So busy was she communing with herself that she did not observe the

tide, which she imagined was receding, to be rising fast, and had

proceeded for two miles before she noticed that she was cut off from

the sandhills by a broad, deep, rapidly increasing sheet of troubled

water. For a moment she hesitated, yet not from fear, for familiarity

since early childhood with rocks and tides had saved her more than

once from a similar predicament, and had made her an expert in

rock-scrambling; but from the fact that her absence of mind had caused

her to miss the right path. However, she quickly decided; and in spite

of being heavily handicapped by the burden of two baskets, struck

straight up a ledge of fantastic rock which, she seemed to remember,

communicated even at high tide with the shore. But, to her horror and

dismay, when she arrived at the summit, she beheld a fast running,

angry current separating her from the sand, upon which, not a quarter

of a mile away, stood her father’s house. There was nothing to be done

but to make for the rocks which towered above her on her right hand,

and which she could see were never touched by the waves. Once up there,

and she was safe; but the getting there was a problem even for her with

her youthful strength and activity. As the rising water was already

lapping at her heels and would advance to a level some inches above

her head, there was no time for delay. Before starting, she shouted,

in order to attract the attention of some one in the house; but the

wind was blowing in her teeth, and she knew that she would need all her

breath for the climb before her.

It was a quarter of an hour’s race with the tide. At each one of

Bertha’s upward steps, the green water seemed to make a step. More than

once she slipped back, and was over her ankles in water; but at length

she reached her haven, and sank down on a table of dry rock, utterly

exhausted, her hands torn and bleeding, her dress in tatters and

drenched with water, safe from a fearful death, but face to face with

the prospect of having to pass long dark hours in a wild desolate spot,

and at the risk of being discovered by some of the lawless characters

who made the rocks their homes, their castles, and their storehouses.

It was some time before she was sufficiently recovered to examine her

place of refuge. When she did so, she found that she was on the very

edge of one steep cliff, and at the foot of another as high, but not

so inaccessible. She was well above the water, for, clinging to the

sides of the cliff and springing up between the clefts of the rocks,

were thick stunted bushes, and even here and there the tinted head of a

hardy flower. But suddenly her attention was drawn from the geography

of her surroundings to the mark of a boot on the patch of bright sand

behind the rock. A tremor seized her at first, for she imagined that

she must have chosen a smugglers’ haunt as her place of refuge; but her

fear turned into joy when she noticed that there was but the impression

of a left foot, and that the spot the right foot would have occupied

was marked by a hole such as the ferrule of a thick stick would make,

and she knew that the traces were those of her father. The marks came

up from below, and stopped abruptly at a thick bush. Something prompted

the girl to stir this bush with her foot, and, to her surprise, it

came away in a mass, and displayed an orifice in the rock just large

enough to admit of one man passing. Her curiosity was now aroused,

and overruling all considerations concerning her personal safety, and

the advisability of getting home as soon as possible, she entered the

opening, and found herself in a tolerably large cavern, the sandy floor

of which was covered with marks corresponding to those outside, but

which were especially numerous about a large round stone which, from

its dissimilarity to the material of the cavern, seemed to have been

brought from the beach below. Exerting all her strength, she moved the

stone, and staggered back with an expression of amazement. On a wooden

shelf placed in a hollow she beheld a dozen canvas bags, which, when

she lifted them, clinked with the unmistakable sound of coin. But what

startled her even more than the discovery itself was that each bag bore

upon it, in half-effaced letters, the words, ‘Faraday & Co., Saint

Quinians.’

A terrible light now broke upon her. Faraday & Co. were the bankers in

whose employ Harry Symonds had been when they were robbed four years

previously of three thousand pounds in sovereigns; and she too well

understood now what her father meant when he called himself a rogue,

and what was the nature of the influence which Jasper Rodley had over

him. She stood for some moments irresolute, sick at heart, her brain

in a whirl, and every limb trembling. How should she act? Nothing that

she could do would remove the fact that during the past four years her

father had been making use of coin which belonged to other people,

although, by taking the money away, she could screen him from the

public shame of having it in his possession. Oh! she thought, if Harry

could be with her but for five minutes to decide for her!

Daylight was fast fading away, so that every moment was of value. She

decided that she would get home as soon as possible, tell her father of

her discovery, persuade him to return the money to the bankers, making

up the deficit which he had used, and informing them how and where he

had found it. If this could be done without attracting the notice of

Jasper Rodley, she might defy him to do his worst, and clear her father

of all suspicion. So she replaced the stone, covered up the entrance to

the cave with the bush, and followed the marks on the thin sand-path,

which, to her joy led, over a ridge of rocks hitherto invisible to her,

to the shore. Scarcely had she passed along, when the figure of Jasper

Rodley rose from behind a rock close by the cavern entrance, his eyes

bright with malignant satisfaction at having watched all her movements

unseen.

Bertha found her father in a terrible state of anxiety, and she had to

explain how she had been overtaken by the tide on her homeward journey,

before she could broach the topic uppermost in her mind; and then,

just as she was about to tell the captain of her discovery, Mr Jasper

Rodley walked into the room, and announced his intention of staying the

night, so that she would have no opportunity of speaking to her father

in private until the next day.

WONDERS OF MEMORY.

If ‘all great people have great memories,’ as Sir Arthur Helps declares

in his delightful book entitled _Social Pressure_, it by no means

follows that all those who are possessed of great memories are ‘great

people.’ Many an instance might be cited to show that men of very

moderate intellectual capacity may be endowed with a power of memory

which is truly prodigious. In addition to this, there are plenty of

well-authenticated examples of the extraordinary power of memory

displayed even by idiots. In the Memoirs of Mrs Somerville there is a

curious account of a most extraordinary verbal memory. ‘There was an

idiot in Edinburgh,’ she tells us, ‘of a respectable family who had a

remarkable memory. He never failed to go to the kirk on Sunday; and on

returning home, could repeat the sermon, saying: “Here the minister

coughed; here he stopped to blow his nose.”—During the tour we made

in the Highlands,’ she adds, ‘we met with another idiot who knew the

Bible so perfectly, that if you asked him where such a verse was to be

found, he could tell without hesitation and repeat the chapter.’ These

examples are sufficiently remarkable; but what shall be said of the

case cited by Archdeacon Fearon in his valuable pamphlet on _Mental

Vigour_? ‘There was in my father’s parish,’ says the archdeacon, ‘a man

who could remember the day when every person had been buried in the

parish for thirty-five years, and could repeat with unvarying accuracy

the name and age of the deceased, with the mourners at the funeral.

But he was a complete fool. Out of the line of burials, he had but one

idea, and could not give an intelligible reply to a single question,

nor be trusted to feed himself.’

These phenomenal instances may be matched by the Sussex farm-labourer

George Watson, as we find recorded in Hone’s _Table Book_. Watson could

neither read nor write, yet he was wont to perform wondrous feats of

mental calculation, and his memory for events seemed to be almost

faultless. ‘But the most extraordinary circumstance,’ says Hone, ‘is

the power he possesses of recollecting the events of every day from an

early period of his life. Upon being asked what day of the week a given

day of the month occurred, he immediately names it, and also mentions

where he was and what was the state of the weather. A gentleman who had

kept a diary put many questions to him, and his answers were invariably

correct.’

Of a similar kind is the memory for which Daniel M‘Cartney has

become famous in the United States. The strange story of this man’s

achievements is told by Mr Henkle in the _Journal of Speculative

Philosophy_. M‘Cartney, in 1869, declared that he could remember the

day of the week for any date from January 1827, that is, from the time

when he was nine years and four months old—forty-two and a half years.

He has often been tested, and, so far as Mr Henkle’s account goes,

had not failed to tell his questioner ‘what day it was,’ and to give

some information about the weather, and about his own whereabouts and

doings on any one of the fifteen thousand or more dates that might be

named. When Mr Henkle first met this man of marvellous memory, he was

employed in the office of the Honourable T. K. Rukenbrod, editor of the

_Salem Republican_, where nothing better could be found for M‘Cartney

to do than ‘turn the wheel of the printing-press on two days of each

week.’ On the first formal examination this man underwent, his answers

were tested by reference to the file of a newspaper which gave the

day of the week along with the date. In one case his statement was

disputed, for the day he named was not the same as that given by the

paper; but on further inquiry, it was found that the newspaper was

wrong, for the printer had made a mistake. Short-hand notes of the

conversation were taken at subsequent interviews. The report of these

is very curious reading. Take the following as a sample. ‘_Question._

October 8, 1828? _Answer_ (in two seconds), Wednesday. It was cloudy

and drizzled rain. I carried dinner to my father where he was getting

out coal.—_Question._ February 21, 1829? _Answer_ (in two seconds),

Saturday. It was cloudy in the morning, and clear in the afternoon;

there was a little snow on the ground. An uncle who lived near sold a

horse-beast that day for thirty-five dollars.’ And so the conversation

ran on for hours, ranging over forty years of M‘Cartney’s personal

history. Mr Henkle tells us that if he went over some of the dates

again, after a few days’ interval, the answers, although given in

different terms, were essentially the same, ‘showing distinctly that he

remembered the facts, and not the words previously used.’ M‘Cartney’s

memory is not confined to dates and events; he is a rare calculator,

can give the cube root of such numbers as 59, 319; or 571, 787, &c.;

can repeat some two hundred and fifty hymns, and start about two

hundred tunes; has a singularly extensive and accurate knowledge of

geography, and never forgets the name of a person he has once seen or

read of. With all this singular power of memory, however, he is not a

man whose general grasp of mind is at all noteworthy.

The same may be said of scores of men whose one rich gift of memory has

brought them into prominence. No one has claimed any high intellectual

rank for the renowned ‘Memory Corner Thompson,’ who drew from actual

memory, in twenty-two hours, at two sittings, in the presence of

two well-known gentlemen, a correct plan of the parish of St James,

Westminster, with parts of the parishes of St Marylebone, St Ann, and

St Martin; which plan contained every square, street, lane, court,

alley, market, church, chapel, and all public buildings, with all

stable and other yards, also every public-house in the parish, and

the corners of all streets, with all minutiæ, as pumps, posts, trees,

houses that project and inject, bow-windows, Carlton House, St James’s

Palace, and the interior of the markets, without scale or reference to

any plan, book, or paper whatever; who undertook to do the same for

the parishes of St Andrew, Holborn, St Giles-in-the-Fields, St Paul’s,

Covent Garden, St Mary-le-Strand, St Clement’s, and St George’s; who

could tell the corner of any great leading thoroughfare from Hyde Park

corner or Oxford Street to St Paul’s; who could ‘take an inventory

of a gentleman’s house from attic to ground-floor and write it out

afterwards. He did this at Lord Nelson’s at Merton, and at the Duke of

Kent’s, in the presence of two noblemen.’

Turning, now, from examples like the foregoing, which have been given

to show that a great memory does not argue in all cases any unusual

mental power in other directions, let us look at some of the ‘great

people’ whose ‘great memories’ illustrate the correctness of Sir

Arthur Helps’s dictum. Running over a long list of examples, which the

writer has prepared for his own use in the study of this subject, he

has been struck with the fact, that the last three or four centuries

appear to much greater advantage in this review than any similar period

which preceded them. This, after all, is not surprising, when the

circumstances of modern life are carefully considered; but it is not in

accordance with common opinion. There is a notion abroad that the power

of memory has declined since the invention of writing, and especially

since the invention of printing and the universal spread of cheap books

and newspapers. Nothing could be more mistaken than such a supposition.

If we do not nowadays use the memory as the only registry of facts

within our reach, we _do_ use the memory even more than the ancients,

for the simple reason that our knowledge travels over an immeasurably

wider area, we have more to remember, and, as civilisation and culture

advance, a good memory becomes more and more needful for the work of

life; the general level of intelligence is being raised, and mental

power is developed from age to age. In this general advancement and

growth, memory has its share.

The verbal memory displayed by the old Greek rhapsodists and bards, or

the Icelandic scalds, was undoubtedly remarkable, and is often held up

to the envy of these degenerate days. Yet the modern Shah-nama-Khans,

Koran Khans, and other singers and reciters of Persia, who ‘will recite

for hours together without stammering,’ and the Calmuck national bards,

whose songs and recitations ‘sometimes last a whole day,’ cannot surely

be a whit behind, if indeed they do not far surpass the prodigies of

early ages. We are often reminded of Greek gentlemen who knew their

Homer by heart, in the days when Homer occupied the field almost alone

and there was little else to learn. But what are their exploits by

the side of men like Joseph Justus Scaliger, who ‘committed Homer to

memory in twenty-one days, and the whole Greek poets in three months?’

Casaubon says of Scaliger: ‘There was no subject on which any one could

desire instruction which he was not capable of giving. He had read

nothing which he did not forthwith remember. So extensive and accurate

was his acquaintance with languages, that if during his lifetime he had

made but this single acquisition, it would have appeared miraculous.’

Since the revival of learning in Europe, there have been scores,

yea, hundreds of scholars who have known ‘their Homer’ by heart and

a thousand other things besides. Bishop Saunderson, old Isaac Walton

tells us, could repeat all the odes of Horace, all Tully’s _Offices_,

and the best part of Juvenal and Persius. Euler the mathematician

and Leibnitz the philosopher could recite the _Æneid_ from beginning

to end. In their day, Porson, Elmsley, Parr, and Wakefield, held the

foremost place as scholars, and all, of course, had rare memories; but

the palm must be given to Porson, of whom endless stories are told.

Before he went to Eton, he was able to repeat almost the whole of

Horace, Virgil, Homer, Cicero, and Livy. When, as a practical joke, a

school-fellow slipped the wrong book into Porson’s hand, just as he was

about to read and translate, the boy was not disconcerted, but went on

to read from his memory, as if nothing had occurred. In later life, his

performances approached the miraculous. It would require all our space

to give any fair idea of them; for he not only knew all the great Greek

poets and prose writers pretty well by heart, but could recite whole

plays of Shakspeare, or complete books from _Paradise Lost_, Pope’s

_Rape of the Lock_, Barrow’s sermons, scenes from Foote, Edgeworth’s

_Essay on Irish Bulls_, scores of pages from Gibbon or Rapin. He is

also said to have been able to repeat the whole of the _Moral Tale of

the Dean of Badajoz_, and Smollett’s _Roderick Random_ from the first

page to the last.

Gilbert Wakefield’s memory was also of the gigantic order, but it will

not bear comparison with Porson’s. There were few passages in Homer

or Pindar which he could not recite at a moment’s notice; Virgil and

Horace he knew perfectly; and he could recite entire books from the

Old and New Testaments without halting or failing in a single verse.

There was also John Wyndham Bruce, whose leisure time was devoted to

classical studies. His chief favourite was Æschylus, the whole of whose

plays he had learnt by heart, including the twelve hundred lines of

the _Agamemnon_ collated by Robertellus. He knew his Horace in the

same way, and was quite content, until one day he met with an old

fellow-student at Bonn, who, when he made a quotation, would mention

book, ode, and verse, remarking, that he did not regard any one as

knowing Horace properly unless he could do that. Mr Bruce accordingly

set to work at Horace again, and was not long before he could name the

exact place occupied by a line in any of the famous odes. It would

be hard to believe that Athenian lads could beat the English lads of

fourteen years and under, of whom Archdeacon Fearon tells us in the

pamphlet referred to above. It was the custom in the school to which

he went for the boys to repeat at the end of one of the terms all the

Latin and Greek poetry they had learnt during the year. The usual

quantity for a boy to go in with was from eight to ten thousand lines,

and it took about a week to hear them. ‘One boy in my year,’ he says,

‘repeated the enormous quantity of fourteen thousand lines of Homer,

Horace, and Virgil. I heard him say it.’

Ease in learning foreign languages is sometimes regarded as a mere

matter of memory; while, however, this is not exactly true, it must

be allowed, of course, that skilful linguists are endowed with powers

of memory beyond the average. Here, also, we find that there are no

examples in ancient times that will stand comparison with our great

modern linguists. Our modern facilities for travel and study place us

at an immense advantage. Crassus, when prætor in Asia, was so familiar

with the dialects of Greek, that he was able to try cases and pronounce

judgment in any dialect that might chance to be spoken in his presence.

‘Mithridates, king of twenty-two nations, administered their laws in as

many languages,’ and could harangue each division of his motley array

of soldiers in its own language or dialect.

But what are such linguists as these by the side of the best examples

of recent times? Keeping within the limits of the last hundred years,

we have examples that have never been surpassed or even approached

in former times. Sir William Jones knew thirteen languages well, and

could read with comparative ease in thirty others. John Leyden, a very

inferior man to his great contemporary, had a good acquaintance with

fifteen of the leading European and Asiatic languages. Within the last

few years we have lost two men who could have travelled from the hills

of Connemara or the mountains of Wales to the Ural Mountains, or from

Lisbon or Algiers to Ispahan or Delhi, and hardly met with a language

in which they could not converse or write with ease. The reader will

most likely have anticipated the names of two of the most remarkable

linguists this country has produced—George Borrow and Edward Henry

Palmer. When Borrow was at St Petersburg, he published a little book

called _Targum_, in which he gave translations in prose and poetry from

thirty different languages. Besides speaking the native tongue of every

European nation, Palmer was so perfect a master of Arabic, Persian,

Hindustani, Turkish, and the language of the gipsies, that even natives

were sometimes deceived as to his nationality. Mr Leland says that, one

day in Paris, Palmer ‘entered into conversation with a Zouave or Turco,

a native Arab. After a while the man said: “Why do you wear these

clothes?”—“Why, how should I dress?” exclaimed Palmer.—“Dress like what

you are!” was the indignant reply—“like a _Muslim_!”’

Viscount Strangford may be placed in the same category with these; and

the ‘learned blacksmith’ Elihu Burritt, whose friends claim for him

that he knew all the languages of Europe and most of those of Asia,

must not be left out of sight. But even these do not touch the highest

limit of linguistic skill and power of memory. The most scientific

linguist we have to name, and one of the most remarkable for the

extent of his acquisitions, is Von der Gabelentz, who seems to have

been equally at home with the Suahilis, the Samoyeds, the Hazaras, the

Aimaks, the Dyaks, the Dakotas, and the Kiriris; who could translate

from Chinese into Manchu, compile a grammar or correct the speech of

the inhabitants of the Fiji Islands, New Hebrides, Loyalty Islands,

or New Caledonia. When we come to Cardinal Mezzofanti and Sir John

Bowring, we find the ‘highest record’ as regards the mere number and

variety of tongues that men have been known to acquire. No one can

speak with absolute certainty as to the number of languages Mezzofanti

could converse in with ease. Mrs Somerville says that he professed only

fifty-two.

This brief review of the subject necessarily leaves out of account a

vast number of the most extraordinary and interesting examples. Artists

like Horace Vernet; mathematicians and calculators like Dr Wallis

and Leonard Euler, or G. P. Bidder and young Colburn; musicians like

Mozart; newspaper reporters like the unequalled ‘Memory Woodfall;’

literary men like Lord Macaulay and T. H. Buckle; chess-players like

Paul Morphy and J. H. Blackbourne, have accomplished feats of memory as

marvellous as any of those which have been mentioned.

A TRICK AT THE HELM.

DEAR BOB,—Come and lend me a hand, like a good fellow. The regatta

here takes place the day after to-morrow, and the _Redbreast_ is

entered for it. There will be a very fair show of other crack

‘Fives’ for her to try her speed against, and I am more eager than

usual to carry off the first prize. I think I ought to do it, if

I can get a first-rate hand like yourself to come and help. You

recollect my telling you how that crack-brained Irishman O’Gorman

offered to bet me a hundred pounds that he would carry off as

many first prizes as I would this season, and how, in a moment

of irritation, I took the bet? Well, it has come to this—that we

have each won nine prizes, and that Dartmouth Regatta is the last

of the season. He can’t possibly be here in the _Cruiskeen Lawn_,

and consequently, the regatta represents considerably more to me

than the twenty pounds which they offer for the winning boat. The

_Redbreast_ is out and away the best five-tonner here at present;

and unless some wonderful crack arrives between this and then, my

first prize and my bet ought to be a certainty, bar accidents. But

I want you. Your experience of this part of the coast is greater

than mine, and will be invaluable to me; and though Phipps is with

me, and is a right good fellow in a race, still, he has not your

skill and knowledge. Besides these weighty reasons, I want very

much to show you my new little craft, and to enjoy a good dusting

down together once more. So, just pack your bag, and come for three

days at least, if you can’t spare more, to your old chum,

JACK HETHERINGTON.

Chambers's Journal of Popular Literature, Science, and Art, fifth series, no. 129, vol. III, June 19, 1886 · 第 2 / 4 段