THE TRACES OF A PRIMITIVE MONOTHEISM 222

Two Conflicting Theories on the History of Religion--That of the

Old and New Testaments--That of Modern Evolution--The Importance of

this Question--Professor Henry B. Smith's Estimate of Ebrard's

Discussion of it--Ebrard's Summing-up of the Argument--Professor

Naville's View of the Subject--Conclusions of Rev. W.A.P. Martin,

D.D., and Max Müller--How far May we Attempt to Establish the Fact

of an Early Monotheism from Heathen Traditions?--Conceptions

Differing in Different Nations--Evidences of Monotheism in the

Vedas--Professor Banergea's Testimony--The Views Held by the Modern

Somajes--Monotheism in China--Monotheistic Worship in the Days of

Yao and Shun, 2300 B.C.--The Prayer of an Emperor of the Ming

Dynasty Quoted by Professor Legge--Remarkable Monument of

Monotheism in the Temple of Heaven--A Taouist Prayer--Zoroaster a

Monotheistic Reformer--The Inscription at Behistun--Testimony of

the Modern Parsee Catechism--No Nation without some Notion of a God

Supreme over All--Buddhists in Thibet--Egyptian Monotheism--The

Greek Poets--Old Monotheism in Mexico and Peru--Evidences of

Ramification and Decline in Polytheism--Egypt and India Give

Abundant Proofs--Hinduism, Buddhism, and Taouism all Show

Degeneration--Mohammedan Corruption since the Days of the Early

Caliphs--The Religions of Greece and Rome Became Effete--Even

Israel, in Spite of Instruction and Reproof, Lapsed into Idolatry

again and again--Even the Christian Church has Shown Similar

Tendencies.

Oriental Religions and Christianity A Course of Lectures Delivered on the Ely Foundation Before the Students of Union Theological Seminary, New York, 1891 · 第 18 / 58 题