Whilst the performance of the 'Devin du Village' was continued at the

opera-house, the author of it had an advantageous negotiation with the

managers of the French comedy. Not having, during seven or eight years,

been able to get my 'Narcissis' performed at the Italian theatre, I had,

by the bad performance in French of the actors, become disgusted with it,

and should rather have had my piece received at the French theatre than

by them. I mentioned this to La None, the comedian, with whom I had

become acquainted, and who, as everybody knows, was a man of merit and an

author. He was pleased with the piece, and promised to get it performed

without suffering the name of the author to be known; and in the meantime

procured me the freedom of the theatre, which was extremely agreeable to

me, for I always preferred it to the two others. The piece was favorably

received, and without the author's name being mentioned; but I have

reason to believe it was known to the actors and actresses, and many

other persons. Mademoiselles Gauffin and Grandval played the amorous

parts; and although the whole performance was, in my opinion,

injudicious, the piece could not be said to be absolutely ill played.

The indulgence of the public, for which I felt gratitude, surprised me;

the audience had the patience to listen to it from the beginning to the

end, and to permit a second representation without showing the least sign

of disapprobation. For my part, I was so wearied with the first, that I

could not hold out to the end; and the moment I left the theatre, I went

into the Cafe de Procope, where I found Boissi, and others of my

acquaintance, who had probably been as much fatigued as myself. I there

humbly or haughtily avowed myself the author of the piece, judging it as

everybody else had done. This public avowal of an author of a piece

which had not succeeded, was much admired, and was by no means painful to

myself. My self-love was flattered by the courage with which I made it:

and I am of opinion, that, on this occasion, there was more pride in

speaking, than there would have been foolish shame in being silent.

However, as it was certain the piece, although insipid in the performance

would bear to be read, I had it printed: and in the preface, which is one

of the best things I ever wrote, I began to make my principles more

public than I had before done.

I soon had an opportunity to explain them entirely in a work of the

greatest importance: for it was, I think, this year, 1753, that the

programma of the Academy of Dijon upon the 'Origin of the Inequality of

Mankind' made its appearance. Struck with this great question, I was

surprised the academy had dared to propose it: but since it had shown

sufficient courage to do it, I thought I might venture to treat it, and

immediately undertook the discussion.

That I might consider this grand subject more at my ease, I went to St.

Germain for seven or eight days with Theresa, our hostess, who was a good

kind of woman, and one of her friends. I consider this walk as one of

the most agreeable ones I ever took. The weather was very fine. These

good women took upon themselves all the care and expense. Theresa amused

herself with them; and I, free from all domestic concerns, diverted

myself, without restraint, at the hours of dinner and supper. All the

rest of the day wandering in the forest, I sought for and found there the

image of the primitive ages of which I boldly traced the history. I

confounded the pitiful lies of men; I dared to unveil their nature; to

follow the progress of time, and the things by which it has been

disfigured; and comparing the man of art with the natural man, to show

them, in their pretended improvement, the real source of all their

misery. My mind, elevated by these contemplations, ascended to the

Divinity, and thence, seeing my fellow creatures follow in the blind

track of their prejudices that of their errors and misfortunes, I cried

out to them, in a feeble voice, which they could not hear: "Madmen! know

that all your evils proceed from yourselves!"

From these meditations resulted the discourse on Inequality, a work more

to the taste of Diderot than any of my other writings, and in which his

advice was of the greatest service to me.

[At the time I wrote this, I had not the least suspicion of the

grand conspiracy of Diderot and Grimm. otherwise I should easily.

have discovered how much the former abused my confidence, by giving

to my writings that severity and melancholy which were not to be

found in them from the moments he ceased to direct me. The passage

of the philosopher, who argues with himself, and stops his ears

against the complaints of a man in distress, is after his manner:

and he gave me others still more extraordinary; which I could never

resolve to make use of. But, attributing, this melancholy to that

he had acquired in the dungeon of Vincennes, and of which there is a

very sufficient dose in his Clairoal, I never once suspected the

least unfriendly dealing. ]

It was, however, understood but by few readers, and not one of these

would ever speak of it. I had written it to become a competitor for the

premium, and sent it away fully persuaded it would not obtain it; well

convinced it was not for productions of this nature that academies were

founded.

This excursion and this occupation enlivened my spirits and was of

service to my health. Several years before, tormented by my disorder,

I had entirely given myself up to the care of physicians, who, without

alleviating my sufferings, exhausted my strength and destroyed my

constitution. At my return from St. Germain, I found myself stronger and

perceived my health to be improved. I followed this indication, and

determined to cure myself or die without the aid of physicians and

medicine. I bade them forever adieu, and lived from day to day, keeping

close when I found myself indisposed, and going abroad the moment I had

sufficient strength to do it. The manner of living in Paris amidst

people of pretensions was so little to my liking; the cabals of men of

letters, their little candor in their writings, and the air of importance

they gave themselves in the world, were so odious to me; I found so

little mildness, openness of heart and frankness in the intercourse even

of my friends; that, disgusted with this life of tumult, I began ardently

to wish to reside in the country, and not perceiving that my occupation

permitted me to do it, I went to pass there all the time I had to spare.

For several months I went after dinner to walk alone in the Bois de

Boulogne, meditating on subjects for future works, and not returning

until evening.

Gauffecourt, with whom I was at that time extremely intimate, being on

account of his employment obliged to go to Geneva, proposed to me the

journey, to which I consented. The state of my health was such as to

require the care of the governess; it was therefore decided she should

accompany us, and that her mother should remain in the house. After thus

having made our arrangements, we set off on the first of June, 1754.

This was the period when at the age of forty-two, I for the first time in

my life felt a diminution of my natural confidence to which I had

abandoned myself without reserve or inconvenience. We had a private

carriage, in which with the same horses we travelled very slowly.

I frequently got out and walked. We had scarcely performed half our

journey when Theresa showed the greatest uneasiness at being left in the

carriage with Gauffecourt, and when, notwithstanding her remonstrances,

I would get out as usual, she insisted upon doing the same, and walking

with me. I chid her for this caprice, and so strongly opposed it, that

at length she found herself obliged to declare to me the cause whence it

proceeded. I thought I was in a dream; my astonishment was beyond

expression, when I learned that my friend M. de Gauffecourt, upwards of

sixty years of age, crippled by the gout, impotent and exhausted by

pleasures, had, since our departure, incessantly endeavored to corrupt a

person who belonged to his friend, and was no longer young nor handsome,

by the most base and shameful means, such as presenting to her a purse,

attempting to inflame her imagination by the reading of an abominable

book, and by the sight of infamous figures, with which it was filled.

Theresa, full of indignation, once threw his scandalous book out of the

carriage; and I learned that on the first evening of our journey, a

violent headache having obliged me to retire to bed before supper, he had

employed the whole time of this tete-a-tete in actions more worthy of a

satyr than a man of worth and honor, to whom I thought I had intrusted my

companion and myself. What astonishment and grief of heart for me!

I, who until then had believed friendship to be inseparable from every

amiable and noble sentiment which constitutes all its charm, for the

first time in my life found myself under the necessity of connecting it

with disdain, and of withdrawing my confidence from a man for whom I had

an affection, and by whom I imagined myself beloved! The wretch

concealed from me his turpitude; and that I might not expose Theresa,

I was obliged to conceal from him my contempt, and secretly to harbor in

my heart such sentiments as were foreign to its nature. Sweet and sacred

illusion of friendship! Gauffecourt first took the veil from before my

eyes. What cruel hands have since that time prevented it from again

being drawn over them!

At Lyons I quitted Gauffecourt to take the road to Savoy, being unable to

be so near to mamma without seeing her. I saw her--Good God, in what a

situation! How contemptible! What remained to her of primitive virtue?

Was it the same Madam de Warrens, formerly so gay and lively, to whom the

vicar of Pontverre had given me recommendations? How my heart was

wounded! The only resource I saw for her was to quit the country. I

earnestly but vainly repeated the invitation I had several times given

her in my letters to come and live peacefully with me, assuring her I

would dedicate the rest of my life, and that of Theresa, to render her

happy. Attached to her pension, from which, although it was regularly

paid, she had not for a long time received the least advantage, my offers

were lost upon her. I again gave her a trifling part of the contents of

my purse, much less than I ought to have done, and considerably less than

I should have offered her had not I been certain of its not being of the

least service to herself. During my residence at Geneva, she made a

journey into Chablais, and came to see me at Grange-canal. She was in

want of money to continue her journey: what I had in my pocket was

insufficient to this purpose, but an hour afterwards I sent it her by

Theresa. Poor mamma! I must relate this proof of the goodness of her

heart. A little diamond ring was the last jewel she had left. She took

it from her finger, to put it upon that of Theresa, who instantly

replaced it upon that whence it had been taken, kissing the generous hand

which she bathed with her tears. Ah! this was the proper moment to

discharge my debt! I should have abandoned everything to follow her,

and share her fate: let it be what it would. I did nothing of the kind.

My attention was engaged by another attachment, and I perceived the

attachment I had to her was abated by the slender hopes there were of

rendering it useful to either of us. I sighed after her, my heart was

grieved at her situation, but I did not follow her. Of all the remorse I

felt this was the strongest and most lasting. I merited the terrible

chastisement with which I have since that time incessantly been

overwhelmed: may this have expiated my ingratitude! Of this I appear

guilty in my conduct, but my heart has been too much distressed by what I

did ever to have been that of an ungrateful man.

Before my departure from Paris I had sketched out the dedication of my

discourse on the 'Inequality of Mankind'. I finished it at Chambery, and

dated it from that place, thinking that, to avoid all chicane, it was

better not to date it either from France or Geneva. The moment I arrived

in that city I abandoned myself to the republican enthusiasm which had

brought me to it. This was augmented by the reception I there met with.

Kindly treated by persons of every description, I entirely gave myself up

to a patriotic zeal, and mortified at being excluded from the rights of a

citizen by the possession of a religion different from that of my

forefathers, I resolved openly to return to the latter. I thought the

gospel being the same for every Christian, and the only difference in

religious opinions the result of the explanations given by men to that

which they did not understand, it was the exclusive right of the

sovereign power in every country to fix the mode of worship, and these

unintelligible opinions; and that consequently it was the duty of a

citizen to admit the one, and conform to the other in the manner

prescribed by the law. The conversation of the encyclopaedists, far from

staggering my faith, gave it new strength by my natural aversion to

disputes and party. The study of man and the universe had everywhere

shown me the final causes and the wisdom by which they were directed.

The reading of the Bible, and especially that of the New Testament, to

which I had for several years past applied myself, had given me a

sovereign contempt for the base and stupid interpretations given to the

words of Jesus Christ by persons the least worthy of understanding his

divine doctrine. In a word, philosophy, while it attached me to the

essential part of religion, had detached me from the trash of the little

formularies with which men had rendered it obscure. Judging that for a

reasonable man there were not two ways of being a Christian, I was also

of opinion that in each country everything relative to form and

discipline was within the jurisdiction of the laws. From this principle,

so social and pacific, and which has brought upon me such cruel

persecutions, it followed that, if I wished to be a citizen of Geneva,

I must become a Protestant, and conform to the mode of worship

established in my country. This I resolved upon; I moreover put myself

under the instructions of the pastor of the parish in which I lived,

and which was without the city. All I desired was not to appear at the

consistory. However, the ecclesiastical edict was expressly to that

effect; but it was agreed upon to dispense with it in my favor, and a

commission of five or six members was named to receive my profession of

faith. Unfortunately, the minister Perdriau, a mild and an amiable man,

took it into his head to tell me the members were rejoiced at the

thoughts of hearing me speak in the little assembly. This expectation

alarmed me to such a degree that having night and day during three weeks

studied a little discourse I had prepared, I was so confused when I ought

to have pronounced it that I could not utter a single word, and during

the conference I had the appearance of the most stupid schoolboy. The

persons deputed spoke for me, and I answered yes and no, like a

blockhead; I was afterwards admitted to the communion, and reinstated in

my rights as a citizen. I was enrolled as such in the lists of guards,

paid by none but citizens and burgesses, and I attended at a

council-general extraordinary to receive the oath from the syndic

Mussard. I was so impressed with the kindness shown me on this occasion

by the council and the consistory, and by the great civility and

obliging behavior of the magistrates, ministers and citizens, that,

pressed by the worthy De Luc, who was incessant in his persuasions, and

still more so by my own inclination, I did not think of going back to

Paris for any other purpose than to break up housekeeping, find a

situation for M. and Madam le Vassear, or provide for their subsistence,

and then return with Theresa to Geneva, there to settle for the rest of

my days.

After taking this resolution I suspended all serious affairs the better

to enjoy the company of my friends until the time of my departure.

Of all the amusements of which I partook, that with which I was most

pleased, was sailing round the lake in a boat, with De Luc, the father,

his daughter-in-law, his two sons, and my Theresa. We gave seven days to

this excursion in the finest weather possible. I preserved a lively

remembrance of the situation which struck me at the other extremity of

the lake, and of which I, some years afterwards, gave a description in my

New Eloisa.

The principal connections I made at Geneva, besides the De Lucs, of which

I have spoken, were the young Vernes, with whom I had already been

acquainted at Paris, and of whom I then formed a better opinion than I

afterwards had of him. M. Perdriau, then a country pastor, now professor

of Belles Lettres, whose mild and agreeable society will ever make me

regret the loss of it, although he has since thought proper to detach

himself from me; M. Jalabert, at that time professor of natural

philosophy, since become counsellor and syndic, to whom I read my

discourse upon Inequality (but not the dedication), with which he seemed

to be delighted; the Professor Lullin, with whom I maintained a

correspondence until his death, and who gave me a commission to purchase

books for the library; the Professor Vernet, who, like most other people,

turned his back upon me after I had given him proofs of attachment and

confidence of which he ought to, have been sensible, if a theologian can

be affected by anything; Chappins, clerk and successor to Gauffecourt,

whom he wished to supplant, and who, soon afterwards, was him self

supplanted; Marcet de Mezieres, an old friend of my father's, and who had

also shown himself to be mine: after having well deserved of his country,

he became a dramatic author, and, pretending to be of the council of two

hundred, changed his principles, and, before he died, became ridiculous.

But he from whom I expected most was M. Moultout, a very promising young

man by his talents and his brilliant imagination, whom I have always

loved, although his conduct with respect to me was frequently equivocal,

and, not withstanding his being connected with my most cruel enemies,

whom I cannot but look upon as destined to become the defender of my

memory and the avenger of his friend.

In the midst of these dissipations, I neither lost the taste for my

solitary excursions, nor the habit of them; I frequently made long ones

upon the banks of the lake, during which my mind, accustomed to

reflection, did not remain idle; I digested the plan already formed

of my political institutions, of which I shall shortly have to speak;

I meditated a history of the Valais; the plan of a tragedy in prose,

the subject of which, nothing less than Lucretia, did not deprive me of

the hope of succeeding, although I had dared again to exhibit that

unfortunate heroine, when she could no longer be suffered upon any French

stage. I at that time tried my abilities with Tacitus, and translated

the first books of his history, which will be found amongst my papers.

After a residence of four months at Geneva, I returned in the month of

October to Paris; and avoided passing through Lyons that I might not

again have to travel with Gauffecourt. As the arrangement I had made did

not require my being at Geneva until the spring following, I returned,

during the winter, to my habits and occupations; the principal of the

latter was examining the proof sheets of my discourse on the Inequality

of Mankind, which I had procured to be printed in Holland, by the

bookseller Rey, with whom I had just become acquainted at Geneva. This

work was dedicated to the republic; but as the publication might be

unpleasing to the council, I wished to wait until it had taken its effect

at Geneva before I returned thither. This effect was not favorable to

me; and the dedication, which the most pure patriotism had dictated,

created me enemies in the council, and inspired even many of the

burgesses with jealousy. M. Chouet, at that time first syndic, wrote me

a polite but very cold letter, which will be found amongst my papers. I

received from private persons, amongst others from Du Luc and De

Jalabert, a few compliments, and these were all. I did not perceive that

a single Genevese was pleased with the hearty zeal found in the work.

This indifference shocked all those by whom it was remarked. I remember

that dining one day at Clichy, at Madam Dupin's, with Crommelin, resident

from the republic, and M. de Mairan, the latter openly declared the

council owed me a present and public honors for the work, and that it

would dishonor itself if it failed in either. Crommelin, who was a black

and mischievous little man, dared not reply in my presence, but he made a

frightful grimace, which however forced a smile from Madam Dupin. The

only advantage this work procured me, besides that resulting from the

satisfaction of my own heart, was the title of citizen given me by

my friends, afterwards by the public after their example, and which I

afterwards lost by having too well merited.

This ill success would not, however, have prevented my retiring to

Geneva, had not more powerful motives tended to the same effect.

M. D'Epinay, wishing to add a wing which was wanting to the chateau of

the Chevrette, was at an immense expense in completing it. Going one day

with Madam D'Epinay to see the building, we continued our walk a quarter

of a league further to the reservoir of the waters of the park which

joined the forest of Montmorency, and where there was a handsome kitchen

garden, with a little lodge, much out of repair, called the Hermitage.

This solitary and very agreeable place had struck me when I saw it for

the first time before my journey to Geneva. I had exclaimed in my

transport: "Ah, madam, what a delightful habitation! This asylum was

purposely prepared for me." Madam D'Epinay did not pay much attention to

what I said; but at this second journey I was quite surprised to find,

instead of the old decayed building, a little house almost entirely new,

well laid out, and very habitable for a little family of three persons.

Madam D'Epinay had caused this to be done in silence, and at a very small

expense, by detaching a few materials and some of the work men from the

castle. She now said to me, on remarking my surprise: "My dear, here

behold your asylum; it is you who have chosen it; friendship offers it to

you. I hope this will remove from you the cruel idea of separating from

me." I do not think I was ever in my life more strongly or more

deliciously affected. I bathed with tears the beneficent hand of my

friend; and if I were not conquered from that very instant even, I was

extremely staggered. Madam D'Epinay, who would not be denied, became so

pressing, employed so many means, so many people to circumvent me,

proceeding even so far as to gain over Madam le Vasseur and her daughter,

that at length she triumphed over all my resolutions. Renouncing the idea

of residing in my own country, I resolved, I promised, to inhabit the

Hermitage; and, whilst the building was drying, Madam D'Epinay took care

to prepare furniture, so that everything was ready the following spring.

One thing which greatly aided me in determining, was the residence

Voltaire had chosen near Geneva; I easily comprehended this man would

cause a revolution there, and that I should find in my country the

manners, which drove me from Paris; that I should be under the necessity

of incessantly struggling hard, and have no other alternative than that

of being an unsupportable pedant, a poltroon, or a bad citizen.

The letter Voltaire wrote me on my last work, induced me to insinuate

my fears in my answer; and the effect this produced confirmed them.

From that moment I considered Geneva as lost, and I was not deceived.

I perhaps ought to have met the storm, had I thought myself capable of

resisting it. But what could I have done alone, timid, and speaking

badly, against a man, arrogant, opulent, supported by the credit of the

great, eloquent, and already the idol of the women and young men? I was

afraid of uselessly exposing myself to danger to no purpose. I listened

to nothing but my peaceful disposition, to my love of repose, which, if

it then deceived me, still continues to deceive me on the same subject.

By retiring to Geneva, I should have avoided great misfortunes; but I

have my doubts whether, with all my ardent and patriotic zeal, I should

have been able to effect anything great and useful for my country.

Tronchin, who about the same time went to reside at Geneva, came

afterwards to Paris and brought with him treasures. At his arrival he

came to see me, with the Chevalier Jaucourt. Madam D'Epinay had a strong

desire to consult him in private, but this it was not easy to do.

She addressed herself to me, and I engaged Tronchin to go and see her.

Thus under my auspices they began a connection, which was afterwards

increased at my expense. Such has ever been my destiny: the moment I had

united two friends who were separately mine, they never failed to combine

against me. Although, in the conspiracy then formed by the Tronchins,

they must all have borne me a mortal hatred. He still continued friendly

to me: he even wrote me a letter after his return to Geneva, to propose

to me the place of honorary librarian. But I had taken my resolution,

and the offer did not tempt me to depart from it.

The Confessions of Jean Jacques Rousseau — Volume 08 · 第 4 / 5 段