Lyhne was quite absorbed in his farming and the affairs of t

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Transcriber's note:

Underscores "_" before and after a word or phrase indicate

_italics_ in the original text.

Small capitals have been converted to SOLID capitals.

This series of SCANDINAVIAN CLASSICS is published by The

American-Scandinavian Foundation in the belief that greater familiarity

with the chief literary monuments of the North will help Americans to

a better understanding of Scandinavians, and thus serve to stimulate

their sympathetic coöperation to good ends.

SCANDINAVIAN CLASSICS

VOLUME XIII

NIELS LYHNE

by

J. P. JACOBSEN

[Illustration: ESTABLISHED BY NIELS POULSON]

NIELS LYHNE

by

J. P. JACOBSEN

Translated from the Danish

by Hanna Astrup Larsen

New York

The American-Scandinavian Foundation

London: Humphrey Milford

Oxford University Press

1919

Copyright, 1919, by The American-Scandinavian Foundation

D. B. Updike · The Merrymount Press · Boston · U. S. A.

_Introduction_

To the student of Jens Peter Jacobsen’s life and works, _Niels Lyhne_

has a value apart from its greatness as literature from the fact that

it is the book in which the author recorded his own spiritual struggles

and embodied the faith on which he came, finally, to rest his soul in

death as in life. It tells of his early dreams and ideals, his efforts

to know and to achieve, his revolt against the dream-swathed dogmas in

which people take refuge from harsh reality, and his brave acceptance

of what he conceived to be the truth, however dreary and bitter.

The person of the hero is marked for a self-portrait by the

description, “Niels Lyhne of Lönborggaard, who was twenty-three years

old, walked with a slight stoop, had beautiful hands and small ears,

and was a little timid,”—though friends of Jacobsen’s youth declare

that “a little timid” was far from describing the excessive shyness

from which he suffered. He himself would sometimes joke about his

“North Cimbrian heaviness,” for like Niels Lyhne he was a native

of Jutland, where the people are more sluggish than the sprightly

islanders. Like him, again, he had a mother who kept alive her romantic

spirit in rather humdrum, prosaic surroundings, and who instilled into

her son’s mind from childhood the idea that he was to be a poet. It is

Jacobsen’s own youthful ideal speaking through Niels Lyhne’s mouth when

he says: “Mother—I am a poet—really—through my whole soul. Don’t

imagine it’s childish dreams or dreams fed by vanity.... I _shall_

be one of those who fight for the greatest, and I promise you that I

shall not fail, that I shall always be faithful to you and to my gift.

Nothing but the best shall be good enough. No compromise, mother! When

I weigh what I’ve done and feel that it isn’t sterling, or when I hear

that it’s got a crack or a flaw—into the melting-pot it goes! Every

single work must be my best!”

Niels Lyhne never wrote the poems he had fashioned in his mind. On

the intellectual side of his nature he remained always a dreamer,

floundering around in a slough of doubt and self-analysis. Edvard

Brandes, in his introduction to J. P. Jacobsen’s letters,[A] calls

attention to “the place dreams occupy in this book, which begins with

the childish fancies of the three boys, in which the mother dreams with

her son of the future and of distant lands, while Edele dreams her

love, and Bigum dreams his genius and his passion—he who is put into

the novel as a tragic caricature of Niels Lyhne himself, as he goes

about dreaming, in the midst of people and yet far away from them. In

his youth, Niels Lyhne never attained to anything but dreams of great

deeds and of love.... Read _Niels Lyhne_, and on almost every page

you will find the word _dream_! Read about Niels Lyhne’s mother who

‘dreamed a thousand dreams of those sunlit regions, and was consumed

with longing for this other and richer self, forgetting—what is so

easily forgotten—that even the fairest dreams and the deepest longings

do not add an inch to the stature of the human soul,’ and who goes

on dreaming because ‘a life soberly lived, without the fair vice of

dreams, was no life at all.’”

[A] _Breve fra J. P. Jacobsen. Med et Forord udgivne af Edvard Brandes._

In his strictures on dreams and dreamers Jacobsen scourged his own

sluggish temperament, and the story of Niels Lyhne’s futile efforts

is in part the record of the author’s own youth. From the time he was

ten years old, he tells us, his one sure dogma was that he was to be a

poet, and there must have been years of his boyhood and early manhood

when he was haunted by visions of what he wanted to write without being

able to frame it in a form satisfactory to himself. He was almost

twenty-five years old when his first story, _Mogens_, appeared, in

1872, and after that his other short stories followed only at intervals

of years. It is true, he was by no means idle. He won distinction as a

botanist; he introduced Darwin to the Scandinavian reading public by

translations and magazine articles, and he familiarized himself with

the literature not only of Denmark, but of England, France, Germany,

and Italy. He had a theory that any one aspiring to produce creative

literature ought to know what had been written by great minds before

him, and we recognize himself in the picture of Niels Lyhne restlessly

trying to absorb all the knowledge and wisdom of the ages while he felt

like a child trying to dip out the ocean in his hollow hand.

Unlike Niels Lyhne, who never formed in his own image the clay he had

carted together for his Adam, Jacobsen shaped his material in the image

of the vision that had taken possession of him at the inception of his

idea. Though execution always cost him an agonizing effort, he did not

shirk it, and though he worked four years on each of his two novels,

_Marie Grubbe_ and _Niels Lyhne_, he never lost sight of his goal. The

truth is that, however much he might abuse his own slothfulness—which

was due largely to failing health—Jacobsen had a slow, deep strength

by virtue of which he managed to write his immortal works.

Niels Lyhne, too, had a kind of strength and was essentially sound

though a dreamer. So we see him, when every relation of life was

dissolved, when friend and mistress had thrown him back upon himself,

gathering himself together in a resolve to find a place in his old home

and make it a fixed point in his hitherto aimless existence. There, at

last, he tasted life in its fullness, and by an effort of the finest,

purest will made his short married life an experience of such beauty

that the description, so moving in its simplicity, is one of the most

exquisite things Jacobsen ever wrote. He, too, mastered life, though

not in the sense of which he had dreamed. The solution of his hero’s

problem is perhaps a compromise on Jacobsen’s part; he did not want to

drop his other self as a mere failure, but shrank from picturing him as

the fêted and admired author he himself became in the latter years of

his life.

In this connection, it may not be out of place to state briefly that

Niels Lyhne’s love affairs are drawn entirely from the imagination.

On this point we have the positive evidence of Edvard Brandes and

the negative testimony of Jacobsen’s own letters. Even if he had

experienced the great love for which he longed at the same time as

he shrank from it, poverty and ill health would have prevented his

marriage. His fine rectitude and horror of doing anything that might

hurt another human being kept him from questionable adventures.

The revolt of his hero from the accepted religion of his day is in

accord with Jacobsen’s own development. The word “atheism,” which falls

on our ears with a dead sound, meant to him a revolt against fallacious

dreams. He believed that the evangelical religion as taught in Denmark

at the time had become a soft mantle in which people wrapped themselves

against the bracing winds of truth. As a scientist he refused to accept

the facile theory that a Providence outside of man would somehow juggle

away the consequences of wrongdoing. The doctrine that immunity could

be bought by repentance seemed to him a cheap attempt to escape the

bitter and wholesome fruit of experience. To our modern consciousness,

there is no reason why his sense of the sacredness of law should have

driven him away from all religion—it might rather have driven him to a

truer conception of Him who said of Himself that He came to fulfil the

law—but in this respect he was the child of his day.

For himself, Jacobsen resolved that illness, suffering, and death

should not make him accept in weakness the religion that his sober

judgement in the fullness of his strength had rejected. Niels Lyhne’s

death “in armor” foreshadowed his own, and was perhaps written to steel

himself for the ordeal he knew to be approaching. His refusal to lean

on any spiritual power outside of his own soul lends an added sadness

to the stoicism of his death, which took place in his home in Thisted,

in 1885.

* * * * *

In the above paragraphs I have attempted only to sketch the relation

of _Niels Lyhne_ to Jacobsen’s own life. For a brief estimate of

his position in Northern literature I will refer the reader to my

introduction to _Marie Grubbe_, SCANDINAVIAN CLASSICS, VII.

The translation of an author who, as Edvard Brandes says, “worshipped

the word,” and who believed that there never was more than one word

or one phrase in all the world that could exactly express what he

meant in any given instance, is naturally fraught with more than usual

difficulty. I have striven, above all, to be faithful, and very often,

where my first impulse has been to simplify a paragraph, my second,

and I hope better, thought has been to leave it as the master chose to

write it, with only such slight changes as the new medium absolutely

required. I wish to express my sincere thanks to Professor W. H.

Schofield, chairman of the Publication Committee, who has been so good

as to read the proof and has helped to solve many problems of language.

H. A. L.

NIELS LYHNE

_Chapter I_

She had the black, luminous eyes of the Blid family with delicate,

straight eyebrows; she had their boldly shaped nose, their strong chin,

and full lips. The curious line of mingled pain and sensuousness about

the corners of her mouth was likewise an inheritance from them, and so

were the restless movements of her head; but her cheek was pale; her

hair was soft as silk, and was wound smoothly around her head.

Not so the Blids; their coloring was of roses and bronze. Their hair

was rough and curly, heavy as a mane, and their full, deep, resonant

voices bore out the tales told of their forefathers, whose noisy

hunting-parties, solemn morning prayers, and thousand and one amorous

adventures were matters of family tradition.

Her voice was languid and colorless. I am describing her as she was at

seventeen. A few years later, after she had been married, her voice

gained fullness, her cheek took on a fresher tint, and her eye lost

some of its lustre, but seemed even larger and more intensely black.

At seventeen she did not at all resemble her brothers and sisters;

nor was there any great intimacy between herself and her parents. The

Blid family were practical folk who accepted things as they were; they

did their work, slept their sleep, and never thought of demanding any

diversions beyond the harvest home and three or four Christmas parties.

They never passed through any religious experiences, but they would no

more have dreamed of not rendering unto God what was God’s than they

would have neglected to pay their taxes. Therefore they said their

evening prayers, went to church at Easter and Whitsun, sang their hymns

on Christmas Eve, and partook of the Lord’s Supper twice a year. They

had no particular thirst for knowledge. As for their love of beauty,

they were by no means insensible to the charm of little sentimental

ditties, and when summer came with thick, luscious grass in the meadows

and grain sprouting in broad fields, they would sometimes say to one

another that this was a fine time for travelling about the country,

but their natures had nothing of the poetic; beauty never stirred any

raptures in them, and they were never visited by vague longings or

day-dreams.

Bartholine was not of their kind. She had no interest in the affairs

of the fields and the stables, no taste for the dairy and the

kitchen—none whatever.

She loved poetry.

She lived on poems, dreamed poems, and put her faith in them above

everything else in the world. Parents, sisters and brothers, neighbors

and friends—none of them ever said a word that was worth listening to.

Their thoughts never rose above their land and their business; their

eyes never sought anything beyond the conditions and affairs that were

right before them.

But the poems! They teemed with new ideas and profound truths about

life in the great outside world, where grief was black, and joy was

red; they glowed with images, foamed and sparkled with rhythm and

rhyme. They were all about young girls, and the girls were noble and

beautiful—how noble and beautiful they never knew themselves. Their

hearts and their love meant more than the wealth of all the earth; men

bore them up in their hands, lifted them high in the sunshine of joy,

honored and worshipped them, and were delighted to share with them

their thoughts and plans, their triumphs and renown. They would even

say that these same fortunate girls had inspired all the plans and

achieved all the triumphs.

Why might not she herself be such a girl? They were thus and so—and

they never knew it themselves. How was she to know what she really was?

And the poets all said very plainly that this was life, and that it was

not life to sit and sew, work about the house, and make stupid calls.

When all this was sifted down, it meant little beyond a slightly morbid

desire to realize herself, a longing to find herself, which she had

in common with many other young girls with talents a little above the

ordinary. It was only a pity that there was not in her circle a single

individual of sufficient distinction to give her the measure of her own

powers. There was not even a kindred nature. So she came to look upon

herself as something wonderful, unique, a sort of exotic plant that

had grown in these ungentle climes and had barely strength enough to

unfold its leaves; though in more genial warmth, under a more powerful

sun, it might have shot up, straight and tall, with a gloriously rich

and brilliant bloom. Such was the image of her real self that she

carried in her mind. She dreamed a thousand dreams of those sunlit

regions and was consumed with longing for this other and richer self,

forgetting—what is so easily forgotten—that even the fairest dreams

and the deepest longings do not add an inch to the stature of the human

soul.

* * * * *

One fine day a suitor came to her.

Young Lyhne of Lönborggaard was the man, and he was the last male

scion of a family whose members had for three generations been

among the most distinguished people in the county. As burgomasters,

revenue-collectors, or royal commissioners, often rewarded with the

title of councillor of justice, the Lyhnes in their maturer years had

served king and country with diligence and honor. In their younger days

they had travelled in France and Germany, and these trips, carefully

planned and carried out with great thoroughness, had enriched their

receptive minds with all the scenes of beauty and the knowledge of life

that foreign lands had to offer. Nor were these years of travel pushed

into the background, after their return, as mere reminiscences, like

the memory of a feast after the last candle has burned down and the

last note of music has died away. No, life in their homes was built

on these years; the tastes awakened in this manner were not allowed

to languish, but were nourished and developed by every means at their

command. Rare copper plates, costly bronzes, German poetry, French

juridical works, and French philosophy were every-day matters and

common topics in the Lyhne households.

Their bearing had an old-fashioned ease, a courtly graciousness, which

contrasted oddly with the heavy majesty and awkward pomposity of the

other county families. Their speech was well rounded, delicately

precise, a little marred, perhaps, by rhetorical affectation, yet it

somehow went well with those large, broad figures with their domelike

foreheads, their bushy hair growing far back on their temples, their

calm, smiling eyes, and slightly aquiline noses. The lower part of the

face was too heavy, however, the mouth too wide, and the lips much too

full.

Young Lyhne showed all these physical traits, but more faintly, and, in

the same manner, the family intelligence seemed to have grown weary in

him. None of the mental problems or finer artistic enjoyments that he

encountered stirred him to any zeal or desire whatsoever. He had simply

striven with them in a painstaking effort which was never brightened by

joy in feeling his own powers unfold or pride in finding them adequate.

Mere satisfaction in a task accomplished was the only reward that came

to him.

His estate, Lönborggaard, had been left him by an uncle who had

recently died, and he had returned from the traditional trip abroad in

order to take over the management. As the Blid family were the nearest

neighbors of his own rank, and his uncle had been intimate with them,

he called, met Bartholine, and fell in love with her.

That she should fall in love with him was almost a foregone conclusion.

Here at last was some one from the outside world, some one who had

lived in great, distant cities, where forests of spires were etched

on a sunlit sky, where the air was vibrant with the chimes of bells,

the pealing of organs, and the twanging of mandolins, while festal

processions, resplendent with gold and colors, wound their way through

broad streets; where marble mansions shone, where noble families

flaunted bright escutcheons hung two by two over wide portals, while

fans flashed, and veils fluttered over the sculptured vines of curving

balconies. Here was one who had sojourned where victorious armies had

tramped the roads, where tremendous battles had invested the names of

villages and fields with immortal fame, where smoke rising from gipsy

fires trailed over the leafy masses of the forest, where red ruins

looked down from vine-wreathed hills into the smiling valley, while

water surged over the mill-wheel, and cow-bells tinkled as the herds

came home over wide-arched bridges.

All these things he told about, not as the poems did, but in a

matter-of-fact way, as familiarly as the people at home talked about

the villages in their own county or the next parish. He talked of

painters and poets, too, and sometimes he would laud to the skies a

name that she had never even heard. He showed her their pictures and

read their poems to her in the garden or on the hill where they could

look out over the bright waters of the fjord and the brown, billowing

heath. Love made him poetic; the view took on beauty, the clouds seemed

like those drifting through the poems, and the trees were clothed in

the leaves rustling so mournfully in the ballads.

Bartholine was happy; for her love enabled her to dissolve the

twenty-four hours into a string of romantic episodes. It was romance

when she went down the road to meet him; their meeting was romance,

and so was their parting. It was romance when she stood on the hilltop

in the light of the setting sun and waved him one last farewell before

going up to her quiet little chamber, wistfully happy, to give herself

up to thoughts of him; and when she included his name in her evening

prayer, that was romance, too.

She no longer felt the old vague desires and longings. The new life

with its shifting moods gave her all she craved, and moreover her

thoughts and ideas had been clarified through having some one to whom

she could speak freely without fear of being misunderstood.

She was changed in another way, too. Happiness had made her more

amiable toward her parents and sisters and brothers. She discovered

that, after all, they had more intelligence than she had supposed and

more feeling.

And so they were married.

The first year passed very much as their courtship; but when their

wedded life had lost its newness, Lyhne could no longer conceal from

himself that he wearied of always seeking new expressions for his love.

He was tired of donning the plumage of romance and eternally spreading

his wings to fly through all the heavens of sentiment and all the

abysses of thought. He longed to settle peacefully on his own quiet

perch and drowse, with his tired head under the soft, feathery shelter

of a wing. He had never conceived of love as an ever-wakeful, restless

flame, casting its strong, flickering light into every nook and corner

of existence, making everything seem fantastically large and strange.

Love to him was more like the quiet glow of embers on their bed of

ashes, spreading a gentle warmth, while the faint dusk wraps all

distant things in forgetfulness and makes the near seem nearer and more

intimate.

He was tired, worn out. He could not stand all this romance. He longed

for the firm support of the commonplace under his feet, as a fish,

suffocating in hot air, languishes for the clear, fresh coolness of the

waves. It must end sometime, when it had run its course. Bartholine

was no longer inexperienced either in life or books. She knew them as

well as he. He had given her all he had—and now he was expected to go

on giving. It was impossible; he had nothing more. There was only one

comfort: Bartholine was with child.

Bartholine had long realized with sorrow that her conception of Lyhne

was changing little by little, and that he no longer stood on the dizzy

pinnacle to which she had raised him in the days of their courtship.

While she did not yet doubt that he was at bottom what she called a

poetic nature, she had begun to feel a little uneasy; for the cloven

hoof of prose had shown itself once and again. This only made her

pursue romance the more ardently, and she tried to bring back the old

state of things by lavishing on him a still greater wealth of sentiment

and a still greater rapture, but she met so little response that she

almost felt as if she were stilted and unnatural. For awhile she

tried to drag Lyhne with her, in spite of his resistance; she refused

to accept what she suspected; but when, at last, the failure of her

efforts made her begin to doubt whether her own mind and heart really

possessed the treasures she had imagined, then she suddenly left him

alone, became cool, silent, and reserved, and often went off by herself

to grieve over her lost illusions. For she saw it all now, and was

bitterly disappointed to find that Lyhne, in his inmost self, was no

whit different from the people she used to live among. She had merely

been deceived by the very ordinary fact that his love, for a brief

moment, had invested him with a fleeting glamor of soulfulness and

exaltation—a very common occurrence with persons of a lower nature.

Lyhne was grieved and anxious, too, over the change in their

relationship, and he tried to mend matters by unlucky attempts at

the old romantic flights, but it all availed nothing except to show

Bartholine yet more clearly how great had been her mistake.

Such was the state of things between man and wife when Bartholine

brought forth her first child. It was a boy, and they called him Niels.

_Chapter II_

In a way, the child brought the parents together again. Over his little

cradle they would meet in a common hope, a common joy, and a common

fear; of him they would think, and of him they would talk, each as

often and as readily as the other, and each was grateful to the other

for the child and for all the happiness and love he brought.

Yet they were still far apart.

Lyhne was quite absorbed in his farming and the affairs of the parish.

Not that he took the position of a leader or even of a reformer, but he

gave scrupulous attention to the existing order of things, looked on

as an interested spectator, and carried out the cautious improvements

recommended, after deliberate—very deliberate—consideration, by his

old head servant or the elders of the parish.

It never occurred to him to make any use of the knowledge he had

acquired in earlier days. He had too little faith in what he called

theories and far too great respect for the time-hallowed, venerable

dogmas of experience which other people called practical. In fact,

there was nothing about him to indicate that he had not lived here and

lived thus all his life—except one little trait. He had a habit of

sitting for half hours at a time, quite motionless, on a stile or a

boundary stone, looking out over the luscious green rye or the golden

top-heavy oats, in a strange, vegetative trance. This was of the old

Lyhne, the young Lyhne.

Bartholine, in her world, was by no means so ready to adapt herself

quickly and with a good grace. No, she first had to voice her sorrow

through the verses of a hundred poets, lamenting, in all the broad

generalities of the period, the thousands of barriers and fetters

that oppress humanity. Sometimes her lament would be clothed in lofty

indignation, flinging its wordy froth against the thrones of emperors

and the dungeons of tyrants; sometimes it would take the form of a

calm, pitying sorrow, looking on as the effulgent light of beauty faded

from a blind and slavish generation cowed and broken by the soulless

bustle of the day; then again it would appear only as a gentle sigh for

the freedom of the bird in its flight and of the cloud drifting lightly

into the distance.

At last she grew tired of lamenting, and the impotence of her grief

goaded her into doubt and bitterness. Like worshippers who beat their

saint and tread him under foot when he refuses to show his power,

she would scoff at the romance she once idolized, and scornfully ask

herself whether she did not expect the bird Roc to appear presently

in the cucumber bed, or Aladdin’s cave to open under the floor of the

milk cellar. She would answer herself in a sort of childish cynicism,

pretending that the world was excessively prosaic, calling the moon

green cheese and the roses potpourri, all with a sense of taking

revenge and at the same time with a half uneasy, half fascinated

feeling that she was committing blasphemy.

These attempts at setting herself free were futile. She sank back into

the dreams of her girlhood, but with the difference that now they were

no longer illumined by hope. Moreover, she had learned that they were

only dreams—distant, illusive dreams, which no longing in the world

could ever draw down to her earth. When she abandoned herself to them

now, it was with a sense of weariness, while an accusing inner voice

told her that she was like the drunkard who knows that his passion

is destroying him, that every debauch means strength taken from his

weakness and added to the power of his desire. But the voice sounded in

vain, for a life soberly lived, without the fair vice of dreams, was no

life at all—life had exactly the value that dreams gave it and no more.

So widely different, then, were Niels Lyhne’s father and mother, the

two friendly powers that struggled unconsciously for mastery over his

young soul from the moment the first gleam of intelligence in him gave

them something to work on. As the child grew older, the struggle became

more intense and was waged with a greater variety of weapons.

The faculty in the boy through which the mother tried to influence him

was his imagination. He had plenty of imagination, but even when he

was a very small boy, it was evident that he felt a great difference

between the fairy world his mother’s words conjured up and the world

that really existed. Often his mother would tell him stories and

describe the woeful plight of the hero, until Niels could not see

any way out of all this trouble, and could not understand how the

misery closing like an impenetrable wall tighter and tighter around

him and the hero could be overcome. Then it happened more than eleven

times that he would suddenly press his cheek against his mother’s

and whisper, with eyes full of tears and lips trembling, “But it

isn’t _really_ true?” And when he had received the comforting answer

he wanted, he would heave a deep sigh of relief and settle down

contentedly to listen to the end.

His mother did not quite like this defection.

When he grew too old for fairy tales, and she tired of inventing them,

she would tell him, with some embroideries of her own, about the heroes

of war and peace, choosing those that lent themselves to pointing a

moral about the power dwelling in a human soul when it wills one thing

only and neither allows itself to be discouraged by the short-sighted

doubts of the moment nor to be enticed into a soft, enervating peace.

All her stories went to this tune, and when history had no more heroes

that suited her, she chose an imaginary hero, one whose deeds and fate

she could shape as she pleased—a hero after her own heart, spirit of

her spirit, ay, flesh of her flesh and blood of hers too.

A few years after Niels was born, she had brought forth a still-born

boy child, and him she chose. All that he might have been and done

she served up before his brother in a confused medley of Promethean

longings, Messianic courage, and Herculean might, with a naïve

travesty, a monstrous distortion, a world of cheap fantasies, having no

more body of reality than had the tiny little skeleton mouldering in

the earth of Lönborg graveyard.

Niels was not deceived about the moral of all these tales. He realized

perfectly that it was contemptible to be like ordinary people, and he

was quite ready to submit to the hard fate that belonged to heroes.

In imagination he willingly suffered the wearisome struggles, the ill

fortune, the martyrdom of being misjudged, and the victories without

peace; but at the same time he felt a wondrous relief in thinking that

it was so far away, that nothing of all this would happen before he was

grown up.

As the dream-figures and dream-tones of night may walk abroad in the

wakeful day like vapory forms, mere shadows of sound, calling on

thought and holding it for a fleeting second, as it listens and wonders

whether any one really called—so the images of that dream-born future

whispered softly through Niels Lyhne’s childhood, reminding him gently

but ceaselessly of the fact that there was a limit set to this happy

time, and that presently one day it would be no more.

This consciousness roused in him a craving to enjoy his childhood to

the full, to suck it up through every sense, not to spill a drop, not a

single one. Therefore his play had an intensity, sometimes lashed into

a passion, under the pressure of an uneasy sense that time was flowing

away from him before he could gather from its treasure-laden waters all

they brought, as one wave broke upon another. He would sometimes throw

himself down on the ground and sob with despair when a holiday hung

heavy on his hands for the lack of one thing or another—playmates,

inventiveness, or fair weather—and he hated to go to bed, because

sleep was empty of events and devoid of sensation.

Yet it was not always so.

It would sometimes happen that he grew weary, and his imagination ran

out of colors. Then he would be quite wretched and feel that he was

too small and insignificant for these ambitious dreams. He seemed to

himself a mean liar, who had brazenly pretended to love and understand

what was great, though, if the truth were told, he cared only for the

petty, loved only the commonplace, and carried all, all low-born wishes

and desires fully alive within him. Sometimes he would even feel that

he had the class-hatred of the rabble against everything exalted, and

that he would joyfully have helped to stone these heroes who were of a

better blood than he and knew that they were.

On such days, he would shun his mother, and, with a sense of following

an ignoble instinct, would seek his father, turning a willing ear and

receptive mind to the latter’s earth-bound thoughts and matter-of-fact

explanations. He felt at home with his father and rejoiced in the

likeness between them, well-nigh forgetting that it was the same father

whom he was wont to look down upon with pity from the pinnacles of his

dream-castle. Of course this was not present in his childish mind with

the clearness and definiteness given it by the spoken word, but it was

all there, though unformed, unborn, in a vague and intangible embryo

form. It was like the curious vegetation at the bottom of the sea when

seen through layers of ice. Break the ice, or draw that which lives

in the dimness out into the full light of speech—what happens is the

same: that which is now seen and now grasped is not, in its clearness,

the shadowy thing that was.

_Chapter III_

The years passed. One Christmas trod upon the heels of another,

leaving the air bright with its festive glow till long after Epiphany.

Whitsun after Whitsun scampered over flower-decked meadows. One summer

holiday after another drew near, celebrated its orgie of fresh air and

sunshine, poured out its fiery wine from brimming goblets, and then

vanished, one day, in a sinking sun; only memory lingered with sunburnt

cheek and wondering eyes and blood that danced.

The years had passed, and the world was no longer the realm of wonder

that it had been. The dim recesses behind the mouldering elder-bushes,

the mysterious attic rooms, the gloomy stone passage under the Klastrup

road—fancied terrors that once thrilled him no longer lurked there.

The hillside that bloomed at the first trill of the lark, hiding the

grass under starry, purple-rimmed daisies and yellow buttercups,

the fantastic wealth of animals and plants in the river, the wild

precipices of the sand-pit, its black rocks and bits of silvery

granite—all these were just flowers, animals, and stones; the shining

fairy gold had turned into withered leaves again.

One game after another grew old and silly, stupid and tiresome like the

pictures in the A B C, and yet they had once been new, inexhaustibly

new. Here they used to roll a barrel-hoop—Niels and the pastor’s

Frithjof—and the hoop was a ship, which was wrecked when it toppled

over, but if you caught it before it fell, then it was casting anchor.

The narrow passage between the outhouses, where you could hardly

squeeze through, was Bab-el-Mandeb or the Portal of Death. On the

stable door “England” was written in chalk, and on the barn door

“France.” The garden gate was Rio Janeiro, but the smithy was Brazil.

Another game was to play Holger the Dane: you _could_ play it among

the tall burs behind the barn; but if you went up in the miller’s

pasture, there were two sink-holes known as the gorges, and there were

the haunts of the veritable Prince Burmand and his wild Saracens, with

reddish gray turbans and yellow plumes in their helmets—burdocks and

Aaron’s rod of the tallest. That was the only _real_ Mauretania. That

rank, succulent growth, that teeming mass of exuberant plant-life,

excited their lust of destruction and intoxicated them with the

voluptuous joy of demolishing. The wooden swords gleamed with the

brightness of steel; the green sap stained the blade with red gore, and

the cut stalks squashing under their feet were Turks’ bodies trampled

under horses’ hoofs with a sound as of bones crunched in flesh.

Sometimes they played down by the fjord: mussel-shells were launched

as ships, and when the vessel got stuck in a clump of seaweed, or

went aground on a sand-bank, it was Columbus in the Sargasso Sea or

the discovery of America. Harbors and mighty embankments were built;

the Nile was dug out in the firm beach sand, and once they made Gurre

Castle out of pebbles—a tiny dead fish in an oyster-shell was the

corpse of Tove, and they were King Valdemar who sat sorrowing by her

side.

But this was all past.

Niels was quite a lad now, twelve years old, nearing thirteen, and he

no longer needed to hack thistles and burdocks in order to feed his

knightly fancies, any more than he had to launch his explorer’s dreams

in a mussel-shell. A book and a corner of the sofa were enough for him

now, and if the book refused to bear him to the coast of his desires,

he would hunt up Frithjof and tell him the tale which the book would

not yield. Arm in arm, they would saunter down the road, one telling,

both listening; but when they wanted to revel to the full and really

give their imagination free play, they would hide in the fragrant

dimness of the hayloft. After a while, these stories, which always

ended just when you had really entered into them, grew into a single

long story that never ended, but lived and died with one generation

after the other; for when the hero had grown old, or you had been

careless enough to let him die, you could always give him a son, who

would inherit everything from the father, and whom, in addition,

you could dower with any other virtues that you happened to value

particularly just at the moment.

Whatever stamped itself on Niels’s mind, what he saw, what he

understood and what he misunderstood, what he admired and what he

knew he ought to admire—all was woven into the story. As running

water is colored by every passing picture, sometimes holding the image

with perfect clearness, sometimes distorting it or throwing it back

in wavering, uncertain lines, then again drowning it completely in

the color and play of its own ripples, so the lad’s story reflected

feelings and thoughts, his own and those of other people, mirrored

human beings and events, life and books, as well as it could. It was a

play life, running side by side with real life. It was a snug retreat,

where you could abandon yourself to dreams of the wildest adventures.

It was a fairy garden that opened at your slightest nod, and received

you in all its glory, shutting out everybody else. Whispering palms

closed overhead; flowers of sunshine and leaves like stars on vines of

coral spread at your feet, and among them a thousand paths led to all

the ages and the climes. If you followed one, it would lead you to one

place, and if you followed another, it would lead you to another place,

to Aladdin and Robinson Crusoe, to Vaulunder and Henrik Magnard, to

Niels Klim and Mungo Park, to Peter Simple and Odysseus—and the moment

you wished it, you were home again.

About a month after Niels’s twelfth birthday, two new faces appeared at

Lönborggaard.

One was that of the new tutor; the other was that of Edele Lyhne.

The tutor, Mr. Bigum, was a candidate for orders and was at the

threshold of the forties. He was rather small, but with a stocky

strength like that of a work-horse, broad-chested, high-shouldered, and

slightly stooping. He walked with a heavy, slow, deliberate tread, and

moved his arms in a vague, expressionless way that seemed to require

a great deal of room. His high, wide forehead was flat as a wall,

with two perpendicular lines between the eyebrows; the nose was short

and blunt, the mouth large with thick, fresh lips. His eyes were his

best feature, light in color, mild, and clear. The movements of his

eye-balls showed that he was slightly deaf. Nevertheless, he loved

music and played his violin with passionate devotion; for the notes, he

said, were not heard only with the ears, but with the whole body, eyes,

fingers, and feet; if the ear failed sometimes, the hand would find the

right note without its aid, by a strange, intuitive genius of its own.

Besides, the audible tones were, after all, false, but he who possessed

the divine gift of music carried within him an invisible instrument

compared to which the most wonderful Cremona was like the stringed

calabash of the savage. On this instrument the soul played; its strings

gave forth ideal notes, and upon it the great tone-poets had composed

their immortal works.

The external music, which was borne on the air of reality and heard

with the ears, was nothing but a wretched simulation, a stammering

attempt to say the unutterable. It resembled the music of the soul as

the statue modelled by hands, carved with a chisel, and meted with a

measure resembled the wondrous marble dream of the sculptor which no

eye ever beheld and no lip ever praised.

Music, however, was by no means Mr. Bigum’s chief interest. He was

first of all a philosopher, but not one of the productive philosophers

who find new laws and build new systems. He laughed at their

systems, the snail-shells in which they dragged themselves across

the illimitable field of thought, fondly imagining that the field

was within the snail-shell! And these laws—laws of thought, laws of

nature! Why, the discovery of a law meant nothing but the fixing of

your own limitations: I can see so far and no farther—as if there were

not another horizon beyond the first, and another and yet another,

horizon beyond horizon, law beyond law, in an unending vista! No, he

was not that kind of a philosopher. He did not think he was vain, or

that he overvalued himself, but he could not close his eyes to the

fact that his intellect had a wider span than that of other mortals.

When he meditated upon the works of the great thinkers, it seemed to

him that he strode forward through a region peopled by slumbering

thought-giants, who awoke, bathed in the light of his spirit, to

consciousness of their own strength. And so it was always; every

thought, mood, or sentiment of another person which was vouchsafed

the privilege of awakening within him rose up with his sign on its

forehead, ennobled, purified, with wings strengthened, endowed with a

power and a might that its creator had never dreamed of.

How often had he gazed with an almost humble amazement on the

marvellous wealth of his soul and the divine assurance of his spirit!

For it would often happen that different days would find him judging

the world and the things of the world from entirely divergent points

of view, looking at them through hypotheses that were as far apart as

night and morning; yet these points of view and hypotheses, which he

chose to make his own, never even for one second made him theirs, any

more than the god who has taken on the semblance of a bull or a swan

becomes a bull or a swan and ceases to be a god.

And no one suspected what dwelt within him—all passed him by unseeing.

But he rejoiced in their blindness and felt his contempt for humanity

growing. A day would come when the light of his eye would go out, and

the magnificent structure of his mind would crumble to its foundations

and become as that which had never been, but no work from his hand,

no, not a line, would he leave to tell the tale of what had been lost

in him. His genius should not be crowned with thorns by the world’s

misjudgment, neither should it wear the defiling purple cloak of the

world’s admiration. He exulted at the thought that generation after

generation would be born and die, and the greatest men of all ages

would spend years of their life in the attempt to gain what he could

have given them if he had chosen to open his hand.

The fact that he lived in such a humble fashion gave him a curious

pleasure, simply because there was such a magnificent extravagance in

using his mind to teach children, such a wild incongruity in paying

for his time with mere daily bread, and such a colossal absurdity

in allowing him to earn this bread upon the recommendation of poor,

ordinary mortals, who had vouched for him that he knew enough to take

upon himself the miserable task of a tutor. And they had given him

_non_ in his examination for a degree!

Oh, there was rapture in feeling the brutal stupidity of an existence

that cast him aside as poor chaff and valued as golden grain the empty

husks, while he knew in his own mind that his lightest thought was

worth a world!

Yet there were other times when the solitude of his greatness weighed

upon him and depressed him.

Ah, how often, when he had communed with himself in sacred silence,

hour after hour, and then returned again to consciousness of the

audible, visible life round about him, had he not felt himself a

stranger to its paltriness and corruptibility. Then he had often been

like the monk who listened in the monastery woods to a single trill

of the paradise bird and, when he came back, found that a century

had died. Ah, if the monk was lonely with the generation that lived

among the groves he knew, how much more lonely was the man whose

contemporaries had not yet been born.

In such desolate moments he would sometimes be seized with a cowardly

longing to sink down to the level of the common herd, to share their

low-born happiness, to become a native of their great earth and a

citizen of their little heaven. But soon he would be himself again.

The other newcomer was Edele Lyhne, Lyhne’s twenty-six-year-old sister.

She had lived many years in Copenhagen, first with her mother, who had

moved to the city when she became a widow, and, after her mother’s

death, in the home of a wealthy uncle, Councillor of State Neergaard.

The Neergaards entertained on a large scale and went out a great deal,

so Edele lived in a whirl of balls and festivities.

She was admired wherever she went, and envy, the faithful shadow of

admiration, also followed her. She was talked about as much as one can

be without having done anything scandalous, and whenever men discussed

the three reigning beauties of the town there were always many voices

in favor of striking out one name and substituting that of Edele Lyhne,

but they could never agree on which of two others should yield to

her—as for the third, it was out of the question.

Yet very young men did not admire her. They were abashed in her

presence, and felt twice as stupid as usual when she listened to them

with her look of mild toleration—a maliciously emphasized toleration

which crushed them with a sense that she had heard it all before and

knew it by heart. They made efforts to shine in her eyes and their own

by assuming _blasés_ airs, by inventing wild paradoxes, or, when their

desperation reached a climax, by making bold declarations; but all

these attempts, jostling and crowding one upon the other in the abrupt

transitions of youth, were met with the faint shadow of a smile, a

deadly smile of boredom, which made the victim redden and feel that he

was the one hundred and eleventh fly in the same merciless spider’s web.

Moreover, her beauty had neither the softness nor the fire to ensnare

young hearts. On older hearts and cooler heads she exercised a peculiar

fascination.

She was tall. Her thick, heavy hair was blonde with the faint reddish

sheen of ripening wheat, but fairer and curling where it grew in two

points low on the nape of her neck. Under the high, clean-cut forehead,

her eyebrows were pale and indefinite. The light gray eyes were large

and clear, neither accented by the brows nor borrowing fitful shadows

from the thin, delicate lids. There was something indeterminate and

indeterminable in their expression. They always met you with a full

and open gaze, without any of the changeful play of sidelong glances

or lightning flashes, but almost unnaturally wakeful, invincible,

inscrutable. The vivacity was all in the lower part of the face, the

nostrils, the mouth, and the chin. The eyes merely looked on. The mouth

was particularly expressive. The lips met in a lovely bow with deep,

gracious curves and flexible lines, but their beauty was a little

marred by a hardness of the lower lip, which sometimes melted away in a

smile, and then again stiffened into something akin to brutality.

The bold sweep of the back and the luxuriant fullness of the bosom,

contrasted with the classic severity of the shoulders and arms, gave

her an audacity, an exotic fascination, which was enhanced by the

gleaming whiteness of her skin and the morbid redness of her lips. The

effect was provocative and disquieting.

Her tall, slender figure had a subtle distinction, which she was clever

enough to underscore, especially in her ball dresses, with sure and

conscious art. In fact, her artistic sense applied to her own person

would sometimes speak so loudly from her costume that it barely escaped

a hint of bad taste even when most exquisitely tasteful. To many this

seemed an added charm.

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