Chapter IX: _The Yellow Age_

D INNER with Mr. Arthur Wilmot occupied most of Michael’s

thoughts for a week. He was mainly concerned about his costume,

and he was strenuously importunate for a tail-coat. Mrs. Fane,

however, was sure that a dinner-jacket would better become his

youthfulness. Then arose the question of stick-up collars.

Michael pointed out that very soon he would be sixteen, and

that here was a fine opportunity to leave behind the Polo or

Shakespeare collar.

“You’re growing up so quickly, dearest boy,” sighed his mother.

Michael was anxious to have one of the new double collars.

“But don’t they look rather _outré_ ?” protested Mrs. Fane.

“Well, Abercrombie, the Secretary of the Fifteen, wears one,” observed

Michael.

“Have your own way, dear,” said Mrs. Fane gently.

Two or three days before the dinner-party Michael braved everything and

wore one of the new double collars to school. Its extravagant advent

among the discreet neckwear of the Upper Fifth caused a sensation. Mr.

Cray himself looked curiously once or twice at Michael, who assumed in

consequence a particularly nonchalant air, and lounged over his desk

even more than usual.

“Are you going on the stage, Fane?” enquired Mr. Cray finally,

exasperated by Michael’s indolent construing.

“Not that I know of,” said Michael.

“I wasn’t sure whether that collar was part of your get-up as

an eccentric comedian.”

The Upper Fifth released its well-worn laugh, and Michael scowled at

his master.

However, he endured the sarcasm of the first two days and still wore

the new collars, vowing to himself that presently he would make fresh

attacks upon the convention of school attire, since apparently he was

able thereby to irritate old Cray.

After all, the dinner-party was not so exciting as he had hoped from

the sample of his new friend’s conversation. To be sure he was able to

smoke as much as he liked, and drink as much champagne as he knew how

without warning headshakes; but Mr. Johnstone, the Member for West

Kensington, was a moon-faced bore, and his nephew turned out to be a

lank nonentity on the despised Modern side. Mr. Johnstone talked a good

deal about the Catholic movement, which somehow during the last few

weeks was ceasing to interest Michael so much as formerly. Michael

himself ascribed this apostasy to his perusal, ladder-high, of Zola’s

novel Lourdes with its damaging assaults upon Christian credulity. The

Member of Parliament seemed to Michael, after his psychical adventures

of the past few months, curiously dull and antique, and he evidently

considered Michael affected. However, he encouraged the idea of

ecclesiastical law, and promised to talk to Dr. Brownjohn about

Michael’s release from the thraldom of Classics. As for the nephew, he

seemed to be able to do nothing but stretch the muscles of his

chicken-like neck and ask continually whether Michael was going to join

the Field Club that some obscure Modern Lower Master was in travail

with at the moment. He also invited Michael to join a bicycling club

that apparently met at Surbiton every other Saturday afternoon. Mr.

Wilmot contented himself with silence and the care of his guests’

entertainment.

Finally the Member for West Kensington with his

crudely jointed nephew departed into the fog, and Mr. Wilmot,

with an exaggerated sigh, shut the front door.

“I must be going too,” said Michael grudgingly.

“My dear boy, the evening has scarcely begun,” objected Mr. Wilmot.

“Come upstairs to my library, and tell me all about your opinions, and

whether you do not think that everything is an affectation.”

They went up together.

“Every year I redecorate this room,” Mr. Wilmot explained. “Last year

it was apple-green set out with cherry-red. Now I am become a

mysterious peacock-blue, for lately I have felt terribly old. How well

this uncertain tint suits your fresh languor.”

Michael admired the dusky blue chamber with the plain mirrors of

tarnished gilt, the gleaming books and exotic engravings, and the

heterogeneous finery faintly effeminate. He buried himself in a deep

embroidered chair, with an ebony box of cigarettes at his feet, while

Mr. Wilmot, after a myriad mincing preliminaries, sought out various

highly coloured bottles of liqueurs.

“This is a jolly ripping room,” sighed Michael.

“It represents a year’s moods,” said Mr. Wilmot.

“And then will you change it?” asked Michael.

“Perhaps. The most subtly painted serpent casts ultimately its slough.

Crème-de-Menthe?”

“Yes, please,” said Michael, who would have accepted anything in his

present receptive condition.

“And what do you think of life?” enquired Mr. Wilmot, taking his place

on a divan opposite Michael. “Do you mind if I smoke my Jicky-scented

hookah?” he added.

“Not at all,” said Michael. “These cigarettes are jolly ripping. I

think life at school is frightfully dull—except, of course, when one

goes out. Only I don’t often.”

“Dull?” repeated Mr. Wilmot. “Listen to the amazing

cruelty of youth, that finds even his adventurous Sicilian

existence dull.”

“Well, it is,” said Michael. “I think I used to like it, but nowadays

everything gets fearfully stale almost at once.”

“Already your life has been lived?” queried Mr. Wilmot very anxiously.

“Well, not exactly,” Michael replied, with a quick glance towards his

host to make sure he was not joking. “I expect that when I leave school

I shall get interested again. Only just lately I’ve given up

everything. First I was keen on Footer, and then I got keen on Ragging,

and then I got keen on Work even (this was confessed apologetically),

and just lately I’ve been keen on the Church—only now I find that’s

pretty stale.”

“The Church!” echoed Mr. Wilmot. “How wonderful! The dim Gothic glooms,

the sombre hues of stained glass, the incense-wreathèd acolytes, the

muttering priests, the bedizened banners and altars and images. Ah,

elusive and particoloured vision that once was mine!”

“Then I got keen on Swinburne,” said Michael.

“You advance along the well-worn path of the Interior and Elect,” said

Mr. Wilmot.

“I’m still keen on Swinburne, but he makes me feel hopeless. Sad and

hopeless,” said Michael.

“Under the weight of sin?” asked Mr. Wilmot.

“Not exactly—because he seems to have done everything and——”

“You’d like to?”

“Yes, I would,” said Michael. “Only one can’t live like a Roman

Emperor at a public school. What I hate is the way everybody

thinks you ought to be interested in things that aren’t really

interesting at all. What people can’t understand about me is

that I _could_ be keener than anybody about things

schoolmasters and that kind don’t

think right or at any rate important. I don’t mean to say I

want to be dissipated, but——”

“Dissipated?” echoed Mr. Wilmot, raising his eyebrows.

“Well, you know what I mean,” blushed Michael.

“Dissipation is a condition of extreme old age. I might be dissipated,

not you,” said Mr. Wilmot. “Why not say wanton? How much more

beautiful, how much more intense a word.”

“But wanton sounds so beastly affected,” said Michael. “As if it was

taken out of the Bible. And you aren’t so very old. Not more than

thirty.”

“I think what you’re trying to say is that, under your present mode of

life, you find self-expression impossible. Let me diagnose your

symptoms.”

Michael leaned forward eagerly at this proposal. Nothing was so

entertaining to his egoism just now as diagnosis. Moreover, Mr. Wilmot

seemed inclined to take him more seriously than Mr. Viner, or, indeed,

any of his spiritual directors so far. Mr. Wilmot prepared himself for

the lecture by lighting a very long cigarette wrapped in brittle

fawn-coloured paper, whose spirals of smoke Michael followed upward to

their ultimate evanescence, as if indeed they typified with their

tenuous plumes and convolutions the intricate discourse that begot

them.

“In a sense, my dear boy, your charm has waned—the faerie

charm, that is, which wraps in heedless silver armour the

perfect boyhood of man. You are at present a queer sort of

mythical animal whom we for want of a better term call

‘adolescent.’ Intercourse with anything but your own self

shocks both you and the world with a sense of extravagance, as

if a centaur pursued a nymph or fought with a hero. The soul—or

what we call the soul—is struggling in the bondage of your

unformed body. Lately you had no soul, you were ethereal and

cold, yet withal

in some remote way passionate, like your own boy’s voice. Now

the silly sun is melting the snow, and what was a little while

since crystalline clear virginity is beginning to trickle down

towards a headlong course, carrying with it the soiled

accumulation of the years to float insignificantly into the

wide river of manhood. But I am really being almost

intolerably allegorical—or is it metaphorical?”

“Still, I think I understand what you mean,” Michael said

encouragingly.

“Thrown back upon your own resources, it is not surprizing that

you attempt to allay your own sense of your own incongruity by

seeking for its analogy in the decorative excitements of

religion or poetry. Love would supply the solution, but you are

still too immature for love. And if you do fall in love, you

will sigh for some ample and unattainable matron rather than

the slim, shy girl that would better become your pastoral

graces. At present you lack all sense of proportion. You are

only aware of your awkwardness. Your corners have not yet been,

as they say, knocked off. You are still somewhat proud of their

Gothic angularity. You feel at home in the tropic dawns of

Swinburne’s poetry, in the ceremonious exaggerations of Mass,

because neither of these conditions of thought and behaviour

allow you to become depressed over your oddity, to see yourself

crawling with bedraggled wings from the cocoon of mechanical

education. The licentious ingenuity of Martial, Petronius and

Apuleius with their nightmare comedies and obscene

phantasmagoria, Lucian, that _boulevardier_ of Olympic glades,

all these could allow you to feel yourself more at home than

does Virgil with his peaceful hexameters or the cold relentless

narrations of Thucydides.”

“Yes, that’s all very well,” objected Michael. “But other chaps

seem to get on all right without being bored by ordinary

things.”

“Already spurning the gifts of Apollo, contemptuous of Artemis,

ignorant of Bacchus and Aphrodite, you are bent low before Pallas

Athene. Foolish child, do not pray for wisdom in this overwise

thin-faced time of ours. Rather demand of the gods folly, and drive

ever furiously your temperament like a chariot before you.”

“I met an odd sort of chap the other day,” Michael said thoughtfully.

“A monk he was, as a matter of fact—who told me a skit of things—you

know—about a bad life. It’s funny, though I hate ugly things and common

things, he gave me a feeling that I’d like to go right away from

everything and live in one of those horrible streets that you pass in

an omnibus when the main road is up. Perhaps you don’t understand what

I mean?”

Mr. Wilmot’s eyes glittered through the haze of smoke.

“Why shouldn’t I understand? Squalor is the Parthenope of the

true Romantic. You’ll find it in all the poets you love best—if

not in their poetry, certainly in their lives. Even romantic

critics are not without temptation. One day you shall read of

Hazlitt and Sainte-Beuve. And now, dear boy, here is my library

which holds as many secrets as the Spintrian books of

Elephantis, long ago lost and purified by the sea. I am what

the wise world would call about to corrupt your mind, and yet I

believe that for one who like you must some day make trial of

the uttermost corruption, I am prescribing more wisely than

Chiron, that pig-headed or rather horse-bodied old prototype of

all schoolmasters, who sent his hero pupils one after another

into the world, proof against nothing but a few spear-thrusts.

I offer you better than fencing-bouts and wrestling-matches. I

offer you a good library. Read every day and all night, and

when you are a man full grown, you will smile at the excesses

of your contemporaries, at their divorces and disgraces. You

will stand aloof like a second Aurelius, coining austere

aphorisms and

mocking the weakness of your unlearned fellows. Why are priests

generally so inept in the confessional? Because they learn

their knowledge of life from a frowsy volume of Moral Theology

that in the most utterly barbarous Latin emits an abstract of

humanity’s immeasurable vice. In the same way most young men

encounter wickedness in some sudden shock of depravity from

which they retire blushing and mumbling, ‘Who’d have thought

it!’ ‘Who’d have thought it!’ they cry, and are immediately

empanelled on a jury.

“Not so you, O more subtle youth, with the large deep eyes and secret

sidelong smile.

“There on my shelves are all the ages. I have spoken to you of

Petronius, of Lucian and Apuleius. There is Suetonius, with his

incredibly improper tales that show how beastliness takes root and

flowers from the deposited muck of a gossip’s mind. There is Tacitus,

ever willing to sacrifice decency to antithesis, and Ausonius, whose

ribald verses are like monkish recreation; yet he had withal a pretty

currency of honest silver Latin, Christian though he was. You must read

your Latin authors well, for, since you must be decadent, it is better

to decay from a good source. And neglect not the Middle Ages. You will

glide most easily into them from the witches and robbers of Apuleius.

You will read Boccaccio, whose tales are intaglios carved with

exquisitely licentious and Lilliputian scenes. Neither forget Villon,

whose light ladies seem ever to move elusively in close-cut gowns of

cloth-of-gold and incredibly tall steeple-hats. But even with Villon

the world becomes complicated, and you will soon reach the

temperamental entanglements of the nineteenth century, for you may

avoid the coarse, the beery and besotted obviousness of the Georgian

age.

“But I like the eighteenth century almost best of all,”

protested Michael.

“Then cure yourself of that most lamentable and most démodé taste, or I

shall presently believe that you read a page or two of Boswell’s Life

of Johnson every morning, while the water is running into your bath.

You can never be a true decadent, treading delicately over the garnered

perfection of the world’s art, if you really admire and enjoy the

eighteenth century.”

Michael, however, looked very doubtful over his demanded apostasy.

“But, never mind,” Mr. Wilmot went on. “When you have read Barbey

d’Aurevilly and Baudelaire, Mallarmé, Verlaine, Catulle Mendès and

Verhaeren, when the Parnassians and Symbolists have illuminated you,

and you become an Interior person, when Aubrey Beardsley and Felicien

Rops have printed their fierce debauchery upon your imagination, then

you will be glad you have forsaken the eighteenth century. How crude is

the actual number eighteen, how far from the passionate mystery of

seventeen or the tired wisdom of nineteen! O wonderful nineteenth

century, in whose grey humid dusk you and I are lucky enough to live!”

“But what about the twentieth century?” asked Michael.

Mr. Wilmot started.

“Listen, and I will tell you my intention. Two more years have yet to

run before that garish and hideous date, prophetic of all that is

bright and new and abominably raw. But I shall have fled, how I know

not; haply mandragora will lure my weary mind to rest. I think I should

like to die as La Gioconda was painted, listening to flute-players in a

curtained alcove; or you, Michael, shall read to me some diabolic and

funereal song of Baudelaire, so that I may fearfully pass away.”

Michael, sitting in the dim room of peacock-blue made

tremendously nocturnal by the heavy smoke of all the

cigarettes, did not much care for the turn the conversation

of Mr. Wilmot had taken. It had been interesting enough, while

the discussion applied directly to himself; but all this vague

effusion of learning meant very little to him. At the same

time, there was an undeniable eccentricity in a member of the

Upper Fifth sitting thus in fantastic communion with a figure

completely outside the imagination of Mr. Cray or any of his

inky groundlings. Michael began to feel a contemptuous pity

for his fellows now buried in bedclothes, hot and heavy with

Ciceronian sentences and pious preparation. He began to

believe that if he wished to keep pace with this new

friendship, he must acquire something of Mr. Wilmot’s

heightened air. And however mad he might seem, there stood the

books, and there stood the cigarettes for Michael’s pleasure.

It was all very exciting, and it would not have been possible

to say that before he met Wilmot.

The friendship progressed through the rest of the autumn-term, and

Michael drifted farther away from the normal life of the school than

even his incursion into Catholicism had taken him. That phase of his

development had penetrated deeper than any other, and from time to time

Michael knew bitter repentances and made grim resolutions. From time to

time letters would arrive from Dom Cuthbert asking him down to Clere

Abbey; Mr. Viner, too, would question him narrowly about his new set of

friends, and Michael’s replies never seemed perfectly satisfactory to

the shrewd priest.

It was by his costume more than by anything else that Michael expressed

at first his sense of emancipation. He took to coming to school in

vivid bow-ties that raised Mr. Cray’s most sarcastic comments.

“The sooner you go to the History Sixth, Fane, and take that

loathsome ribbon with you, the better for us all. Where did you

get it? Out of the housemaid’s trunk, one would say, by its

appearance.”

“It happens to be a tie,” said Michael with insolence in his tone.

“Oh, it happens to be a tie, does it? Well, it also happens to be an

excellent rule of St. James’ School that all boys, however clever, wear

dark suits and black ties. There also happens to be an excellent cure

for pretentious and flamboyant youths who disregard this rule. There

happens to be a play by one Euripides called the Alcestis. I suggest

you write me out the first two hundred lines of it.”

Michael’s next encounter was with Mr. Viner, on the occasion of his

producing in the priest’s pipe-seasoned sitting-room a handkerchief

inordinately perfumed with an Eastern scent lately discovered by

Wilmot.

“Good heavens, Michael, what Piccadilly breezes are you wafting into my

respectable and sacerdotal apartment?”

“I rather like scent,” explained Michael lamely.

“Well, I don’t, so, for goodness’ sake don’t bring any more of it in

here. Pah! Phew! It’s worse than a Lenten address at a fashionable

church. Really, you know, these people you’re in with now are not at

all good for you, Michael.”

“They’re more interesting than any of the chaps at school.”

“Are they? There used to be a saying in my undergraduate days,

‘Distrust a freshman that’s always seen with third-year men.’ No doubt

the inference is often unjust, but still the proverb remains.”

“Ah, but these people aren’t at school with me,” Michael observed.

“No, I wish they were. They might be licked into better shape, if they

were,” retorted the priest.

“I think you’re awfully down on Wilmot just because I didn’t

meet him in some churchy set. If it comes to

that, I met some much bigger rotters than him at Clere.”

“My dear Michael,” argued Father Viner, “the last place I should have

been surprized to see Master Wilmot would be in a churchy set. Don’t

forget that if religion is a saving grace, religiosity is a

constitutional weakness. Can’t you understand that a priest like myself

who has taken the average course, public-school, ‘varsity, and

theological college, meets a thundering lot of Wilmots by the way? My

dear fellow, many of my best friends, many of the priests you’ve met in

my rooms, were once upon a time every bit as decadent as the lilified

Wilmot. They took it like scarlet fever or chicken-pox, and feel all

the more secure now for having had it. Decadence, as our friend knows

it, is only a new-fangled name for green-sickness. It’s a healthy

enough mental condition for the young, but it’s confoundedly dangerous

for the grown-up. The first pretty girl that looks his way cures it in

a boy, if he’s a normal decent boy. I shouldn’t offer any objection to

your behaviour, if you were being decadent with Mark Chator or

Martindale or Rigg. Good heavens, the senior curate at the best

East-end Mission, when he was at Oxford, used to walk down the High

leading a lobster on a silver chain, and even that wasn’t original, for

he stole the poor little fantastic idea from some precious French poet.

But that senior curate is a very fine fellow to-day. No, no, this

fellow Wilmot and all his set are very bad company for you, and I do

not like your being decadent with these half-baked fancy-cakes.”

Michael, however, would not admit that Mr. Viner was right, and

frequented the dangerous peacock-blue room in Edwardes Square

more than ever. He took Chator there amongst others, and was

immensely gratified to be solemnly warned at the end of the

visit that he was playing with Hell-fire. This seemed to him an

interesting and

original pastime, and he hinted to solemn, simple, spluttering

old Chator of more truly Satanic mysteries.

After Christmas Michael had his way and was moved into the History

Sixth, mainly owing to the intervention of the Member for West

Kensington. The History Sixth was presided over by Mr. Kirkham, whose

nominal aim in life was the amelioration of Jacobean athletics. From

the fact that he wore an M.C.C. ribbon round his straw hat, and an

Oxford University Authentic tie, it is probable that the legend of his

former skill at cricket was justified. In reality he was much more

interested in Liberalism than anything else, and persistently read Blue

Books, under-lining the dramatic moments of Royal Commissions and

chewing his moustache through pages of dialogue hostile to his

opinions. A rumour sped round the school that he had been invited to

stand for Parliament, a rumour which Michael, on the strength of dining

with the Member for West Kensington, flatly contradicted.

The History Sixth class-room was a pleasant place, the only class-room

in the school that ever saw the sun. Its windows looked out on the

great green expanse of the school ground, where during the deserted

hours of work the solitary roller moved sedately and ancient women

weeded the pitches.

There were only seven boys in the History Sixth. There was

Strang, the Captain of the Eleven, who lounged through the dull

Lent term and seemed, as he spread his bulk over the small

desk, like a half-finished statue to which still adhered a

fragment of uncarved stone. There was Terry, the Vice-Captain

of the Fifteen and most dapper half-back that ever cursed

forwards. He spent his time trying to persuade Strang to take

an interest in Noughts and Crosses. There was beak-nosed

Thomson who had gained an Exhibition at Selwyn College,

Cambridge, and dark-eyed Mallock, whose father wrote columnar

letters

to The Times. Burnaby, who shocked Michael very much by

prophesying that a certain H. G. Wells, now writing about

Martian invasions, was the coming man, and Railton, a weedy

and disconsolate recluse, made up with Michael himself the

class-list.

There was an atmosphere of rest about the History Sixth, a

leisured dignity that contrasted very delightfully with the

spectacled industry of the Upper Fifth. To begin with, Mr.

Kirkham was always ten minutes after every other master in

entering his class-room. This habit allowed the members of his

form to stroll gracefully along the corridors and watch one by

one the cavernous doors of other class-rooms absorb their

victims. Michael would often go out of his way to pass Mr.

Cray’s room, in order to see with a luxurious sense of relief

the intellectual convicts of the Upper Fifth hurrying to their

prison. Many other conventions of school-life were slackened in

the History Sixth. A slight eccentricity of attire was not

considered unbecoming in what was, at any rate in its own

opinion, a faintly literary society. The room was always open

between morning and afternoon school, and it was not an

uncommon sight to see members of the form reading novels in

tip-tilted chairs. Most of the home work was set a week in

advance, which did away with the unpleasant necessity of

speculating on the ‘construe’ or hurriedly cribbing with a

hastily peppered variety of mistakes the composition of one’s

neighbour. Much of the work was simple reading, and as for the

essays, by a legal fiction they were always written during the

three hours devoted to Mathematics. Tradition forbade any

member of the History Sixth to take Mathematics seriously, and

Mr. Gaskell, the overworked Mathematical master, was not

inclined to break this tradition. He used to write out a

problem or two on the blackboard for the sake of appearances,

and then settle down to the correction of his

more serious pupils’ work, while the History Sixth devoted

themselves to their more serious work. One of the great social

earthquakes that occasionally devastate all precedent occurred

when Mr. Gaskell was away with influenza, and his substitute,

an earnest young novice, tried to make Strang and Terry do a

Quadratic Equation.

“But, sir, we never do Mathematics.”

“Well, what are you here for?” asked the novice. “What am _I_

here for?”

“We don’t know,” replied the History Sixth in unison; and the vendetta

that followed the complaint of their behaviour to Mr. Kirkham made the

novice’s mastership a burden to him during Mr. Gaskell’s illness.

Enraged conservatism called for reprisals, until Mr. Kirkham pointed

out with a felicity acquired from long perusal of Parliamentary humour,

“You are Jacobeans, not Jacobins,” and with this mild joke quenched the

feud.

The effect of his transference to the History Sixth made Michael more

decadent than ever, for the atmosphere of his new class encouraged him

along the orchidaceous path pointed out by Arthur Wilmot. He was not

now decadent from any feeling of opposition to established things, but

he was decadent from conviction of the inherent rightness of such a

state. At first the phase had manifested itself in outward signs, a

little absurdly; now his actual point of view was veering into accord

with the externals.

Sunday was a day at Edwardes Square from which Michael returned

almost phosphorescent with decay. Sunday was the day on which

Mr. Wilmot gathered from all over London specimens of

corruption that fascinated Michael with their exotic and

elaborate behaviour. Nothing seemed worth while in such an

assembly except a novel affectation. Everything was a pose. It

was a pose to be effeminate in speech and gesture; it was a

pose to

drink absinthe; it was a pose to worship the devil; it was a

pose to buy attenuated volumes of verse at an unnatural price,

for the sake of owning a sonnet that was left out in the

ordinary edition; it was a pose to admire pictures that to

Michael at first were more like wall-papers than pictures; it

was really a pose to live at all. Conversation at these

delicate entertainments was like the conversations overheard

in the anterooms of private asylums. Everyone was very willowy

in his movements, whether he were smoking or drinking or

looking for a box of matches. Michael attempted to be willowy

at school once, but gave it up on being asked if he had fleas.

One of the main charms at first of these Sunday afternoon gatherings

was the way in which, one after another, every one of the guests would

take Michael aside and explain how different he (the guest) was from

all the rest of humanity. Michael was flattered, and used to become

very intense and look very soul-searching, and interject sympathetic

exclamations until he discovered that the confidant usually proceeded

to another corner of the room to entrust someone else with his

innermost heart. He became cynical after a while, especially when he

found that the principal points of difference from the rest of the

world were identical in every one of the numerous guests who sought his

counsel and his sympathy.

However, he never became cynical enough to distrust the whole school of

thought and admit that Father Viner’s contempt was justifiable. If ever

he had any doubts, he was consoled by assuring himself that at any rate

these new friends were very artistic, and how important it was to be

artistic no one could realize who was not at school.

Under the pressure of his insistent temperament, Michael found

his collection of statuettes and ecclesiastical bric-à-brac

very depressing. As a youth of the Florentine Renaissance

he could not congratulate himself upon his room, which was

much too much unlike either a Carpaccio interior or an Aubrey

Beardsley bedroom. Between these two his ambition wavered.

One by one the statuettes were moved to the top of a wardrobe

where for a while they huddled, a dusty and devoted crowd,

until one by one they met martyrdom at the hands of the

housemaid. In their place appeared Della Robbia reliefs and

terra-cotta statuettes of this or that famous Greek youth. The

muscular and tearful pictures of Guido Reni, the bland

insipidities of Bouguereau soon followed the statuettes,

meeting a comparable martyrdom by being hung in the servants’

bedroom. The walls of Michael’s room were papered with a brown

paper, which was intended to be very artistic, but was really

merely sad. It was lightened, however, by various daring

pictures in black and red that after only a very short regard

really did take shape as scenes of Montmartre. There were

landscapes of the Sussex downs, with a slight atmosphere of

Japan and landscapes of Japan that were not at all like Japan,

but none the less beautiful for that. The books of devotion

were banished to the company of superannuated Latin and Greek

textbooks on the lower shelf of a cupboard in the morning-room,

whose upper shelf was stacked with tinned fruits. Incense was

still burnt, not as once to induce prayers to ascend, but to

stupefy Michael with scent and warmth into an imitation of a

drug-taker’s listless paradise. This condition was accentuated

by erecting over the head of his bed a canopy of faded green

satin, which gave him acute æsthetic pleasure, until one night

it collapsed upon him in the middle of the night. Every piece

of upholstery in the room was covered with art linens that with

the marching years had ousted the art muslins of Michael’s

childhood. He also covered with squares of the same material

the gas brackets, pushing them

back against the wall and relying for light upon candles only.

Notwithstanding Wilmot’s talk about literature, the influence

of Wilmot’s friends was too strong, and Michael could not

resist the deckle-edges of negligible poets. As these were

expensive, Michael’s library lacked scope, and he himself,

reflecting his pastime, came to believe in the bitterness and

sweetness and bitter-sweetness of the plaintive sinners who

printed so elegantly on such permanent paper the versification

of their irregularity.

Irregularity was now being subjected to Michael’s process of

idealistic alchemy, and since his conception of irregularity

was essentially romantic, and since he shrank from sentiment,

he was able to save himself, when presently all this decoration

fell to pieces, and revealed naked unpleasantness. Nothing in

his present phase had yet moved him so actually as his brief

encounter with Brother Aloysius. That glimpse of a fearful and

vital underworld had been to him romantic without trappings; it

was a glimpse into an underworld to which one day he might

descend, since it asked no sighing for the vanished joys of the

past, for the rose-gardens of Rome. He began to play with the

idea of departing suddenly from his present life and entering

the spectral reality of the Seven Sisters Road, treading

whatever raffish raddled pavement knew the hollow steps of a

city’s prowlers. Going home on Sunday nights from the perfumed

house in Edwardes Square and passing quickly and apprehensively

figures that materialized in a circle of lamplight, he would

contrast their existence with what remained in his senses of

stale cigarette-smoke and self-conscious airs and attitudes.

Yet the very picture he conjured of the possibility that

haunted him made him the more anxious to substitute for the

stark descent to hell the Sicilian or Satanic affectations of

the luxurious mimes who postured against a background of art.

Much of the talk at Edwardes Square

concerned itself with the pastoral side of school-life, and

Michael found himself being cross-questioned by elderly

faun-like men who had a conception of an English public-school

that was more Oriental than correct. Michael vainly tried to

dispel these illusions, which made him resentful and for the

moment crudely normal. He felt towards them much as he felt

towards Garrod’s attempt to cure his ignorance at Clere. These

were excellent fellows from whom to accept a cigarette or

sometimes even an invitation to lunch at a Soho restaurant,

but when they presumed upon his condescension and dared to

include in their tainted outlook himself as a personal factor,

Michael shrivelled with a virginal disdain.

Unreasonably to the others, Michael did not object very much to

Wilmot’s oracular addresses on the delights of youth. He felt that so

much of Wilmot was in the mere word, and he admired so frankly his

embroideries of any subject, and above all he liked Wilmot so much

personally, that he listened to him, and was even so far influenced by

him as to try to read into the commonplace of a summer term all that

Wilmot would suggest.

“O fortunate shepherd, to whom will you pipe to-morrow, or what slim

and agile companion will you crown for his prowess? O lucky youth, able

to drowse in the tempered sunlight that the elm-trees give, while your

friend splendidly cool in his white flannels bats and bowls for your

delight!”

“But I haven’t got any particular friend that I can watch,” objected

Michael.

“One day you will terribly regret the privileges of your pastoral

life.”

“Do you really think I am not getting all I can out of school?”

demanded Michael.

“I’m sure you’re not,” said Wilmot.

Michael began to trouble himself over Wilmot’s warning,

and also he began to look back with sentimental regret to what

had really been his happiest time, his friendship with Alan.

Pride kept him from approaching Alan with nothing to offer for

nearly two years’ indifference. There had been no quarrel.

They had merely gradually drifted apart, yet it was with a

deep pang of remorse that one day he realized in passing the

dusty Upper Fifth that Alan was now wrestling with that

imprisonment. Michael racked his brains to think of some way

by which he and Alan might come together in their old amity,

their perfect fellowship. He sought some way that would make

it natural and inevitable, but no way presented itself. He

could, so deep was his sudden regret, have stifled his own

pride and deliberately invited Alan to be friends; he would

even have risked a repulse; but with the renewal of his

longing for the friendship came a renewal of the old sympathy

and utter comprehension of Alan’s most secret moods, and

Michael realized that his old friend would be too shy to

accept this strange, inexplicable revival, unless it were

renewed, as it was begun, by careless, artless intercourse.

The immediate result of this looking back to an earlier period

was to arouse in Michael an interest in boys younger than

himself, and through his idealism to endow them with a

conscious joy of life which he fell to envying. He had a desire

to warn them of the enchantment under whose benign and dulcet

influence they lived, to warn them that soon the lovely spell

would be broken, and bid them make the most of their stripling

time. Continually he was seeing boys in the lower forms whose

friendship blooming like two flowers on a spray shed a

fragrance so poignant that tears came springing to his eyes. He

began to imagine himself very old, to feel that by some unkind

gift of temperament he had nothing left to live for. It chanced

that summer term the History Sixth learned for repetition

the Odes of Keats, and in the Ode on a Grecian Urn Michael

found the expression of his mood:

_Fair youth, beneath the trees, thou canst not leave_

_Thy song, nor ever can those trees be bare;_

_Bold Lover, never, never canst thou kiss,_

_Though winning near the goal—yet, do not grieve;_

_She cannot fade, though thou hast not thy bliss,_

_For ever wilt thou love, and she be fair!_

These lines were learnt in June, and for Michael they enshrined

immortally his yearning. Never had the fugitive summer glided so fast,

since never before had he sat in contemplation of its flight. Until

this moment he had been one with the season’s joy like a bird or a

sunbeam, but now for the first time he had the opportunity of regarding

the empty field during the hours of school, and of populating it with

the merry ghosts of the year with Caryll. All through schooltime the

mowing-machine hummed its low harmony of perishable minutes and wasted

sunlight. The green field was scattered with the wickets of games in

progress that stood luminously in golden trios, so brightly did the

sunny weather enhance their wood. The scoring-board of the principal

match stared like a stopped clock with the record of the last

breathless run, and as if to mock the stillness from a distant corner

came a sound of batting, where at the nets the two professionals

practised idly. A bluebottle buzzed upon the window-pane; pigeons

flapped from pinnacle to pinnacle of the chapel; sparrows cheeped on a

persistent note; pens scratched paper; Mr. Kirkham turned a Blue Book’s

page at regular intervals.

_Ah, happy, happy boughs! that cannot shed_

_Your leaves, nor ever bid the Spring adieu;_

_And, happy melodist, unwearied_

_For ever piping songs for ever new._

Thus for him would the trancèd scene for ever survive.

The History Sixth were for the purposes of cricket linked to the

Classical Lower Sixth, but Michael did not play that term. Instead, a

strayed reveller, he would move from game to game of the Junior School,

hearing the shrill encouragement and pondering the rose-red agility of

a Classical lower form, in triumph over minor Moderns. Michael was

continually trying to perceive successors to himself and Alan, and he

would often enter into shy colloquy with the juniors, who were awed by

his solemn smile, and shuffled uneasily from leg to leg.

Two boys whom Michael finally determined should stand as types of Alan

and him gradually emerged from the white throng of Lower School

cricket. One of them was indeed very like Alan, and had the same

freckled smile. With this pair Michael became intimate, as one becomes

intimate with two puppies. He would pet and scold them, encourage them

to be successful in their sport, and rebuke them for failure. They

perhaps found him entertaining, and were certainly proud to be seen in

conversation with him, for though Michael himself was not an athletic

hero, he was the companion of heroes, and round him clung the shining

mirage of their immortality.

Then one day, unknown to Michael, these two boys became involved in a

scandal; the inquisition of a great public school pinned them down

desperately struggling, miserably afraid; the rumour of their expulsion

went callously round the gossiping ranks of their fellows. Michael was

informed of their disgrace by dark-eyed Mallock whose father wrote

columnar letters to The Times. Michael said bitter things to the

complacent Mallock and offered with serious want of dignity for a

member of the leisurely and cultivated History Sixth, to punch

Mallock’s damned head.

Mallock said sneeringly that he supposed Michael sympathized

with the little beasts. Michael replied that he

merely sympathized with them because he was profoundly sure

that it was a pack of lies.

“You’d better go and tell the Old Man that, because they say he’s going

to expel them to-day.”

Michael turned pale with fury.

“I damned well will go, and when I come back I’ll ram you upside down

in the Tuck Shop butter-tub.”

Mallock flushed under the ignominy of this threat, and muttered his

conviction that Michael was talking through his hat. Just then Mr.

Kirkham entered the class-room, and Michael immediately went up to him

and asked if he might go and speak to the Headmaster.

Mr. Kirkham stared with amazement, and his voice, which always seemed

to hesitate whether it should come out through his mouth or his nose,

on this occasion never came out at all, but stayed in the roof of Mr.

Kirkham’s mouth.

“Can I, sir?” Michael repeated.

“I suppose you can,” said Mr. Kirkham.

The class followed Michael’s exit with wide eyes; even the phlegmatic

Strang was so deeply moved that he sat upright in his chair and tapped

his head to indicate midsummer madness.

Outside in the echoing corridor, where the plaster casts looked coldly

down, Michael wrestled with his leaping heart, forcing it into

tranquillity so that he could grapple with the situation he had created

for himself. By the Laocoön he paused. Immediately beyond was the

sombre doorway of the Head’s room. As he paused on the threshold two

ridiculous thoughts came to him—that Lessing’s Laocoön was one of the

set books for the English Literature prize, and that he would rather be

struggling in the coils of that huge stone snake than standing thus

invertebrate before this portentous door.

Then Michael tapped. There was no answer but a

dull buzz of voices. Again Michael tapped and, beating down

his heart, turned the handle that seemed as he held it to

swell to pumpkin size in his grasp. Slowly he pushed the door

before him, expecting to hear a bellowed summons to appear,

and wondering whether he could escape unknown to his

class-room if his nerve failed him even now. Then he heard the

sound of tears, and indignation drove him onwards, drove him

so urgently that actually he slammed the great door behind

him, and made the intent company aware of his presence.

“What do _you_ want?” shouted Dr. Brownjohn. “Can’t you see I’m

busy?”

“I want to speak to you, sir.” The words actually seemed to come from

his mouth winged with flames, such a volcano was Michael now.

“I’m busy. Go outside and wait,” roared the Headmaster.

Michael paused to regard the scene—the two boys sobbing with painful

regular intake of breath, oblivious of him; the witnesses, a sheepish

crew; the school-porter waiting for his prey; old Mr. Caryll coughing

nervously and apparently on the verge of tears himself; the odious Paul

Pry of a Secretary nibbling his pen; and in the background other

masters waiting with favourable or damning testimony.

The drama of gloating authority shook Michael to the very foundation of

his being, and he came rapidly into the middle of the room, came right

up to the Headmaster, until he felt engulfed in the black silk gown,

and at last said slowly and with simple conviction:

“I think you’re all making a mistake.”

When he had spoken Michael could have kicked himself for not

shouting furiously the torrid denunciations which had come

surging up for utterance. Then he immediately began to talk

again, to his own great surprize, calmly and very reasonably.

“I know these kids—these two boys, I mean—quite well. It’s impossible

for any of this to be true. I’ve seen them a lot this term—practically

every day. Really, sir, you’ll make a terrible mistake if you expel

them. They’re awfully decent little chaps. They are really, sir. Of

course they’re too frightened now to say anything for themselves. It’s

not fair for everybody to be set at them like this.”

Michael looked despairingly at the masters assembled.

“And these other boys who’ve been brought in to tell what they know.

Why, they’re frightened too. They’d say anything. Why don’t you, why

don’t you——”

Michael looked round in despair, stammered, broke down, and then to his

own eternal chagrin burst into tears. He moved hastily over to the

window, striving to pull himself together, seeing through an

overpowering blur the great green field in the garish sunlight. Yet his

tears, shameful to him, may have turned the scale, for one by one the

masters came forward with eager testimony of good; and with every word

of praise the tears rushed faster and faster to Michael’s eyes. Then he

heard old Caryll’s rasping cough and broken benignant sentences, which

with all their memories lulled his emotion to quietude again.

“Hope you’ll bring it in non probatum, Headmaster”—cough—cough—“good

boys both”—cough—cough—“sure it’s a mistake—Fane’s a good boy too—idle

young rascal—but a good heart”—cough—cough—“had him under me for a

year—know him well——”

Dr. Brownjohn, with a most voluminous wave, dismissed the matter.

Everyone, even the Paul Pry of a Secretary, went out of the room, and

as the door closed Michael heard Mr. Caryll addressing the victims.

“Now then, don’t cry any more, you young boobies.”

Michael’s thoughts followed them upstairs to the jolly

class-room, and he almost smiled at the imagination of Mr.

Caryll’s entrance and the multitudinous jokes that would

demonstrate his relief at his pupils’ rescue. Michael

recovered from his dream to find the Headmaster speaking to

him in his most rumbling bass.

“I don’t know why I allowed you to interfere in this disgraceful

affair, boy. Um?”

“No, sir,” Michael agreed.

“But since you are here, I will take the opportunity of warning you

that the company you keep is very vile.”

Michael looked apprehensive.

“If you think nothing is known of your habits out of school, you are

much mistaken. I will not have any boy at my school frequenting the

house of that deboshed nincompoop Wilmot.”

Dr. Brownjohn’s voice was now so deep that it vibrated in the pit of

Michael’s stomach like the diapason of the school organ.

“Give up that detestable association of mental impostors and be a boy

again. You have disappointed me during the whole of your career; but

you’re a winning boy. Um? Go back to your work.”

Michael left the august room with resolves swaying in his brain,

wondering what he could do to repay the Old Man. It was too late to

take a very high place in the summer examinations. Yet somehow, so

passionate was his gratitude, he managed to come out third.

Michael never told his mother about his adventure, but in the reaction

against Wilmot and all that partook of decadence, and in his pleasure

at having done something, however clumsily, he felt a great wish to

include his mother in his emotion of universal love.

“Where are we going these holidays?” he asked.

“I thought perhaps you’d like to stay at your monastery again,”

said Mrs. Fane. “I was thinking of going abroad.”

Michael’s face fell, and his mother was solicitously penitent.

“My dearest boy, I never dreamed you would want to be with me. You’ve

always gone out on Sundays.”

“I know, I’m sorry, I won’t again,” Michael assured her.

“And I’ve made my arrangements now. I wish I’d known. But why shouldn’t

you go and see Stella? It seems a pity that you and she should grow up

so much apart.”

“Well, I will, if you like,” said Michael.

“Dearest boy, what has happened to you? You are so agreeable,”

exclaimed Mrs. Fane.

In the end it was arranged that Michael should accompany Mr. Viner on

his holiday in France, and afterwards stay with Stella with a family at

Compiègne for the rest of the time. Michael went to see his mother off

at Charing Cross before he joined Mr. Viner.

“Darling Michael,” she murmured as the train began to move slowly

forward. “You’re looking so well and happy—just like you were two years

ago. Just like——”

The rest of the comparison was lost in the noise of the

speeding train.

Sinister Street, vol. 1 · 第 9 / 20 章