CARDINAL MORTON'S FORK (1504).

+Source.+--Holinshed, p. 532.

The clergy was of two sorts, the one shewing themselves as they were

wealthy, seemly and comely; the other pretending that which was not,

poverty, bareness and scarcity, but both were of one mind, and devised

all the ways they could to save their purses. The first being called

alledged that they were daily at great charges and expenses in keeping

of hospitalities, in maintaining themselves, their house and families,

besides extraordinaries which daily did grow and increase upon them,

and by that means they were but bare and poor, and prayed that they be

borne with all and pardoned for that time. The other sort alledged

that their livings were but small and slender and scarce able to

maintain themselves with all which compelled them to go bare and to

live a hard and poor life, and therefore (they having nothing) prayed

that they might be excused. The bishop when he heard them at full and

well considered thereof, very wittily and with a pretty dilemma

answered them both, saying to the first: "It is true you are at great

charges, are well beseen in your apparell, well mounted upon your fair

palfreys and have your men waiting upon you in good order; your

hospitality is good and your daily expenses are large, and you are for

the same well reported amongst your neighbours; all which are plain

demonstrations of your wealth and ability, otherwise you would not be

at such voluntary charges. Now having store to spend in such order,

there is no reason but that to your prince you should much more be

well willing and ready to yield yourselves contributory and dutiful,

and therefore you must pay." To the other sort he said: "Albeit your

livings be not of the best, yet good, sufficient, and able to maintain

you in better estate than you do employ it, but it appeareth that you

are frugual and thrifty men, and what others do voluntarily spend in

apparell, house and family, you warily do keep and have it lie by you;

and therefore it is good reason that of your store you should spare

with a good will and contribute to your prince, wherefore be

contented, for you shall pay." And so by this pretty dilemma he

reduced them to yield a good payment to the King.

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