"Adolphus is remarkable for an excellent understanding and correct

judgment. Others may outshine him in original powers of mind, but none

can surpass him in the tasteful appreciation of merit, whatever be

its form, and wherever it exists. Kind and unselfish, he can praise

in others those attributes which he does not himself possess; and

every scheme in which he is engaged, has for its object the comfort

and advantage of his fellow-creatures. If he find that his views are

erroneous, or detect a flaw in their application, far from becoming

the _advocate_, because he was the _proposer_ of a plan, he resigns

his particular views with a noble ingenuousness, and, confessing that

they were either unfounded, or not suited to the case, seeks farther

light from whatever source is most likely to afford information. This

complete absence of pertinacity has a powerful effect in enhancing

the weight of his opinion in every deliberation, as it is well known,

that he will not adhere to the wrong side because it is that which he

had first adopted. While others pursue the 'bubble reputation' abroad,

Adolphus seeks to be loved at home, and his own fire-side is the scene

in which the best energies of his mind, and the purest affections

of his heart are expanded. I am reclaimed by his virtues from my

visionary absurdities, and shall endeavour to make all the reparation

in my power for having wandered so far from the truth by _preaching_ a

_crusade_ to the youth of my own sex, who may be inclined to deviate

into the labyrinth from which I was myself so happily extricated. If

you have any female friends to whom my tale may be useful, advise

them from the experience of Clara Browne, against an overweening

admiration of talents without due reflection on the manner in which

such talents are associated. Tell them that books, and occasional

conversation may supply all that is necessary of mental variety, while

_nothing_ is capable of compensating for the want of common sense,

disinterestedness, and affection."

Clara ceased; and as I remained a month at Stockton, after her

husband's return, I am enabled to bear a willing testimony to the

fidelity of her narrative, as well as to the soundness of her views:

and as I know how glad you will be to hear of her happiness, I have

given you this detail without fear of your being fatigued by its

perusal.

I am, my dear Otway,

Your sincere friend,

G. L.

LETTER XXI.

MRS. DOUGLAS TO MRS. E. SANDFORD.

My dearest Elizabeth will believe that Glenalta has charms which even

Killarney cannot boast for me. Yes; though the word _home_ never meets

my eye or ear without producing a _gulp_, which tells of other days,

when that little monosyllable of four letters contained the _world_

for me, yet repose is so necessary to my existence, that I sighed for

return to my peaceful glen, and the pain of concealing every feeling

that warred against the happiness of my beloved children, from their

acute observation, increased my restraint, and has converted the

enjoyment of my _cell_ into more positive pleasure than I have felt

for years. How gracious are the mercies shed upon our daily path, and

how tender the dispensation which so often renders what we conceive

to be inflictions, conducive to our comfort! Elizabeth, my spirits are

unusually depressed, but you are expecting an answer to your letter,

and I will not suffer my pen to forget its duty, nor wander from the

subject of your inquiry, till I have given you what little aid, my

longer experience of your present cares, may contribute. You think that

my advice would be, that you should resign yourself exclusively to

the charm of such society as you find amongst the Stanleys, No, dear

friend; I would only allow you to _prefer_ them; but there is a net

of kind, expansive benevolence which it would seem as if Nature loved

to throw more widely in scenes of rural life than in any other. "Man

made cities, God formed the country." It is very true, every heart

must acknowledge the distinction, and yours my friend would desire to

emulate, as far as the imperfect creature is enabled to do, the bounty

of that Being who has placed you where all the sweet charities of

fellowship may be called into exercise. I do not mean that you should

mingle indiscriminately, nor _over-much_ in society: I would only say

avoid unkindness; exclusion should be reserved for the unworthy, but

not visited on those who have only the misfortune to be less pleasing

than their neighbours. A judicious _assortment_ will always prevent the

disagreeable effects which sometimes spring from neglect of selecting

such people only as harmonize with each other in manners and modes of

thinking. I should be more diffuse upon this subject, were there the

slightest danger of your supposing for a moment that I could be the

advocate of an _electioneering_ system. You know how I abhor the arts

of popularity, and revere independence; but human virtues and vices

are often separated from each other by such imperceptible shades, that

in giving ourselves credit for the performance of the one, it is too

often our lot to glide into the other. Selfishness is an arch fiend,

and ever at hand to whisper temptation. I know that it is a prevailing

opinion amongst a large number of respectable and worthy people, that

we are bound to make profession of our creeds in the highways, and

in the corners of our streets, that every sentence which we utter

should tell of the sect to which we belong, every article of dress

which we wear be a symbol of distinction; and every person with whom

we converse, every book that we open, be submitted to an ordeal, and

pronounced upon, by a few self-elected judges, before we venture to

pursue acquaintance with the one, or advance in perusal of the other.

I cannot enter into this system of parcelling out mankind by quite so

restrictive a rule; I see nothing of all this in the inspired precepts

of the great Founder of our faith, whose beautiful simplicity of

doctrine and extensive charity of example, are too little dwelt upon

as matter of imitation, while His name is mingled with disgusting

familiarity in every trifling discourse.

Oh, my friend, human nature is so frail that we should not _tempt_

our pride, or our vanity, by putting on external marks that may

deceive even our own hearts, and persuade us that we are better than

others. Let our consistency be seen in our _lives_; our religion shine

through our actions; our tastes be proclaimed by our preferences; and

let us not _profess_ at all, let us not belong _exclusively_ to one

party, or one preacher. Let us catch illumnination from those who

possess more than we do, contributing our own light to such as have

less. Do not suffer your dear girls to assume names or badges. Do not

permit them to be tied down by observances. Let their books, their

society, their opinions, and their tastes, spring from their _habits_

and their _principles_. It is an _inverted_ method, to begin with

the mere trappings, and argue to the indwelling of the spirit, from

the rigidity of the letter. Set up no sign-posts; use no cabalistic

phraseology; make no premature vows, and adopt no rule but that of

your Bible in matters of religion. In matters of inferior concern, I

would advise equally against precipitancy either in proscribing or

adopting. _Parade_ is of all things to be avoided; be natural, be kind.

You will find that some, of whom you may at first have formed high

expectation, are over-rated, whilst others may rise in your estimation

as you know them better. A little _time_ settles our modes of life,

and regulates our conduct without any _eclat_ much more consistently

than any pre-arrangement of our own, and with a little patience we

may gradually _sift_ people and things, till we find ourselves placed

as nearly as circumstances permit, in the situation most suited to

our characters. My little experience leads me to certain conclusions

which had they been earlier impressed upon my mind I should have been

spared much anxiety. One of them is, that in the beginning of our

career we all _plan_ too much. We take as it were a _survey_ of all the

territory that lies spread before us, and sitting down in the pride of

full possession, we scan the map of futurity, dazzle our imaginations

with mines that are to be dug, and riches that are to be realized,

amuse our fancies with palaces to be built, and forests to be planted,

worshipping within our breasts the idol of self-complacency, while we

contemplate _ourselves_ as the _great_ engineers whose skill is to

operate these mighty improvements. We _assume_ too much, we _trust_ too

little; we know nothing but the present, and the present we despise.

Our limited vision cannot extend beyond a point, and we strain our

eyes over all created space. _Little_ things and _proximate_ purposes,

make up the real sum of happiness and virtue: but we pass by these

in contemptuous disdain, to aim at the great and the distant; the

undefined and generally unattainable. True wisdom is surely to watch

with our best attention, and cultivate with assiduity, the daily,

the hourly circumstances which arise in our path, leaving the widely

spreading consequences of unseen result, to Him who alone is acquainted

with the final issues.

I have never known a failure in any wish of my own respecting the

good of my family, which I could not resolve into over solicitude

in _looking_ too far, and _doing_ too much in my _own strength_.

Examine your heart; be sure that it is single, that no divided empire

_there_ is likely to split its councils, and lead to compromise or

dissimulation. _Simplicity_ of design is a panoply of power. Clad in

its protective guardianship, put up your prayers with confidence for

that aid, without which all your efforts will be abortive, and rising

from your knees refreshed by the blessed assurance that the sincere

suppliant is _never_ disregarded, go forth to your _daily_ task; as

you are taught to ask for your _daily_ bread. Endeavour to perform the

little duties which are allotted to a _given hour_. Neither perplex

your thoughts, nor weaken your sight by scrutinizing the hidden things,

and pouring through the darksome mists of future time, but leave it to

_become_ the present. At its appointed period your duty is declared,

and its boundary is traced: be that your _practical_ object. What mind

indeed of "lofty pitch" would be contented with the prison that I

prescribe, were I not confining the consideration to that part which we

are individually called upon to _act_ in life; but you do not mistake

my meaning. Ah! who would wish to walk over "the field of Marathon,

or wander amid the ruins of Iona," without desiring to possess the

power of abstracting thought from the fleeting moment that eludes our

grasp, to expatiate in the mighty vast of years gone by? Or who that

has ever loved and lost, would clip the spirit's wing, and stay its

airy flight from stretching beyond this narrow strait of time and

space into the boundless regions of eternal blessedness, where it is

not forbidden to seek amongst the dazzling host, the happy myriads

of the sky, for _one_ bright seraph, dearer than the rest, towards

whom the newly emancipated stranger flies to meet its fondest though

unearthly welcome? _Can_ there be danger--_is_ there impiety--in this

vision which steals with heavenly influence on my solitary musings? Oh,

if there be, speak, my Elizabeth, and I will try to curb my _waking_

thoughts, and turn imploringly to _sleep_ for the precious imagery

which perhaps my day-light dreams ought not to mingle.

Sleep! balmy Sleep! thy poppies shed

A pitying respite on my woes;

Bind on thy charm around my head,

And lull my soul to calm repose!

Yet not those slumbers I implore,

That steep the brain in Lethe's wave,

Tho' such the weary sense restore,

'Tis not this lifeless boon I crave!

I woo thee with thy world of dreams,

That o'er the mind in vision play

Thro' mimic shades--by airy streams

Where phantom Hope delights to stray.

Now gorgon Reason sinks to rest,

And Fancy, with unchartered range,

Soars to the regions of the bless'd;

The transit neither hard, nor strange.

How radiant the etherial light!

Credulity, companion kind,

Has spread her wing to join the flight--

The spirit's dungeon left behind.

Borne upward to the glorious sky,

Crowds of celestial beings throng;

Whose brighter, more inquiring eye,

Is that which beams their ranks among?

'Twas his!--no more--the vision's past!

Hark! is that sound the funeral bell?

Raptures too vivid cannot last--

That dream is but a broken spell!

There are days so sad, and feelings so overwhelming, that to make war

against their flow is as fruitless as to oppose a barrier to the sea.

Forgive me. _You_ are not one of the unskilful comforters who attempt

to impart consolation by checking the tide of sorrow. _You_ understand

better the nature of the human heart, and are aware that a little kind

sympathy is the truest balm which friendship can bestow.

I will now impart to you some circumstances which have weighed upon

spirits, at _best_ so tremblingly poised, that the slightest addition

to their usual burthen destroys the balance. As I mentioned to you, my

excursion to Killarney was, in itself, a great effort. _Such_ scenery,

and sweet music, are the most powerful exciters, in my mind, to a train

of association which I dread in company. Memory is so acutely painful,

from the minuteness with which its traces are engraved, and the

fidelity of its pictures, that I fly from whatever is likely to unlock

the stores, and present to my view _much_ that I dare not contemplate,

unless I am alone. The delight, however, of gratifying my dear children

overcame every other consideration: and I accompanied a party composed

of admirable materials, but too numerous and too gay for me. I had

not been long from home before I felt myself, for the first time,

involved in those cares which, as my children grow up, I must expect to

encounter.

My dear friend Mrs. Fitzroy, whose enlivening society charmed the

whole group, was the first to awaken my attention to the expressions,

both by looks and manner, of feelings in Mr. Russell's mind, which her

quick eye discovered that Charlotte had excited. I have such perfect

confidence in the delicacy of my dear girls, that I was spared all

solicitude on the score of _conduct_; but I watched with uneasiness the

progress of a sentiment which, as it met no return, will I fear be the

cause of pain to an amiable and an accomplished young man. I find that

he is acquainted with you, and, as he talks of going into Derbyshire on

his return from France, you will probably see him, and perchance hear

his story from his own lips.

The conversation, in which he made known his attachment to Charlotte,

took place on the evening preceding his departure, and was so unlike

the common place dialogues upon such occasions, that I could not,

when it was repeated to me, repress a smile in the midst of more

serious impressions. It was a lovely evening, and the young people

had, as usual, strayed away from the elders, whose more sober views of

happiness, and less active powers of locomotion, happily prepare us, as

time advances, for the final rest.

As lovers always contrive to find the opportunity which they are

seeking, Russell soon detached Charlotte from the group, by some

appeal to her taste in particular; and when removed from all ears, save

her own, he exclaimed (and, poor fellow, I believe with genuine truth),

"How wretched is the _ending_ of such happiness!"

"It is indeed," replied my innocent Charlotte, who willingly perhaps

gave her companion a share in the feeling which she echoed.

Perhaps assured by this encouraging sympathy that all might be as he

wished, Russell continued: "Even inanimate objects interest the heart

when we are about to quit them."

"Yes," said Charlotte, "and when one lives entirely in retreat, where

the living objects are few, we do _really_ love trees, rocks, and

streams, as if they were human beings. Is it not for this reason that

mountaineers, like the Swiss, Scotch, and Irish, are fonder of their

homes than any other nation?"

This is not what Russell wanted to know, or cared to inquire

respecting. "To waste love upon trees and rocks, when so many of our

own species are dying for want of the food lavished upon _them_, is

not right," said Russell; "and _you_ are more guilty than any one,

inasmuch as your affection is more prized."

Charlotte interrupted what she perceived to be a _compliment_, by

answering: "You must not make _speeches_. The love that one feels for

rural objects, long known, and seen with daily interest, can never

interfere with better affections. It is a different thing, and _you_

must know how _very_ different, as you have a father, mother, and

sisters." The honest air of directness, which I can imagine to have

accompanied this _reasoning_ upon love, was not very favourable to

farther dalliance.

When the youthful heart is _first_ excited, and hope is felt that

kindred feeling has touched the soul in which it feels an interest,

how exquisite the happiness of developement! Like the beautiful buds

of early spring, the unfolding of each individual scale that binds

the young leaves is in itself delightful, and we do not wish to lose

a single hour of _progressive_ enjoyment, in impatience to behold the

crown of summer foliage. Did you ever meet with an old book called

"_Guadentio di Lucca?_"--It is a story in which, amongst some

primitive race of people in South America, I think the lovers are made

to declare their mutual sentiments by an interchange of buds, and, as

inclinations advance, the full-blown flower.

But to return. Russell felt that his way was retrograde, and therefore,

making an effort, he bounded over rocks, shrubs, and rivulets, and,

taking my sweet child by the hand, declared, in the spirit of Hector

to Andromache, though with the difference between _is_ and _might

be_, that _all_ relations, however fond, concentrate in the object of

tender and devoted love. To hear a confession of this nature, for the

first time, must necessarily produce confusion in the mind of so gentle

a being as Charlotte, and she told her sister that she felt quite

unable for a few minutes to collect herself. Courage was imparted at

length, by the fear of conveying the opposite of what she intended to

communicate by her silence; and, summoning resolution, she turned to

our young friend, and, thanking him kindly for the preference which he

had just expressed, added:

"I have many blessings, and I am very young. It has never before

occurred to me even to _think_, in my own case, of parting with such

treasures as I possess; and though I shall always remember your visit

to Glenalta as a period of _great_ pleasure, and _you_ as an agreeable

member of our happy party, I can say no more."

Russell urged the usual arguments. "Surely she did not mean to devote

herself to a single life. She might still have the society of mother,

sisters, brother. Marriage was the natural object of life: it was the

happiest lot when 'heart met heart.'"

"And _how_ can heart meet heart," replied Charlotte, "on a three weeks'

acquaintance? _My_ heart would require a much longer time for disposing

of itself, if I could disengage it from the ties that bind it here; and

I cannot imagine how people should be either so vain, or so confiding

as to fancy that the foundation of happiness, for perhaps a long life,

can be laid in a short moment of time."

Russell assured her that to the quick eye of a lover, moments were

years in bringing people acquainted.

"Ah then," said Charlotte, "why are so many married people unhappy?"

"They are just as well off in the end," answered Russell, "as those

who are single, and certainly, till they discover their mistakes, much

happier."

"Well, my life," replied Charlotte, "is too happy for any change of

my _own_ making, I believe. If heaven deprived me of all that I love,

it is another question, but to deprive _myself_, I cannot. My idea of

marriage is not so favourable as yours. I think it would require the

most powerful affection to render it a relation of real felicity; and

if not _that_, I should think it much worse than even an unfortunate

lot in single life."

"Have I then _no_ ground of hope," said Russell.

"Indeed, I feel wholly disinclined to marry any mortal at present,"

answered Charlotte. "To you I am scarcely at all known; and I believe

that you are entirely mistaken in supposing for an instant that we are

suited to each other. You and I have been educated in very different

schools, and could never sympathize."

"Do you then forget our musical sympathies. Am I not devoted to your

sweet melodies, and have we not often admired them in unison?"

"Oh yes, certainly," said Charlotte, "but music is a very little part

of life.--We must not stay any longer from our party, who, perhaps, are

wondering at our absence." Fanny appeared precisely as Charlotte spoke

the last word, and the latter, seizing her sister's arm, was delighted

to find excuse for terminating the conversation.

The _last_ evening is always sad, when those who have been pleased in

each other's society are to part; but there is generally also some

degree of bustle, immediately preceding a journey, which prevents the

mind from dwelling on gloomy thoughts, at least in _common_ cases; and

as all were ignorant of what had happened, except the pair immediately

concerned, there was less reserve than might have been anticipated by

any one who knew the fact that a proposal had been made and rejected.

Mr. Annesley is a very sweet young man, and he too was happy enough in

our friendly circle to leave us with regret, which expressed itself

silently in a fine and speaking countenance. We said farewell. The

morning saw our visitors set out at so early an hour that the track of

their carriage wheels alone reported of them when we met at breakfast.

Is there one bright, breathless, listening joy that ever hung upon

expected happiness which is not familiar to my memory; and is not

that memory too a faithful register of every pang that severed love

could teach the heart? How is it then, I wonder, that a tear is left

for minor griefs? Yet tears _will_ flow; and I felt the difference

between the gladsome merriment of approach, when our young friends were

introduced by Mrs. Fitzroy, and the melancholy of their departing hour.

Still we are not bereaved of our guests all at once, though I grieve

to add that another week will deprive me of dear Augusta Fitzroy, and

my charming Arthur. I have real pleasure in the hope of presenting

the latter to you one of these days, and in the mean time I prepare

you for finding him _almost_ all that I desire to see him. Such a

change I did not imagine possible, as has taken place in his mind

since he has been with us. The materials were in existence, no doubt,

but a London life has little need of _heart_, and, therefore, _his_

remained _hermetically sealed_, except when brought into action by

his inestimable friend young Falkland, whose letters, which Arthur

prsserves like "leaves of the Sybil", have rendered me acquainted with

his extra-ordinary virtues. _Now_ in full exercise, my dear nephew's

affections are the source of happiness to himself and delight to all

around. His abilities are shining, and, as habit strengthens the power

of applying them, I feel no doubt of his becoming an ornament to

society, and filling the situation appointed for him by Providence so

as to set an example worthy of imitation. Domestic anxiety at present

weighs upon his spirits, proving at once an acuteness of feeling and

exalted sense of rectitude, which promise a foundation of future

character, delightful to anticipate.

I must speak of George Bentley before I conclude; and, to answer your

inquiry in the _first_ instance, I am wholly unconscious of any ground

for his uncle's apprehensions, though had I been aware of any such

before we set out, I should not have consented to his being of our

Killarney party; however, as Mr. Bentley followed us, my anxiety was

removed. The young man is a fine and uncommon character: you shall

have a sketch of it as far as I can trace its peculiarities. George

Bentley offers a remarkable instance to prove, that what climate is to

the vegetable kingdom, such to man is the moral atmosphere by which

he is surrounded in early life. The temperature and aspect will not

indeed convert an oak into an elm; but as the sapling of either, or

of _any_ kind may be checked in its growth by the chill north-eastern

blast, and turned aside from the natural tendency of its course; or,

as the tender and languid seedling may be improved in strength by the

care which tempers its exposure, and provides shelter for its weakness,

just so may a particular bias of nature in the human mind be enfeebled

or invigorated by circumstance, that powerful agent in the completion

of its structure. Young Bentley came into the world with excellent

faculties and dispositions, but nothing could be less favourable than

that society in which they were to be unfolded. It is not the tutor's

lessons, it is the manners and opinions which _breathe_ around us, that

impart the _tone_ which distinguishes individuals from each other.

Young Bentley was formed in a different _mould_ of intellect from

all his family, and soon discovered in books, a companionship which

was denied in the circle of his immediate relations. As he advanced

in years, his mind, stimulated by a general sense of hunger, rather

than by any discrimination of appetite, sought food for the cravings

of curiosity in a library of motley mixture, accruing from various

professional hoards, and a medley of novels, annual registers, and

magazines, accumulated in a series of generations, through family

survivorship. He was not met at home by either literary tact or

talent. No, nor by that sort of tact which sometimes supplies in a

great degree, the defect of one and the other.

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