FOOTNOTES:

[Footnote 97: Sprenger's _Life of Mohammed_, pp. 40, 41.]

[Footnote 98: It is a suspicious fact that the first chapter of the

_Koran_ begins with protestations that it is a true revelation, and with

most terrible anathemas against all who doubt it. This seems

significant, and contrasts strongly with the conscious truthfulness and

simplicity of the Gospel narrators.]

[Footnote 99: Nor have later defenders of the system failed to derive

alleged proofs of their system from Biblical sources. Mohammedan

controversialists have urged some very specious and plausible arguments;

for example, Deut. xviii. 15-18, promises that the Lord shall raise up

unto Israel a prophet from _among their brethren_. But Israel had no

brethren but the sons of Ishmael. There was also promised a prophet like

unto Moses; but Deut. xxxiv. declares that "_There arose no Prophet in

Israel like unto Moses_."

When John the Baptist was asked whether he were the Christ, or Elijah,

or "_that prophet_," no other than Mohammed could have been meant by

"_that prophet_."]

[Footnote 100: Rev. Mr. Bruce, missionary in Persia, states that

pictures of the Father, the Son, and Mary are still seen in Eastern

churches.--_Church Missionary Intelligencer_, January, 1882.]

[Footnote 101: Sales, in his _Preliminary Discourse_, Section 1st,

enumerates the great nations which have vainly attempted the conquest of

Arabia, from the Assyrians down to the Romans, and he asserts that even

the Turks have held only a nominal sway.]

[Footnote 102: China owes her present dynasty to the fact that the hardy

Manchus were called in as mercenaries or as allies.]

[Footnote 103: Dr. Koelle: quoted in _Church Missionary Intelligencer_.]

[Footnote 104: Sales: _Koran and Preliminary Discourse_, Wherry's

edition, p. 89. One of the chief religious duties under the _Koran_ was

the giving of alms (Zakat), and under this euphonious name was included

the tax by which Mohammed maintained the force that enabled him to keep

up his predatory raids on the caravans of his enemies.]

[Footnote 105: _Mohammed and Mohammedanism_, p. 123.]

[Footnote 106: Dr. Koelle gravely questions this.]

[Footnote 107: One of the most wicked and disastrous of all Mohammed's

laws was that which allowed the free practice of capturing women and

girls in war, and retaining them as lawful chattels in the capacity of

concubines. It has been in all ages a base stimulus to the raids of the

slave-hunter. Sir William Muir has justly said, that so long as a free

sanction to this great evil stands recorded on the pages of the _Koran_,

Mohammedans will never of their own accord cease to prosecute the

slave-trade.]

[Footnote 108: According to Dr. Koelle, the number of women and children

who fell to the prophet's share of captives at the time of his great

slaughter of the surrendered Jewish soldiers, was two hundred.]

[Footnote 109: _Mohammed, Buddha, and Christ_, p. 112.]

[Footnote 110: _Mohammed, Buddha, and Christ_.]

[Footnote 111: Ibid, p. 112.]

[Footnote 112: Says Sir William Muir: "Three radical evils flow from the

faith, in all ages and in every country, and must continue to flow _so

long as the Koran is the standard of belief_. _First_, polygamy, divorce,

and slavery are maintained and perpetuated, striking at the root of

public morals, poisoning domestic life, and disorganizing society.

_Second_, freedom of thought and private judgment in religion is crushed

and annihilated. The sword still is, and must remain, the inevitable

penalty for the denial of Islam. Toleration is unknown. _Third_, a

barrier has been interposed against the reception of Christianity. They

labor under a miserable delusion who suppose that Mohammedanism paves

the way for a purer faith. No system could have been devised with more

consummate skill for shutting out the nations over which it has sway

from the light of truth. _Idolatrous_ Arabia (judging from the analogy

of other nations) might have been aroused to spiritual life and to the

adoption of the faith of Jesus. _Mohammedan_ Arabia is to the human eye

sealed against the benign influences of the Gospel.... The sword of

Mohammed and the Koran are the most stubborn enemies of civilization,

liberty, and truth which the world has yet known."--_Church Missionary

Intelligencer_, November, 1885.]

[Footnote 113: Osborne, in his _Islam under the Arabs_, and Marcus

Dodds, in _Mohammed, Buddha, and Christ_, have emphasized the fact that

Islam, however favorably it might compare with the Arabian heathenism

which it overthrew, was wholly out of place in forcing its

semi-barbarous cultus upon civilizations which were far above it. It

might be an advance upon the rudeness and cruelty of the Koreish, but

the misfortune was that it stamped its stereotyped and unchanging

principles and customs upon nations which were in advance of it even

then, and which, but for its deadening influence, might have made far

greater progress in the centuries which followed.

Its bigoted founder gave the _Koran_ as the sufficient guide for all

time. It arrested the world's progress as far as its power extended.

Very different was the spirit of Judaism. "It distinctly disclaimed both

finality and completeness. Every part of the Mosaic religion had a

forward look, and was designed to leave the mind in an attitude of

expectation."

Mohammedanism, in claiming to be the one religion for all men and all

time, is convicted of absurdity and imposture by its failures; by the

retrograde which marks its whole history in Western Asia. As a universal

religion it has been tried and found wanting.]

[Footnote 114: It has been claimed that the spread of Mohammedanism in

India is far more rapid than that of Christianity. If this were true in

point of fact, it would be significant; for India under British rule

furnishes a fair field for such a contest. But it so happens that there,

where Islam holds no sword of conquest, and no arbitrary power to compel

the faith of men, its growth is very slow, it only keeps pace with the

general increase of the population. It cannot compare with the

advancement of Christianity. I subjoin an extract from Sir W. Hunter's

paper in the _Nineteenth Century_ for July, 1888:

"The official census, notwithstanding its obscurities of classification

and the disturbing effects of the famine of 1877, attests the rapid

increase of the Christian population. So far as these disturbing

influences allow of an inference for all British India, the normal rate

of increase among the general population was about 8 per cent, from 1872

to 1881, while the actual rate of the Christian population was over 30

per cent. But, taking the lieutenant-governorship of Bengal as the

greatest province outside the famine area of 1877, and for whose

population, amounting to one-third of the whole of British India, really

comparable statistics exist, the census results are clear. The general

population increased in the nine years preceding 1881 at the rate of

10.89 per cent., the Mohammedans at the rate of 10.96 per cent., the

Hindus at some undetermined rate below 13.64 per cent., Christians of

all races at the rate of 40.71 per cent., and the native Christians at

the rate of 64.07 per cent."]

[Footnote 115: _Leaves from an Egyptian Note-book._]

[Footnote 116: _Christianity, Islam, and the Negro Race_, p. 241.]

[Footnote 117: For the full text of the letter to the _Standard_, see

_Church Missionary Intelligencer_, December, 1888.]

[Footnote 118: _Church Missionary Intelligencer_, 1887, p. 653.]

[Footnote 119: See _Church Missionary Intelligencer_, April, 1888.]

[Footnote 120: Over against Canon Taylor's glowing accounts of this

broad and gentle charity we may place the testimony of Palgrave in

regard to the remorseless rapacity practised by the Wahábees upon the

Shiyaées of Persia while passing through their territory in their

pilgrimages to a common shrine. He tells us that "forty gold tománs were

fixed as the claim of the Wahábee treasury on every Persian pilgrim for

his passage through R'ad, and forty more for a safe conduct through the

rest of the empire--eighty in all....

"Every local governor on the way would naturally enough take the hint,

and strive not to let the 'enemies of God' (for this is the sole title

given by Wahábees to all except themselves) go by without spoiling them

more or less....

"So that, all counted up, the legal and necessary dues levied on every

Persian Shiyaée while traversing Central Arabia, and under Wahábee

guidance and protection, amounted, I found, to about one hundred and

fifty gold tománs, equalling nearly sixty pounds sterling, English, no

light expenditure for a Persian, and no despicable gain to an

Arab."--Palgrave's _Central and Eastern Africa_, p. 161.]

[Footnote 121: Dodds: _Mohammed, Buddha, and Christ_, p. 118.]

[Footnote 122: _Church Missionary Intelligencer_, November, 1887.]

[Footnote 123: _Church Missionary Intelligencer_, February, 1888, p.

66.]

[Footnote 124: _Church Missionary Intelligencer_, April, 1888.]

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