The Third Act

On a rocky peak, four of the Valkyries are waiting for the rest. The

absent ones soon arrive, galloping through the air with slain heroes,

gathered from the battle-field, hanging over their saddles. Only,

Brynhild, who comes last, has for her spoil a live woman. When her eight

sisters learn that she has defied Wotan, they dare not help her; and

Brynhild has to rouse Sieglinda to make an effort to save herself, by

reminding her that she bears in her the seed of a hero, and must

face everything, endure anything, sooner than let that seed miscarry.

Sieglinda, in a transport of exaltation, takes the fragments of the

sword and flies into the forest. Then Wotan comes; the sisters fly in

terror at his command; and he is left alone with Brynhild.

Here, then, we have the first of the inevitable moments which Wotan did

not foresee. Godhead has now established its dominion over the world by

a mighty Church, compelling obedience through its ally the Law, with its

formidable State organization of force of arms and cunning of brain.

It has submitted to this alliance to keep the Plutonic power in

check--built it up primarily for the sake of that soul in itself which

cares only to make the highest better and the best higher; and now here

is that very soul separated from it and working for the destruction

of its indispensable ally, the lawgiving State. How is the rebel to be

disarmed? Slain it cannot be by Godhead, since it is still Godhead's own

very dearest soul. But hidden, stifled, silenced it must be; or it will

wreck the State and leave the Church defenseless. Not until it passes

completely away from Godhead, and is reborn as the soul of the hero,

can it work anything but the confusion and destruction of the existing

order. How is the world to be protected against it in the meantime?

Clearly Loki's help is needed here: it is the Lie that must, on the

highest principles, hide the Truth. Let Loki surround this mountain top

with the appearance of a consuming fire; and who will dare penetrate to

Brynhild? It is true that if any man will walk boldly into that fire,

he will discover it at once to be a lie, an illusion, a mirage through

which he might carry a sack of gunpowder without being a penny the

worse. Therefore let the fire seem so terrible that only the hero, when

in the fulness of time he appears upon earth, will venture through it;

and the problem is solved. Wotan, with a breaking heart, takes leave

of Brynhild; throws her into a deep sleep; covers her with her long

warshield; summons Loki, who comes in the shape of a wall of fire

surrounding the mountain peak; and turns his back on Brynhild for ever.

The allegory here is happily not so glaringly obvious to the younger

generations of our educated classes as it was forty years ago. In those

days, any child who expressed a doubt as to the absolute truth of the

Church's teaching, even to the extent of asking why Joshua told the

sun to stand still instead of telling the earth to cease turning, or of

pointing out that a whale's throat would hardly have been large enough

to swallow Jonah, was unhesitatingly told that if it harboured such

doubts it would spend all eternity after its death in horrible torments

in a lake of burning brimstone. It is difficult to write or read

this nowadays without laughing; yet no doubt millions of ignorant and

credulous people are still teaching their children that. When Wagner

himself was a little child, the fact that hell was a fiction devised for

the intimidation and subjection of the masses, was a well-kept secret of

the thinking and governing classes. At that time the fires of Loki

were a very real terror to all except persons of exceptional force of

character and intrepidity of thought. Even thirty years after Wagner

had printed the verses of The Ring for private circulation, we find

him excusing himself from perfectly explicit denial of current

superstitions, by reminding his readers that it would expose him to

prosecution. In England, so many of our respectable voters are still

grovelling in a gloomy devil worship, of which the fires of Loki are

the main bulwark, that no Government has yet had the conscience or the

courage to repeal our monstrous laws against "blasphemy."

The Perfect Wagnerite: A Commentary on the Niblung's Ring · 第 19 / 51 题