THE MARQUIS OF HALIFAX.

_George Savile, created Baron Savile and Viscount Halifax 1668, Earl

of Halifax 1679, Marquis of Halifax 1682._

_Born 1633. Died 1695._

By BURNET.

I name Sir _George Saville_ last, because he deserves a more copious

character. He rose afterwards to be Viscount, Earl, and Marquis of

_Halifax_. He was a man of a great and ready wit; full of life,

and very pleasant; much turned to satyr. He let his wit run much

on matters of religion: So that he passed for a bold and determined

Atheist; tho' he often protested to me, he was not one; and said, he

believed there was not one in the world: He confessed, he could not

swallow down every thing that divines imposed on the world: He was

a Christian in submission: He believed as much as he could, and he

hoped that God would not lay it to his charge, if he could not disgest

iron, as an ostrich did, nor take into his belief things that must

burst him: If he had any scruples, they 20 were not sought for, nor

cherished by him; for he never read an atheistical book. In a fit of

sickness, I knew him very much touched with a sense of religion. I

was then often with him. He seemed full of good purposes: But they

went off with his sickness. He was always talking of morality and

friendship. He was punctual in all payments, and just in all his

private dealings. But, with relation to the publick, he went backwards

and forwards, and changed sides so often, that in conclusion no side

trusted him. He seemed full of Common-wealth notions: Yet he went

into the worst part of King _Charles's_ reign. The liveliness of his

imagination was always too hard for his judgment. A severe jest was

preferred by him to all arguments whatsoever. And he was endless in

consultations: For when after much discourse a point was settled, if

he could find a new jest, to make even that which was suggested by

himself seem ridiculous, he could not hold, but would study to raise

the credit of his wit, tho' it made others call his judgment in

question. When he talked to me as a philosopher of his contempt of the

world, I asked him, what he meant by getting so many new titles, which

I call'd the hanging himself about with bells and tinsel. He had no

other excuse for it, but this, that, since the world were such fools

as to value those matters, a man must be a fool for company: He

considered them but as rattles: Yet rattles please children: So these

might be of use to his family. His heart was much set on raising his

family. But, tho' he made a vast estate for them, he buried two of his

sons himself, and almost all his grandchildren. The son that survived

was an honest man, but far inferior to him.

73.

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