LECTURE IX.

ETHICAL TENDENCIES OF THE EASTERN AND THE WESTERN

PHILOSOPHIES 294

The Prevalence of Speculation in all Ages in Regard to the Great

Questions of Man's Origin and Destiny, and His Relations to

God--The Various Schemes which have Seemingly Dispensed with the

Necessity for a Creator in Accounting for the Existence of the

Visible World--The Ancient Atomic Theories and Modern

Evolution--Kanada, Lucretius, Herbert Spencer--Darwin's Theory of

the Development of Species--Similar Theories Ascribed to the

Chinese--The Ethical Difficulties Attending Many Philosophic

Speculations, Ancient and Modern--Hindu Pantheism and Moral

Responsibility--In the Advance from Instinct to Conscience and

Religion, where does Moral Sentiment Begin?--If It was Right for

Primeval Man to Maraud, why Might not Robbery again Become His Duty

in Case of Extreme Deterioration?--Mr. Spencer's Theory of the

Origin of Moral Intuition--The Nobler Origin which the Scriptures

Assign to Man's Moral Nature--The Demonstrated Possibility of the

Most Radical and Sudden Moral Changes Produced by the Christian

Faith--Tendency of Ancient and Modern Theories to Lower the General

Estimate of Man--The Dignity with which the New Testament Invests

Him--The Ethical Tendency of the Doctrine of Evolution--The Opinion

Expressed on the Subject by Goldwin Smith--Peschel's Frank

Admission--The Pessimistic Tendency of all Anti-Biblical Theories

of Man's Origin, Life, and Destiny--Buddha, Schopenhauer, and the

Agnostics--The more Hopeful Influence of the Bible--The Tendency of

all Heathen Religions and all Anti-Christian Philosophies toward

Fatalism--Pantheism and the Philosophy of Spinoza Agreeing in this

Respect with the Hindu Vedantism--The Late Samuel Johnson's "Piety

of Pantheism," and His Definition of Fatalism--What Saves the

Scriptural Doctrine of Fore-ordination from Fatalism--The Province

of Faith and of Trust.

Oriental Religions and Christianity A Course of Lectures Delivered on the Ely Foundation Before the Students of Union Theological Seminary, New York, 1891 · 第 20 / 58 题