CHAPTER XVIII.

ST. AUGUSTINE AS IT USED TO BE.--CUSTOMS.--THE OLDEST STRUCTURE IN

THE UNITED STATES.--PRESENT POPULATION.--OBJECTS OF

INTEREST.--BUILDINGS ANCIENT AND MODERN.--ST. AUGUSTINE DURING THE

REBELLION.--CLIMATE.--ADVANTAGES AS A HEALTH RESORT.

In February, 1835, an unprecedented depression of temperature destroyed

the orange trees which embosomed the town and rendered the place

exceedingly attractive. The deep green foliage concealed the dingy and

often unsightly buildings. The fragrance of the blossoms in spring was

almost overpowering, and was said to be perceptible far out to sea. The

income of the people of the town derived from the sale of their oranges

was not far from seventy-five thousand dollars annually, and the crop

that was yearly sent from St. Augustine in sailing vessels exceeded

three million oranges. One orange tree upon the plaza is reported to

have borne twelve thousand oranges. In 1829, Mr. A. Alverez picked from

one tree in his garden six thousand five hundred oranges, and it is

recorded that “an old citizen picked from one tree eight thousand of the

golden apples. The Minorcan population of St. Augustine had been

accustomed to depend on the produce of their little groves of eight or

ten trees, to purchase their coffee, sugar, and other necessaries from

the stores; they were left without resource. The wild groves suffered

equally with those cultivated. The town of St. Augustine, that

heretofore appeared like a rustic village, its white houses peeping

from the clustered boughs and golden fruit of their favorite tree,

beneath whose shade the foreign invalid cooled his fevered limbs, and

imbibed health from the fragrant air, how is she fallen! Dry, unsightly

poles, with ragged bark, stick up around her dwellings, and where the

mocking bird once delighted to build her nest, and tune her lovely song,

owls now hoot at night, and sterile winds whistle through the leafless

branches. Never was a place more desolate.”[37]

Many of the trees had attained a very large size and great age. A large

number sent out sprouts from the roots, and if undisturbed, many groves

would have borne profitable crops in a few years. The scale insect,

however, made its appearance in 1842 in countless multitudes, blighting

the groves throughout Florida. For twenty years it was a constant

struggle, on the part of the few who retained their faith in the success

of orange culture, to rid their groves of this destructive insect.

Finally, nature provided in some way an exterminator of the insect, and

from that time there has been no serious drawback to the culture of

oranges in Florida. Williams describes the inhabitants at this time as

“a temperate, quiet, and rather indolent people; affectionate and

friendly to each other, and kind to the few slaves they held. They

mostly kept little stores, cultivated small groves or gardens, and

followed fishing and hunting.” Posey balls, masquerades, and sherivarees

were their principal diversions.

The posey dance of St. Augustine was introduced in the following manner:

“The females of a family, no matter what their rank or station in life

may be, erect in a room of their house a neat little altar, lit up with

candles, and dressed with pots and festoons of flowers. This is

understood by the gentlemen as a polite invitation to call and admire

the taste of the fair architects. It is continued for several successive

evenings; in the meantime the lady selects from her visitors some happy

beau, whom she delights to honor, and presents him with a bouquet of

choice flowers. His gallantry is then put to the test; should he choose

to decline the proffered honor, he has only to pay the expenses of

lighting up the altar. But if he accepts the full dignity offered him,

he is king of the ball, which shortly succeeds, and the posey lass

becomes queen, as a matter of course. The posey ball is a mixed

assembly. People of all ranks meet here on a level, yet they are

conducted with the nicest decorum, and even with politeness and grace.

“Sherivarees are parties of idle people, who dress themselves in

grotesque masquerade, whenever a widow or widower is married. They often

parade about the streets and play buffoon tricks for two or three days;

haunting the residence of the new married pair, and disturbing the whole

city with noise and riot.

“The carnival is a scene of masquerading, which was formerly celebrated

by the Spanish and Minorcan populations with much taste and gayety; but

since the introduction of an American population, it has during the

whole winter season been prostituted to cover drunken revels, and to

pass the basest objects of society into the abodes of respectable

people, to the great annoyance of the civil part of the community.”[38]

These and other customs have long since ceased to exist, and many are

already forgotten. One of these was “shooting the Jews,” originally a

religious ceremony, but afterwards a diversion. For many years it was

the custom to hang effigies at the street corners and upon the plaza on

the evening of Good Friday. When the bells in the cathedral, which are

never rung during Good Friday, began on Saturday morning at ten o’clock

to ring the Hallelujah, crowds of men in the streets commenced to shoot

with guns and pistols at the hanging effigies. This was continued until

some unerring marksman severed the cord about the neck of the image, or

perhaps it was riddled and shredded by the fusilade.

The Spanish veil was until a late period the only covering for the head

worn by the ladies of the town. A lady now living has described the

disapproval manifested at the appearance of the first bonnet in church.

Great indignation was expressed, and loud protests against the insult

offered to the church and congregation by this supposed exhibition of

ill-breeding and irreverence.

In the memory of those now living wheeled vehicles within the gates were

first allowed. Before that time all moving of goods was done in packs.

The narrow streets without sidewalks evidently were not intended for the

passage of carts and carriages. Saddle-horses were common, but their

path was the center of the street, which was rendered hard and smooth

with pounded coquina, and kept so neat that the ladies wore on their

feet only the thinnest of slippers.

One of the ancient customs brought from the island of Minorca is yet

continued.

On the night before Easter Sunday the young men go about the city in

parties serenading. Approaching the dwelling of some one whom they wish

to favor with their song, or from whom they expect the favors asked in

their rhyme, they knock gently upon the window. If their visit is

welcome they are answered by a knock from within, and at once begin the

following song said to be in the Mahonese dialect:

“US GOIS.

“Disciarem lu dol

Cantarem aub’ alagria,

Y n’arem a dá

Las pascuas a Maria.

O Maria!

“San Gabriel

Qui portaba la ambasciada

Des nostro rey del cel,

Estaran vos preñada.

Ya omitiada

Tuao vais aqui serventa,

Fia del Deo contenta,

Para fa lo que el vol.

Disciarem lu dol, etc.

“Y a milla nit

Pariguero vos regina--

A un Deo infinit--

Dintra una establina.

Y a milla dia,

Que los angels von cantant

Par y abondant,

De la gloria de Deo sol.

Disciarem lu dol, etc.

“Y a Libalem,

Alla la terra santa,

Nus nat Jesus,

Aub’ alagria tanta;

Infant petit

Que tot lu mon salvaria.

Y ningu y bastaria

Nu mes un Deo sol.

Disciarem lu dol, etc.

“Cuant de Orion lus

Tres reys la stralla veran,

Deo omnipotent

Adora lo vingaran.

Un present inferan

De mil encens y or,

A lu benuit seño,

Que conesce cual se vol.

Disciarem lu dol, etc.

“Tot fu gayant

Para cumplé la prumas,

Y lu Esperit sant

De un angel fau gramas,

Gran foc ences,

Que crama lu curagia.

Damos da lenguagia

Para fe lo que Deo vol.

Disciarem lu dol, etc.

“Cuant trespasá

De quest mon nostra Señora,

Al cel s’ empugia.

Sun fil la matescia ora,

O, Emperadora!

Que del cel san eligida,

Lu rosa florida,

Mé resplenden que un sol.

Disciarem lu dol, etc.

“Y el tercer groin

Que Jesus resunta,

Deo y aboroma,

Que la mort triumfa.

De alli se ballá

Para perldra Lucife

An tot a sen pendá,

Que de nostro ser al sol.

Disciarem lu dol,” etc.

[TRANSLATION.]

“THE STANZAS.

“Let us leave off mourning,

Let us sing with joy,

Let us go and give

Our salutation to Mary.

O Mary!

“Saint Gabriel

Brought the tidings

That the King of Heaven

Thou hadst conceived.

Thou wert humble.

Behold, here is the handmaid,

Daughter of God, content

To do what he will!

CHORUS.--Let us leave off mourning, etc.

“And at midnight

She gave birth to the child--

The infinite God--

In a stable.

At mid-day,

The angels go singing

Peace and abundance,

And glory to God alone.

CHORUS.

“In Bethlehem,

In the Holy Land,

Was born the Saviour,

With great joy;

The little child

Who all the world would save,

Which no one could accomplish

But God alone.

CHORUS.

“When in the East

Three kings the star did see,

God omnipotent

To adore they came.

A present they made him

Of myrrh and gold,

To the blessed Saviour,

Who knows every one.

CHORUS.

“All burning with zeal

To accomplish the promises,

The Holy Spirit

From an angel was sent forth.

A great fire was kindled,

And courage inflamed him.

God give us language

To do thy will.

CHORUS.

“When we have passed

From this world, our Lady,

To heaven we are raised.

Your Son, at the same hour,

O Queen,

Who art of Heaven the choicest

Blooming rose!

More brilliant than the sun.

CHORUS.

On the third day

Our Jesus arose,

The celestial God

Over death triumphant.

From hence he has gone

To overcome Satan

Throughout the whole world.

Our protector and guide.

CHORUS.

After this hymn the following stanzas, soliciting the customary gifts of

cakes or eggs, are sung:

* * *

“Lu cet gois vam cantant,

Regina celestial.

Damos pan y alagria!

Yabonas festas tingan;

Y vos da sus bonas festas,

Damos dinés de sus nous,

Sempre tarem lus neans Uestas

Para recibi un grapat de nes.

Y, el giorn de pascua florida

Alagramos y, giuntament.

As qui es mort par dar nos vida;

Y via glorosiamente,

A questa casa está empedrada,

Bien halla que la empedro.

San amo de aquesta casa

Baldria duná un do,

Formagiada o empanada.

Cucutta a flao,

Cual se val casa sue grada,

Sol que no rue digas que no.”

* * *

“These seven stanzas sung,

Celestial queen

Give us peace and joy!

May you enjoy a good feast;

We wish a happy time,

Give us of your bounty.

We always have our hands ready

Thy bounty to receive.

Let us now the Easter feast

Together enjoy.

He died to save us;

Let us be joyful.

This house is walled round,

Blessed be he who walled it about.

The owner of this house

Ought to give us a token,

Either a cake or a tart.

We like anything,

So you say not no.”

* * *

The shutters are then opened by the people within, and a supply of cakes

or other pastry is dropped into a bag carried by one of the party, who

acknowledge the gift in the following lines, and then depart:

“Aquesta casa reta empedrada,

Empedrada de cuastro vens,

Sun amo de aquesta casa,

Es omo de compliment.”

“This house is walled round,

Walled round on four sides.

The owner of this house

Is a polite gentleman.”

If nothing is given, the last line reads thus:

“No es homo de compliment.”

“Is not a polite gentleman.”

This song is repeated throughout the city until midnight. To the

listener it has a peculiar fascination like some of the tunes from

popular operas, keeping one awake to listen to its strains, even after

many repetitions have rendered the singing monotonous.

The walls of the United States barracks are probably the oldest

structures in the place. An old house on Hospital Street, torn down in

1871, when Mr. Pendleton built a very pretty cottage upon the same

ground, was said by old residents to have been the oldest house in the

town. The former residence of the attorney-general during the English

possession stood just south of the Worth House on the corner of Bay and

Green Streets. This was a very old structure, though built in too costly

a manner to have been one of the earliest buildings, one of which in

English times still bore the date 1571. The house was built by a

Spaniard named Ysnada. Its beams were made of a wood brought from Cuba,

which resembled our royal palm in being susceptible of taking a high

polish. The staircases, wainscoting, and panels were of lignum vitæ. For

many years the house stood in too dilapidated a condition for occupancy.

Finally the wood was torn out by curiosity hunters and dealers, and made

into canes and other mementoes of “the oldest house in St. Augustine.”

The present sea-wall was built between 1835 and 1843, under the

superintendence of Colonel Dancey, now living at his orange grove called

Buena Vista, on the St. Johns River. He was then a captain in the U. S.

Army. The wall is ten feet above low-water mark, seven feet thick at the

base, and three feet wide on top, capped with granite, and extends along

the whole front of the city, from the old fort on the north to the

barracks on the south, about three-quarters of a mile in length.

Opposite the plaza the wall forms a basin for small boats. Under Colonel

Dancey the government spent three appropriations of fifty thousand

dollars each, having spent twenty thousand dollars previously in

preparation for the work. Captain Benham spent two appropriations of

fifty thousand dollars each in covering the wall with granite slabs, as

it was found that the coquina was rapidly wearing away under the tread

of pedestrians using the wall as a promenade. Much of the pleasure of

this otherwise delightful promenade is marred by the narrowness of the

curbing, making the passing difficult. This feature is said to be

unobjectionable to lovers, who are credited with the opinion that to see

St. Augustine aright it is necessary to promenade the sea-wall by

moonlight, viewing the rippling waters of the bay, with the roar of the

surf on the neighboring beach as an interlude to the sweeter music of

their own voices. Colonel Dancey built the present causeway leading to

the depot in 1837 at the expense of the United States. His successor,

Captain Benham, superintended the construction of the water battery at

the fort, and other repairs made to the property of the United States

within the city.

Under the dominion of the United States, St. Augustine soon became a

health and pleasure resort. Without manufactures, with, as yet, no

products of agriculture for export, its fine port is destitute of

commerce, and its easy-going population have ever since depended upon

the attractions offered by their city to invalids and persons of

fortune, for the means with which to procure the necessaries and

luxuries which its inhabitants enjoy in a fair measure. Strangers often

wonder how the town is supported, but upon investigation it is found

that the frugality of the people is remarkable. Their independence comes

from what they save rather than from what they earn. While there is

little wealth among its citizens, there is little actual want. The many

girls and young ladies always dress with neatness and taste, and many

earn the means to support themselves by braiding palmetto for hats and

baskets, making feather flowers, shell, and fish-scale ornaments, and

bouquets of the native grasses. The town has long been noted for the

number and health of its young children.

In 1834 the city contained 1,739 inhabitants, of whom 498 were males,

519 females, 151 free colored persons, and 571 slaves. Of these, 10 were

lawyers, 3 doctors, 1 printer, 7 dry-goods dealers, 6 keepers of

boarding-houses, 13 grocers, 1 painter, 7 carpenters, 4 masons, 2

blacksmiths, 1 gunsmith, 2 shoemakers, 1 baker, 2 tailors, 1 tanner, and

5 cigar-makers. The present population of the city is, by the census of

1880, about 2,300, of which about the same number follow the above

callings as in 1834, with the exception of lawyers and grocers, of whom

there are not more than half the former number. There is no bank in the

city, its place being supplied by the money-order department of the

post-office. The colored population are much more intelligent, better

educated, and generally superior to the individuals of that unfortunate

race found in other parts of the South. This is partly owing to the

large number of free negroes here before the Emancipation, and also to

the advantages they have derived from contact with the visitors and

residents coming from all parts of the country. In 1843 the poet Bryant

remarked the fact above stated, saying, “In the colored people whom I

saw in the Catholic church I remarked a more agreeable, open, and gentle

physiognomy than I have been accustomed to see in that class.”[39]

Many of the most interesting old structures have, unfortunately, been

torn down. As these attractive old relics of antiquity are swept away,

some ignorant iconoclast bids the people rejoice over a new “city

improvement,” forgetting that there are many modern cities in America,

and but one “ancient city.” The building now used as a post-office has,

in this way, been remodeled from a quaint and interesting old Spanish

structure, with its court-yard and balconies, into a commonplace modern

structure. Even the old coquina lunette standing in the same yard on the

corner of King and Tolomato Streets had to succumb to personal interest

and the demand for “improvements,” and was swept away, thus depriving

the city of one of its most attractive mementoes.

The fort, the Spanish monument, the cathedral, and the city gates yet

remain, preserved from the hands of vandals. The city has lately

repaired the sentry-boxes, constructed in the pilasters of the city

gate, and doubtless from this time on there will be an effort made to

preserve all of the old relics yet remaining.

In 1879 the Ladies’ Memorial Association obtained permission of the city

to remove to the plaza a monument that had been erected on St. George

Street to the memory of the soldiers of St. Augustine and vicinity who

died in the late “war between the States.” This monument now stands near

the east end of the plaza, and preserves the names of those whose memory

it is intended to perpetuate, engraved upon two marble slabs set into

the masonry. Its inscriptions are as follows:

“Our dead.”

“Erected by the Ladies’ Memorial Association of St. Augustine,

Fla., A.D. 1872.”

“In Memoriam. Our loved ones who gave their lives in the service of

the Confederate States.”

In the military cemetery near the barracks are three small pyramids

built of masonry and whitewashed, marking the place where are interred

the remains of Major Dade and his one hundred and seven comrades

massacred by the Indians near the Withlacoochee River, on the 28th of

December, 1835. They were buried on the battle-field by a detachment

that was sent out for their succor, but arrived too late. Upon the

removal of their remains to St. Augustine, these pyramids were erected,

and also a handsome monument. The monument is of marble, a broken pillar

or shaft upon a square pedestal, with inscriptions on the four faces.

On the first we read:

“This monument, in token of respectful and affectionate remembrance

by their comrades of all grades, is committed to the care and

preservation of the garrison of St. Augustine.”

On another the following:

“A mute record of all the officers who perished, and are here and

elsewhere deposited, as also a portion of the soldiers, has been

prepared and placed in the office of the adjutant of the post,

where it is hoped it will be carefully and perpetually preserved.”

On another:

“The conflict in which so many perished in battle, and by disease,

commenced 25th December, 1835, and terminated 14th August, 1842.”

On the last:

“Sacred to the memory of the officers and soldiers killed in battle

and died in service during the Florida War.”

Near this cemetery is the post hospital, a convenient and airy building.

A large building on St. George Street, erected in 1874, is occupied by

the society of nuns called Sisters of St. Joseph. Many of the female

children of the city are taught by the sisters in this building, and

children from abroad are also received, and lodge in the building. The

nuns of St. Augustine have always had the reputation of making fine

lace-work, and much of their work is purchased by visitors.

A large and comfortable building was erected a few years since as a home

for aged and infirm colored persons. It stands back from King Street

just west of Santa Maria Creek. Doctor Bronson and Mr. Buckingham Smith

were chiefly instrumental in erecting the building and furnishing the

endowment, which is managed by a board of trustees. The general

management of the Home and its inmates is given to a matron chosen by

the ladies of the different church parishes, subject to the approval of

the board of trustees.

The wooden building upon a circular foundation of coquina standing in

the bay north of the basin is the bath-house. In the winter it is kept

heated, and warm salt-water baths are furnished to visitors. During the

summer it is liberally patronized for swimming baths by the citizens of

the place and many summer visitors, who come from the interior of the

State to spend the hot months at the seaside. Probably a larger

proportion of the ladies of St. Augustine know how to swim than of any

other place in the country.

Within the last few years there have been a number of handsome houses

built in the city by wealthy gentlemen who occupy them during the winter

season. Mr. H. P. Kingsland of New York has a fine residence north of

the gates upon the shell road. This is probably the most expensive of

the houses built by nonresidents, though the fine house built by the

late Hy. Ball upon his estate on Tolomato Street is said to have cost a

large sum of money. The grounds and orange grove on this place were very

attractive during the life of Mr. Ball, and it is a place much

frequented by visitors.

Mr. Geo. L. Lorillard has lately purchased the “Stone” mansion on St.

George Street, and is ornamenting the grounds, and otherwise making the

place more attractive.

Mr. Tyler, Mr. Ammidown, Mr. Howard, Mr. Bronson, Mr. Alexander, and Mr.

Wilson each have fine residences on St. George Street south of the

plaza. Mr. Edgar has a handsome coquina house on the bay, while the

residence of ex-Senator Gilbert on the south, and the residence and

orange grove of Dr. Anderson on the north, are sure to attract the

notice of the stranger entering the city from the causeway. All of these

residences have attractive grounds, ornamentally laid out, and

artistically adorned, containing a great variety of most beautiful roses

and ornamental plants and flowers. The roses especially are congenial to

the soil and climate, and are in the early winter months most attractive

in their wealth of bloom. This shrub in some of its varieties, here

attains the proportions of a tree. The rose tree in the garden of Mr.

Oliveros was fifteen feet high, rising from a stock twenty-one inches in

circumference, and its branches covered a space eighteen feet in

diameter. The tree is dead, but the stump is still to be seen.

The shell road extends for about a mile north of the city, and is much

used during the winter season. Carriages, buggies, and saddle-horses for

hire are usually standing at all hours in front of the hotels or near

the plaza, and on fair days are well patronized. Mr. Williams and Mr.

Hildreth, north of the city, have attractive places which are much

visited by tourists. When the tide is low there is a short but quite

hard drive along the edge of the St. Sebastian River. There is an

interesting drive to a suburb west of the city called Ravenswood, where

is a spring called from the famous Ponce de Leon. A great natural

curiosity is a large spring in the ocean about three miles off the coast

near Matanzas Inlet, eighteen miles south of St. Augustine. This spring

has been described in the publications of the U. S. Coast Survey. There

is a comfortable hotel kept by Mr. Darius Allen at Matanzas, which is

often filled with hunting and fishing parties. The house stands on the

narrow sand reef between the Matanzas River and the ocean.

At the outbreak of the war of the Rebellion the Union sentiment, which

existed among a considerable portion of the community, was stifled by

the taunts of cowardice and the popular frenzy for secession. A number

of the inhabitants, being unable to make their influence felt at the

election of delegates, prepared and had presented to the convention that

passed the ordinance of secession a letter of protest against such a

course. The only effect of this letter was to place the signers in such

a position that they were advised to volunteer at once to serve in the

Confederate army.

In March, 1862, the United States forces took possession of the town,

which they held until the close of the war. The city was taken by a

naval force under command of Lieut. S. F. Du Pont, afterward Admiral Du

Pont.

In his report to the Secretary of the Navy, Flag-Officer Du Pont speaks

of the occupation of the place in a tone exhibiting less of exultation

than sadness, that a place which had enjoyed so many favors at the hands

of the government should have taken part in an attempt at its overthrow.

It is perhaps too soon after the close of the struggle to discuss the

events of that period. As a matter of history, however, I give the

report of Commander Rodgers, who received the surrender of the town. In

transmitting the report, Flag-Officer Du Pont adds: “The American flag

is flying once more over that old city, raised by the hands of its own

people.”

The following is Commander Rodgers’s report:

“UNITED STATES FLAG-SHIP WABASH,

“OFF ST. AUGUSTINE, FLORIDA, _March 12, 1862_.

“SIR: Having crossed the bar with some difficulty, in obedience to

your orders, I approached St. Augustine under a flag of truce, and

as I drew near the city a white flag was hoisted upon one of the

bastions of Fort Marion.

“Landing at the wharf and inquiring for the chief authorities I was

soon joined by the mayor, and conducted to the City Hall, where the

municipal authorities were assembled.

“I informed them that having come to restore the authority of the

United States, you had deemed it more kind to send an unarmed boat

to inform the citizens of your determination than to occupy the

town at once by force of arms; that you were desirous to calm any

apprehension of harsh treatment that might exist in their minds,

and that you should carefully respect the persons and property of

all citizens who submitted to the authority of the United States;

that you had a single purpose--to restore the state of affairs

which existed before the Rebellion. I informed the municipal

authorities that so long as they respected the authority of the

government we serve, and acted in good faith, municipal affairs

would be left in their own hands, so far as might be consistent

with the exigencies of the times.

“The mayor and council then informed me that the place had been

evacuated the preceding night by two companies of Florida troops,

and that they gladly received the assurance I gave them, and placed

the city in my hands. I recommended them to hoist the flag of the

Union at once, and in prompt accordance with the advice, by order

of the mayor the national ensign was displayed from the flagstaff

of the fort. * * * *

“I called upon the clergymen of the city requesting them to

reassure the people, and to confide in our kind intentions toward

them.

“About fifteen hundred people remain in St. Augustine, about

one-fifth of the inhabitants having fled. I believe that there are

many citizens who are earnestly attached to the Union, a large

number who are silently opposed to it, and a still larger number

who care very little about the matter.

“I think that nearly all of the men acquiesce in the condition of

affairs we are now establishing.

“There is much violent and pestilent feeling among the women. They

seem to mistake treason for courage, and have a theatrical desire

to figure as heroines. Their minds have doubtless been filled with

the falsehoods so industriously circulated in regard to the lust

and hatred of our troops. On the night before our arrival, a party

of women assembled in front of the barracks and cut down the

flag-staff, in order that it might not be used to support the old

flag. The men seemed anxious to conciliate in every way. There is a

great scarcity of provisions in the place. There seems to be no

money, except the wretched paper currency of the Rebellion, and

much poverty exists. In the water-battery at the fort are three

fine army thirty-two-pounders, of 7,000 pounds, and two eight-inch

seacoast howitzers, of 5,600 pounds, with shot and some powder.

There are a number of very old guns in the fort, useless and not

mounted.

* * * * *

“I have the honor to be very respectfully,

“C. R. P. RODGERS, _Commander_.

“_Flag Officer_, S. F. DU PONT,

“Commanding S. Atlantic Blockading Station.”

Mr. Christobal Bravo, an old and much-respected citizen of the place,

who is still alive, was the mayor who surrendered the town.

Immediately after the close of the Rebellion, real estate in the city

possessed very little value. Within a short time, however, as a few

wealthy men began to secure sites for winter residences, the prices

suddenly leaped to the full value, and, in many cases, fictitious

values, which they have since maintained.

The climate of St. Augustine is unsurpassed by that of any location in

the world. The mass of testimony to its healthfulness and agreeableness

is constantly accumulating, and dates from its first settlement.

The extreme old age attained by the aborigines in Florida has been

referred to in the extract from Laudonnère. Romans mentions a man,

eighty-five years old, who had gone five miles on foot to catch fish,

while his mother was meantime busy preparing bread.

The following quaint testimony is from “Romans’s History”:

“Before I quit this subject of the air, I cannot help taking notice of a

remark, which I have read somewhere, made by Dr. James McKenzie, which

is, ‘The soon molding of the bread, moistness of sponge, dissolution of

loaf sugar, and rusting of metals, are marks of a bad air.’ Now every

one of those marks are more to be seen at St. Augustine than in any

place I ever was at. And yet I do not think that on all the continent

there is a more healthy spot. Burials have been less frequent here than

anywhere else, where an equal number of inhabitants are found; and it

was remarked, during my stay there, that, when a detachment of the royal

regiment of artillery once arrived there in a sickly state, none of the

inhabitants caught the contagion, and the troops themselves soon

recruited. The Spanish inhabitants lived here to a great age, and

certain it is, that the people of the Havannah looked on it as their

Montpellier, frequenting it for the sake of health.”

Forbes remarks that the Ninth Regiment of British troops never lost a

man by natural death during the eight months they were quartered in the

town. The undeviating salubrity “of St. Augustine, under the British

flag, was certainly augmented by the perfect cleanliness and neatness

which was the characteristic of the town during that epoch, and that it

continued so while the buildings crumbled into ruins over the heads of

the indolent Spaniards, and the dirt and nuisance augmented in every lot

is an additional proof of the natural healthfulness of the place.”[40]

From October to June the weather is temperate, the thermometer having a

mean of fifty-eight degrees in the winter, and sixty-eight degrees in

the spring. During the winter months there are frequent cloudy days, and

usually several cold storms in a season. From twenty-five years’

observations Dr. Baldwin, of Jacksonville, prepared a table showing the

average of clear days in January to be 20-3/10; February, 19-5/10;

March, 20-4/10; April, 25. For the whole year, 235 clear days.

The climate of St. Augustine is sufficiently cold in winter to brace up

the constitution, after being relaxed by summer heats. On the other

hand, it is sufficiently warm to entice the invalid to be out of doors,

and to present opportunities for open-air exercises. The east winds that

prevail are tempered by the proximity of the Gulf Stream, a vast volume

of warm water moving along the coast of Florida, whose effect is felt

thousands of miles farther north in modifying the temperature of the

British Isles.

The peculiar location of St. Augustine, upon a narrow peninsula,

provides a natural drainage that renders the place particularly

desirable as a health resort. Through the winter rains are infrequent,

that being the dry season in Florida; whatever rain falls, however, is

immediately absorbed by the sandy soil, and, in many parts of the city,

the slope of the surface carries the rain-fall immediately into the

tide-water environing the city, before it has time to be absorbed by the

earth.

The mean relative humidity for the five winter months of several

localities, recommended as health resorts, is shown in a table compiled

by C. J. Kenworthy, M.D., of Jacksonville, Fla., and published by him in

his work on “The Climatology of Florida.” I take the liberty of using

his data. The humidity of St. Augustine during the winter months is

nearly the same as that of Jacksonville. At Mentone and Cannes the mean

relative humidity for the five months, beginning in November, is ...

72-4/10 per cent.

Breckenridge, Minn. 79-6/10 “

Bismark, Dak. 76-5/10 “

Nassau, N. P. 73-2/10 “

Punta Rassa, Fla. (on the Gulf coast) 72-7/10 “

Jacksonville, “ 68-8/10 “

Thus it will be seen that, although we sometimes have fogs and cloudy

weather, the humidity of the atmosphere is less than that of several

noted health resorts, some of which are at a considerable elevation.

Finally, the medical attendance and supply of nourishing and appetizing

food available at St. Augustine are all that could be desired. The

hotels and boarding-houses are excellent; while the opportunities and

inducements for open-air recreations and exercises are superior.

With the close connections furnished by the lines of railway lately

completed to Jacksonville, that city will doubtless become the objective

point of the Florida-bound tourist. At that place time-tables can be

obtained of the river steamers and the railway from Tocoi, on the St.

Johns River, to St. Augustine; and, by correspondence, accommodations

can be secured in advance, during the season, when the hotels and

boarding-houses of St. Augustine are likely to be crowded.

All visitors to Florida, and especially those who come for recreation,

should be sure to spend a portion of the season, at least, in St.

Augustine.

* * * * *

THE

SOUVENIR ALBUM

OF

VIEWS IN ST. AUGUSTINE.

PREPARED BY THE CELEBRATED

LOUIS GLASER, OF LEIPSIC,

And Copyrighted.

THIS CONVENIENT LITTLE ALBUM CONTAINS

VIEWS OF FOURTEEN OF THE MOST INTERESTING

SCENES AND STRUCTURES

IN THE

“ANCIENT CITY;”

Embracing:

THE CITY GATES; THE CATHEDRAL; THE OLD FORT AND WATER BATTERY, FROM

THE BAY; THE FORT AND THE HARBOR, SHOWING THE LIGHT-HOUSE; THE

PLAZA DE LA CONSTITUCION, SHOWING THE SPANISH MONUMENT; THE NEW

LIGHT-HOUSE ON ANASTATIA ISLAND; THE SPANISH COAT-OF-ARMS OVER THE

ENTRANCE TO THE FORT; A VIEW UP ST. GEORGE STREET; THE OLD FORT AT

MATANZAS; THE BAY, LOOKING NORTH, SHOWING THE OLD FORT; A

BIRD’S-EYE VIEW OF THE CITY, LOOKING SOUTH, TAKEN FROM THE LOOK-OUT

TOWER ON THE OLD FORT; THE OLD SPANISH LIGHT-HOUSE WHICH FELL IN

1880; THE ARCHES SUPPORTING THE BALCONY OF AN OLD SPANISH

RESIDENCE; AND A DOUBLE-PAGE VIEW OF THE CITY FROM THE BAY, SHOWING

ONE MILE OF ITS FRONTAGE.

A most acceptable present, and a memento of the oldest town in the

United States.

Sent, post-paid, on receipt of one dollar.

Address,

W. W. DEWHURST,

St. Augustine, Florida.

FOOTNOTES:

[1] Naufragios de Alvar Nuñez Cabeça de Vaca, cap. 31. Barcia,

Historiadores, tom. ii.

[2] Hakluyt’s translation. French’s Historical Collections, p. 223.

[3] Laudonnère’s Narrative, translated by Hakluyt.

[4] Laudonnère’s Narrative, French’s Historical Collections, p. 332.

[5] Catena, Vita de Pio V., p. 85. “He complained of the count for not

having obeyed his command to slay instantly whatever heretic fell into

his hands.”

[6] Hakluyt’s translation.

[7] The arquebuse was a rude musket exploded with a slow match.

[8] Fairbanks’ History of St. Augustine, p. 107.

[9] Fairbanks’ History of St. Augustine, p. 112. This chest has since

been broken into fragments and sold to visitors as souvenirs of the

old Spanish occupation. After the last chips had been disposed of,

any old pieces of mahogany were substituted, until the memory of the

chest had faded away, and the trade in mahogany splinters became

unremunerative.

[10] Fairbanks, pp. 113, 114.

[11] Fairbanks, p. 119.

[12] Fairbanks, p. 128. This statement is evidently in error, as I

have shown from Laudonnère’s account that Menendez brought negro

slaves; moreover, the residents of the asylum of all slaves escaping

from the British colonies, and those captured by the Indians under a

standing reward, would hardly rejoice over the arrival of one negro.

[13] See Souvenir Album of St. Augustine for a view of the old

lighthouse, which exhibits a salient angle protecting the gate of the

inclosing wall.

[14] For an excellent view of this old fort, see Souvenir Album of

Views in St. Augustine.

[15] Williams’ Florida, p. 185.

[16] For an excellent view of the tablet over the entrance to the

fort, on which is sculptured the Spanish coat of arms and the above

inscription, see Souvenir Album of Views in St. Augustine.

[17] Fairbanks’ History and Antiquities, p. 157.

[18] For several views of the old fort, see Souvenir Album of Views in

St. Augustine.

[19] History of the Three Provinces, by Wm. Gerard de Brahm, His

Majesty’s Survr. Gen. for the Southern District of North America, from

1751 to 1771. A manuscript work purchased in London, in 1848, for

Harvard College library, for £12 10s. The portion relating to Florida

comprises 173 pages with 14 maps.

[20] Spanish bayonet (Yucca Gloriosa). It bears a pyramid of white

flowers, and, as also the prickly pear, by its appearance suggests the

rural scenery of the tropics.

[21] I have been unable to find any record of the time or manner in

which any German colony settled in St. Augustine.

[22] Romans’s History of Florida, New York, 1775.

[23] Romans’s History of Florida.

[24] Romans’s History of Florida.

[25] A very good view of this old structure is published in the

Souvenir Album of Views in St. Augustine.

[26] Romans’s History of Florida, N. Y., 1775.

[27] Williams’ Florida, page 190, A.D. 1837.

[28] Forbes’ Sketches, etc., N. Y., 1821.

[29] See Souvenir Album of Views in St. Augustine.

[30] A fine view of the cathedral, showing the four bells in the

tower, and the ornamental front, is given in the Souvenir Album of

Views in St. Augustine.

[31] Maza, engraver’s mistake.

[32] Forbes’s Sketches, pp. 85 to 89.

[33] From inquiry of the old inhabitants I do not find this statement

confirmed. Perhaps the richer class of people made no use of the

ground floors, but the general custom was to use them as is still done.

[34] Vignole’s History.

[35] Sprague’s History of the Seminole War.

[36] The finding of any bones is denied by Major H. W. Benham, U. S.

A., on the authority of a Mr. Ridgely, Lieutenant Tuttle’s overseer.

Major Benham took charge of the work upon the fort in January, 1839.

[37] Williams’s History, page 18.

[38] Williams’s History, pp. 115 et seq.

[39] Fairbanks’s History, p. 197.

[40] Forbes’s Sketches.

The History of Saint Augustine, Florida · 第 18 / 18 章