after the first discovery of the Archipelago by Magelhaens, that the
conquest was finally completed. The leader of this was Miguel Lopez de
Legaspi, a man noways inferior to a Cortez or a Pizarro in venturesomeness
of spirit, inflexible perseverance, and brilliant courage, and in humanity
far exceeding either. His squadron consisted of five ships, and his entire
force, including soldiers and mariners, was but 400 men.
On 21st November, 1564, Legaspi sailed from Port Natividad in Spain, and
on 16th February, 1565, hove in sight of the Philippines. The hardy
navigator was accompanied by a number of Augustinian monks, who in the
subsequent subjugation of the islands proved far more serviceable than his
soldiers. The superior of these monks, Fray Andres de Urdaneta, a very
remarkable man, had commanded a ship in the first expedition, and had
afterwards been admitted into the order of St. Augustine.
Four years after their arrival at the Philippines, and after they had
subdued the native inhabitants of the fertile islands of Cebu and Panay,
Legaspi first discovered Luzon, and there in the year 1571 founded the
city of Manila. Since this first conquest the Spaniards have by no means
been permitted to retain undisturbed possession of this smiling cluster of
islands. Not alone the Portuguese and the Dutch bestirred themselves at
various intervals to drive the Spaniards out of the Archipelago, but the
English likewise, in 1762, towards the close of the Seven Years' War,
invaded these settlements.[73]
The area conquered, however, did not extend further inland than to a
distance of ten miles from the walls of the city, and after an occupation
of ten months, Manila was restored to the Crown of Spain by the Peace of
Paris, 1763. Since that memorable period, the Philippine group has
remained uninterruptedly under the dominion of the Spaniards, and has up
to the present day been a faithful dependent of the Royal House of
Castile. In fact, with the exception of Cuba and Porto Rico, the
Philippine and Marianne Archipelagoes are the sole colonies that Spain
still retains of her once so enormous possessions in the distant portions
of the globe, although in Manila even in our own day, as will be more
fully detailed presently, despite her honourable distinction of "_La
Siempre real ciudad_" (The Ever Loyal city), there is no lack of
discontent, and the generally prevailing "loyal tranquillity" is, none the
less, boding many serious perils for the Spanish supremacy.
The most striking peculiarity of the natural configuration of Luzon[74]
is its strongly-marked separation into two peninsulas, a northern, which
comprises the larger portion, and a southern, smaller island; the former
named Luzon by the Spanish, the latter Camarinas. The length of the entire
island, including its numerous curves, is about 550 miles, and its
greatest width about 135 miles, but in many places it is little more than
thirty miles in breadth. The chain of the Caraballos mountains traverse
Luzon from north to south, and sends off spurs in various directions,
which impart an exceeding hilly aspect to the entire island.
The Spaniards divide Luzon into three main divisions; Costa, Contra-Costa,
and Centro, corresponding pretty nearly with the western side, the eastern
side, and the interior of the island, and formerly indicating in what
order these different sections of the country had been subjected to the
Spanish dominion. The latest distribution is into 35 provinces and 12
districts.
Manila, the capital of Luzon, as also of the whole Archipelago, and the
oldest European settlement in this region of the globe, lies at the mouth
of a small but rather rapid river, the Pasig, which after a course of
about 30 miles, draws off to the sea the waters of the great Bay-Lake
(_Laguna de Bay_). In consequence of a not very conveniently situated
mole, the Pasig is forming a bar close to its own embouchure, which makes
it somewhat dangerous for boats to attempt an entrance in bad weather.
Ships, however, can anchor about 1-1/2 miles below the fortified walls of
the city, which, though impregnable to the attack of a native force, would
probably be found powerless to repel a European force attacking from
seaward.
The members of the Scientific Commission started from Cavite, where the
frigate lay at anchor, in the small steamer which plies daily to the
capital, which, when beheld from a distance, with its gloomy, lofty,
defiant fortifications, and its dense clusters of monastic buildings and
church towers, gives the impression rather of some great Catholic Mission
than a place of commerce. In the roads there were not above 16 ships lying
at anchor, whereas we counted 165 in Singapore, a disproportion which,
considering the favourable site of Manila and its wealth in all manner of
valuable produce, can only be accounted for by the pressure of political
and administrative regulations, which weigh like a mountain upon trade and
commerce.
On pulling up the river from its mouth, where it is about 300 feet wide,
we find ourselves in the vicinity of the light-house, in front of a dense
mass of the inevitable filthy bamboo huts, which being inhabited by the
very poorest section of the population, increase the dismal, gloomy
impression left by the first view of the city. We land in the
neighbourhood of the harbour-master's office, and have to pick our steps
through a dirty quarter of the town in order to reach the focus of public
activity.
The river Pasig divides Manila Proper from its sister city of Binondo. Two
handsome bridges, one an old-fashioned stone one, the other a modern
suspension bridge of imposing dimensions, form the communication between
the two cities. Manila, situate on the southern or left bank, and enclosed
on all sides with ditches and fortifications, has all the peculiar
features of a Spanish town of the ancient type. It consists of eight
straight, narrow streets, all running in one direction. Within these are
most of the public buildings; the Governor-general's Palace and that of
the Archbishop, the Municipality, the Supreme Courts, the Cathedral, the
Arsenal, the Barracks. Profound silence reigns in the grass-grown streets,
between the gloomy masses of stone, of which at least one-third are Church
property. There is no evidence anywhere of joyous life or social progress,
and the variegated, charming flower-garden, lately laid out in the square
in front of the Cathedral, stands out like a solitary gay picture, amid
austere, sombre, historical paintings of vanished might and faded
splendour. Within the walls of this melancholy old city only Spaniards and
their descendants may dwell, all other races being excluded from this
privilege. The number of inhabitants within the fortifications does not
probably exceed 10,000 souls.
On the other hand, Binondo, on the northern or right bank of the river, is
the true business city and head-quarters of trade. Here Europeans,
Chinese, Malays, and their endless intermixtures of blood, amounting in
all to more than 140,000 souls, reside in the most perfect harmony with
each other; here are all the warehouses, shops, and manufactories; here
prevails from morning till night a perpetual whirl of busy, cheerful
crowds circulating through the streets, of which that called the Escolta
is the most frequented, as it is the handsomest and most attractive. The
houses, on account of the frequency of earthquakes, are usually one storey
high, enclosing large courts (_patios_), and very frequently with a sort
of terrace on the roof. The interiors of the houses have an unusually
spacious appearance, owing to their almost universally having but little
furniture, in many cases simply a number of chairs ranged along the walls.
But the most singular aspect of these houses is to be found in the
windows, the panes of most of them being made, not of glass, but of the
shell of a species of oyster (_Placuna Placenta_), ground down to the
requisite thinness! The subdued light which is thus obtained is
exceedingly grateful, and these mussel-shells have been found to be
cheaper and more lasting than panes of glass, which, in a country so
frequently visited by earthquakes and hurricanes, could only be replaced
when injured at an immense expense. The streets are rather narrow, so much
so that linen awnings are stretched across the streets from one row of
shops to that opposite, thus securing to the foot-passenger the
inestimable boon of being able during the hottest hours of the day to
traverse almost every street in Binondo under shade.
That which the stranger understands by the emphatic word "comfort" is only
to be found in the houses of European residents, and is not obtainable by
money. The two hotels lately started to levy, unchallenged, Californian
prices for even the most moderate requirements, and so far as cleanliness
and orderliness are concerned, lag far behind the commonest country inn in
North America or the British colonies.[75]
Despite the various races that meet the stranger's gaze, Manila has,
beyond any other colony in the East, the appearance of a European town.
One remarks here, that the colonists are more completely amalgamated with
the natives, and that with the religion these latter have also adopted a
considerable proportion of the customs of Europeans.
Among the populace of Manila belonging to the coloured races, that most
prevalent in the capital is the Tagal, or Tagalag, on whose territory the
Spaniards founded their first settlement. The obscurity that envelopes
their origin has never been dispelled, although some of the older
religious writers thought they found on Borneo and other islands of the
Sunda Archipelago some traces of their stock. They were confirmed in this
impression by the fact, that in the most cultivated dialects and idioms
of the Tagal is to be found an unusually great number of Malay and
Javanese words. The majority of the plants cultivated here, such as rice,
sugar-cane, yam, indigo, cocoa-palm, as also all domestic animals, many of
the metals, and even the digits used in enumeration, are, although greatly
corrupted, directly traceable to the corresponding words or names in
Malay. Moreover, there is a tradition very prevalent throughout Luzon,
that the Spaniards, at their first arrival in this Archipelago, found
certain Bornese officials here, who were levying taxes and tithes for the
Rajahs resident in that island.
Next in number to the Tagals rank the Chinese with their descendants, and
to these succeed the Spaniards, with their offspring born in the country,
who amount together to barely 5000, or about a 28th of the whole
population of the capital; of Spaniards of pure descent, there are not
above 300 in Manila.[76]
Besides the Tagal there is in this Archipelago yet another race, the
_Negritos_, who only inhabit the mountain districts of the islands of
Luzon, Mindoro, Panay, Negros, and Mindanao, and are estimated at about
25,000 souls. These Negritos del Monte, or Negrillos, also called Aeta,
Aigta, Ite, Inapta, and Igorote, are small in physical conformation as
compared with their African congeners. The characteristic features of the
negro are less strongly marked, the colour of their skin and their
complexion are both less black. For this reason old Spanish authors speak
of them as "_menos negro y menos feo_" (less negro-like and less hideous).
Owing to their small stature, which does not average above 4 feet 8 inches
English, they have received the appellation of Negritos (diminutive
Negroes). By Spanish writers upon the Philippines they have been described
as a still existent branch of the lowest type of humanity, without fixed
dwellings, without regular employment, eking out a bare subsistence on
roots and wild fruits, and such animals as they could bring down with the
bow and arrow, their only weapon. Through the kind offices of Mr. Grahame,
we had an opportunity of gratifying our curiosity to see an individual of
this singular race of Negritos. This was a girl of about 12 or 14 years of
age, of dwarf-like figure, with woolly hair, broad nostrils, but without
the dark skin and wide everted lips which characterize the negro type.
This pleasing-looking, symmetrically formed girl had been brought up in
the house of a Spaniard, apparently with the pious object of rescuing her
soul from heathenism. The poor little Negrilla hardly understood her own
mother tongue, besides a very little Tagal, so that we had considerable
difficulty in understanding each other. The received opinion that the
Negrillos and the Igorotes are of a distinct race, but having some
affinity with the Papuans of New Guinea, seems to us for many reasons very
problematical. We are as yet far too little acquainted with the races
inhabiting the most inaccessible parts of the island, to be able to
pronounce a correct opinion upon such a point. The probabilities are not
less that the Negritos and Igorotes stand in the same relation to the
dwellers on the coast as the Bushmen to the Hottentots, the Weddahs to the
Cingalese, or the savages of Sambalong to the natives of the rest of the
Nicobars.
The Spanish language is only available in Manila and the vicinity;--a few
miles in the interior, even in places which hold almost daily
communication with Manila, Tagal is much more commonly used. At present
Tagal is written and printed exclusively in the Roman character. While in
Manila, we never once saw a book or MS. in which the ancient character had
been used. Even the oldest printed matter, such as, for instance, a Tagal
grammar, published in Manila in 1610, contains only a few samples of the
native alphabet, while as to its original arrangement, as also the form of
the numerals, the utmost uncertainty prevails. The entire alphabet, which,
including the three vowels, consists of but 17 letters, comprises the
following characters:
[Transcriber's Note: Each of the italicized character groups below
designate the Roman equivalent to a Tagal character. The Tagal character
can not be rendered here. It is available in the .html version of this
book.]
Vowels.
_a_ _e_ and _i_ _o_ and _u_
Consonants.
_ba_ _ca_ _da_ a. _ra_ _ga_ _nga_
_ha_ _la_ _ma_ _na_ _pa_ a. _fa_
_sa_ _ta_ _va_ _ya_
A dot _above_ the character changes the vowel sound _a_ of the original
consonants into _e_ and _i_.
_be_ _ke_ _de_ a. _re_ _ge_ _nge_ _he_ _le_ _me_ _ne_
[Line of Tagal characters]
_bi_ _ki_ _di_ a. _ri_ _gi_ _ngi_ _hi_ _li_ _mi_ _ni_
_pe_ a. _fe_ _se_ _te_ _ve_ _ye_
[Line of Tagal characters]
_pi_ a. _fi_ _si_ _ti_ _vi_ _yi_
A dot _below_ the character changes the vowel sound _a_ of the original
consonant into _o_ and _u_.
_bo_ _co_ _do_ a. _ro_ _go_ _ngo_ _ho_ _lo_ _mo_ _no_
[Line of Tagal characters]
_bu_ _cu_ _du_ a. _ru_ _gu_ _ngu_ _hu_ _lu_ _mu_ _nu_
_po_ a. _fo_ _so_ _to_ _vo_ _yo_
[Line of Tagal characters]
_pu_ a. _fu_ _su_ _tu_ _vu_ _yu_
From the foregoing characters it would appear that _a_ and _o_, as also
_e_ and _i_, _da_ and _ra_, _pa_ and _fa_, had each but one and the same
character.[77]--Besides the Tagal, five other different idioms are used by
the civilized races of Luzon, namely, Bisaya, Pangasinana (the same as
Ilocano), Tbanac (same as Cagayana), Bicol, and Pampanya.
The Tagals are a small race, of a clear yellow complexion, and,
notwithstanding their broad flat noses and thick lips, are by no means of
unpleasing appearance. The hair of the head is rigid, bristly, and black;
the beard very sparse. They all wear European clothes more or less,
although the fashion in which they wear them is quite peculiar and
ludicrously odd. Not merely do the lower orders and servants wear the
shirt ironed perfectly smooth and unwrinkled, instead of a coat, above
their continuations, but the Tagal dandy prides himself on his
well-lacquered boots, his white stockings, his new Paris silk hat worn
with a jaunty cock to one side, and above all his carefully plaited
resplendent white shirt, as he struts through the streets of Manila,
cigaret in his mouth, and swinging an elegant little cane! The women wear,
like the Javanese women, the "Sarong," a parti-coloured striped cotton
dress, rolled round the loins, and a close-fitting very short jacket, so
short indeed that between it and the gown a space about an inch wide
intervenes through which the naked body is visible, while the fine
transparent gauze-like stuff of which the jacket is made is much better
calculated to show off than to conceal their attractions. This universal
fashion of dress is the more surprising, as the various orders of monks
exercise in all other respects an almost despotic control over the
natives, and as it is much more attributable to their influence than to
that of the secular authorities that the speech, manners, and customs of
old Castile have taken firm and extensive root in the Philippines. It
seems, however, unjust to compare this group of islands, as has been done
by modern writers, on account of the all-pervading influence of the
Spanish element, with a province of Spain, in contradistinction to the
colonies of other nations, where the Europeans have always been regarded
by the natives as the lords of a conquered country. The English in India,
Ceylon, and New Zealand, and the Dutch in Java, all appear to have a much
firmer and more secure footing than the Spaniards, despite their having
mingled with the people. How little can be effected by forced amalgamation
of speech and manners, is best illustrated by the late separation of
Central and Southern America from the Spanish rule, although in most of
these countries the majority of the people speak only Spanish, and are
governed entirely in accordance with Spanish customs. Much better founded
seems to us the observation that it was less the sword than the cross of
Spain which brought the Philippines under the throne of Castile, and that
the natives have become Spanish Christians, without being Spanish
subjects. The entire Archipelago is nothing but one rich church domain, a
safe retreat for the legion of Spanish monks, who are able to lord it here
with unrestrained power. There is a Governor-general of the Philippines
only so long as it pleases the Augustinian, Dominican, and Franciscan
friars; and if ever an insurrection breaks out in the Archipelago,
designed to shake off the Spanish yoke, there will be more than one monk
to head the movement.
In a country where the cloister and its denizens interfere so arbitrarily
in all the concerns of life, and impart to the capital itself, as indeed
to the entire Archipelago, a character entirely peculiar to itself,
religious establishments and their zealous occupants call for special
consideration, and the reader need assuredly feel no surprise that we
should begin the narrative of our visit to the capital of the Philippines
by a description of its monasteries. In Manila these unfortunately are
not, as they were in the middle ages, the nurseries of culture and
civilization, of science and art, but rather give the impression of being
simply huge establishments for the maintenance of zealous souls, weary of
life, who wish to close their days of labour in tranquil contemplation,
exempt from all anxiety.
The four orders of monks to whose hands are confided the entire spiritual
and very much of the secular well-being of the inhabitants of the
Philippines, are the Augustines (_Agustinos Calzados_--sandalled friars),
the Franciscans, the Dominicans, and the barefoot Augustinian mendicants
(_Agustinos descalzados_ or _Recoletos_).
The monastery of the Bare-Foot Friars, lying close to the wall of the
fortifications, consists of a number of spacious buildings, some of which
date from the 17th century. Everything here tells of former power and
splendour. From the billiard-room and parlour on the first storey, the eye
is charmed by a marvellous landscape commanding the Bay of Manila and the
mountains that surround it. How delightful must it be in the evening
twilight to pace these airy chambers in the society of congenial souls,
and, while the brow is fanned by the cool sea-breeze, to give free scope
to the reins of fancy, as it swept far away over the Bay of Manila! For
what privations must not such a source of pure exquisite enjoyment
indemnify the ascetic brethren of the cloister! That spiritual meditation
and converse however do not form the sole topics discussed in these
departments, was abundantly evidenced by the hints let fall by several of
the monks who conducted us through the various corridors and apartments,
and who were constantly indulging in visions of Carlist supremacy and a
return of the halcyon days of monasticism. On our remarking that so far as
worldly consideration was concerned, the cloister enjoyed far more cordial
support in Manila than either in Spain or Cuba, one of the Augustinians
who was accompanying us, a tall commanding figure, attired in the plain
garb of the order, replied: "The Government knows that it has need of us,
that it could not get on a day without us, therefore it leaves us in
peace, and places no impediments in our path as in Spain."[78] And he was
right. Whensoever the monks lift the finger, Spain has ceased to rule in
the Philippines. The spiritual reins have ever bridled the secular
authority, and such a state of things is the severest impediment to the
development of the country and its intellectual growth.
Of the various monastic orders resident in Manila the Augustinians are by
far the best educated. They have made the various dialects of the native
races their study far more deeply than the other orders. The "_Flora de
las Filipinas_," the _only_ botanical work which has ever been published
in the Spanish language, treating of this interesting Archipelago, was
compiled by an Augustinian monk, Fray Manuel Blanco.[79]
The number of monks resident in the monastery of Manila when we were there
was 48, but there was room enough for three times as many. Altogether
there were of the Augustinian order 58 monasteries and parishes in the
island of Luzon, extending from one end of the island to the other. In the
entire Archipelago there are, according to public documents, 145
Augustinian monks, whose authority extends over 14 provinces and 153
villages, numbering 1,615,051 souls.[80]
The monastery of the Dominicans is kept clean and comfortable, and its
wide spacious apartments leave a less vivid impression of decay and human
indifference than the majority of the monastic edifices. Here also the
lofty, light chambers in the upper storeys command a magnificent prospect.
The Prior, Padre Vellinchon, received the Austrian travellers with much
cordiality, and conducted them in person round all the apartments of the
very extensive building. He spoke Latin pretty fluently, and without the
peculiar Spanish accent, besides possessing a slight acquaintance with
French; and was somewhat better informed upon European matters than his
spiritual _confreres_. The library of the order is not kept in the
convent, but in one of the buildings of the University of St. Thomas also
used by the Dominicans, but it is quite unimportant, whether as regards
the number of works it contains or their scientific value.
The spiritual jurisdiction of the Dominicans extends over eight provinces
of the Archipelago, including 76 villages, with in all 427,593 souls,
whose eternal interests are watched over by 76 brethren of the order.[81]
A Dominican friar, Joaquin Fonseca, is president of the permanent
commission of Censorship of Books, consisting in all of nine members, five
of whom are nominated by Government and four by the Archbishop of
Manila.[82] We had the pleasure of being made acquainted with Fray
Joaquin Fonseca, who also holds the appointment of Professor of Theology
in the University of St. Thomas, and were presented by him with a copy of
an imperfect epic poem composed in Spanish, which had for subject the
history of the island of Luzon and its inhabitants.[83] Of this
interesting fragment we shall publish a translation in another place.
Just as we were leaving the Dominican monastery, its worthy Prior begged
our acceptance, by way of souvenir of our visit, of a copy of Dante's
Divina Commedia in the original text, and a dictionary of the Ybanac, one
of the idioms most extensively used throughout the Archipelago.
The monastery of the Franciscans presents no other feature of interest,
than in so far as it is an emblem of the melancholy spiritual decay in
which the members of this order at present find themselves in Manila. The
dirt and untidiness which were not merely apparent in the various
apartments, but which were even but too obvious in the external appearance
of the brothers of the order, make a most disagreeable impression; for
poverty and necessity, these two cardinal principles of the mendicant
orders, are by no means incompatible with cleanliness and neatness.
The Franciscans possess 16 missions in 14 of the provinces, comprising
159 villages and 749,804 inhabitants.[84] The spiritual instruction of
these is intrusted to 184 brethren of the order, 74 priests, and 43
_Clerigos Interinos_ (occasional preachers).
The monastery of the _Recoletos_, or Reformed Augustinians, offers a not
less impressive prospect than that of the Franciscans. Here, too, the
occupants permit to appear a careless indifference utterly destructive of
the value of their ghostly ministration. As we entered, the brethren of
the order had finished their mid-day repast. Some of the monks were still
sitting in a dirty, gloomy verandah round a table on which was spread a
table-cloth stained with food and drink, while in front of each stood a
half-empty wineglass. A lay brother announced us, upon which one of the
monks rose to bid us welcome. From his rather jovial appearance, and the
suspicious colour of his nose, we presumed he was the cellarer, and were
not a little surprised when, in the course of conversation, he announced
that it was the Prior himself who was speaking with us.
We had the utmost difficulty in making the brethren, whose information was
of a most limited extent, comprehend from what country we came. The
circumstance that the original German name _Oesterreich_ is pronounced
Austria in Spanish, puzzled still more hopelessly the comprehension of
the monks, whose geographical knowledge did not seem to extend much
beyond the sphere of their vision. At first they confounded Austria with
Australia, and fancied we must have come direct from the fifth quarter of
the globe, but when the _Novara_ voyagers, proud of their Fatherland,
refused to permit this opinion to pass current, and gave a more clear
explanation, one of the younger monks thought he had at last found out our
_habitat_, and evidently priding himself on having solved the riddle, gave
his less ingenious brethren to understand that we came, not from
Australia, but from Asturias, and were consequently fellow-countrymen! The
limited intelligence of the Franciscan mistook Austria for Asturias, and
made of the Austrian Empire a Spanish province! Lest the hypothesis should
suggest itself to the reader, that this confusion of foreign empires with
domestic provinces might possibly have originated in our not being
acquainted with the language of the country, it is necessary that we
should inform him that one member of the Expedition was thoroughly versed
in Spanish, so as to be able to maintain fluent conversation, and that he
was perfectly comprehended upon all other topics. Just as little must it
be supposed that the above anecdote is but an ill-natured imputation, or
the expression of a long-vanished national jealousy, or anything else than
a proof of the present state of education among the present occupants of
the monasteries of Manila.
The Recoletos watch over the spiritual weal of 567,416[85] children
belonging to parishes in the various islands of the Archipelago, and
number 127 brethren.
In each monastery there is what is called a _Procuracion_, where the
various printed books published by the order (almost exclusively
dictionaries and grammars of the native languages and dialects) are sold
for the behoof of the funds of the monastery. The members of our
Expedition exerted themselves to form a very complete collection of all
such publications; and while thus engaged they also succeeded in getting
several MS. treatises on language.[86] Works and memoirs on the history of
the island and the state of its inhabitants are scarcely met with in the
wretchedly deficient libraries of the monasteries, which consist of not
more than 500 or 600 volumes, mostly works of theology and philosophy.
Whatever of valuable literary material may once have belonged to these
institutions has apparently been removed to Spain, whose libraries have
also gradually absorbed the literary treasures of the monasteries of
Central and Southern America.
Besides the monasteries, Government Square (Plaza de Gobierno), in the
inner portion of the city, possesses some little interest for strangers.
It has the shape of a large oblong, surrounded on each of its four sides
by the palace of the Governor-general, that of the archbishop, the
cathedral, and the law offices, with a well-kept garden-plot in the
centre, in which is a handsome statue of Charles IV., the whole strongly
recalling the principal square in the Havanna. The cathedral is equally as
remarkable for the clumsiness of its exterior as for the profusion of
perishable gold and silver within. The first edifice was erected by
Legaspi, the conqueror of Luzon, in 1571, and was composed of bamboo-cane
thatched with palm-leaves. The present temple was built in 1654 during the
papacy of Innocent X., after several previous buildings had been
destroyed, some by fire, others by earthquake. The palace of the
Captain-general is an extensive but very simple building, with long wide
corridors internally, but which can make no pretensions to architectural
magnificence externally. In one of its saloons our Commodore and his
companions were received by the Captain-general of the Philippines, Don
Fernando Narzagaray, who had held this elevated post since 1857. Formerly
Governor of the island of Porto Rico, in the West Indies, Don Fernando
was, in consequence of his openly avowed Carlist proclivities, sent into
honourable exile to the Philippines, and by a lucky chance is at present
once more invested with the dignity of one of the highest officials of
Queen Isabel II. of Spain. This gentleman received the voyagers of the
_Novara_ with the proverbial lofty courtesy of the Spaniards, yet not
without suffering to appear in his address a certain embarrassment and
hesitation, which however may have been due to his not being sufficiently
acquainted with any other tongue than the Spanish, to enable him to use it
in giving fluent expression to his thoughts. The conversation turned
chiefly upon the scene of our latest visit, Java. Notwithstanding the not
very formidable distance, and the constant communication existing between
the two islands, the Captain-general seemed to have but a very vague
conception of the political and social condition of Java, and framed his
questions as though they related to some remote island, in some entirely
different section of the globe, rather than an island in all but immediate
vicinity. As we prepared to return to our vehicles, Don Fernando made use
of the usual unmeaning compliment "_Usted[87] sabe que mi casa es a la
disposicion de Usted!_" (You know you may consider my house as entirely at
your disposal):[88] it would rather have astonished him though, had his
visitors taken him at his word!
Passports, which are absolutely necessary in Manila to make the very
shortest excursion into the interior, are given with the utmost alacrity
to strangers, without any one thenceforward paying the slightest attention
to enabling any expedition to carry out its objects. This cold, utterly
indifferent treatment was doubly felt by travellers fresh from Batavia,
where they had been overwhelmed with every sort of attention.
In the office of the Captain-general we saw several large sheets of
printed matter in columns, suspended on the walls, which we presumed were
the annual statistics of the commerce of the Archipelago, and accordingly
requested one of the officials to provide us with one. It was only when
unfolding a little later the documents which had been so readily given to
us that we discovered our error, and became aware that these tables
printed with such care and elegance did not in any way refer to what we
had supposed, but were the statistics of the various monasteries, and
their inhabitant brethren throughout the Philippines. We had far greater
trouble and difficulty ere we could get at the particulars of the natural
productions and state of trade of Manila.
When the visitor passes through the St. Domingo gate to the suburb of
Binondo, on the N.E. side of the inner city, we traverse what is called
the Isthmus, a narrow strip of meadow-land, surrounded by water on both
sides, on which has been erected within these few years a simple monument
in honour of Magelhaens, the discoverer of the Philippines, who, wounded
by a native with a poisoned arrow, breathed his last, 15th April, 1521, on
the small island of Mactan, lying opposite Cebu. A Doric column of black
marble, 76 feet high, with inscriptions engraven on the four sides of the
pedestal, lifts its head here since 1854,[89] and is altogether a more
appropriate monument than that which the Spaniards erected at Havanna to
the greatest navigator of any age, Christopher Columbus, to whom they owe
all their after power and greatness, on the spot where his ashes reposed
for many a long year in the cathedral before they were conveyed back to
Spain. A poor insignificant votive tablet, built into a recess near the
altar, is all that intimates that there once reposed there for a season
the mortal remains of the man who, to use the words of a German poet,
"bestowed on the world another world."[90]
On this isthmus are situated the most delightful pleasure grounds in
Manila; the esplanade, with its simple, shady walks, and benches on which
to repose, and further on, nearer the sea on the left bank of the river,
the "Calzada" dam (causeway). Hither every evening comes the gay world of
Manila, in long rows of carriages, to be fanned by the delicious cool
sea-breeze. Arrived at the farther extremity of the promenade, the
coachman, resplendent in gorgeous livery and large shining top-boots, for
he does not drive from the box but rides postilion, is usually ordered to
stop, and the gentlemen leave the carriage in order to chat with the
ladies in the surrounding vehicles, just as we accost our fair friends in
the theatre, and pay our visits in the boxes. For in Manila there are
neither theatres nor concert-rooms, and the public promenade is therefore
the only rendezvous of the "beau monde."
Unfortunately we reached Manila in the height of the rainy season, when
even the attractiveness of nature can only be guessed at by occasional
glimpses, and the delightful outdoor life which enlivens the streets and
the front porch of the private residences of the inhabitants, is utterly
arrested. Here, as in Batavia, the tropical rains fall with a violence of
which a native of the northern climates, who has never lived in the
tropics, and knows only the rainfall of his own country, can hardly form
any conception. In July, 1857, it rained here for fourteen days
uninterruptedly, so that the Pasig overflowed its banks, and people were
ferried about the streets of Manila, as in the city of Lagoons, by means
of small boats, called here _bancas_. This inundation was converted into a
merry-making, and visits were paid on all sides in elegant little boats.
The one sole amusement with which even the rainy season cannot interfere,
is cock-fighting. So soon as the bad weather has fairly set in, universal
recourse is had to this, the most popular of amusements, whose cruel,
murderous issue is strangely in contrast with the mild, soft, timid
character of the natives. These "_Gallos_," as they are called, are a
monopoly of Government, that is to say, they can only be held with their
permission, and upon payment of a fee for such license. The revenue which
Government derives from this anything but civilized amusement is very
considerable,[91] and the fee paid by the owners of the cocks and the
spectators is at any rate the least objectionable part of the spectacle,
for far larger sums are lost in the betting. What cards and hazard are for
_blasee_ Europe, cock-fighting is for the simple native of Manila. Such is
their passionate excitement, that several days elapse before their
ordinary apathy subsides into its state of chronic contentment. It is
singular that, with the exception of the Spaniards and the mixed race
founded by them in various distant parts of the world, there is not now
one single civilized nation that can find any pleasure in such brutal
amusements as cock-fights and bull-fights.
The scene of action is a small building, built of bamboo, and thatched
with palm-leaves, in the interior of which the benches for the spectators
rise behind each other in form of an amphitheatre, while the arena, or
pit, is filled with the owners of cocks and betting-men, until the signal
for the commencement of the combat is given. Each owner caresses or
incites once more his champion, or to prove his courage flings him against
one of the other cocks. At last the spectators have decided to back one or
the other of the cocks, red or white, the flat comb or the round comb; the
bets are "on," and the "spur," a sharp-pointed weapon above two inches in
length, and provided with a sheath, is firmly attached to the right foot.
Then the two cocks are simultaneously swung against each other, and a few
feathers are plucked from their necks to excite their fury. The bell in
the hand of the director gives the signal for the commencement of the
"main." The spectators retire from the "pit," the sheaths are taken off
the trenchant spurs, and the encounter commences. Most marvellous is the
eagerness for the fray, the dogged valour, which these two knightly
antagonists display to the very last gasp; how even wounded, bleeding, and
sorely fatigued, they will not give up the contest! Occasionally it
happens that neither of the combatants is hailed the victor. The
extraordinary keen, sharp "spur" sometimes wounds both warriors with
terrible severity, till with severed limbs, and bleeding from every pore,
both lie dead on the field of battle.[92]
Very comical is the method hit upon in those places of amusements to
supply the places of the return tickets in use amongst ourselves, and at
the same time render it impossible for any different person to make use of
them. When a native wishes to leave the apartment with the intention of
returning he has his naked fore arm, near the wrist, stamped as he goes
out with a black die, which secures his re-admission, and at the same time
obviates all anxiety as to his losing his return ticket! On his return
this mark is easily wiped out.
During our stay occurred the "_Fiestas Reales_," or royal fetes, which
were given by the Colonial Government in honour of the birth of an heir to
the Spanish throne, Don Alfonso, Prince of the Asturias. The little
heir-apparent had, in fact, seen the light in the month of November
preceding, at Madrid, but when the news reached the Philippines it was
Lent; respect for the tenets of the Catholic Church deferred the
festivities, and afterwards the various fire-works, triumphal arches,
illuminations, &c., took so long a preparation that the month of June and
the rainy season were again at hand before the fete could be held, which
owing to the latter circumstance fell through, and excited hardly any
interest. That intelligence should be so many months in arriving at the
Philippines is due less to their great distance, than to the little care
taken by Government to promote the public interests. Until 1857, all
letters to Europe were for the most part dispatched by sailing vessels, so
that letters remained four or five months on the way, and owing to the
uncertainties of the length of passage made by the various vessels, it was
constantly happening that the last letters sent came to hand before those
dispatched several weeks earlier. This irregularity and uncertainty
weighed so heavily upon commerce, that since March, 1858, there has been
established regular communication by steam between Manila and Europe, the
epistolary matter from Europe, for the residents throughout the
Archipelago, being conveyed by a Spanish steamer from Hong-kong, which is
distant only 600 miles, while all letters for Europe are conveyed to the
latter port in time for the mails of the 1st and 15th of each month,
whence they are forwarded together with the English correspondence via
Singapore and Suez.
On the other hand there is up to this moment no regular communication with
any of the adjacent islands in the Archipelago, even the Government only
availing itself of such sailing vessels as private adventurers may from
time to time charter. When any change of officials takes place, the new
appointment must often remain vacant for months till the occupant reach
his post; indeed, during our stay in Manila we witnessed a case in which
the consort of the Governor of the Marianne Archipelago had been vainly
waiting for months for an opportunity to return to her husband.[93] Some
foreign merchants settled at Manila had made an offer to the Government,
in consideration of a fixed subsidy, to establish regular communication
between the various islands of the Archipelago, and to keep it on foot by
means of five steam vessels. But the Colonial Government did not see its
way to giving the company a larger subsidy than 43,000 Spanish piasters
(L6763 at par), and thus the whole plan once more fell through, the
carrying out of which would so greatly tend to the development of these
islands.
Notwithstanding the fertility of the islands in all manner of natural
wealth, there are at present but three products of the soil which are
exported in anything like large quantities to the European and North
American markets, and which thus give this group any importance in the
eyes of the commercial world, viz. tobacco, Abaca, or Manila hemp, and
sugar. The amount of all other articles exported, such as coffee, indigo,
Sapan wood (_Caesalpinia sapan_), straw-plait,[94] hides and skins of
animals, &c., is proportionately but small. We visited the great
manufactories of Binondo, as also that of Arroceros, where _cigarillos_,
or paper-covered cigarettes, are exclusively manufactured. The former
gives employment to about 8000 work-people, mostly women. In the long
workshops, where it is common to see 800 females sitting at work on low
wooden benches in front of a narrow table, there prevails a most
disagreeable deafening hubbub. Some are busy moistening the leaves, and
cutting off the requisite lengths, or are sorting the fragments and
smaller pieces, of which inferior cigars will be made; others hold in
their right hand a flat smoothed stone, with which they keep continually
pounding each single leaf, in order to make these more susceptible of
being rolled up. This drumming noise, and the cries of several hundreds of
workwomen, who, on the appearance of foreign visitors, handle their
implements of stone with yet more energy, apparently out of sheer
wantonness, the strong odour of the tobacco, and the disagreeable
exhalations from the bodies of so many human beings shut up together in
one close apartment, in a tropical temperature, have such an unpleasant,
uncomfortable effect that one hastens to exchange the damp sultry vapours
of the workshops for the fresh air without.
In the _Cigarillo_ manufactory about 2000 workmen find employment. Here
also there is felt in the workshops the same clammy, sultry atmosphere. A
workman can make about 150 packages of 25 cigarettes, or 3750, per diem,
for which he is paid four reals[95] (1_s._ 7_d._ English). Most
extraordinary is the rapidity, bordering almost upon the magical, with
which the cigarillos are counted, divided into packages, bound up, and
stamped. The unpractised vision of the visitor is hardly able to follow
the celerity of motion of the workman's hands and fingers.
Besides the two factories already mentioned, there is yet a third
cigarillo manufactory in Cavite, which employs 4000, and a fourth in
Malabon, employing 5000, workwomen. The quantities annually produced by
these various manufactories amount to about 1,200,000,000 cigarillos. If
we deduct the numerous holidays of the Church, on which no work is done,
we shall find that about 5,000,000 must be made daily. Government buys up
each year from the planters the entire crop of tobacco at a fixed price,
and exports it partly in leaf, but for the most part in cigars, the right
to manufacture which no one possesses but the Government. The monopoly of
tobacco was, after great difficulties had been encountered, first
introduced into the Philippines in 1787 by Don Jose Basco, the then
Governor-general.
The greater part of the cigars are shipped to the East Indies, the islands
of the Malay Archipelago, and North America, only a small quantity in
proportion coming to Europe for sale.
The principal tobacco-growing districts of the island of Luzon are Cagayan
and Bisayx, in which on an average 180,000 cwt. of tobacco are grown
annually; of these about 80,000 cwt. are sent annually in the leaf to
Spain, while the surplus are worked up into cigars in Luzon itself, sold
at auction (_al martillo_) every month, and knocked down to the highest
bidder. The average price is 8 to 10 dollars per 1000 _Costados_. There is
but one species of tobacco grown in Manila, and the size of the leaf is
the sole element that regulates the value. The Manila tobacco is a very
strong narcotic; there is, notwithstanding the prevailing opinion in
Europe, no opium mingled with it; one end being simply dipped in rice
juice to glue it together. Indeed, the enormous cost of that liquid drug,
which plays so important a part in the history of the Chinese empire,
would alone prevent its being used. As cigars are greatly in request by
both sexes in Manila, and it is necessary first to provide for the supply
of the country itself, it occasionally happens that the stocks are not
sufficiently large at once to supply all demands for exportation. Except
during the public sales by auction, no one is permitted to buy of
Government more than 1000 cigars at once, a regulation most vicious in
principle and useless in practice, as persons who wish to possess larger
quantities of cigars have simply to send round to any number of persons in
the tobacco trade, in order to provide themselves with what they require.
We ourselves experienced how any one, who was desirous of buying 45,000
cigars, sent 45 different individuals to the bonded magazine, from which
each brought 1000 cigars without any further interference.
Although altogether more tobacco is raised on the island of Luzon than in
Cuba, yet the exportation from the former is far less in quantity, for the
reason already commented upon, that a large portion of the tobacco so
grown is consumed in the country itself. Luzon provides 1/10th, and Cuba
1/12th of the entire production of tobacco on the earth, which amounts to
4,000,000 cwt.[96] There are indeed two countries which produce a far
larger quantity of tobacco than either Luzon or Cuba,[97] but in no other
country does the tobacco leaf attain such superior quality, owing to
favourable climate and congenial soil, as in the Spanish possessions
already named.
Another chief product of the Philippines, which first found its way into
the markets of the world from these islands, is what is called Manila
hemp. This, however, is not the common hemp plant (_Cannabis sativa_), but
is procured from the fibres of the "_Musa textilis_," a species of
banana, and is called by the Tagals _abaca_. The plant comes in great
quantities from almost every one of the Philippines, from Luzon to
Mindanao, so that the area over which it extends stretches between the
equator and 20 deg. N. This seems, however, to be the most northerly limit of
vegetation of the _Musa textilis_, and consequently it is out of question
to attempt to introduce into Europe the cultivation of this most useful
plant, which, ere it can be profitably grown, requires a temperature of
77 deg. Fahr. The stem of this _musacea_ grows in the Philippines to a height
of from 9 to 12 feet, by about 6 inches in thickness, its leaves being of
an exceedingly dark green colour, 8 feet in length by 1-1/2 feet in width.
The fruit is smaller, and neither so yellow nor so palatable as that of
the common banana. To procure the hemp, the trunk, so soon as the fleshy
bulbous fruit makes its appearance, is stripped of its splendid leaves,
which serve as fodder for the oxen, and is left about three days to
ferment. It is then peeled off in pieces, which by the application of a
corresponding pressure are drawn between two knives, not too sharp, in
order to separate the hemp, which now begins to be visible, from the bast,
which, owing to the fermentation, has become rather brittle. This process
is continued until the hemp is sufficiently cleaned to admit of its being
spread out and dried in the sun. A skilful workman may make extract from 8
to 10 feet of hemp a day. There are 450,000 cwt. of hemp produced
annually, of the value of L520,000, the greater part of which is sent to
the United States of North America, while from 30,000 to 60,000 cwt. is
manufactured into rigging for ships in the country itself, at the splendid
factory of Messrs. Russell and Sturgis, an American firm, by whom it is
exported to Singapore, Australia, and China. This raw material, as well as
the various products manufactured from it, has a magnificent future
opening to it, and will ere long compete advantageously with English and
Russian hemp in the European markets. The principal objection as yet made
to the use of the Manila hemp for rigging, viz. its contracting in wet
weather, can easily be obviated by more careful treatment of the fibres in
the process of manufacture. On the other hand, in strength and elasticity
the abaca surpasses its rival, as has been proved by repeated experiments,
especially over common European, and even Russian, hemp.[98] Messrs.
Russell and Sturgis have, it is true, monopolized the hemp product of the
entire Archipelago, but under their fostering care it must sensibly
increase and become perceptibly improved. From the leaves of _Musa
textilis_, like those of all other species of the banana tribe, very
excellent paper can be made, and by the increasing cultivation of the
_musaceae_ in the tropics, two main objects could be attained, viz.
providing a plentiful subsistence for the natives, and extending and
cheapening the medium that mainly contributes to widen the circle of
knowledge of mankind.[99]
Next to _Musa textilis_, the Rame-shrub (_Boehmeria tenacissima_)
especially deserves the attention of business men. The fibre of this
member of the _urticaceae_, which unites extraordinary toughness with much
beauty and fineness, is stronger and more durable than that of Russian
hemp, and with careful preparation would make into finer thread than the
very expensive material which is used in Europe at the present day for
making the world-famous Brussels point-lace. The variety of purposes to
which this useful plant may be applied has hitherto been less fully
recognized than those of the Manila hemp. In Europe the _Boehmeria
tenacissima_ is but found in botanical gardens, or herbariums, and as yet
not the slightest use is made of it for industrial purposes. And yet the
introduction on a large scale of Manila hemp and Rame fibre into the
European markets in place of Russian hemp, would have more than merely a
commercial and industrial importance![100]
We may also notice in this connection another description of fabrics made
from fibrous material, which, though but little known beyond the limits of
the Archipelago, seems to us to deserve to be more extensively known, and,
it would seem, may be most profitably taken up. These are the delicate
almost transparent tissues prepared from the fibres of one of the
_Bromeliaceae_ (_ananassa sativa_), which are used by the natives for
ornamental shirts, _chemisettes_, and necklaces, and are known in commerce
by the names of _Pina_ or grass-cloths.[101] The threads of these textures
are so thin, that they can only be woven in apartments where there is not
the slightest breath of air. The natives contrive to weave them into the
most beautiful designs, and were they submitted to some chemical process
which should impart to the web a clearer colour, less of a dirty yellow,
the world of taste would be enriched by the addition of one of the most
exquisite materials that could be presented to adorn the graceful form of
woman, and while seeming to conceal her charms, would but render them more
conspicuously attractive.
Although the rainy season, during which we visited Manila, was but little
inviting for excursions, we yet could not resist the temptation to make an
excursion to the celebrated _Laguna de Bay_, a short distance in the
interior. Mr. J. Steffan, consul for Bremen, a Swiss by birth, and a
partner in one of the most eminent mercantile houses in Manila (Jenny and
Co.), who from the moment the Austrian expeditionaries set foot in the
Philippines manifested to them the most delightful hospitality, was on
this occasion also our companion and cicerone. Two other foreigners, an
English artist and a merchant from Amsterdam, joined our party. The
first-named had lived for long on the island, and had already visited all
its most accessible spots, whence he had returned with some very accurate
sketches; the latter had been sent out by his firm to Manila, in 1857,
when the price of sugar had fallen, for the purpose of purchasing, at the
price to which he was limited, a large quantity of that important article
of colonial produce. By the time, however, he had reached the capital of
the Philippines, the value of the sugar had already, in consequence of a
favourable crop, exceeded the limit assigned him, and has since then
advanced 300 per cent. Still the Amsterdam agent held on, awaiting a fall,
and meanwhile did his best to wile away his time of exile by feasting his
eyes with all the various beauties of the island.
On a grey, dreary morning we found ourselves pulling up the Pasig in small
covered boats, till we reached the Lagune, where a larger craft was
awaiting us, to take the entire company of pilgrims on board and transport
them to the opposite shore of this inland lake, as far as Los Banos. In
clear sunny weather a row in a _banca_ upon the river Pasig, the aorta of
Manila, which forms the communication between the city and the Lagune,
together with all the various settlements along the shores of that
internal sea, must be exceedingly pleasant. The banks of the river,
indeed, are flat and unsightly, but the vegetation rejoices in a
marvellous profusion of the most beautiful forms and colours. The
_Bambusaceae_ are the chief ornament of the shores, on which there are but
few palms to be seen, while the banana, the sugar-cane, or the rice-plant
are only exceptionally met with at certain points. The delicate-leaved
bamboo accordingly presents hereabouts an elegance and variety of form,
which at first sight seems to mark out its individual representatives as
belonging to so many different families of plants. Wherever the subjacent
rock is visible along the banks it presents beds of an ashen-grey
pumice-stone, which constitutes the chief building material of Manila. On
the shores of the river, near the city, are situate the various factories
and iron-foundries, above which are the residences of the wealthy
Mestizoes and foreign settlers, as also the country-seat of the
Governor-general, whence, still ascending the stream, are Tagal villages
of wretched cane huts, grouped round stately churches and parsonages,
which peep picturesquely through lovely groves of bamboo.
There are three modes of boating on the Pasig and through the Lagune,
namely, the _banca_, consisting of a large trunk of a tree hollowed out
and covered with an awning of bamboo; the _lorcha_ or _falua_ (corruption
of felucca), large, comfortable, but exceedingly clumsy row-boats, which,
particularly during the rainy season when there is a heavy sea running,
are those chiefly used in this navigation; and finally, the _casco_, which
is of equal breadth at either end, and has more the appearance of a raft.
The last-named is principally made use of for the transport of heavy
merchandise, and is in especial favour with the natives, for the reason
that it is practicable to hoist sail upon it as well as to row. On the
Lagune there is also found yet a fourth kind of boat, the Paraho, the
principle of which, as well as the name, has obviously been borrowed from
the Malay _Prahu_, which it closely resembles in form and mode of
steering.
On the Pasig there is a constant and amazing tide of human activity.
Numberless boats pass and repass, some bound for the city, to supply it
with provisions and other necessary articles, even to drinking-water,
which has to be shipped in casks at a considerable distance, others
returning with all sorts of purchases made in Manila, for the supply of
the various residents on the shores of the Lagune with the necessaries of
life. On this voyage we got a sight of numbers of grackles (_Pastor
Rosen_), the well-known grasshopper-destroyer, which, about five years
before, had been introduced from China at considerable expense, with the
view of extirpating this formidable locust. But since these birds, to kill
which is punishable by imprisonment, have become acclimatized, they seem
to have lost all relish for grasshoppers, sitting quiet and unmoved on the
trees and roofs of the houses, while swarms of locusts are disporting
under their very eyes. Apparently the number of these destructive insects
is less great in China than in Manila, where these voracious wanderers
often appear in dense swarms, which, in the shape of black clouds,
absolutely obscure the daylight! Probably, too, their means of sustenance
is much more limited in China than in the Philippines, where these birds,
being in fact treated as tame animals, and fairly domesticated, find
frequent opportunities of satisfying their hunger otherwise.
At the village of Patero (from _Pato_, duck), which is situated five miles
from the capital on the left bank, the inhabitants are mainly employed in
breeding ducks. In front of each hut, and near the river, there is a large
area fenced in, where these birds can bask in the sun or bathe at
pleasure. The floor of the little poultry house is carefully cleaned every
morning with river-water, and the ground dug up and plentifully filled
daily with shell-fish for the use of the ducks, which the natives bring in
their small canoes from the sea, where they thrive by millions in the mud.
The spectacle of the gently-sloping assembling-places of these cackling
denizens of the watery element, and the clamours with which we were
saluted, strongly recalled to us the penguins of the Island of St. Paul.
In Patero millions of ducks are annually reared as articles of trade, as
the Tagalese look upon the half-hatched eggs and the new-born chickens as
special dainties.
The natives whom we met on the way all wore large round hats, made of
plaited straw or bamboo, white hose, and above these the invariable shirt,
a custom so singular, that it is but very gradually the eye of the
foreigner becomes reconciled to it. The farther we got from the capital
the more the use of Spanish seemed to diminish, till at the Lagune the
natives only speak Tagal and Bisay.
Our original intention had been to row up in _bancas_ as far as the
entrance to the Lagune, where it had been arranged that the _lorcha_,
which had started from Manila a day or two before, was to await our
arrival. But when little more than half way beyond the village of Pasig we
overtook the great clumsy concern, and it was forthwith resolved to remove
into it bag and baggage, not forgetting the "provant," and endeavour to
make ourselves as comfortable as we could for a few days and nights.
As it was perfectly calm, and the _lorcha_ had to be poled along, we were
a considerable time before reaching the entrance to the Lagune, where the
industrious natives had erected a variety of nets and other fishing
apparatus of very peculiar nature. The banks of the Lagune are for some
distance from the shore thickly studded with thousands of what are called
_corals_, or fish-runs, and a special pilot is required to enable the
_lorcha_ to thread this labyrinth of fishing apparatus of every
conceivable form, so as to reach the open water. Singularly enough, it is
for the most part the Tagalese women who manipulate the fishing
instruments, while the men, as we were told, sit in the house and
embroider. Near the entrance is stationed a sort of guardship. A Tagalese
overseer overhauled our passports, turned them over in his hands two or
three times with much official importance, and then returned them to us.
The worthy officer of the law was obviously ignorant of the art of
reading, but for that very reason he looked doubly massy, for fear of
exposing his weak side to the Europeans.
The Lagune de Bay is a fresh-water lake of such dimensions, that even on
a clear day it is impossible, from the entrance, to see the coast on the
further side, much less, of course, in the wretched rainy weather which
stuck by us throughout our trip. Nevertheless, it is far inferior in size
to the great lakes of North America. Its greatest breadth is little more
than 30 miles.[102] All around the fertile shores of this charming lake
nestle little villages, and the daily intercourse with the capital is so
extensive that a steam-boat company would pay well. While on the one hand
the Colonial Government objects to the expense of entering upon an
undertaking so important for developing the general trade, engineers, on
the other hand, have for the last 14 years been busily engaged projecting
the immense work of connecting the Lagune with the ocean by means of a
canal, in such manner as would enable ships approaching Luzon from the
southwards to reach Manila easily, and with great saving in time, instead
of having to sail all round the island. This short cut through the tongue
of land would, it may well be supposed, be in other respects of
incalculable benefit for the country, for the shipping and for trade
generally, especially were the execution of this splendid project to be
carried out hand in hand with a liberal policy, that should shake off that
despotism which at present weighs like a mountain upon every sort of
intellectual and political activity. Let Manila be declared a free port,
let the ships of all mercantile nations visit unrestrictedly the various
harbours of the Archipelago, and Spain will under such relaxations reap
far more profit than from her present retrograde colonial policy, which
can only result in permanent discontent and impoverishment. A thoroughly
unprejudiced Spanish statesman might make most valuable observations by a
brief visit to the neighbouring colony of Singapore, that marvellous
British settlement, which, owing to a commercial policy conceived in the
free, liberal spirit that characterizes the 19th century, has sprung up
from a nest of pirates into the most flourishing and the wealthiest
emporium in the entire Malay Archipelago. The situation of Manila, as also
its numerous natural advantages and resources, would soon make it a rival
to Singapore. But of what avail are the choicest treasures of nature, if
the mind be wanting which can turn them to their proper use, and elicit
their real value?
The continued bad weather compelled us to pass the night most
uncomfortably on board the _lorcha_; however, the morning after our
departure from Manila we arrived at the village of Los Banos on the
southern shore of the Lagune, where we were most courteously received by
Padre Lorenzo, a Tagalese (only the monks being of Spanish blood, whereas
among the secular clergy there are numbers of coloured persons). The
parsonage, formerly an hospital, is an extensive edifice, with covered
terraces, from whence the visitor enjoys the most splendid views of the
neighbouring hills, as also over the village. Here we were rejoined by
those members of the Expedition who, there not being room for all on board
the _lorcha_, had made out the voyage to Los Banos in a small boat. The
Government officer of the village of Pasig was so kind as to provide for
our exploration of the lake a well-appointed, thoroughly armed and
equipped war-galley; by no means a superfluous precaution when making an
excursion upon the lake, as it has not unfrequently happened that
unprotected strangers have returned to Manila robbed of everything.
We had great difficulty in making our kind Father Lorenzo, whose
wanderings had been rather limited, comprehend from what country we came,
and to what nation we belonged. The natives of Luzon for the most part
believe that all mankind consists of but two nations, Spaniards and
English; the former they regard as their own masters, while the political
and commercial power of the latter impress them with more terror than
sympathy, and this feeling is still further deepened by that spiritual
teaching, which makes everything seem to their untutored minds of the most
terrible criminality, which does not strictly accord with Roman
Catholicism.
Los Banos (the baths), so named on account of the numerous hot springs,
whose source is close at hand at the foot of the now extinct volcanic cone
of Maquilui, thickly wooded to its very summit, was so far back as the end
of the 16th century a place of resort for invalids, who hoped here to find
a cure for their various maladies. In the interests of suffering
humanity, the Franciscans of those days, then in the height of their
influence, built over the baths a sort of hut, and a hospital dedicated to
"_Nuestra Senora de las Aguas santas de Maynit_" (our Lady of the Holy
waters of Maynit, the latter name expressing _hot_ in Tagal). Although at
present in a very forlorn and dilapidated condition, there is still in
existence, quite near to the edge of the Lake, an apartment enclosed
within a wall, within which there boils up from a considerable depth a
spring of hot water of a temperature of 186 deg.8 Fahr.; which is
occasionally used, both by natives and foreigners, as a vapour bath,
although these _Thermae_ are more used to scald poultry than for their
original purpose of curing disease. The entire neighbourhood is volcanic.
Behind Maquilui, which is about 3400 feet high, lies, surrounded by a deep
lake, the active crater of the renowned volcano of Taal, while to one side
of the first-named mountain rises in the blue distance, to a height of
from 6000 to 7000 feet, the gigantic mass of the Majayjay[103] range, a
volcanic system long since extinct. An oppressive sultriness in the
atmosphere, such as we had never before experienced, and a drenching
thunder-storm, put a complete stopper on our projected excursion to make a
closer acquaintance with the hills. Somewhat of the terrific heat
experienced here, may, with much justice, be attributed to the great
number of almost boiling springs which issue from the foot of the
Maquilui, so that even on entirely clear days, when the mountain-top is
quite free of clouds, the country about Los Banos seems enveloped in an
atmosphere of mist.
The main object and ever-memorable result of our excursion was the _Laguna
Encantada_ (or Enchanted Lake,--the _Socol_ of the Tagalese), distant not
much more than a mile from Los Banos. Volcanic agency and tropical beauty
have combined to prepare here one of the most singular and mysterious
phenomena that the eye of man may ever behold. Although this small lake is
only separated by a low hill from the larger basin, yet the approach to it
is extremely troublesome and arduous. It is necessary here and there to
use one's hands, in order to creep through the brushwood along the steep
wall of rock, till the shore of the lake is at last reached. Even the very
"dug-outs," in which the lake is to be navigated, have to be transported
over this lonely inhospitable hill. As the Lagune enjoys the unenviable
reputation of being the haunt of numbers of ravenous crocodiles, which
have on several occasions overturned the light canoes navigating it at the
time, and without further ceremony devoured their crews, the natives had
learned to take the precaution of binding two or three canoes close
together with bamboos and cords, in order to diminish the risk of being
overturned while boating on this dreary haunt of "caymano."
While the natives were getting ready this handsome specimen of a craft, we
stood on the shore, every one absorbed in gazing at this singular natural
picture. Calm and mysterious-looking the lake lay before us, a circular
basin, of a deep green from innumerable almost microscopic water plants,
unfathomable, if we may trust common report, and enclosed by a crater-like
wall of lava-blocks. All along the shore grew the tropical forest;
gigantic primeval trunks, wildly festooned with wondrously luxuriant
creepers, raised their towering crests, their splendid coronets of leaves
reflected in the calm mirror below, and casting the lake in every corner
into a dusky, shadowy obscurity of outline. From the topmost branches of
the trees were suspended huge brown, indistinct-looking fruits. There was
death-like silence all around. Only at fitful intervals might be
distinguished the note of a bird, or the muttered growl of distant
thunder. We now got into our canoes and rowed silently over the waters of
the lake. As though to add to the interest of the adventure, it came on to
rain pretty heavily. Some of the party followed the very practical custom
of the natives, who forthwith divested themselves of their clothing, and
left the rain to beat upon their naked bodies, while they put their
dresses under the seats of the boat to prevent their being soaked.
Fortunately the alligators at no time made their appearance in such
numbers as the tales of the natives had led us to anticipate. We saw but
one of these monsters, apparently about 15 feet long, who however speedily
dived out of our sight.[104] Our guides maintained it would be advisable
to take a dog with us, whose howl would have aroused the alligators and
brought them up to the surface in hope as of prey. Indeed people
frequently sacrifice dogs in order to entice these rapacious monsters from
their haunts for the purpose of hunting them.
If however disappointed in this spectacle, we were recompensed by another
not less peculiar. For hardly had a shot been fired at one of the
water-fowls which were skimming to and fro over the lake, than at once
tree and thicket seemed filled with life. Birds of all kinds, screaming
and whirring, fluttered about or dashed wildly against each other on every
side. Thousands that had been sitting on the beach concealed in the deep
shade, wood-pigeons and legions of gigantic bats, which had been suddenly
frightened out of their listless repose, now flew about directly before
the murderous fowling-pieces. The singular-looking fruits which seemed to
be so strangely dependent from the trees, were transformed into Kalong
bats (_Pteropus edulis_), and flew about in immense flocks that obscured
the light of day, directly over our heads, hastily seeking a shelter in
the forest, which should hide them from the gaze of the sportsmen.
Probably we should have brought down some of these singular animals, had
not our fowling-pieces, owing to the incessant pour of rain, got so
thoroughly out of order that we had to content ourselves with getting a
very few specimens for our zoological collection.
On returning to the parsonage from this interesting excursion, we found
the _Alcalde Mayor_, who had come to Los Banos from the adjacent small
town of Santa Cruz, to welcome the foreigners, and be of service to them.
The _Alcalde Mayor_, or _Gobernador_, is the highest official, the chief
both of administration and justice in the province, a sort of prefect,
under whom are the _Gobernadorcillos_, or departmental administrators,
beneath whom again the Cabezas,[105] or parish justices, form yet a lower
grade. The chief duties of these native officials consist in seeing that
the proper amount of tribute or head-money is duly collected. This impost
is divided into three parts: the duty for defraying the State expenses
amounting to five reals, that for supporting the Church amounts to three
reals, and that for the wants of the community amounting to one real, so
that the whole taxation levied upon each individual liable is about nine
reals (4_s._ 9_d._ English). In addition to the natives, the Chinese
resident in Manila and the half-breed Chinese are subject to a poll-tax,
the pure Chinese being rated according to their social position and the
nature of their calling. They pay on the average about 17 dollars, or
about 15 times as much as the native. The poll-tax of the Chinese Mestizo
amounts to 18 reals, or about twice as much as that on the native. All
males are liable to be rated for the poll-tax, as also all females when
married, or when they have attained the age of 25. Those exempted from
the poll-tax are all Spaniards and their half-caste children, all foreign
residents except the Chinese, as also all natives above 60, and a few
native families, whose ancestors had performed certain services for the
Spaniards at the period of the conquest; and, lastly, all native
authorities during their tenure of office (usually six years).[106]
The morning after our excursion to the Enchanted Lake, a hunt of
water-fowl was organized among the swamps surrounding Calamba, which
furnished us with plenty of sport, as well as important scientific
results, in which it would have been yet more productive, had it not been
suddenly brought to a close by the acute illness of one of the canoe-men.
As some cases of cholera had occurred during the few days immediately
preceding, it seemed to be only a wise precaution to exercise some little
prudence on the present occasion. Strange to say, however, the man
attacked, despite his sickness, rowed resolutely till the party reached
Los Banos, during all which period he showed the most lively interest in
the hunt, constantly calling our attention to birds which his keen eye
detected at a distance, or which were moving softly over the water without
being observed.
Meanwhile one of the zoologists was busy at the parsonage, making
preparations of the most interesting specimens procured. Padre Lorenzo
could hardly believe his eyes when he beheld the naturalist engaged in
such a bloody business, apparently on precisely the most agreeable spot of
the whole terrace, and performing the various dissections requisite upon
the dead bodies of some couple of dozen of birds. In whatever direction
one turned in the apartment, the eye encountered nothing but birds of
variegated plumage, gigantic Kalong bats, monkeys, or else barrels filled
with spirits of wine, in which were preserved snakes, fish, and other
small inhabitants of the deep. The poor padre, accustomed to peaceful
meditation and full of simplicity, appeared quite convinced he must have
sinned grievously that such a visitation should have overtaken him, as
that this horde of foreigners should have disturbed the repose of his
peaceful asylum with such appalling practices. The youths of the village,
encouraged by the promise of remuneration, busied themselves with yet
further increasing our zoological collection, and made their appearance,
breathless with running, each with some still more curious and important
object to show to the strange gentleman, who found such interest in snakes
and insects, that he even paid money down for them!
Padre Lorenzo, however, was ere long rid of his singular guests, with whom
he could even not get upon an intelligible footing. On the same day on
which the hunt among the swamps of Calamba took place in the morning, the
Expeditionary party returned from Los Banos, and by way of recompense to
the obliging padre for the discomfort inflicted, they presented him with
some provisions and some bottles of claret, which filled the worthy
gentleman with delight, and seemed completely to reconcile him to the
"Estranjeros." Some of the members of our Expedition also visited the two
villages of Jalla-jalla and Binangonan, lying close to the shore of the
lake, places of great interest in a geographical sense, while the
remainder of the party returned to Manila in the same way they had come.
Unfortunately throughout the entire distance the rain fell worse than
ever. It never ceased pouring in deluges, so that for hours together we
could not get upon deck, but had to remain below in the small bleak,
comfortless cabin. Here there was nothing for it but to wile away the time
as best we might. We talked "_de omnibus rebus, et quibusdam aliis_," we
laughed, we sang, and we--SMOKED, a habit, be it remarked incidentally, so
constant and universal here, that the _Pebete_ with its glowing top is
constantly circulating from hand to hand. This is a sort of tinder in the
shape of small thin rods, a cubit long, which is prepared in China from a
mixture of fine dried sawdust, fir, and clay, and forms a by no means
insignificant article of commerce, the greater part coming from
Macao.[107] A chest of eight cubic feet, filled with _Pebete_ or
"joss-sticks," as the English call this tinder, the use of which pervades
the entire Malay Archipelago as far as Madras, costs from 10_s._ to 16_s._
6_d._ sterling.
By 11 P.M. we had got back to Manila. The weather had cleared up somewhat,
the rain had ceased, and the city and environs were gay with the gleam of
innumerable variegated lamps, intended to represent the illuminations
expressive of the joy of the people at the birth of a prince of the
Asturias. This did not however continue long; the enthusiasm that was
finding vent through the glitter of the lamps was drowned in another
deluge of rain, and as the exhibition had now lasted for several nights in
succession, people at last had got weary of the trouble of constantly
relighting them; the gaudy triumphal arches were decomposed into their
constituent atoms--rough boards, wooden pegs, nails, and filthy little
oil-lamps.
The continuance of the wet weather put more distant excursions out of the
question. We had to content ourselves with having seen all that was really
worth seeing in the city and environs during our limited stay.
Many additional visits were paid to the interior of the city, to the fort,
to the monasteries, and the various public institutions. Of these latter,
two call for a more particular notice: the "_Biblioteca Militar_," and the
immense hospital of San Juan de Dios, under the charge of the Charitable
Friars.
The attraction of the Military Library, which is situated in one portion
of the cloister of the Jesuits which had been almost entirely
destroyed[108] by a former earthquake, consisted far less in its
bibliographic treasures, than in a small collection of objects
illustrative of natural history, of which the first beginning had been
made but a few months before our arrival. It deserves the more notice that
it was not the project of a professed naturalist, but solely of an
"aficimado," or friend to scientific inquiry, Colonel Miguel Creus.
Although very deficient, still the bare experiment has paved the way to a
better and more complete collection, which at present comprises, besides
about 100 species of birds and a few mammalia, a number of objects
illustrative of ethnography, geological specimens, and the various
manufactures and natural products of the Archipelago (among which are 37
species of rice). Considering the natural resources of this Archipelago,
(some of which, especially the Conchylia,[109] far surpass in richness of
colour, beauty, and gracefulness of form anything that has yet been met
with in any part of the globe,) the inauguration of this small collection
may yet prove the foundation of one of the most magnificent and marvellous
museums of natural history, provided the laudable intention of the
founder receive adequate support; and the work, commenced as a labour of
love, be continued and promoted with energy and perseverance.[110]
The great Civil Hospital, to which Dr. Fullerton, a Scotchman settled in
Manila, was so kind as to accompany us, is a very extensive range of
buildings, with large airy rooms, but so unclean and ill-kept, that it is
no wonder if the report be true, that many natives in bad health prefer to
run the chance of death without, to being brought to this infirmary.
Indeed most of the rooms are empty and unoccupied, there being in the
whole building but 30 confined to their beds, which in a city of not less
than 130,000 souls, with but _one_ hospital, is at all events a remarkable
phenomenon. Every year on St. John's day the brethren of the order give a
fete, when all the different rooms are scoured, swept, and garnished, and
the sick in the hospital are present at the festivities, and, unrestricted
by considerations of diet, are regaled with food and wine to their heart's
content. This is likewise the period at which the hospital is most
extensively patronized, and not only by those actually sick, but far more
by those who qualify for a residence in the hospital by a too great
devotion to the plentiful viands provided on St. John's day. When the
English were in possession of Manila during the Seven Years' War, this
range of buildings was used as a barrack, for which reason the church was
considered as desecrated for 90 years, and only in 1857 consecrated once
more as a temple of God.
There is also in the _Calle de Hospicio_ a Military Hospital, somewhat
better kept, and not like the former under the charge of a brotherhood,
but of a medical staff. Unfortunately the arrangements here leave very
much to be desired. The rooms, insufficiently ventilated, are in the
immediate vicinity of the kitchen, the smoke and odours from which cannot
but be very prejudicial to the patients. In the various wards there were
about 150 to 200 sick, whose lot called for redoubled sympathy,
considering the little attention paid them.
Unfortunately no opportunity presented itself during our stay at Manila of
witnessing any of those processions of the Church, which are necessarily
so frequent in the course of the year. This was the more to be regretted,
as we were told of many peculiarities of these costly processions. Here
apparently, as in the earlier dependencies of Spain, in Central and
Southern America, the Roman Catholic ritual has become mingled in the most
extraordinary manner with ceremonies borrowed from paganism. The earliest
Spanish missionaries were especially prone to believe that by retaining
some of the former ceremonies they would facilitate the work of
conversion, and increase the number of neophytes. They saw no scandal in
the native, attired sometimes as a giant twelve feet high, sometimes as a
Malay warrior, sometimes as an aboriginal savage, fantastically painted,
and accoutred with bow and arrow, in a word, in all sorts of masquerading
costume, frolicking in the very midst of the sacred procession, and
performing all manner of buffoonery in front of the life-sized and
gaily-adorned images of saints; but appeared rather to contemplate with
pleasure that these wild beings, who had resisted the Spaniards on their
first arrival on the island, were now subjected to the Holy Church, and
rejoiced in her service! There are also numbers of natives dressed up as
animals, and girls gaily decorated with flowers and in robes of spotless
white, as also a fantastically-attired jester, who from time to time gives
national dances and sings national songs, to the best of his ability, all
in one long procession, accompanied by monks singing chorals and carrying
wax tapers, while a promiscuous crowd of the faithful bring up the rear.
The sight of such processions have anything but an edifying influence upon
a European, but on the mind of the masses they seem to make a deep
impression, and for weeks after, when smoking a cigarette in the privacy
of the family circle, they will talk of the splendour of such solemnities,
and the motley episodes that accompanied it. If it were admissible to
judge of the religious mind of a people by their outward observances, the
Tagalese would be the most devout race in the world. Wherever the natives
come in contact with the Church, they put on an extraordinary stern and
reverential deportment, and even in the most trivial matters the great
influence of the priesthood upon the masses becomes abundantly apparent.
This is the most conspicuous every evening as the clock tolls for the Ave
Maria. The tones work like enchantment upon the people at whatever
distance they may be audible, and for a few moments a profound silence
succeeds to the noise and bustle. The labourer and the promenader, the
ladies and gentlemen of the upper ranks in their elegant carriages, as
well as the poor Tagale returning homeward from his hard day's work, and
driving his laden mule before him, are for the space of an instant awed by
the solemn sounds. All vehicles stop suddenly short, the gentlemen and
servants uncover their heads, the restless masses stand as though nailed
to the ground, and then sink gradually on their knees in prayer, their
heads bared and their cigars extinguished; no one would venture to break
in upon the universal stillness so long as the bell continues to toll. But
as soon as it is silent, each jumps to his feet, and proceeds on again,
believing he may now in safety give way to his frolicsomeness and pursue
his pleasures.
Life in Manila during the dry season was described to us as exceedingly
agreeable and gay. Then almost every evening joyous groups thread the city
singing and joking, while from every hut resounds some snatch of melody
accompanied by the guitar. We had a slight foretaste of the joviality
which must prevail in Manila during the delicious summer evenings from the
joyous disposition manifested by the various Tagal families, even during
the wet season, when the almost incessant rain, and the swampy state of
the streets, compelled the natives to remain crowded in the narrow rooms
of their poor little huts. In St. Miguel, a hamlet in the immediate
neighbourhood of Manila, with a number of country-seats of wealthy
foreigners and natives, we repeatedly heard the sweet plaintive notes of
the native women singing Tagal ditties, which for pathos and thrilling
tenderness surpassed all we had hitherto heard or read of the talents of
the coloured races for song and melody. We shall be able in the Appendix
to give the notes of a very characteristic melody, the words of which form
a very favourite popular song (Condiman), which we ultimately succeeded in
taking down through the kindness of Senor Balthasar Girandier of Manila.
It was at San Miguel that we had not alone the most agreeable, but also
the most melancholy, experience of our entire stay in the capital of the
Philippines. On an island opposite the handsome, beautifully situate
residence of our hospitable friend Mr. Steffan, the Bremen Consul, is the
Poorhouse, in which the insane as well as the sick are confined together,
the whole being, like all the other humane institutions of Manila, under
the superintendence of an ecclesiastic, in the present case a Mestizo. It
appeared there was no proper or regular medical attendance. Without
assistance, or any one responsible for their proper care, these miserable
beings, left in an indescribably desolate and neglected condition, cower
down upon the bare stone floor in the damp, filthy rooms, staring vacantly
before them, or slink about among the cool corridors, murmuring
unintelligibly to themselves. The padre, habituated to such a state of
matters, seems never to give it a moment's thought, but rather to make it
his amusement to conduct strangers through the dismal, horrible wards,
where at each step one encounters some fresh form of misery. We felt most
pity at the sight of a female, whose features and whole appearance spoke
of a happier lot in by-gone days. It seemed a mystery crying aloud for
reparation, that this unhappy being, an orphan, worthy of all compassion,
should for a slight attack of melancholy be liable to be sent to the
asylum for the insane by her unscrupulous relations, that they might with
the greater security possess themselves of her property. So deep and so
permanent was the impression made by this melancholy spectacle, that even
now, after the lapse of years of varied experience, since our visit to the
lunatic asylum of Manila, the ill-fated being, with her wan yet striking
features, her large, melancholy black eyes, and her wavy, shining black
hair, her dress neglected and half torn into pieces, stands out life-like
before us, as an embodiment of misery.
Early on the day on which we bade adieu to Manila we found an opportunity
of seeing a live boa-constrictor, said to be 48 feet long and seven
inches thick, at the house of a secular ecclesiastic in the suburb of
Santa Cruz. This gigantic reptile had been confined for 32 years in a
large wooden cage, where it had enjoyed such a carefully tended existence
that it had fairly outlived the good padre, and was now for sale by his
heirs. The indolent animal, constantly lying almost motionless among the
sand, is fed only once in every four weeks, when it is usually presented
with a young pig.
On the 24th of June the members of our Expedition went on board the small
steamer plying to Cavite, where lay the frigate, on board which all
necessary preparations had been made. Now, on the eve of departure, almost
every one of our number mourned the disappointment of cherished
expectations. The inclemency of the weather had not alone precluded our
undertaking the more distant excursions which would have repaid our
researches in the natural history of the islands, but had even interposed
serious obstacles to our wanderings in the immediate neighbourhood;
moreover, up to the very moment of our departure the Government manifested
the utmost indifference to the objects of the Expedition, while even the
educated portion of the Spanish residents never took the slightest notice.
The more reason therefore is it, under such circumstances, that we should
not be unmindful of the few, such as Messrs. Steffan, Schmidt, Wegener,
Wood, Fullerton, Fonseca, Girandier, and Creus, who, with warm interest in
our plans, furnished us with new material relating to the Philippines and
their inhabitants, and left us with the agreeable prospect of a permanent
exchange of literary and scientific labours.
At one A.M. of the 25th June we weighed anchor in the harbour of Cavite,
on our voyage to the Empire of China. The land breeze, which sets in
regularly every night, carried us clear out of the Bay of Manila, but in
the open sea outside we found, contrary to expectation, instead of the
S.W. monsoon, light variable winds and calms, which materially interfered
with our progress. At last, when we were about mid-way across the China
Sea, we fell in with the long-looked for S.W. wind, which speedily wafted
us to the next station we were to visit, the British colony of Hong-kong,
or Victoria. With favourable winds the voyage from Manila to Hong-kong, a
distance of about 700 nautical miles, is four or five days' sail; owing to
the constant contrary winds we were double that time.
Already, before we came in sight of land, a Chinese fishing vessel had put
a pilot on board in the shape of a long-tailed son of the Celestial
Empire, who jabbered English in a fashion to set the hair on end, and was
lost in wonder at our flag, which he had never before seen. We afterwards
found that the dialect used by our pilot was what is called
Canton-English, such as is spoken by all Chinese who have dealings with
the British, and consisting exclusively of a most ludicrous distortion of
the commonest English phrases.
About noon on the 4th July we sighted the Chinese coast; and before
sundown we had passed the Lemmas islands, and found ourselves in the
island-studded, many-bayed archipelago at the mouth of the Canton River,
where the English have selected Hong-kong, with its admirable harbour, for
the site of their colony. Thousands of fishing-boats covered the surface
of the ocean all around us, always sailing parallel with each other, in
fact, quite a fleet of fishermen, who, on a favourable opportunity, add a
little buccaneering, and have numerous secure retreats among the thousands
of coves all around, so that even up to the present day they can carry on
almost unpunished their piratical attempts upon their own
fellow-countrymen, as well as upon foreigners ignorant of their danger. It
was the first time we had seen in any numbers the Chinese Junk, with its
strange-looking rigging. On most of these small but clumsy vessels there
was cut or painted on either side of the forecastle a huge eye, as though
the crew were anxious to increase the power of vision of their vessel, so
that it might more readily pick its way through the numerous dangerous
reefs and coral banks. On the other hand the superstitious sea-faring
Chinese sometimes veil and cover up the eyes of their vessels, in order
that they should not behold certain strange things passing by, as, for
instance, a dead body, or an approaching thunder-storm, and not be
frightened by them.[111]
The nearer we approached the coast, the more was our gaze rivetted by a
landscape of the most imposing character, and now not owing to the
altitude of the hills (for the highest peak is only 3000 feet), but to the
grandeur of their form and their contour. Here are sharp, needle-shaped
pinnacles, their steep rocky cones reminding one of the Sugar Loaf at Rio,
and then round shoulders of hills, and far-extending ranges, penetrated by
deep defiles, all nearly perpendicular, and without any extent of level
land, and rising sheer out of the sea. These mountain ranges are almost
entirely naked, or covered only with a scanty grass or bush vegetation: no
tree, no forest hides the majestic groups of rocks and stones, and when
the setting sun picked out with dark, well-defined shadows the sharp
outline of the granite rock, it was as though there lay before us a "bit"
of the Swiss Alps, bathed in the sea as far as the limit of
forest-vegetation, and our sailors contemplated with redoubled enjoyment a
scene which reminded them of their native Dalmatia.
As the night was dark, with neither moonlight nor light-house (of which
latter there is unfortunately an utter lack here), we could not venture to
wind our way through the narrow channel into the harbour of Hong-kong, on
the north side of the island, and we anchored therefore about 9 P.M. on
the west side, in the Lemmas Channel; and with the first beams of the sun,
on the morning of the 5th July, we stood in to the enchanting harbour of
Hong-kong. Where the previous day we could descry from seaward hardly any
traces of human activity in the hills and rocks along the coast, so that
the land seemed desolate and deserted, there now smiled upon us, as we
doubled Green Island, the city of Victoria, rising amphitheatre-like; and,
lying invitingly before us, its harbour, all alive with numbers of stately
ships and steamers, looking like an inland lake,--in fact, entirely
land-locked. Several old ships of the line, which the English use as
hospitals and coal depots, filled the background, among which was the
Royal Charlotte, 130 guns, the first three-decker that has passed the
Equator.
At 10 A.M. we cast anchor directly opposite the town; and amid the flags
of England, America, France, Holland, and Russia, there now flaunted
proudly forth the flag of Austria!
FOOTNOTES:
[72] In Manila the minimum annual rainfall is 84 inches, the maximum 102
inches.
[73] The expedition sailed from Madras with about 2300 men; the squadron
consisted of 13 ships of war and transports. The English landed without
any opposition, laid siege to Manila, stormed and captured the city proper
within ten days after their arrival. The Citadel capitulated; the
Governor, an Archbishop, binding himself to pay a contribution of
4,000,000 dollars (L833,000), in order to save the city from being sacked.
This expedition was always looked on by the Spaniards of the Philippines
as a very rash adventure, which by no means tended to diminish the
national antipathy to the English race, although after such freebooting
expeditions as have within these last two years been witnessed on the part
of civilized states in law-abiding Europe, this invasion by an army of
declared enemies must be viewed in an entirely different light.
[74] Spanish writers, treating of the Philippines, derive this name from
"Losong," which in the native language means the wooden mortar in which
the rice, which forms the chief subsistence of the inhabitants, is shelled
and pounded. The first strangers who came to this island, and found in
every hut one of these very peculiar clumsy-looking implements, spoke of
the newly discovered island as "Isle de los Losenes" (island of wooden
mortars), whence in process of time it became transformed into Luzon.
[75] One of these hotels, the Hotel Francais, was, at the time of our
visit, kept by a Frenchman named Dubosse, a man of a most adventurous
disposition, who afterwards accompanied the French army to China as a
mess-man, and was one of the victims seized by Sang-ko-lin-sin's soldiers,
near Pekin, in September, 1860, who met with such a horrible fate. The
other inn, the Hotel Fernando, kept by a North American, is yet more
filthy and noisy than the first-named, since, being situated on the
harbour, it serves for a rendezvous for the various ships' captains. In
neither of these is the charge less than 4 to 5 Spanish dollars a day, or
about L1 sterling.
[76] The Stranger's Guide to the Philippines (_Guia de Forasteros_) for
the year 1859 gives the names of 61 commercial houses established by
Spaniards in Manila. Besides these, there are in the capital of the
Philippines, seven English, three North American, two French, one German,
and two Swiss trading firms.
[77] We borrow this alphabet from the valuable work of Baron von Huegel,
entitled the Pacific Ocean and the Spanish Colonies of the Indian
Archipelago (Vienna, printed at the Imperial Press, 1860), and believe the
reader will the more gratefully welcome it that only a small number of
copies of Baron von Huegel's interesting journal were printed in manuscript
for private circulation.
[78] This opinion of our Augustinian guide is not shared out there. An
Austrian traveller, as widely renowned as highly cultivated, Baron Von
Huegel, relates, in his Diary already alluded to, the following singular
revelations by a friar in Manila: "The Philippine Islands belong to the
Augustine monks; in Manila, Don Pasquale (the then Governor) or another
may ruffle it and talk large,--in the interior we are the true masters.
Tell me where you want to go and everything shall be laid open for you!...
Police in the interior? It is laughable to hear of such an idea! As if
such were possible! and I should be glad to make the acquaintance of that
official who would venture to ask even the simple question of who any man
is, who is under the protection of our order!... Should you like to ascend
the Majayjay, the highest hill in the interior? An Augustinian friar shall
accompany you thither. Should you care to make an excursion to the Lagoons
and thence proceed to the Pacific Ocean? An Augustinian friar shall be
your guide. Have you a hankering to visit the forests of Ilocos, northward
from Manila, or to sail down the great river Lanatin? An Augustinian shall
arrange all that for you. In one word, say what you wish to do!"
[79] Fray Manuel Blanco, whose portrait, the size of life, but by no means
artistically executed, adorns one of the corridors, was born 24th
November, 1778, at Navianos, in the province of Zamora in Spain, and died
in the convent of Manila 1st April, 1845.
[80] Of these there were in 1857, 373,569 liable to taxation. Within the
same year there were 85,629 persons baptized, 16,768 married, and 49,999
buried with the rites of the Church.
[81] In 1857 there were baptized in these 76 villages 21,604 children,
4512 couples were united in wedlock, and 12,002 were buried.
[82] In the entire Archipelago there is but _one_ newspaper, "El Boletin
Oficial," published under the auspices of Government, and which treats
much more of religious than of political topics. There are but two
printing and publishing houses in Manila, one of which is in the hands of
the Dominicans, and prints almost exclusively Prayer-books and religious
works.
[83] This historical poem is entitled "_Luzonia, o sea Los Genios del
Pasig_."
[84] Of this number of souls there were in 1857, 188,509 amenable to
taxation, while during the year there occurred 31,285 births, 21,029
deaths, and 5713 marriages.
[85] In 1857, the order baptized 23,227, joined in marriage 4830 couples,
and buried 15,627.
[86] The printed works obtained in the various monasteries of Manila
consist of dictionaries and small grammars of the Togala, Bisaya, Ilocana,
Tbanac, Bicol, and Pampangu dialects. The MSS. embrace vocabularies of the
Igorotes and Ilongotes languages of Luzon, as also the idiom used by the
natives of the Marianne Archipelago, together with a short treatise on the
Marianne group written in Spanish by a missionary. All these works will be
thoroughly and exhaustively treated of in the ethnological portion, where
also the manuscripts will be published.
[87] _Usted_--contraction for "_Vuestra Merced_" (your Grace).
[88] The fair speeches and amiable phrases of the Spaniards lose all their
value when one finds upon nearer acquaintance with this courteous nation,
that the heart and the feelings take no part therein. There is nothing
which a Spaniard will not offer to a stranger--but it is always on the
clear understanding that the latter will with equal politeness refuse the
proffer. We on one occasion, however, saw a Yankee take these professions
at their apparent value, and by so doing put his Spanish host to no small
confusion. The Spaniard wore a very costly diamond breast-pin, for which
the American could not find words sufficient to express his admiration. To
his exclamations of delight, the Spaniard kept repeating his nauseous "_a
la disposicion de Usted_," till at last the American fairly took the pin
out of the Spaniard's scarf and transferred it to his own. The latter felt
so ashamed and dumbfounded that he could not utter a word. The following
day the American, who had only taken it by way of joke, returned the
costly bauble to the agonized Spaniard, but took occasion in so doing to
remark that he now knew what was meant by Spanish courtesy.
[89] On the island of Mactan (10 deg. 20' N., 124 deg. 10' E.) there was also
erected on the promontory of Sugano, a monument to the memory of
Magelhaens, and the happy idea was entertained of making it also into a
light-house, to warn ships of the danger in approaching the immense
numbers of reefs that are found here.
[90] V. Heinrich Heine's "Romanzero."
[91] It was estimated, we were told, at from $35,000 to $40,000 annually.
[92] Cock-fighting has been so long disused in England, that to most
persons it only lingers as a grim tradition, mainly authenticated by
Hogarth's well-known painting. The degrading associations which a
cock-fight generated are sufficiently well illustrated by the prince of
pictorial satirists. The "betting-ring" still brings together in England
the same intermingling of grades of society, and consequent utter
disruption of all social respect, but with all its faults it never has,
nor can have, the same brutalizing effects of cock-fighting, which are
instanced by the following anecdote, extracted from the _Gentleman's
Magazine_ for April, 1789, and which may even now be found to repay
perusal:--"Died at Tottenham, John Ardesoif, Esq., a young man of large
fortune, ... who if he had his foibles, had also his merits (!) that far
outweighed them. Mr. Ardesoif was very fond of cock-fighting, and had a
favourite cock, upon which he won many very profitable matches. The last
bet he laid upon this cock, he lost; which so enraged him that he had the
bird tied to a spit, and roasted alive before a large fire. The screams of
the miserable animal were so affecting that some gentlemen who were
present attempted to interfere, at which Mr. Ardesoif was so enraged that
he seized a poker, and with the most furious vehemence declared that he
would kill the first man that interfered, but in the midst of his
asseveration he fell dead upon the spot! Such we are assured were the
circumstances attending the death of this great pillar of humanity!"
[93] This unhappy lady died a melancholy death, having, what rarely occurs
among Spanish women, committed suicide at her hotel by swallowing Prussic
acid. It was rumoured that an unhappy attachment led to this fatal
resolve.
[94] Of these straw-plait manufactories the cigar-holders are especially
noticeable for their fine texture and elegance. These are usually sold at
very high prices; some of the more elegant of these fetching from 40 to 50
dollars (L8 to L10). Straw mats and hats, not inferior in fineness of
texture to those of Panama, are made here of palm fibre, and form a not
unimportant article of exportation.
[95] 8 reals = 1 Spanish piastre = 3_s._ 1-3/4_d._ at par; hence 1 real =
4.71875_d._ English.
[96] Owing to the universal interest felt in tobacco, the use of which has
spread over the globe, till it has become a necessary of life to the
civilized man as well as the half-savage races of mankind, we subjoin by
way of completing the information above attained, the following remarks
upon the tobacco culture in other possessions of Spain, extracted from an
unpublished journal, kept by a member of the Expedition, during a visit
previously paid to the West Indies.
"The best sites for growing tobacco in Cuba lie to the westward of the
capital in what is called the _Vuelta abajo_, between Rio Hondo and San
Juan de Martinez, and is about ten English miles in circumference; the
tobacco grown on the _Vuelta arriba_ is usually of inferior quality. In
1856 there were in Cuba 10,000 plantations or _Vegas_, with a superficial
area of 8000 _Caballerias_, (about 414 square miles, 1 Caballeria being
equal to 160,371,041 English square yards, or 33,134 acres), cultivated by
from 14,000 to 16,000 negro slaves. The total value of the capital
employed in this branch of culture (including manual labour, building
utensils, draught animals, &c.) may be estimated at 13,000,000 piasters
(L2,730,000), and the average weight of tobacco produced at a million and
a half _arrobas_, or 37,500,000 lbs. annually. Of this quantity 400,000
_arrobas_, or 10,000,000 lbs., are consumed in Cuba itself, while the rest
is exported partly in the leaf, partly in the manufactured state. One
_Caballeria_ of ground can produce on the average about 360 _arrobas_, or
9000 lbs., of which however only 1/20th will be of superior quality.
"A '_vega_' usually consists of three _Caballerias_, which are in regular
succession devoted to the tobacco cultivation, so that while two are
devoted to maize and other vegetables for human subsistence, only the
remaining third is under tobacco. The season for sowing is in October or
November, and the crop is got in in January or February. On one
_Caballeria_ there are usually found under favourable circumstances
500,000 plants or _Matas_. Hence it results, that as the tobacco culture
of Cuba extends over 8000 _Caballerias_, there are throughout the island
4,000,000,000 plants. Each plant has from 8 to 10 suitable leaves. They
are collected together in bundles, called _manojos_ (handfuls), of from
120 to 130 leaves each, and 80 _manojos_ make one _tercio_, or 150 lbs. of
tobacco. One _manojo_ weighs about 1-1/4 lbs., and when prepared
makes into about 400 cigars. There are in Cuba altogether 600
cigar-manufactories, of which above 400 are in the capital alone. A
workman can make about 150 cigars a day; the rate of pay is about 10
Spanish piasters or _duros_ for 1000. The manufacture of cigars gives
employment to about 20,000 workmen, chiefly males. Under the designation
of _Tabagueros_, they constitute almost an exclusive class, and owing to
their improvidence are usually in wretched plight. In Cuba (as in Luzon)
there is but one species of tobacco raised, but more attention seems to be
paid to its cultivation in the former island. The leaves are sorted in
Cuba according to colour and 'vein' (_venas_), and their quality fixed
accordingly. In commerce there are three sorts, viz.--
No. I. 42 to 45 Spanish piasters (L6 15_s._ to L7 5_s._) per 1000.
II. 32 " " (L5) "
III. 28 " " (L4 10_s._) "
The number of cigars annually exported from the Havanna averages from
200,000,000 to 250,000,000, without including the _ramos_, or tobacco
exported in the leaf. The cedar-tree (_Cedrela odorata_), of which the
cigar-boxes are chiefly made, is occasionally prejudicial to the contents,
in consequence of the slight dampness still remaining in the wood bringing
out white spots of decay upon the tips of the cigars."
[97] The United States of North America produce above 200,000 cwt., or
more than one half the whole supply. The annual consumption of tobacco by
the individual is in the United States 3-1/2 lbs., in England 1 lb. and
1/2 oz., in France 1 lb. 1-1/2 oz., and in Germany 2 lbs.
[98] The experiments made at Fort St. George near Madras in July, 1850,
with lines and rigging made of abaca and European hemp, with the view of
testing their respective availability, gave the following interesting
results: a rope of Manila hemp, 12 feet long, 3-1/4 inches in
circumference, and weighing 28-11/16 oz., required a strain of 4460 lbs.
to break it: on the other hand a rope of English hemp of similar
dimensions, weighing 39 oz., broke with a strain of only 3885 lbs. A
second smaller rope of Manila hemp, 1-3/4 inches thick, and 9-1/2 oz.
weight, also 12 feet in length, required 1490 lbs. to break it, while an
exactly similar cord of English and Russian hemp, weighing 13 oz. per
fathom, broke with 1184 lbs., so that in the first instance the abaca line
was 13 per cent., and in the second nearly 22 per cent. stronger than
ropes of similar size of European hemp.
[99] Compare with Forbes Royle's valuable treatise upon Manila hemp,
entitled "The Fibrous Plants of India fitted for cordage, clothing, and
paper." London, 1855.
[100] The best Manila hemp is worth from 4-1/2 to 6 dollars per Spanish
_picul_=140 lbs. Cordage made by steam power of the various dimensions,
from half to one inch thick, sells at 25, and from one to five inches
thick, at 10, piasters per _picul_.
[101] The fabrics known by the name of _Sinamay_ are on the other hand
made of the fibres of the _Musa textilis_. They are of less gossamer
tissue, but almost transparent, and far more durable than the fabrics made
from the Pina.
[102] According to Buzeta the Lagoon is 36 Spanish leagues in
circumference, by an average depth of 15 to 16 _brazos_ (fathoms). While
thirteen rivers of various dimensions flow into the lake, the Pasig alone
issues from it, to carry off its waters to the sea.
[103] Pronounce Mahayhay.