1. There is no special organ of religious knowledge, but
religious knowledge has many characteristics which may
be conveniently suggested by the use of the term 'faith,'
especially its connexion with character and Will.
2. The psychological causes of religious belief must be
carefully distinguished from the reasons which make it
true. No logic of discovery. Many religious ideas
have occurred in a spontaneous or apparently intuitive
way to particular persons, the truth of which the
philosopher may subsequently be able to test by
philosophical reflection, though he could not have
discovered them, but they are not necessarily true
because they arise in a spontaneous or unaccountable
manner, . . . . . . . . . . . . . . . . . . . . . . . . . 134
3. False conceptions of Revelation and true. All knowledge
is in a sense revealed, especially religious and moral
knowledge: but spiritual insight varies. Need of the
prophet or religious genius, . . . . . . . . . . . . . . . 139