task in every branch of
study is perhaps our chief present need and duty to our youth in
school, although individual studies like that of Binet[21] belong
elsewhere.
(C) The studies of memory up the grades show characteristic adolescent
changes, and some of these results are directly usable in school.
Bolton[22] tested the power of 1,500 children to remember and write
dictated digits, and found, of course, increasing accuracy with the
older pupils. He also found that the memory span increased with age
rather than with the growth of intelligence as determined by grade.
The pupils depended largely upon visualisation, and this and
concentrated attention suggested that growth of memory did not
necessarily accompany intellectual advancement. Girls generally
surpassed boys, and as with clicks too rapid to be counted, it was
found that when the pupils reached the limits of their span, the
number of digits was overestimated. The power of concentrated and
prolonged attention was tested. The probability of error for the
larger number of digits, 7 and 8, decreased in a marked way with the
development of pubescence, at least up to fourteen years, with the
suggestion of a slight rise again at fifteen.
In comprehensive tests of the ability of Chicago children to remember
figures seen, heard, or repeated by them, it was found that, from
seven to nine, auditory were slightly better remembered than visual
impressions. From that age the latter steadily increased over the
former. After thirteen, auditory memory increased but little, and was
already about ten per cent behind visual, which continued to increase
at least till seventeen. Audiovisual memory was better than either
alone, and the span of even this was improved when articulatory memory
was added. When the tests were made upon pupils of the same age in
different grades it was found in Chicago that memory power, whether
tested by sight, hearing, or articulation, was best in those pupils
whose school standing was highest, and least where standing was
lowest.
When a series of digits was immediately repeated orally and a record
made, it was found[23] that while from the age of eight to twelve the
memory span increased only eight points, from fourteen to eighteen it
increased thirteen points. The number of correct reproductions of
numbers of seven places increased during the teens, although this
class of children remain about one digit behind normal children of
corresponding age. In general, though not without exceptions, it was
found that intelligence grew with memory span, although the former is
far more inferior to that of the normal child than the latter, and
also that weakness of this kind of memory is not an especially
prominent factor of weak-mindedness.
Shaw[24] tested memory in 700 school children by dividing a story of
324 words into 152 phrases, having it read and immediately reproduced
by them, and selecting alternate grades from the third grammar to the
end of the high school, with a few college students. The maximum power
of this kind of memory was attained by boys in the high school period.
Girls remembered forty-three per cent in the seventh grade, and in the
high school forty-seven per cent. The increase by two-year periods was
most rapid between the third and fifth grades. Four terms were
remembered on the average by at least ninety per cent of the pupils,
41 by fifty per cent, and 130 by ten per cent. The story written out
in the terms remembered by each percentage from ten to ninety affords
a most interesting picture of the growth of memory, and even its
errors of omission, insertion, substitution and displacement. "The
growth of memory is more rapid in the case of girls than boys, and the
figures suggest a coincidence with the general law, that the rapid
development incident to puberty occurs earlier in girls than in boys."
In a careful study of children's memory, Kemsies[25] concludes that
the quality of memory improves with age more rapidly than the
quantity.
W.G. Monroe tested 275 boys and 293 girls, well distributed, from
seven to seventeen years of age, and found a marked rise for both
visual and auditory memory at fifteen for both sexes. For both sexes,
also, auditory memory was best at sixteen and visual at fifteen.
When accuracy in remembering the length of tone was used as a test, it
was found there was loss from six to seven and gain from seven to
eight for both sexes. From eight to nine girls lost rapidly for one
and gained rapidly for the following year, while boys were nearly
stationary till ten, after which both sexes gained to their maximum at
fourteen years of age and declined for the two subsequent years, both
gaining power from sixteen to seventeen, but neither attaining the
accuracy they had at fourteen.[26]
[Illustration: Girls and Boys at Memory Reproductions compared.]
Netschajeff[27] subjected 637 school children, well distributed
between the ages of nine and eighteen, to the following tests. Twelve
very distinct objects were shown them, each for two seconds, which
must them be immediately written down. Twelve very distinct noises
were made out of sight; numbers of two figures each were read;
three-syllable words, which were names of familiar objects, objects
that suggested noises, words designating touch, temperature, and
muscle sensations, words describing states of feeling, and names of
abstract ideas also were given them. The above eight series of twelve
each were all reproduced in writing, and showed that each kind of
memory here tested increased with age, with some slight tendency to
decline at or just before puberty, then to rise and to slightly
decline after the sixteenth or seventeenth year. Memory for objects
showed the greatest amount of increase during the year studied, and
works for feeling next, although at all ages the latter was
considerably below the former. Boys showed stronger memory for real
impressions, and girls excelled for numbers and words. The difference
of these two kinds of memory was less with girls than with boys. The
greatest difference between the sexes lay between eleven and fourteen
years. This seems, at eighteen or nineteen, to be slightly increased.
"This is especially great at the age of puberty." Children from nine
to eleven have but slight power of reproducing emotions, but this
increases in the next few years very rapidly, as does that of the
abstract words. Girls from nine to eleven deal better with words than
with objects; boys slightly excel with objects. Illusions in
reproducing words which mistake sense, sound, and rhythm, which is not
infrequent with younger children, decline with age especially at
puberty. Up to this period girls are most subject to these illusions,
and afterward boys. The preceding tables, in which the ordinates
represent the number of correct reproductions and the abscissas the
age, are interesting.
Lobsien made tests similar to those of Netschajeff,[28] with
modifications for greater accuracy, upon 238 boys and 224 girls from
nine to fourteen and a half years of age. The preceding tables show
the development of the various kinds of memory for boys and girls:
BOYS.
Age. Objects Noises Number Visual Acoustic Touch Feeling Sounds
Concepts Concepts Concepts Concepts
13-14-1/2 92.56 71.89 80.67 73.00 74.78 75.33 75.44 40.56
12-13 76.45 57.38 72.33 69.67 64.89 73.67 58.67 37.87
11-12 89.78 57.19 70.22 59.67 63.00 73.33 55.33 19.99
10-11 87.12 55.33 49.33 55.11 48.44 57.11 38.33 12.44
9-10 64.00 53.33 49.09 46.58 43.78 43.67 27.22 7.22
Normal 82.2 59.02 64.8 60.6 59.4 64.2 31.2 24.0
value.
GIRLS.
13-14-1/2 99.56 82.67 87.22 96.67 71.44 82.00 70.22 41.33
12-13 92.89 75.56 74.89 77.22 63.11 74.67 67.33 34.89
11-12 94.00 56.00 73.56 72.78 72.11 70.89 73.33 28.22
10-11 75.78 46.22 62.44 56.22 54.78 58.78 43.22 10.44
9-10 89.33 46.22 50.44 54.22 38.22 51.11 32.89 6.89
Normal 91.4 62.2 71.8 71.0 60.2 67.2 59.4 23.8
value.
The table for boys shows in the fourteenth year a marked increase of
memory for objects, noises, and feelings, especially as compared with
the marked relative decline the preceding year, when there was a
decided increase in visual concepts and senseless sounds. The twelfth
year shows the greatest increase in number memory, acoustic
impressions, touch, and feeling. The tenth and eleventh years show
marked increase of memory for objects and their names. Thus the
increase in the strength of memory is by no means the same year by
year, but progress focuses on some forms and others are neglected.
Hence each type of memory shows an almost regular increase and
decrease in relative strength.
The table for girls shown marked increase of all memory forms about
the twelfth year. This relative increase is exceeded only in the
fourteenth year for visual concepts. The thirteenth year shows the
greatest increase for sounds and a remarkable regression for objects
in passing from the lowest to the next grade above.
In the accuracy of reproducing the order of impressions, girls much
exceeded boys at all ages. For seen object, their accuracy was twice
that of boys, the boys excelling in order only in number. In general,
ability to reproduce a series of impressions increases and decreases
with the power to reproduce in any order, but by no means in direct
proportion to it. The effect of the last member in a series by a
purely mechanical reproduction is best in boys. The range and energy
of reproduction is far higher than ordered sequence. In general girls
slightly exceed boys in recalling numbers, touch concepts, and sounds,
and largely exceed in recalling feeling concepts, real things and
visual concept.
Colegrove[29] tabulated returns from the early memories of 1,658
correspondents with 6,069 memories, from which he reached the
conclusions, represented in the following curves, for the earliest
three memories of white males and females.
In the cuts on the following page, the heavy line represents the first
memory, the broken the second, and the dotted the third. Age at the
time of reporting is represented in distance to the right, and the age
of the person at the time of the occurrence remembered is represented
by the distance upward. "There is a rise in all the curves at
adolescence. This shows that, from the age of twelve to fifteen, boys
do not recall so early memories as they do both before and after this
period." This Colegrove ascribes to the fact that the present seems so
large and rich. At any rate, "the earliest memories of boys at the age
of fourteen average almost four years." His curves for girls show that
the age of all the first three memories which they are able to recall
is higher at fourteen than at any period before or after; that at
seven and eight the average age of the first things recalled is nearly
a year earlier than it is at fourteen. This means that at puberty
there is a marked and characteristic obliteration of infantile
memories which lapse to oblivion with augmented absorption in the
present.
[Illustration: Untitled Graph.]
It was found that males have the greatest number of memories for
protracted or repeated occurrences, for people, and clothing,
topographical and logical matters; that females have better memories
for novel occurrences or single impressions. Already at ten and eleven
motor memories begin to decrease for females and increase for males.
At fourteen and fifteen, motor memories nearly culminate for males,
but still further decline for females. The former show a marked
decrease in memory for relatives and playmates and an increase for
other persons. Sickness and accidents to self are remembered less by
males and better by females, as are memories of fears. At eighteen and
nineteen there is a marked and continued increase in the visual
memories of each sex and the auditory memory of females. Memory for
the activity of others increases for both, but far more strongly for
males. Colegrove concludes from his data that "the period of
adolescence is one of great psychical awaking. A wide range of
memories is found at this time. From the fourteenth year with girls
and the fifteenth with boys the auditory memories are strongly
developed. At the dawn of adolescence the motor memory of voice nearly
culminates, and they have fewer memories of sickness and accidents to
self. During this time the memory of other persons and the activity of
others is emphasized in case of both boys and girls. In general, at
this period the special sensory memories are numerous, and it is the
golden age for motor memories. Now, too, the memories of high ideals,
self-sacrifice, and self-forgetfulness are cherished. Wider interests
than self and immediate friends become the objects of reflection and
recollection."
After twenty there is marked change in the memory content. The male
acquires more and the female less visual and auditory memories. The
memories of the female are more logical, and topographical features
increase. Memories of sickness and accidents to self decrease with the
males and increase with the females, while in the case of both there
is relative decline in the memories of sickness and accident to
others. From all this it would appear that different memories
culminate at different periods, and bear immediate relation to the
whole mental life of the period. While perhaps some of the finer
analyses of Colegrove may invite further confirmation, his main
results given above are not only suggestive, but rendered very
plausible by his evidence.
Statistics based upon replies to the question as to whether pleasant
or unpleasant experiences were best remembered, show that the former
increase at eleven, rise rapidly at fourteen, and culminate at
eighteen for males, and that the curve of painful memories follows the
same course, although for both there is a drop at fifteen. For
females, the pleasant memories increase rapidly from eleven to
thirteen, decline a little at fourteen, rise again at sixteen, and
culminate at seventeen, and the painful memories follow nearly the
same course, only with a slight drop at fifteen. Thus, up to
twenty-two for males, there is a marked preponderance of pleasant over
painful memories, although the two rise and fall together. After
thirty, unpleasant memories are but little recalled. For the Indians
and negroes in this census, unpleasant memories play a far more and
often preponderating rôle suggesting persecution and sad experiences.
Different elements of the total content of memory come to prominence
at different ages. He also found that the best remembered years of
life are sixteen to seventeen for males and fifteen for females, and
that in general the adolescent period has more to do than any other in
forming and furnishing the memory plexus, while the seventh and eighth
year are most poorly remembered.
It is also known that many false memories insert themselves into the
texture of remembered experiences. One dreams a friend is dead and
thinks she is till she is met one day in the street; or dreams of a
fire and inquires about it in the morning; dreams of a present and
searches the house for it next day; delays breakfast for a friend, who
arrived the night before in a dream, to come down to breakfast; a
child hunts for a bushel of pennies dreamed of, etc. These phantoms
falsify our memory most often, according to Dr. Colegrove, between
sixteen and nineteen.
Mnemonic devices prompt children to change rings to keep appointments,
tie knots in the handkerchief, put shoes on the dressing-table, hide
garments, associate faces with hoods, names with acts, things, or
qualities they suggest; visualize, connect figures, letters with
colors, etc. From a scrutiny of the original material, which I was
kindly allowed to make, this appears to rise rapidly at puberty.
[Footnote 1: See my Ideal School as Based on Child Study. Proceedings
of the National Educational Association, 1901, pp. 470-490.]
[Footnote 2: Charles P.G. Scott: The Number of Words in the English
and Other Languages. Princeton University Bulletin, May, 1902, vol.
13, pp. 106-111.]
[Footnote 3: The Teaching of English. Pedagogical Seminary, June,
1902, vol. 9, pp. 161-168.]
[Footnote 4: See my Some Aspects of the Early Sense of Self. American
Journal of Psychology, April, 1898, vol. 9, pp. 351-395.]
[Footnote 5: Sprachgeschichte und Sprachpsychologie, mit Rucksicht auf
B. Delbrück's "Grundfragen der Sprachforschung." Leipzig, W.
Engelmann, 1901]
[Footnote 6: Latin in the High School. By Edward Conradi. Pedagogical
Seminary, March, 1905, vol. 12, pp. 1-26.]
[Footnote 7: The Psychological and Pedagogical Aspect of Language.
Pedagogical Seminary, December, 1903, vol. 10, pp. 438-458.]
[Footnote 8: Children's Interest in Words. Pedagogical Seminary,
September, 1902, vol. 9, pp. 274-295.]
[Footnote 9: Children's Interests in Words, Slang, Stories, etc.
Pedagogical Seminary, October, 1903, vol. 10, pp. 359-404.]
[Footnote 10: American Journal of Psychology, April, 1900, vol. 11, p.
345 _et seq._]
[Footnote 11: American Journal of Psychology, January, 1895, vol. 6,
pp. 585-592. See also vol. 10, p. 517 _et seq._]
[Footnote 12: North American Review, November, 1885, vol. 141, pp.
431-435.]
[Footnote 13: Introduction to the Biglow Papers, series ii.]
[Footnote 14: Some Observations on Children's Reading. Proceedings of
the National Educational Association, 1897, pp. 1015-102l.]
[Footnote 15: Report on Child Reading. New York Report of State
Superintendent, 1897, vol. 2, p. 979.]
[Footnote 16: Children's reading. North-Western Monthly, December,
1898, vol. 9, pp. 188-191, and January, 1899, vol. 9, pp. 229-233.]
[Footnote 17: A study of Children's Reading Tastes. Pedagogical
Seminary, December, 1899, vol. 6, pp. 523-535.]
[Footnote 18: Perhaps the best and most notable school reader is Das
Deutsche Lesebuch, begun nearly fifty years ago by Hopf and Paulsiek,
and lately supplemented by a corps of writers headed by Döbeln, all in
ten volumes of over 3,500 pages and containing nearly six times as
much matter as the largest American series. Many men for years went
over the history of German literature, from the Eddas and
Nibelungenlied down, including a few living writers, carefully
selecting saga, legends, _Märchen_, fables, proverbs, hymns, a few
prayers, Bible tales, conundrums, jests, and humorous tales, with many
digests, epitomes and condensation of great standards, quotations,
epic, lyric, dramatic poetry, adventure, exploration, biography, with
sketches of the life of each writer quoted, with a large final volume
on the history of German literature. All this, it is explained, is
"_stataric_" or required to be read between _Octava_[A] and
_Obersecunda_. It is no aimless anthology or chrestomathy like
Chambers's Encyclopedia, but it is perhaps the best product of
prolonged concerted study to select from a vast field the best to feed
each nascent stage of later childhood and early youth, and to secure
the maximum of pleasure and profit. The ethical end is dominant
throughout this pedagogic canon.]
[Footnote A: The Prussian gymnasium, whose course is classical and
fits for the University, has nine classes in three divisions of three
classes each. The lower classes are Octava, Septa, Sexta, Quinta, and
Quarta; the middle classes, Untertertia, Obertertia, and Untersecunda;
the higher classes, Obersecunda, Unterprima, and Oberprima. Pupils
must be at least nine years of age and have done three years
preparatory work before entrance.]
[Footnote 19: The Historic Sense among Children. In her Studies in
Historical Method. D. C. Heath and Co., Boston, 1896, p. 57.]
[Footnote 20: Special Study on Children's Sense of Historical Time.
Mrs. Barnes's Studies in Historical Method, D.C. Heath and Co.,
Boston, 1896, p. 94.]
[Footnote 21: L'Etude expérimentale de l'intelligence. Schleicher
Frères, Paris, 1903.]
[Footnote 22: The Growth of Memory in School Children. American
Journal of Psychology, April, 1892, vol. 9, pp. 362-380.]
[Footnote 23: Contribution to the Psychology and Pedagogy of
Feeble-minded Children. By G.E. Johnson. Pedagogical Seminary,
October, 1895, vol. 3, p. 270.]
[Footnote 24: A Test of Memory in School Children. Pedagogical
Seminary, October, 1898, vol. 4, pp. 61-78.]
[Footnote 25: Zeitschrift für pädagogische Psychologie, Pathologie und
Hygiene. February, 1900. Jahrgang II, Heft 1, pp. 21-30.]
[Footnote 26: See Scripture: Scientific Child Study. Transactions of
the Illinois Society for Child Study, May, 1895, vol. 1, No. 2, pp.
32-37.]
[Footnote 27: Experimentelle Untersuchungen über die
Gedächtnissentwickelung bei Schulkindern. Zeits. f. Psychologie, u.
Physiologie der Sinnes-organe, November, 1900. Bd. 24. Heft 5, pp.
321-351.]
[Footnote 28: See Note 4, p. 270.]
[Footnote 29: Memory: An Inductive Study. By F.W. Colegrove. Henry
Holt and Co., New York, 1900, p. 229. See also Individual Memories.
American Journal of Psychology, January, 1899, vol. 10, pp 228-255.]
* * * * *