[Footnote 184: Quoted in Fiske's _Destiny of Man_, p. 117.]
[Footnote 185: See _Indian Wisdom_, p. 82.]
[Footnote 186: What Kanada meant by adrishta was a sort of habit of
matter derived from its past combinations in a previous cosmos, one or
more. The rod which has been bent will bend again, and so matter which
has once been combined will unite again.]
[Footnote 187: _Evolution and its Relation to Religious Thought_, p.
327.]
[Footnote 188: _On Natural Selection_, p. 353.]
[Footnote 189: _The Destiny of Man_, p. 80.]
[Footnote 190: _Evolution and its Relation to Religious Thought_, p.
88.]
[Footnote 191: Some of Goldwin Smith's utterances are such as these: "If
morality has been based on religion there must be reason to fear that
the foundation being removed the superstructure will fall. That it has
rested on religion so far as the great majority are concerned will
hardly be doubted." ... "The presence of this theistic sanction has been
especially apparent in all acts and lives of all heroic self-sacrifice
and self-devotion." ... "All moral philosophers whose philosophy has
been practically effective, from Socrates down, have been religious.
Many have tried to find an independent basis but have not been
successful--at least have not arrived at any agreement." ... "Thucydides
ascribed the fall of Greece to the fall of religion. Machiavelianism
followed the fall of the Catholic faith." ... "Into the void left by
religion came spiritual charlatanry and physical superstition, such as
the arts of the hierophant of Isis, the soothsayer, the
astrologer--significant precursors of our modern mediums." ...
"Conscience as a mere evolution of tribal experience may have
importance, but it can have no authority, and 'Nature' is an unmeaning
word without an Author of nature--or rather it is a philosophic name for
God." ... "Evolution is not moral, nor can morality be educed from it.
It proclaims as its law the survival of the fittest, and the only proof
of fitness is survival." ... "We must remember that whatever may be our
philosophic school we are still living under the influence of theism,
and most of us under Christianity. There is no saying how much of
Christianity still lingers in the theories of agnostics." ... "The
generation after the next may perhaps see agnosticism, moral as well as
religious, tried on a clear field." These utterances are weighty, though
detached. We only raise a doubt whether "the generation after the next"
will see agnosticism tried on a clear field. On the contrary, it will be
surrounded as now, and more and more, by Christian influences, and will
still depend on those influences to save it from the sad results of its
own teachings.]
[Footnote 192: _The Races of Man_, pp. 137, 138.]
[Footnote 193: _The Human Species_, p. 478.]
[Footnote 194: Mr. John Fiske declares that man is descended from the
catarrhine apes.--_Destiny of Man_, p. 19. Professor Le Conte maintains
that no existing animal could ever be developed into man. He traces all
existing species up from a common stock, of which man is the head. The
common line of ancestors are all extinct.--_Evolution in Relation to
Religious Thought_, p. 90.]
[Footnote 195: _The Permanent Elements in Religion_, p. 154]
[Footnote 196: Book II., 13.]
[Footnote 197: Book IX., 17.]
[Footnote 198: Development by "heredity" and the Buddhist doctrine of
transmigration, though both fatalistic, reach that result in different
ways; they are, in fact, contradictory. Character, according to
Buddhism, is inherited not from parents: it follows the line of
affinity.]
[Footnote 199: _Indian Wisdom_, p. 152.]
[Footnote 200: _History of Philosophy_, pp. 220, 221.]
[Footnote 201: _Oriental Religions_--_India_. Part II., p. 44.]
[Footnote 202: Beal, _Buddhism in China_, p. 180.]
[Footnote 203: _Physics and Politics_.]
[Footnote 204: "Probably no more significant change awaits the theology
of the future than the recognition of this province of the unknown, and
the cessation of controversy as to matters that come within it, and
therefore admit of no dogmatic settlement."--Tulloch's _Religious
Thought in Britain_, p. 24.]