WOLSEY AND THE KING'S MARRIAGE (1527).

_A Part of Cardinal Wolsey's Letter to the King._

+Source.+--Burnet's _History of the Reformation_, Part III., Book I.;

_Collection of Records_, Number 12.

We daily and hourly musing and thinking on your Grace's great and

secret affair, and how the same may come to good effect and desired

end, as well for the deliverance of your Grace out of the thrauld,[40]

pensive, and dolorous life that the same is in, as for the continuance

of your health and the surety of your realm and succession,

considering also that the Pope's consent, or his Holiness detained in

captivity, the authority of the cardinals now to be convoked into

France equivalent thereunto, must concur for approbation of such

process as I shall make in that behalf; and that if the Queen shall

fortune, which it is to be supposed she will do, either appeal or

utterly decline from my Jurisdiction (one of the said authorities is

also necessarily requisite). I have none other thought nor study but

how in available manner the same may be attained. And after long

discussion and debating with myself, I finally am reduced and resolved

to two points; the one is that the Pope's consent cannot be obtained

and had in this case, unless his deliverance out of captivity be first

procured; the other is that the Cardinals can nothing do in this

behalf, unless there be by them consultation and order taken, what

shall be done _in Administratione rerum Ecclesiasticarum durante dicta

captivitate summi Pontificis_.

As touching the restitution of the Pope to liberty, the state of the

present affairs considered the most prompt sure and ready way is, by

conclusion of the peace betwixt the Emperor and the French King: for

the advancement and setting forward whereof I shall put myself in

extreme devour, and by all possible means induce and persuade the said

French King to strain himself and condescend to as much of the

Emperor's demands as may stand with reason and surety of his and your

Grace's affairs; moving him further, that forasmuch as the Emperor

taketh your Highness as a Mediator making fair demonstration in words,

that he will at your contemplation and arbitre, not only declare the

bottom of his mind concerning his demand, but also remit and relent in

the same, he will be contented that your Grace forbearing the

intimation of hostility may in the managing of the said Peace and

inducing the Emperor to reasonable conditions, be so taken and reputed

of him, without any outward declaration to the contrary until such

time as the conducing of the said peace shall be clearly desperate.

Whereby if the said French King can be induced thereunto, may in the

mean season use the benefit of their intercourse in the Emperor's

Low-Countries: not omitting nevertheless for the time of soliciting

the said peace, the diligent zeal and effectual execution of the sword

by Monsieur de Lautrek in the parties of Italy: whereby your Grace's

said mediation shall be the more set by and regarded.

And in case the said peace cannot be by these means brought to effect,

whereupon might ensue the Pope's deliverance, by whose authority and

consent your Grace's affair should take most sure honourable effectual

and substantial end, and who I doubt not considering your Grace's

gratitude, would facilely be induced to do all things therein that

might be to your Grace's good satisfaction and purpose, then and in

that case there is none other remedy but the Convocation of the said

Cardinals; who as I am informed will not nor can conveniently converse

in any other place but at Avignon, where the Administration of the

Ecclesiastical jurisdiction hath been in semblable cases heretofore

exercised. To the which place if the said Cardinals can be induced to

come, your Highness being so contented, I purpose also to repair, not

sparing any labour, travail or pain in my body, charges or expense, to

do service unto your Grace in that behalf; according to that most

bounden duty and hearty desire, there to consult and devise with them

for the governance and administration of the authority of the Church

during the said captivity: which shall be a good ground and fundament

for the effectual execution of your Grace's secret affair.

And forasmuch as thus repairing to Avignon I shall be near to the

Emperor's confines, and within an hundred miles of Perpinian, which is

a commodious and convenient place to commune and treat with the

Emperor's person, I think in my poor opinion that the conducing of

peace by your Grace's mediation not being desperate, nor intimation of

hostility made on your behalf, it should much confer as well for the

deliverance of the Pope, as for concluding of the Peace between the

French King and the Emperor, if his Majesty can be so contented that a

meeting might be between him, my Lady the French king's mother, and me

at the said Perpinian; to the which....

(_The rest of this letter has been lost._)

[Footnote 40: Enslaved.]

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