{1133}

The prop of the Ghibellines was broken. Guido Novello and his

troopers rode away from Florence; 800 French horsemen, sent by

the new Angevine king, under Guy de Montfort, took their

places; the Guelfs swarmed in again--the Ghibellines swarmed

out; the popular constitution was restored, with new features

more popular than before. In 1273 there was a great attempt

made by Pope Gregory X. in person, to reconcile the factions

in Florence; but it had so little success that the Holy Father

left the city in disgust and pronounced it under interdict for

three years. In 1278 the attempt was renewed with somewhat

better success. "'And now, says Villani, 'the Ghibellines were

at liberty to return to Florence, they and their families. ...

And the said Ghibellines had back again their goods and

possessions; except that certain of the leading families were

ordered, for the safety of the city, to remain for a certain

time beyond the boundaries of the Florentine territory.' In

fact, little more is heard henceforward of the Ghibellines as

a faction within the walls of Florence. The old name, as a

rallying cry for the Tory or Imperialist party, was still

raised here and there in Tuscany; and Pisa still called

herself Ghibelline. But the stream of progress had run past

them and left them stranded."

_T. A. Trollope,

History of the Commonwealth of Florence,

book 1, chapters 4-5,

and book 2, chapter 1 (volume 1)._

ALSO IN

_N. Machiavelli,

Florentine Histories,

book 1._

_J. C. L. de Sismondi,

History of the Italian Republics,

chapter 4._

FLORENCE: A. D. 1250-1293.

Development of the popular constitution of the Commonwealth.

When it became clear that the republic was to rule itself

henceforth untrammelled by imperial interference, the people

[in 1250] divided themselves into six districts, and chose for

each district two Ancients, who administered the government in

concert with the Potestà and the Captain of the People. The

Ancients were a relic of the old Roman municipal organization.

... The body of the citizens, or the popolo, were ultimately

sovereigns in the State. Assembled under the banners of their

several companies, they formed a parlamento for delegating

their own power to each successive government. Their

representatives, again, arranged in two councils, called the

Council of the People and the Council of the Commune, under

the presidency of the Captain of the People and the Potestà,

ratified the measures which had previously been proposed and

carried by the executive authority or signoria. Under this

simple State system the Florentines placed themselves at the

head of the Tuscan League, fought the battles of the Church,

asserted their sovereignty by issuing the golden florin of the

republic, and flourished until 1266. In that year an important

change was effected in the Constitution. The whole population

of Florence consisted, on the one hand, of nobles or Grandi,

as they were called in Tuscany, and on the other hand of

working people. The latter, divided into traders and

handicraftsmen, were distributed in guilds called Arti; and at

that time there were seven Greater and five Lesser Arti, the most

influential of all being the Guild of the Wool Merchants.

These guilds had their halls for meeting, their colleges of

chief officers, their heads, called Consoli or Priors, and

their flags. In 1266 it was decided that the administration of

the commonwealth should be placed simply and wholly in the

hands of the Arti, and the Priors of these industrial

companies became the lords or Signory of Florence. No

inhabitant of the city who had not enrolled himself as a

craftsman in one of the guilds could exercise any function of

burghership. To be scioperato, or without industry, was to be

without power, without rank or place of honour in the State.

The revolution which placed the Arts at the head of the

republic had the practical effect of excluding the Grandi

altogether from the government. ... In 1293, after the

Ghibellines had been defeated in the great battle of

Campaldino, a series of severe enactments, called the

Ordinances of Justice, were decreed against the unruly Grandi.

All civic rights were taken from them; the severest penalties

were attached to their slightest infringement of municipal

law; their titles to land were limited; the privilege of

living within the city walls was allowed them only under

galling restrictions; and last not least, a supreme

magistrate, named the Gonfalonier of Justice, was created for

the special purpose of watching them and carrying out the

penal code against them. Henceforward Florence was governed

exclusively by merchants and artisans. The Grandi hastened to

enroll themselves in the guilds, exchanging their former

titles and dignities for the solid privilege of burghership.

The exact parallel to this industrial constitution for a

commonwealth, carrying on wars with emperors and princes,

holding haughty captains in its pay, and dictating laws to

subject cities, cannot, I think, be elsewhere found in

history. It is as unique as the Florence of Dante and Giotto

is unique."

_J. A. Symonds,

Florence and the Medici

(Sketches and Studies in Italy, chapter 5)._

ALSO IN

_C. Balbo,

Life and Times of Dante,

volume 1, Introduction._

_A. Von Reumont,

Lorenzo de Medici,

book 1, chapter 1._

FLORENCE: A. D. 1284-1293.

War with Pisa.

See PISA: A. D. 1063-1293.

FLORENCE: A. D. 1289.

The victory of Campaldino, and the jealousy among its heroes.

In 1289 the Ghibellines of Arezzo having expelled the Guelfs

from that city, the Florentines made war in the cause of the

latter and won a great victory at Campaldino. This "raised the

renown and the military spirit of the Guelf party, for the

fame of the battle was very great; the hosts contained the

choicest chivalry of either side, armed and appointed with

emulous splendour. The fighting was hard, there was brilliant

and conspicuous gallantry, and the victory was complete. It

sealed Guelf ascendency. The Ghibelline warrior-bishop of

Arezzo fell, with three of the Uberti, and other Ghibelline

chiefs. ... In this battle the Guelf leaders had won great

glory. The hero of the day was the proudest, handsomest,

craftiest, most winning, most ambitious, most unscrupulous

Guelf noble in Florence--one of a family who inherited the

spirit and recklessness of the proscribed Uberti, and did not

refuse the popular epithet of 'Malefami'--Corso Donati.

{1134}

He did not come back from the field of Campaldino, where he

had won the battle by disobeying orders, with any increased

disposition to yield to rivals, or court the populace, or

respect other men's rights. Those rivals, too--and they also

had fought gallantly in the post of honour at Campaldino--were

such as he hated from his soul--rivals whom he despised, and

who yet were too strong for him [the family of the Cerchi].

His blood was ancient, they were upstarts; he was a soldier,

they were traders; he was poor, they the richest men in

Florence. ... They had crossed him in marriages, bargains,

inheritances. ... The glories of Campaldino were not as oil on

these troubled waters. The conquerors flouted each other all

the more fiercely in the streets on their return, and

ill-treated the lower people with less scruple."

_R. W. Church,

Dante and Other Essays,

pages 27-31._

ALSO IN

_C. Balbo,

Life and Times of Dante,

part 1, chapter 6 (volume 1)._

FLORENCE: A. D. 1295-1300.

New factions in the city, and Dante's relations to them.

The Bianchi and the Neri (Whites and Blacks).

Among the Nobles "who resisted the oppression of the people,

Corso Donati must have been the chief, but he did not at first

come forward; with one of his usual stratagems, however, he

was the cause of a new revolution [January, 1295], which drove

Giano della Bella, the leader of the people, from the city.

... Notwithstanding the fall of Giano, the Nobles did not

return into power. He was succeeded as a popular leader by one

much his inferior, one Pecora, surnamed, from his trade, the

Butcher. New disputes arose between the nobles and the people,

and between the upper and lower ranks of the people itself.

Villani tells us that, in the year 1295, 'many families, who

were neither tyrannical nor powerful, withdrew from the order

of the nobles, and enrolled themselves among the people,

diminishing the power of the nobles and increasing that of the

people.' Dante must have been precisely one of those nobles 'who

were neither tyrannical nor powerful;' and ... it is certain

that he was among those who passed over from their own order

to that of the Popolani, by being matriculated in one of the

Arts. In a register from 1297 to 1300, of the Art of the

physicians and druggists, the fifth of the seven major Arts,

he is found matriculated in these words: 'Dante d'Aldighiero

degli Aldighieri poeta fiorentino.' ... Dante, by this means,

obtained office under the popular government. ... The new

factions that arose in Florence, in almost all Tuscany, and in

some of the cities in other parts of Italy, were merely

subdivisions of the Guelf party; merely what, in time, happens

to every faction after a period of prosperity, a division of

the ultras and of the moderates, or of those who hold more or

less extravagant views. ... All this happened to the Guelf

party in a very few years, and the Neri and Bianchi, the names

'Of the two divisions of that party, which had arisen in 1300,

were no longer mentioned ten years afterwards, but were again

lost in the primitive appellations of Guelfs and Ghibellines.

Thus this episode would possess little interest, and would be

scarcely mentioned in the history of Italy, or even of

Florence, had not the name of our sublime Poet been involved

in it; and, after his love, it is the most important

circumstance of his life, and the one to which he most

frequently alludes in his Commedia. It thus becomes a subject

worthy of history. ... Florentine historians attribute Corso

Donati's hatred towards Vieri de Cerchi to envy. ... This envy

arose to such a height between Dante's neighbours in Florence

that he has rendered it immortal. 'Through envy,' says

Villani, 'the citizens began to divide into factions, and one

of the principal feuds began in the Sesto dello Scandalo, near

the gate of St. Pietro, between the families of the Cerchi and

the Donati [from which latter family came Dante's wife]. ...

Messer Vieri was the head of the House of the Cerchi, and he

and his house were powerful in affairs, possessing a numerous

kindred; they were very rich merchants, for their company was

one of the greatest in the world.'" The state of animosity

between these two families "was existing in Florence in the

beginning of 1300, when it was increased by another rather

similar family quarrel that had arisen in Pistoia. . . .

'There was in Pistoia a family which amounted to more than 100

men capable of bearing arms; it was not of great antiquity,

but was powerful, wealthy, and numerous; it was descended from

one Cancellieri Notaio, and from him they had preserved

Cancellieri as their family name. From the children of the two

wives of this man were descended the 107 men of arms that have

been enumerated; one of the wives having been named Madonna

Bianca, her descendants were called Cancellieri Bianchi (White

Cancellieri); and the descendants of the other wife, in

opposition, were called Cancellieri Neri (Black

Cancellieri).'" Between these two branches of the family of

the Cancellieri there arose, some time near the end of the

thirteenth century, an implacable feud. "Florence ...

exercised a supremacy over Pistoia ... and fearing that these

internal dissensions might do injury to the Guelf party, she

took upon herself the lordship or supremacy of that city. The

principal Cancellieri, both Bianchi and Neri, were banished to

Florence itself; 'the Neri took up their abode in the house of

the Frescobaldi, beyond the Arno; the Bianchi at the house of

the Cerchi, in the Garbo, from being connected with them by

kindred. But as one sick sheep infects another, and is

injurious to the flock, so this cursed seed of discord, that

had departed from Pistoia and had now entered Florence,

corrupted all the Florentines, and divided them into two

parties.' ... The Cerchi, formerly called the Forest party

(parte selvaggia), now assumed the name of Bianchi; and those

who followed the Donati were now called Neri. ... 'There sided

with [the Bianchi, says Villani] the families of the Popolani

and petty artisans, and all the Ghibellines, whether Nobles or

Popolani.' ... Thus the usual position in which the two

parties stood was altered; for hitherto the Nobles had almost

always been Ghibellines, and the Popolani Guelfs; but now, if

the Popolani were not Ghibellines, they were at least not such

strong Guelfs as the nobles. Sometimes these parties are

referred to as White Guelfs and Black Guelfs."

_C. Balbo,

Life and Times of Dante,

chapter 10._

ALSO IN

_H. E. Napier,

Florentine History,

book 1, chapter 14 (volume l)._

_N. Machiavelli,

The Florentine Histories,

book 2._

{1135}

FLORENCE: A. D. 1301-1313.

Triumph of the Neri.

Banishment of Dante and his party.

Downfall and death of Corso Donati.

"In the year 1301, a serious affray took place between the two

parties [the Bianchi and the Neri]; the whole city was in

arms; the law, and the authority of the Signoria, among whom

was the poet Dante Alighieri, was set at naught by the great

men of each side, while the best citizens looked on with fear

and trembling. The Donati, fearing that unaided they would not

be a match for their adversaries, proposed that they should

put themselves under a ruler of the family of the king of

France. Such a direct attack on the independence of the state

was not to be borne by the Signoria, among whom the poet had

great influence. At his instigation they armed the populace,

and with their assistance compelled the heads of the

contending parties to lay down their arms, and sent into exile

Messer Donati and others who had proposed the calling in of

foreigners. A sentence of banishment was also pronounced

against the most violent men of the party of the Bianchi, most

of whom, however, were allowed, under various pretences, to

return to their country. The party of the Donati in their

exile carried on those intrigues which they had commenced

while at home. They derived considerable assistance from the

king of France's brother, Charles of Valois, whom Pope

Boniface had brought into Italy. That prince managed, by means

of promises, which he subsequently violated, to get admission

for himself, together with several of the Neri, and the legate

of the pope, into Florence. He then produced letters,

generally suspected to be forgeries, charging the leaders of

the Bianchi with conspiracy. The popularity of the accused

party had already been on the wane, and after a violent

tumult, the chief men among them, including Dante, were

obliged to leave the city; their goods were confiscated, and

their houses destroyed. ... From this time Corso Donati, the

head of the faction of the Neri, became the chief man at

Florence. The accounts of its state at this period, taken from

the most credible historians, warrant us in thinking that the

severe invectives of Dante are not to be ascribed merely to

indignation or resentment at the harsh treatment he had

received. ... The city was rent by more violent dissensions

than ever. There were now three distinct sources of

contention--the jealousy between the people and the nobles,

the disputes between the Bianchi and the Neri, and those

between the Ghibellines and the Guelfs. It was in vain that

the legate of Pope Benedict, a man of great piety, went

thither for the sake of trying to restore order. The

inhabitants showed how little they respected him by exhibiting

a scandalous representation of hell on the river Arno; and,

after renewing his efforts without success, he cursed the city

and departed [1302]. The reign of Corso Donati ended like that

of most of those who have succeeded to power by popular violence.

Six years after the banishment of his adversaries he was

suspected, not without reason, of endeavouring to make himself

independent of constitutional restraints. The Signori declared

him guilty of rebellion. After a protracted resistance he made

his escape from the city, but was pursued and taken at Rovesca

[1308]. When he was led captive by those among whom his

authority had lately been paramount, he threw himself under

his horse, and, after having been dragged some distance, he

was dispatched by one of the captors. ... The party that had

been raised by Corso Donati continued to hold the chief power

at Florence even after the death of their chief. The exiled

faction, in the words of one of their leaders, ... had not

learned the art of returning to their country as well as their

adversaries. Four years after the events alluded to, the

Emperor, Henry VII., made some negotiations in their favour,

which but imperfectly succeeded. The Florentines, however,

were awed when he approached their city at the head of his

army; and in the extremity of their danger they implored the

assistance of King Robert of Naples, and made him Lord of

their city for the space of five years. The Emperor's

mysterious death [August 24, 1313], at Buonconvento freed them

from their alarm."

_W. P. Urquhart,

Life and Times of Francesco Sforza,

book 1, chapter 3 (volume 1)._

ALSO IN

_Mrs. Oliphant,

The Makers of Florence,

chapter 2._

_B. Duffy,

The Tuscan Republics,

chapter 12._

FLORENCE: A. D. 1310-1313.

Resistance to the Emperor, Henry VII.

Siege by the imperial army.

See ITALY: A. D, 1310-1313,

FLORENCE: A. D. 1313-1328.

Wars with Pisa and with Castruccio Castracani, of Lucca.

Disastrous battles of Montecatini and Altopascio.

See ITALY: A. D. 1313-1330.

FLORENCE: A. D. 1336-1338.

Alliance with Venice against Mastino della Scala.

See VERONA: A. D. 1260-1338.

FLORENCE: A. D. 1341-1343.

Defeat by the Pisans before Lucca.

The brief tyranny of the Duke of Athens.

In 1341, Mastino della Scala, of Verona, who had become master

of Lucca in 1335 by treachery, offered to sell that town to

the Florentines. The bargain was concluded; "but it appeared

to the Pisans the signal of their own servitude, for it cut

off all communication between them and the Ghibelines of

Lombardy. They immediately advanced their militia into the

Lucchese states to prevent the Florentines from taking

possession of the town; vanquished them in battle, on the 2d

of October, 1341, under the walls of Lucca; and, on the 6th of

July following, took possession of that city for themselves.

The people of Florence attributed this train of disasters to

the incapacity of their magistrates. ... At this period,

Gauttier [Walter] de Brienne, duke of Athens, a French noble,

but born in Greece, passed through Florence on his way from

Naples to France; The duchy of Athens had remained in his

family from the conquest of Constantinople till it was taken

from his father in 1312. ... It was for this man the

Florentines, after their defeat at Lucca, took a sudden fancy.

... On the 1st of August, 1342, they obliged the signoria to

confer on him the title of captain of justice, and to give him

the command of their militia." A month later, the duke, by his

arts, had worked such a ferment among the lower classes of the

population that they "proclaimed him sovereign lord of

Florence for his life, forced the public palace, drove from it

the gonfalonier and the priori, and installed him there in

their place. ... Happily, Florence was not ripe for slavery:

ten months sufficed for the duke of Athens to draw from it

400,000 golden florins, which he sent either to France or

Naples; but ten months sufficed also to undeceive all parties

who had placed any confidence in him," and by a universal

rising, in July, 1343, he was driven from the city.

_J. C. L. de Sismondi,

History of the Italian Republics,

chapter 6._

ALSO IN:

_T. A. Trollope,

History of the Commonwealth of Florence,

book 3, chapter 4 (volume 2)._

{1136}

FLORENCE: 14th Century.

Industrial Prosperity of the City.

"John Villani has given us an ample and precise account of the

state of Florence in the earlier part of the 14th century. The

revenue of the Republic amounted to 300,000 florins, a sum

which, allowing for the depreciation of the precious metals,

was at least equivalent to 600,000 pounds sterling; a larger

sum than England and Ireland, two centuries ago, yielded

annually to Elizabeth--a larger sum than, according to any

computation which we have seen, the Grand Duke of Tuscany now

derives from a territory of much greater extent. The

manufacture of wool alone employed 200 factories and 30,000

workmen. The cloth annually produced sold, at an average, for

1,200,000 florins; a sum fairly equal, in exchangeable value,

to two millions and a half of our money. Four hundred thousand

florins were annually coined. Eighty banks conducted the

commercial operations, not of Florence only, but of all

Europe. The transactions of these establishments were

sometimes of a magnitude which may surprise even the

contemporaries of the Barings and the Rothschilds. Two houses

advanced to Edward the Third of England upwards of 300,000

marks, at a time when the mark contained more silver than 50

shillings of the present day, and when the value of silver was

more than quadruple of what it now is. The city and its

environs contained 170,000 inhabitants. In the various schools

about 10,000 children were taught to read; 1,200 studied

arithmetic; 600 received a learned education. The progress of

elegant literature and of the fine arts was proportioned to

that of the public prosperity. ... Early in the 14th century

came forth the Divine Comedy, beyond comparison the greatest

work of imagination which had appeared since the poems of

Homer. The following generation produced indeed no second

Dante: but it was eminently distinguished by general

intellectual activity. The study of the Latin writers had

never been wholly neglected in Italy. But Petrarch introduced

a more profound, liberal, and elegant scholarship; and

communicated to his countrymen that enthusiasm for the

literature, the history, and the antiquities of Rome, which

divided his own heart with a frigid mistress and a more frigid

Muse. Boccaccio turned their attention to the more sublime and

graceful models of Greece."

_Lord Macaulay,

Machiavelli

(Essays, volume 1)._

FLORENCE: A. D. 1348.

The Plague.

History for ready reference, Volume 2, El Dorado to Greaves · 第 101 / 222 段