ARGUMENT

_Wanderer asserts that an active principle pervades the Universe,

its noblest seat the human soul--How lively this principle is

in Childhood--Hence the delight in old Age of looking back

upon Childhood--The dignity, powers, and privileges of Age

asserted--These not to be looked for generally but under a just

government--Right of a human Creature to be exempt from being

considered as a mere Instrument[813]--The condition of multitudes

deplored[814]--Former conversation recurred to, and the Wanderer's

opinions set in a clearer light[815]--Truth placed within reach of

the humblest --Equality--Happy[816] state of the two Boys again

adverted to--Earnest wish expressed for a System of National

Education established universally by Government--Glorious effects

of this foretold--Walk to the Lake[817]--Grand spectacle from the

side of a hill--Address of Priest to the Supreme Being--in the

course of which he contrasts with ancient Barbarism the present

appearance of the scene before him--The change ascribed to

Christianity--Apostrophe to his flock, living and dead--Gratitude to

the Almighty--Return over the Lake--Parting with the Solitary--Under

what circumstances._

"To every Form of being is assigned,"

Thus calmly spake the venerable Sage,

"An _active_ Principle:--howe'er removed

From sense and observation, it subsists

In all things, in all natures; in the stars 5

Of azure heaven, the unenduring clouds,

In flower and tree, in every pebbly stone

That paves the brooks, the stationary rocks,

The moving waters, and the invisible air.

Whate'er exists hath properties that spread 10

Beyond itself, communicating good,

A simple blessing, or with evil mixed;

Spirit that knows no insulated spot,

No chasm, no solitude; from link to link

It circulates, the Soul of all the worlds.[KK] 15

This is the freedom of the universe;

Unfolded still the more, more visible,

The more we know; and yet is reverenced least,

And least respected in the human Mind,

Its most apparent home. The food of hope 20

Is meditated action; robbed of this

Her sole support, she languishes and dies.

We perish also; for we live by hope

And by desire; we see by the glad light

And breathe the sweet air of futurity; 25

And so we live, or else we have no life.

To-morrow--nay perchance this very hour

(For every moment hath[818] its own to-morrow!)

Those blooming Boys, whose hearts are almost sick

With present triumph, will be sure to find 30

A field before them freshened with the dew

Of other expectations;--in which course

Their happy year spins round. The youth obeys

A like glad impulse; and so moves the man

'Mid all his apprehensions, cares, and fears,-- 35

Or so he ought to move. Ah! why in age

Do we revert so fondly to the walks

Of childhood--but that there the Soul discerns

The dear memorial footsteps unimpaired

Of her own native vigour; thence can hear[819] 40

Reverberations; and a choral song,

Commingling with the incense that ascends,

Undaunted, toward[820] the imperishable heavens,

From her own lonely altar?

"Do not think

That good and wise ever will be allowed,[821] 45

Though strength decay, to breathe in such estate

As shall divide them wholly from the stir

Of hopeful nature. Rightly it is[822] said

That Man descends into the Vale of years;

Yet have I thought that we might also speak, 50

And not presumptuously, I trust, of Age,

As of a final Eminence; though bare

In aspect and forbidding, yet a point

On which 'tis not impossible to sit

In awful sovereignty; a place of power, 55

A throne, that[823] may be likened unto his,

Who, in some placid day of summer, looks

Down from a mountain-top,--say one of those

High peaks, that bound the vale where now we are.[KL]

Faint, and diminished to the gazing eye, 60

Forest and field, and hill and dale appear,

With all the shapes over[824] their surface spread:

But, while the gross and visible frame of things

Relinquishes its hold upon the sense,

Yea almost on the Mind herself,[825] and seems 65

All unsubstantialized,--how loud the voice

Of waters, with invigorated peal

From the full river[KM] in the vale below,

Ascending! For on that superior height

Who sits, is disencumbered from the press 70

Of near obstructions, and is privileged

To breathe in solitude, above the host

Of ever-humming insects, 'mid thin air

That suits not them. The murmur of the leaves

Many and idle, visits[826] not his ear: 75

This he is freed from, and from thousand notes

(Not less unceasing, not less vain than these,)

By which the finer passages of sense

Are occupied; and the Soul, that would incline

To listen, is prevented or deterred. 80

"And may it not be hoped, that, placed by age

In like removal, tranquil though severe,

We are not so removed for utter loss;

But for some favour, suited to our need?

What more than that the severing should confer[827] 85

Fresh power to commune with the invisible world,

And hear the mighty stream of tendency[KN]

Uttering, for elevation of our thought,

A clear sonorous voice, inaudible

To the vast multitude; whose doom it is 90

To run the giddy round of vain delight,

Or fret and labour on the Plain below.

"But, if to such sublime ascent the hopes

Of Man may rise, as to a welcome close

And termination of his mortal course; 95

Them only can such hope inspire whose minds

Have not been starved by absolute neglect;

Nor bodies crushed by unremitting toil;

To whom kind Nature, therefore, may afford

Proof of the sacred love she bears for all; 100

Whose birthright Reason, therefore, may ensure.

For me, consulting what I feel within

In times when most existence with herself

Is satisfied, I cannot but believe,

That, far as kindly Nature hath free scope 105

And Reason's sway predominates; even so far,

Country, society, and time itself,

That saps the individual's bodily frame,

And lays the generations low in dust,

Do, by the almighty Ruler's grace, partake 110

Of one maternal spirit, bringing forth

And cherishing with ever-constant love,

That tires not, nor betrays. Our life is turned

Out of her course, wherever man is made

An offering, or a sacrifice, a tool 115

Or implement, a passive thing employed

As a brute mean, without acknowledgment

Of common right or interest in the end;

Used or abused, as selfishness may prompt.

Say, what can follow for a rational soul 120

Perverted thus, but weakness in all good,

And strength in evil? Hence an after-call

For chastisement, and custody, and bonds,

And oft-times Death, avenger of the past,

And the sole guardian in whose hands we dare 125

Entrust the future.--Not for these sad issues

Was Man created; but to obey the law

Of life, and hope, and action. And 'tis known

That when we stand upon our native soil,

Unelbowed by such objects as oppress 130

Our active powers, those powers themselves become

Strong to subvert our noxious qualities:

They sweep distemper from the busy day,

And make the chalice of the big round year

Run o'er with gladness;[828] whence the Being moves 135

In beauty through the world; and all who see

Bless him, rejoicing in his neighbourhood."

"Then," said the Solitary, "by what force[829]

Of language shall a feeling heart express

Her sorrow for that multitude in whom 140

We look for health from seeds that have been sown

In sickness, and for increase in a power

That works but by extinction? On themselves

They cannot lean, nor turn to their own hearts

To know what they must do; their wisdom is 145

To look into the eyes of others, thence

To be instructed what they must avoid:

Or rather, let us say, how least observed,

How with most quiet and most silent death,

With the least taint and injury to the air 150

The oppressor breathes, their human form divine,

And their immortal soul, may waste away."

The Sage rejoined, "I thank you--you have spared

My voice the utterance of a keen regret,

A wide compassion which with you I share. 155

When, heretofore, I placed before your sight

A Little-one,[830] subjected to the arts

Of modern ingenuity, and made

The senseless member of a vast machine,

Serving as doth a spindle or a wheel; 160

Think not, that, pitying him, I could forget

The rustic Boy, who walks the fields, untaught;

The slave of ignorance, and oft of want,

And miserable hunger. Much, too much,

Of this unhappy lot, in early youth 165

We both have witnessed, lot which I myself

Shared, though in mild and merciful degree:

Yet was the[831] mind to hinderances exposed,

Through which I[832] struggled, not without distress

And sometimes injury, like a lamb[833] enthralled 170

'Mid thorns and brambles; or a bird that breaks

Through a strong net, and mounts upon the wind,

Though with her plumes impaired. If they, whose souls

Should open while they range the richer fields

Of merry England, are obstructed less, 175

By indigence, their ignorance is not less,

Nor less to be deplored. For who can doubt

That tens of thousands at this day exist

Such as the boy you painted, lineal heirs

Of those who once were vassals of her soil, 180

Following its fortunes like the beasts or trees

Which it sustained. But no one takes delight

In this oppression; none are proud of it;

It bears no sounding name, nor ever bore;

A standing grievance, an indigenous vice 185

Of every country under heaven. My thoughts

Were turned to evils that are new and chosen,

A bondage lurking under shape of good,--

Arts, in themselves beneficent and kind,

But all too fondly followed and too far;-- 190

To victims, which the merciful can see

Nor think that they are victims--turned to wrongs,

By women, who have children of their own,

Beheld without compassion, yea with praise!

I spake of mischief by the wise diffused[834] 195

With gladness, thinking that the more it spreads

The healthier, the securer, we become;

Delusion which a moment may destroy!

Lastly I mourned for those whom I had seen

Corrupted and cast down, on favoured ground, 200

Where circumstance and nature had combined

To shelter innocence, and cherish love;

Who, but for this intrusion, would have lived,

Possessed of health, and strength, and peace of mind;

Thus would have lived, or never have been born! 205

"Alas! what differs more than man from man!

And whence that difference? Whence but from himself?

For see the universal Race endowed

With the same upright form!--The sun is fixed,

And the infinite magnificence of heaven 210

Fixed, within reach[835] of every human eye;

The sleepless ocean murmurs for all ears;

The vernal field infuses fresh delight

Into all hearts. Throughout the world of sense,

Even as an object is sublime or fair, 215

That object is laid open to the view

Without reserve or veil; and as a power

Is salutary, or an influence sweet,

Are each and all enabled to perceive

That power, that influence, by impartial law. 220

Gifts nobler are vouchsafed alike to all;

Reason, and, with that reason, smiles and tears;

Imagination, freedom in the will;

Conscience to guide and check; and death to be

Foretasted, immortality conceived 225

By all,--a blissful immortality,

To them whose holiness on earth shall make

The Spirit capable of heaven, assured.[836]

Strange, then, nor less than monstrous, might be deemed

The failure, if the Almighty, to this point 230

Liberal[837] and undistinguishing, should hide

The excellence of moral qualities

From common understanding; leaving truth

And virtue, difficult, abstruse, and dark;

Hard to be won, and only by a few; 235

Strange, should He deal herein with nice respects,

And frustrate all the rest! Believe it not:

The primal duties shine aloft--like stars;

The charities that soothe, and heal, and bless,

Are scattered at the feet of Man--like flowers. 240

The generous inclination, the just rule,

Kind wishes, and good actions, and pure thoughts--

No mystery is here! Here is no boon

For high--yet not for low; for proudly graced--

Yet[838] not for meek of heart. The smoke ascends 245

To heaven as lightly from the cottage-hearth

As from the haughtiest[839] palace. He, whose soul

Ponders this true equality, may walk

The fields of earth with gratitude and hope;

Yet, in that meditation, will he find 250

Motive to sadder grief, as we have found;

Lamenting ancient virtues overthrown,

And for the injustice grieving, that hath made

So wide a difference between[840] man and man.

"Then let us rather fix our gladdened thoughts[841] 255

Upon the brighter scene. How blest that pair

Of blooming Boys (whom we beheld even now)

Blest in their several and their common lot!

A few short hours of each returning day

The thriving prisoners of their village-school: 260

And thence let loose, to seek their pleasant homes

Or range the grassy lawn in vacancy;

To breathe and to be happy, run and shout

Idle,--but no delay, no harm, no loss;

For every genial power of heaven and earth, 265

Through all the seasons of the changeful year,

Obsequiously doth take upon herself

To labour for them; bringing each in turn

The tribute of enjoyment, knowledge, health,

Beauty, or strength! Such privilege is theirs, 270

Granted alike in the outset of their course

To both; and, if that partnership must cease,

I grieve not," to the Pastor here he turned,

"Much as I glory in that child of yours,

Repine not for his cottage-comrade, whom 275

Belike no higher destiny awaits

Than the old hereditary wish fulfilled;

The wish for liberty to live--content

With what Heaven grants, and die--in peace of mind,

Within the bosom of his native vale. 280

At least, whatever fate the noon of life

Reserves for either, sure it is[842] that both

Have been permitted to enjoy the dawn;

Whether regarded as a jocund time,

That in itself may terminate, or lead 285

In course of nature to a sober eve.

Both have been fairly dealt with; looking back

They will allow that justice has in them

Been shown, alike to body and to mind."

He paused, as if revolving in his soul 290

Some weighty matter; then, with fervent voice

And an impassioned majesty, exclaimed--

"O for the coming of that glorious time

When, prizing knowledge as her noblest wealth

And best protection, this imperial Realm 295

While she exacts allegiance, shall admit

An obligation, on her part, to _teach_

Them who are born to serve her and obey;

Binding herself by statute[KO] to secure

For all the children whom her soil maintains 300

The rudiments of letters, and inform[843]

The mind with moral and religious truth,

Both understood and practised,--so that none,

However destitute, be left to droop

By timely culture unsustained; or run 305

Into a wild disorder; or be forced

To drudge through a weary life without the help[844]

Of intellectual implements and tools;

A savage horde among the civilised,

A servile band among the lordly free! 310

This sacred right, the lisping babe proclaims[845]

To be inherent in him, by Heaven's will,

For the protection of his innocence;

And the rude boy--who, having overpast

The sinless age, by conscience is enrolled, 315

Yet mutinously knits his angry brow,

And lifts his wilful hand on mischief bent,

Or turns the godlike[846] faculty of speech

To impious use--by process indirect

Declares his due, while he makes known his need. 320

--This sacred right is fruitlessly announced,

This universal plea in vain addressed,

To eyes and ears of parents who themselves

Did, in the time of their necessity,

Urge it in vain; and, therefore, like a prayer 325

That from the humblest floor ascends to heaven,

It mounts to reach the State's parental ear;

Who, if indeed she own a mother's heart,

And be not most unfeelingly devoid

Of gratitude to Providence, will grant 330

The unquestionable good--which, England, safe

From interference of external force,

May grant at leisure; without risk incurred

That what in wisdom for herself she doth,

Others shall e'er be able to undo. 335

"Look! and behold, from Calpe's sunburnt cliffs[KP]

To the flat margin of the Baltic sea,

Long-reverenced titles cast away as weeds;

Laws overturned; and territory split,

Like fields of ice rent by the polar wind, 340

And forced to join in less obnoxious shapes

Which,[847] ere they gain consistence, by a gust

Of the same breath are shattered and destroyed.

Meantime the sovereignty of these fair Isles

Remains entire and indivisible: 345

And, if that ignorance were removed, which breeds[848]

Within the compass of their several shores

Dark discontent, or loud commotion, each

Might still preserve[849] the beautiful repose

Of heavenly bodies shining in their spheres. 350

--The discipline of slavery is unknown

Among[850] us,--hence the more do we require

The discipline of virtue; order else

Cannot subsist, nor confidence, nor peace.

Thus, duties rising out of good possest 355

And prudent caution needful to avert

Impending evil, equally require

That the whole people should be taught and trained.[851]

So shall licentiousness and black resolve

Be rooted out, and virtuous habits take 360

Their place; and genuine piety descend,

Like[852] an inheritance, from age to age.

"With such foundations laid, avaunt the fear

Of numbers crowded on their native soil,

To the prevention of all healthful growth 365

Through mutual injury! Rather in the law

Of increase and the mandate from above

Rejoice!--and ye have special cause for joy.

--For, as the element of air affords

An easy passage to the industrious bees 370

Fraught with their burthens; and a way as smooth

For those ordained to take their sounding flight

From the thronged hive, and settle where they list

In fresh abodes--their labour to renew;

So the wide waters, open to the power, 375

The will, the instincts, and appointed needs

Of Britain, do invite her to cast off

Her swarms, and in succession send them forth;

Bound to establish new communities

On every shore whose aspect favours hope 380

Or bold adventure; promising to skill

And perseverance their deserved reward.

"Yes," he continued, kindling as he spake,

"Change wide, and deep, and silently performed,

This Land shall witness; and as days roll on, 385

Earth's universal frame shall feel the effect;

Even till the smallest habitable rock,

Beaten by lonely billows, hear the songs

Of humanised society; and bloom

With civil arts, that shall breathe forth their fragrance,[853]

A grateful tribute to all-ruling Heaven. 391

From culture, unexclusively bestowed

On Albion's noble Race in freedom born,[854]

Expect these mighty issues: from the pains

And faithful[855] care of unambitious schools 395

Instructing simple childhood's ready ear:

Thence look for these magnificent results!

--Vast the circumference of hope--and ye

Are at its centre, British Lawgivers;

Ah! sleep not there in shame! Shall Wisdom's voice

From out the bosom of these troubled times 401

Repeat the dictates of her calmer mind,

And shall the venerable halls ye fill

Refuse to echo the sublime decree?

Trust not to partial care a general good; 405

Transfer not to futurity a work

Of urgent need.--Your Country must complete

Her glorious destiny. Begin even now,

Now, when oppression, like the Egyptian plague

Of darkness, stretched o'er guilty Europe,[KQ] makes 410

The brightness more conspicuous that invests

The happy Island where ye think and act;

Now, when destruction is a prime pursuit,

Show to the wretched nations for what end

The powers of civil polity were given." 415

Abruptly here, but with a graceful air,

The Sage broke off. No sooner had he ceased

Than, looking forth, the gentle Lady said,

"Behold the shades of afternoon have fallen

Upon this flowery slope; and see--beyond-- 420

The silvery lake is streaked with placid blue;[856]

As if preparing for the peace of evening.[KR]

How temptingly the landscape shines! The air

Breathes invitation; easy is the walk

To the lake's margin, where a boat lies moored 425

Under a[857] sheltering tree."--Upon this hint

We rose together: all were pleased; but most

The beauteous girl, whose cheek was flushed with joy.

Light as a sunbeam glides along the hills

She vanished--eager to impart the scheme 430

To her loved brother and his shy compeer.

--Now was there bustle in the Vicar's house

And earnest preparation.--Forth we went,

And down the vale along the streamlet's edge[858]

Pursued our way, a broken company, 435

Mute or conversing, single or in pairs.

Thus having reached a bridge, that overarched

The hasty rivulet where it lay becalmed

In a deep pool, by happy chance we saw

A two-fold image; on a grassy bank 440

A snow-white ram, and in the crystal flood

Another and the same! Most beautiful,

On the green turf, with his imperial front

Shaggy and bold, and wreathèd horns superb,

The breathing creature stood; as beautiful, 445

Beneath him, shewed his shadowy counterpart.

Each had his glowing mountains, each his sky,

And each seemed centre of his own fair world:

Antipodes unconscious of each other,

Yet, in partition, with their several spheres, 450

Blended in perfect stillness, to our sight![KS]

"Ah! what a pity were it to disperse,

Or to disturb, so fair a spectacle,

And yet a breath can do it!"

These few words

The Lady whispered, while we stood and gazed 455

Gathered together, all in still delight,

Not without awe. Thence passing on, she said

In like low voice to my particular ear,

"I love to hear that eloquent old Man

Pour forth his meditations, and descant 460

On human life from infancy to age.

How pure his spirit! in what vivid hues

His mind gives back the various forms of things,

Caught in their fairest, happiest, attitude!

While he is speaking, I have power to see 465

Even as he sees; but when his voice hath ceased,

Then, with a sigh, sometimes I feel,[859] as now,

That combinations so serene and bright

Cannot be lasting in a world like ours,

Whose highest beauty, beautiful as it is, 470

Like that reflected in yon quiet pool,

Seems but a fleeting sun-beam's gift, whose peace

The sufferance only of a breath of air!"[860]

More had she said--but sportive shouts were heard

Sent from the jocund hearts of those two Boys, 475

Who, bearing each a basket on his arm,

Down the green field came tripping after us.

With caution we embarked; and now the pair

For prouder service were addrest; but each,

Wishful to leave an opening for my choice, 480

Dropped the light oar his eager hand had seized.

Thanks given for that becoming courtesy,

Their place I took--and for a grateful office[861]

Pregnant with recollections of the time

When, on thy bosom, spacious Windermere![KT] 485

A Youth, I practised this delightful art;

Tossed on the waves alone, or 'mid a crew

Of joyous comrades. Soon as the reedy marge

Was cleared, I dipped, with arms accordant, oars[862]

Free from obstruction; and the boat advanced 490

Through crystal water, smoothly as a hawk,

That, disentangled from the shady boughs

Of some thick wood, her place of covert, cleaves

With correspondent wings the abyss of air.

--"Observe," the Vicar said, "yon rocky isle 495

With birch-trees fringed;[KU] my hand shall guide the helm,

While thitherward we shape[863] our course; or while

We seek that other, on the western shore;

Where the bare columns of those lofty firs,[KU]

Supporting gracefully a massy dome 500

Of sombre[864] foliage, seem to imitate

A Grecian temple rising from the Deep."

"Turn where we may," said I, "we cannot err

In this delicious region."--Cultured slopes,

Wild tracts of forest-ground, and scattered groves, 505

And mountains bare, or clothed with ancient woods,

Surrounded us; and, as we held our way

Along the level of the glassy flood,

They ceased not to surround us; change of place,

From kindred features diversely combined, 510

Producing change of beauty ever new.[KV]

--Ah! that such beauty, varying in the light

Of living nature, cannot be portrayed

By words, nor by the pencil's silent skill;

But is the property of him alone 515

Who hath beheld it, noted it with care,

And in his mind recorded it with love!

Suffice it, therefore, if the rural Muse

Vouchsafe sweet influence, while her Poet speaks

Of trivial occupations well devised, 520

And unsought pleasures springing up by chance;

As if some friendly Genius had ordained

That, as the day thus far had been enriched

By acquisition of sincere delight,

The same should be continued to its close. 525

One spirit animating old and young,

A gipsy-fire we kindled on the shore

Of the fair Isle with birch-trees fringed--and there,

Merrily seated in a ring, partook

A choice repast--served by our young companions[865] 530

With rival earnestness and kindred glee.[866]

Launched from our hands the smooth stone skimmed the lake;

With shouts we raised[867] the echoes;--stiller sounds

The lovely Girl supplied--a simple song,

Whose low tones reached not to the distant rocks 535

To be repeated thence,[868] but gently sank

Into our hearts; and charmed the peaceful flood.

Rapaciously we gathered flowery spoils

From land and water; lilies of each hue--

Golden and white, that float upon the waves, 540

And court the wind; and leaves of that shy plant,

(Her flowers were shed) the lily of the vale,[KW]

That loves the ground, and from the sun withholds

Her pensive beauty; from the breeze her sweets.

Such product, and such pastime, did the place 545

And season yield; but, as we re-embarked,

Leaving, in quest of other scenes, the shore

Of that wild spot, the Solitary said

In a low voice, yet careless who might hear,

"The fire, that burned so brightly to our wish, 550

Where is it now?--Deserted on the beach--

Dying, or dead![869] Nor shall the fanning breeze

Revive its ashes. What care we for this,

Whose ends are gained? Behold an emblem here

Of one day's pleasure, and all mortal joys! 555

And, in this unpremeditated slight

Of that which is no longer needed, see

The common course of human gratitude!"

This plaintive note disturbed not the repose

Of the still evening. Right across the lake 560

Our pinnace moves; then, coasting creek and bay,

Glades we behold, and into thickets peep,

Where couch the spotted deer;[KX] or raised our eyes

To shaggy steeps on which the careless goat

Browsed by the side of dashing waterfalls;[KY] 565

And thus the bark, meandering with the shore,

Pursued her voyage, till a natural pier

Of jutting rock invited us to land.[870]

Alert to follow as the Pastor led,

We clomb a green hill's side;[KZ] and, as we clomb, 570

The Valley, opening out her bosom, gave

Fair prospect, intercepted less and less,[871]

O'er[872] the flat meadows and indented coast

Of the smooth lake,[873] in compass seen:--far off,

And yet conspicuous, stood the old Church-tower,[LA] 575

In majesty presiding over fields

And habitations seemingly preserved[874]

From all intrusion of the restless world[875]

By rocks impassable and mountains huge.

Soft heath this elevated spot supplied, 580

And choice of moss-clad stones, whereon we couched

Or sate reclined; admiring quietly

The general aspect of the scene; but each

Not seldom over anxious to make known[876]

His own discoveries; or to favourite points 585

Directing notice, merely from a wish

To impart a joy, imperfect while unshared.

That rapturous moment never[877] shall I forget

When these particular interests were effaced

From every mind!--Already had the sun, 590

Sinking with less than ordinary state,

Attained his western bound; but rays of light--

Now suddenly diverging from the orb

Retired behind the mountain tops or veiled

By the dense air--shot upwards to the crown 595

Of the blue firmament--aloft, and wide:

And multitudes of little floating clouds,

Through their ethereal texture pierced--ere we,

Who saw, of change were conscious--had become[878]

Vivid as fire; clouds separately poised,-- 600

Innumerable multitude of forms

Scattered through half the circle of the sky;

And giving back, and shedding each on each,

With prodigal communion, the bright hues

Which from the unapparent fount of glory 605

They had imbibed, and ceased not to receive.

That which the heavens displayed, the liquid deep

Repeated; but with unity sublime!

While from the grassy mountain's open side[LB]

We gazed, in silence hushed, with eyes intent 610

On the refulgent spectacle, diffused

Through earth, sky, water, and all visible space,

The Priest in holy transport thus exclaimed:

"Eternal Spirit! universal God!

Power inaccessible to human thought, 615

Save by degrees and steps which thou hast deigned

To furnish; for this effluence of thyself,[879]

To the infirmity of mortal sense

Vouchsafed; this local transitory type

Of thy paternal splendours, and the pomp 620

Of those who fill thy courts in highest heaven,

The radiant Cherubim;--accept the thanks

Which we, thy humble Creatures, here convened,

Presume to offer; we, who--from the breast

Of the frail earth, permitted to behold 625

The faint reflections only of thy face--

Are yet exalted, and in soul adore!

Such as they are who in thy presence stand

Unsullied, incorruptible, and drink

Imperishable majesty streamed forth 630

From thy empyreal throne, the elect of earth

Shall be--divested at the appointed hour

Of all dishonour, cleansed from mortal stain.

--Accomplish, then, their number; and conclude

Time's weary course! Or if, by thy decree, 635

The consummation that will come by stealth

Be yet far distant, let thy Word prevail,

Oh! let thy Word prevail, to take away

The sting of human nature. Spread the law,

As it is written in thy holy book, 640

Throughout all lands: let every nation hear

The high behest, and every heart obey;

Both for the love of purity, and hope

Which it affords, to such as do thy will

And persevere in good, that they shall rise, 645

To have a nearer view of thee, in heaven.

--Father of good! this prayer in bounty grant,

In mercy grant it, to thy wretched sons.

Then, nor till then, shall persecution cease,

And cruel wars expire. The way is marked, 650

The guide appointed, and the ransom paid.

Alas! the nations, who of yore received

These tidings, and in Christian temples meet

The sacred truth to acknowledge, linger still;

Preferring bonds and darkness to a state 655

Of holy freedom, by redeeming love

Proffered to all, while yet on earth detained.

"So fare the many; and the thoughtful few,

Who in the anguish of their souls bewail

This dire perverseness, cannot choose but ask, 660

Shall it endure?--Shall enmity and strife,

Falsehood and guile, be left to sow their seed;

And the kind never perish? Is the hope

Fallacious, or shall righteousness obtain

A peaceable dominion, wide as earth, 665

And ne'er to fail? Shall that blest day arrive

When they, whose choice or lot it is to dwell

In crowded cities, without fear shall live

Studious of mutual benefit; and he,

Whom Morn awakens, among dews and flowers[880] 670

Of every clime, to till the lonely field,

Be happy in himself? The law of faith

Working through love, such conquest shall it gain,

Such triumph over sin and guilt achieve?

Almighty Lord, thy further grace impart! 675

And with that help the wonder shall be seen

Fulfilled, the hope accomplished; and thy praise

Be sung with transport and unceasing joy.

"Once," and with mild demeanour, as he spake,

On us the venerable Pastor turned 680

His beaming eye that had been raised[881] to Heaven,

"Once,[882] while the Name, Jehovah, was a sound

Within the circuit of this sea-girt isle

Unheard, the savage nations bowed the head[883]

To Gods delighting in remorseless deeds; 685

Gods which themselves had fashioned, to promote

Ill purposes, and flatter foul desires.

Then, in the bosom of yon mountain-cove,[LC]

To those inventions of corrupted man

Mysterious rites were solemnised; and there-- 690

Amid impending rocks and gloomy woods--

Of those terrific Idols some received[884]

Such dismal service, that the loudest voice

Of the swoln cataracts (which now are heard

Soft murmuring) was too weak to overcome, 695

Though aided by wild winds, the groans and shrieks

Of human victims, offered up to appease

Or to propitiate. And, if living eyes

Had visionary faculties to see

The thing that hath been as the thing that is, 700

Aghast we might behold this crystal[885] Mere

Bedimmed with smoke, in wreaths voluminous,

Flung from the body of devouring fires,

To Taranis erected[LD] on the heights

By priestly hands, for sacrifice performed 705

Exultingly, in view of open day

And full assemblage of a barbarous host;

Or to Andates, female Power[LE] who gave

(For so they fancied) glorious victory.

--A few rude monuments of mountain-stone 710

Survive; all else is swept away.--How bright

The appearances of things! From such, how changed

The existing worship; and with those compared,

The worshippers how innocent and blest!

So wide the difference, a willing mind 715

Might almost think, at this affecting hour,[886]

That paradise, the lost abode of man,

Was raised again: and to a happy few,

In its original beauty, here restored.

"Whence but from thee, the true and only God, 720

And from the faith derived through Him who bled

Upon the cross, this marvellous advance

Of good from evil; as if one extreme

Were left, the other gained.--O ye, who come

To kneel devoutly in yon reverend Pile,[LF] 725

Called to such office by the peaceful sound

Of sabbath bells; and ye, who sleep in earth,

All cares forgotten, round its hallowed walls!

For you, in presence of this little band

Gathered together on the green hill-side, 730

Your Pastor is emboldened to prefer

Vocal thanksgivings to the eternal King;

Whose love, whose counsel, whose commands, have made

Your very poorest rich in peace of thought

And in good works; and him, who is endowed 735

With scantiest knowledge, master of all truth

Which the salvation of his soul requires.

Conscious of that abundant favour showered

On you, the children of my humble care,

And this dear land, our country, while on earth 740

We sojourn, have I lifted up my soul,

Joy giving voice to fervent gratitude.[887]

These barren rocks, your stern inheritance;

These fertile fields, that recompense your pains;

The shadowy vale, the sunny mountain-top; 745

Woods waving in the wind their lofty heads,

Or hushed; the roaring waters, and[888] the still--

They see the offering of my lifted hands,

They hear my lips present their sacrifice,

They know if I be silent, morn or even:[LG] 750

For, though in whispers speaking, the full heart

Will find a vent; and thought is praise to him,

Audible praise, to thee, omniscient Mind,

From whom all gifts descend, all blessings flow!"

This vesper-service closed, without delay, 755

From that exalted station to the plain

Descending, we pursued our homeward course,

In mute composure, o'er the shadowy lake,

Under[889] a faded sky. No trace remained

Of those celestial splendours; grey the vault-- 760

Pure, cloudless, ether; and the star of eve

Was wanting; but inferior lights appeared

Faintly, too faint almost for sight; and some

Above the darkened hills stood boldly forth

In twinkling lustre, ere the boat attained 765

Her mooring-place; where, to the sheltering tree,

Our youthful Voyagers bound fast her prow,

With prompt yet careful hands. This done, we paced

The dewy fields; but ere the Vicar's door

Was reached, the Solitary checked his steps; 770

Then, intermingling thanks, on each bestowed

A farewell salutation; and, the like

Receiving, took the slender path that leads

To the one cottage in the lonely dell:[LH]

But turned not without welcome promise made[890] 775

That he would share the pleasures and pursuits

Of yet another summer's day,[LI] not loth

To wander with us through the fertile vales,[891]

And o'er the mountain-wastes. "Another sun,"

Said he, "shall shine upon us, ere we part; 780

Another sun, and peradventure more;

If time, with free consent, be yours[892] to give,

And season favours."

To enfeebled Power,

From this communion with uninjured Minds,

What renovation had been brought; and what 785

Degree of healing to a wounded spirit,

Dejected, and habitually disposed

To seek, in degradation of the Kind,

Excuse and solace for her own defects;

How far those erring notions were reformed; 790

And whether aught, of tendency as good

And pure, from further intercourse ensued;

This--if delightful hopes, as heretofore,

Inspire the serious song, and gentle Hearts

Cherish, and lofty Minds approve the past-- 795

My future labours may not leave untold.

The Poetical Works of William Wordsworth — Volume 5 (of 8) · 第 91 / 108 题