LAW, CAUSE, AND AGENT.

The word law denotes the unceasing, regular order in which an agent or

force operates. It should, consequently, be distinguished from cause or

efficiency; it being only the manner, or mode, according to which an agent

or cause manifests itself. Therefore law is neither cause or agent. Yet it

implies an agent, or an energy; for without these law is nothing—does

nothing. The laws of nature had no existence until nature existed. That is

to say, the laws of water did not exist until water existed, etc. So it is

easy to perceive the truth that the laws of nature created nothing. Nature

is said to be the aggregate of everything; therefore nature created

nothing. The laws of nature, being the rules according to which effects

are produced, demonstrate the existence of a cause or agent which

operates. As the rules of navigation never steered a ship, so the law of

gravity never moved a planet. A bare order or law of nature was not the

cause of nature. To confound order or law with cause is to speak

unadvisedly—unintelligently; it is perfectly irrational. Would you cut off

executive authority in a government and continue its existence without a

person or society to exercise, judge and execute according to law?

To say the world is governed by the laws of nature, without rising up in

our thoughts to the efficient cause and superior reason, or, that which is

always implied in the term law, viz., a legislator and executive putting

in force, is to play the Atheist and take things by halves; is to suppose

the laws of nature are beings, and imagine fabulous divinities in ignoring

or setting aside the Christian’s God, who is the source of all the laws of

nature, and who governs all things according to them. “The laws of nature

are the art of God.” Without the presence of such an agent—one who is

conscious of all upon which the laws of nature depend—producing all that

the laws prescribe—the laws themselves could have no existence. The

intelligence, or, if you prefer it, cause, which gives the laws of nature

their power, and by which they are kept in action, must be everywhere

present and always present; otherwise the whole machinery of nature would

be deranged—inertia is a property of matter. The universal presence of God

is the one great and overwhelming condition of the existence of life and

motion throughout the vast universe of nature. The laws of matter are the

laws which he has prescribed for his own action. His presence is the

essential condition of any natural course of events in the history of

matter. His universal agency is the only organ of power adequate to the

accomplishment of the wonders of nature—the only solution of its great

problems which lies within the reach of human reason. Some fools still say

in their hearts there is no God.

One of Newton’s great laws of motion is, that a body must continue forever

in a state of rest, inertia being a property of matter, or being put in

motion continues forever in a straight line, if it be not disturbed by the

action of an _external_ cause.

Now let us apply this law to our planet, as a body, and see the result.

What is the first necessary conclusion to which we are driven? Ans. Some

external agency or cause put our planet in motion. What is the second

conclusion? Ans. Some agent or cause controls its motion causing it to

depart from a straight line. Do you say the cause is in the influence of

other planets? Well, suppose, for the sake of the argument, we admit it,

are we then through with the problem? No. We have only moved the

difficulty one step backward. We can see how one billiard ball may set

another in motion, but it is only thinkable upon the supposition that

there was an agent behind the ball which put the second ball in motion.

What put the first ball in motion? Did it put itself in motion? No. The

law is this: A body must remain forever at rest without some external

agency to put it in motion. Now, you step out from our planet to its

nearest neighbor, and from thence to the next, and so on till you get to

the furthest limits of matter—carry along with you the idea that one

planet has put another in motion until you arrive at the last one

thinkable, and then ask yourself this question: Is inertia a property of

matter here? Is the law of motion, already quoted, a law of motion here?

If it is, then, of necessity, science demands an agent outside of planets,

or behind the whole of them, to put them in motion, and to control them

while in motion in order to carry them forward in _circles_—do you see?

“But the fool says in his heart there is no God.”

The Christian Foundation, Or, Scientific and Religious Journal, March, 1880 · 第 5 / 15 题