Jerusalem was soon surrounded by the Roman army, led on by the

inspired Titus; and a scene of calamity, judgment, and woe

immediately overspread the inhabitants of that city, which was

devoted to destruction,--such a calamity as never before rested

upon the nation of Israel. Blood flowed through their streets;

tens of thousands fell by the edge of the sword, and thousands by

famine. Women were evil towards the children of their own bosoms

in the straitness of the siege, the spectacle of which shocked the

Roman soldiers as they entered the city. The Jews were crucified in

such numbers by their enemies that they could find no more wood for

crosses, or room for their bodies; and while despair was in every

face, and every heart sinking while suffering under the chastening

hand of God, their enemies rushed upon them in the city to strike

the last fatal blow; and, as their last resort, they rushed for

safety into the temple, which was soon on fire, and they sank in

the midst of the flames with the cry of their sufferings ascending

up on high, accompanied by the smoke of the crackling spires and

towers.

The remaining population were sold as slaves, and driven like the

dumb ass under his burthen, and scattered, as corn is sifted in

a sieve, throughout the Gentile world. Jerusalem was razed from

its foundations, the ruins of the temple thrown down, and the

foundation thereof ploughed up, that not one stone was left upon

another. Christ said that Jerusalem should be trodden down of the

Gentiles until the times of the Gentiles be fulfilled, which has

been the case to the very letter until the present generation.

{26} Will not God in like manner as truly and faithfully bring to

pass those great, important and tremendous events upon the heads

of the Gentile world which have been proclaimed by the Prophets

Isaiah, Jeremiah, Ezekiel, Daniel, and many other holy Prophets;

also by Christ and the Apostles on the continent of Asia, as well

as by Lehi, Nephi, Alma, Moroni, and others on this continent--all

of whom have proclaimed these things as they were moved upon by the

Spirit of inspiration, the power of God, and the gift of the Holy

Ghost?

The Apostle says that "No prophecy of the Scripture is of any

private interpretation, for the prophecy came not of old time by

the will of man: but holy men of God spake as they were moved by

the Holy Ghost."

Isaiah's soul seemed to be on fire, and his mind wrapt in the

visions of the Almighty, while he declared, in the name of the

Lord, that it should come to pass in the last days that God should

set His hand again the second time to recover the remnant of His

people, assemble the outcasts of Israel, gather together the

dispersed of Judah, destroy the tongue of the Egyptian sea and make

men go over dry-shod, gather them to Jerusalem on horses, mules,

swift beasts, and in chariots, and rebuild Jerusalem upon her own

heaps; while, at the same time, the destroyer of the Gentiles will

be on his way; and while God was turning the captivity of Israel,

he would put all their curses and afflictions upon the heads of

the Gentiles, their enemies, who had not sought to recover, but to

destroy them, and had trodden them under foot from generation to

generation.

At the same time the standard should be lifted up, that the honest

in heart, the meek of the earth among the Gentiles, should seek

unto it; and that Zion should be redeemed and be built up a holy

city, that the glory and power of God should rest upon her, and

be seen upon her; that the watchman upon Mount Ephraim might

cry--"Arise ye, and let us go up unto Zion, the city of the Lord

our God;" that the Gentiles might come to her light, and kings

to the brightness of her rising; that the Saints of God may have

a place to flee to and stand in holy places while judgment works

in the earth; that when the sword of God that is bathed in heaven

falls upon Idumea, or the world,--when the Lord pleads with all

flesh by sword and by fire, and the slain of the Lord are many,

the Saints may escape these calamities by fleeing to the places of

refuge, like Lot and Noah.

Isaiah, in his 24th chapter, gives something of an account of the

calamities and judgments which shall come upon the heads of the

Gentile nations, and this because they have transgressed the laws,

changed the ordinance, and broken the everlasting covenant. The

Apostle Paul says to his Roman brethren, that if the Gentiles do

not continue in the {27} goodness of God, they, like the house of

Israel, should be cut off. Though Babylon says, "I sit as a queen,

and am no widow, and shall see no sorrow," the Revelator says,

"Therefore shall her plagues come in one day, death and mourning

and famine; and she shall be utterly burned with fire, for strong

is the Lord God who judgeth her."

Jesus communicated the parable of the fig-tree, which in putting

forth its leaves betokens the approach of summer; and so likewise,

when we see the signs in the sun, moon, and stars, and in the

heavens and the earth of which He spoke, we might know that His

coming is near--that the generation in which those signs appeared

should not pass away till all should be fulfilled.

These things are about to come to pass upon the heads of the

present generation, notwithstanding they are not looking for it,

neither do they believe it. Yet their unbelief will not make the

truth of God of none effect. The signs are appearing in the heavens

and on the earth, and all things indicate the fulfillment of the

Prophets. The fig-tree is leafing, summer is nigh, and the Lord has

sent his angels to lay the foundation of this great and important

work.

Then why should not God reveal His secrets unto His servants the

Prophets, that the Saints might be led in paths of safety, and

escape those evils which are about to engulf a whole generation in

ruin?

_Monday,_ 11. Conference met at Boylston Hall at nine o'clock, a.m.

Present of the quorum of the Twelve, Elders Brigham Young, Parley

P. Pratt, Orson Pratt, John E. Page, Wilford Woodruff, George A.

Smith, Heber C. Kimball, and Orson Hyde.

Opened with prayer by Elder Page.

Elder Brigham Young stated the object of the meeting. The first

item of business is the spread of the Gospel of salvation. I want

to state what devolves upon the Twelve. Nine years ago a revelation

was given which was fulfilled in 1835; and when fulfilled,

the Prophet lifted up his head and rejoiced before the Lord.

Previously, the responsibility of spreading the Gospel rested on

him; now it is on the Twelve. This is the relation we hold between

the living and the dead--to direct how you may escape.

Last winter we were directed to send men to the nations of the

earth. Elder Addison Pratt had been to the Sandwich Islands, and

proffered his services. We have power to ordain them, and call upon

the Church to assist in sending them. Here are four men willing to

go, and we do not wish them to cease trying, unless it be to die

trying. One of them is ill. If he stays, he will die. I would go,

or die trying.

We call on the churches to fit out these men with necessaries.

Elder Eli P. Maginn and Elder Philip B. Lewis we call on to fit

them out. If {28} Elder Lewis does not, Maginn will do it himself.

This takes the responsibility from us.

If the Saints will not help, the curse of God will rest upon

them. If the Temple at Nauvoo is not built, we will receive our

endowments, if we have to go into the wilderness and build an altar

of stone. If a man gives his all, it is all God requires. Brother

Kimball has received one dollar since he came to Boston, and

seventeen dollars and a half before, towards building the Temple. A

book is kept of all sums given. This book will also be opened. All

is recorded. I have received twenty-three dollars, and I have spent

about forty-five or fifty dollars. I am rich, and expect to be so

throughout all eternity, with the help of God and my brethren.

I can get home, if I can sell land. Some of the Twelve are more

destitute; but they are the best set of boys you ever saw.

During the persecution in Missouri, when the mob came against Far

West, Elder Kimball stood near me in one of the companies; and

every time they formed, he rammed down another ball into his old

musket, until he got five balls in. We are a good-feeling set of

men, because of the Spirit which is in us. What produces it? The

impulse of the heart. We should feel the same on the desert of

Arabia, or on the islands of the sea; we feel happy wherever we

are. When we ask for victuals, and get turned away, as we often

have been, we feel just as well.

The Spirit which is in me prompts me to look forward to something

better. We have a prospect of selling shares of the Nauvoo House,

and of obtaining subscriptions for the Temple, and we feel better.

Here are twelve men, and I defy all creation to bring a charge of

dishonesty against them. We had to give security for the faithful

performance of our duty as agents for the Nauvoo House and Temple.

This has been heretofore unheard of in the Church. I glory in it.

The financial affairs of the Church rest on our shoulders, and

God is going to whip us into it. When men are in future called to

do like Brigham, I will be one to bind them; this is a precedent.

We are the only legally authorized agents of the Church to manage

affairs, give counsel to emigrants how to dispose of goods, &c.

Some men come into this Church through designing purposes. Mr.

Cowen, who lives about 30 miles above Nauvoo, wanted Brother

Joseph to make a settlement at Shoquokon. Several of the brethren

went there and preached, and some families moved up with the

intention of settling. Mr. Cowen was all love--a charming fellow,

and calculated to magnetize. He is now in the Eastern country, and

going amongst the brethren. He gives one a kiss, and says he, "I

am not a Mormon, but expect to be: Brother Joseph and myself are

confidential friends. Can't you lend me five hundred dollars? I

have got land, and I will give you {29} a mortgage." At the same

time, he knew quite well that his land was in a perfect swamp, and

that the place was not fit for a settlement. Even the captains of

steamers could with difficulty be persuaded upon to call there,

either on account of goods or passengers. His name is John F.

Cowen, and he stands five feet six inches high. There are others.

I would ask the Latter-day Saints, Do you know your benefactors?

Do you know the source from whence you derive your knowledge? Take

in the publications and periodicals of the Church. They give you

intelligence of all matters pertaining to this dispensation with

revelations for the guidance of the Church.

I know that men who go through the world with the truth have

not much influence; but let them come with silk velvet lips and

sophistry, and they will have an influence. It is your privilege

to be discerners of spirits. If you don't know me or the Twelve,

walk with us fifty years, and perhaps you will know us then; and if

such a man as Cowen comes along, will you trust him or me? No power

can hide the heart from the discerning eye. If we are ignorant,

what knowledge have the rest of the people? I sit down with all my

ignorance, and read people's hearts as I see their faces, and they

can't help themselves.

No one has ever stepped aside but I have known it. I know the

result of their actions, and they cannot help themselves. If you

find out my heart, you are welcome to it. If any of the Twelve take

a wrong path, or a course by themselves, I know the path, and know

the end of it. They are soon in the ditch, crying for help. I sit

down and let others run. I strike with a crooked stick to hit the

whole.

Now, the Twelve must be helped home, and there must be something

for the Temple and the Nauvoo House. We have got a plot of the city

of Nauvoo for lithographing. If any wish to advance the money to

lithograph, and have a few thousands struck off, they shall be paid

till they are satisfied. There was not wealth enough in New York

and the regions round about. [He here exhibited the map of Nauvoo.]

He concluded with a few remarks relative to the circumstances of

Elder Hyde, who had just returned from his mission to Jerusalem.

Elder Parley P. Pratt spoke as follows:--In the middle of last

April I arrived at Nauvoo houseless and with a large family.

Brother Joseph said to me, "Brother Parley, stay at home and

build a house." I was behindhand in instructions and information,

while others had been at home learning the great things of God. I

have now come East principally on business, though I always have

a mission, wherever I am. I speak for my brethren: they have an

absolute claim; it belongs to them, and they want it. It is justly

theirs. I ask for nothing for myself.

Elder Heber C. Kimball said, I suppose you all understand what {30}

Elder Young has said, and I consider his counsel good. He is my

superior and my head in the council of the Twelve. If I go astray,

it will be through ignorance. We must be subject to the powers

that be; and there are no powers but what are ordained of God;

and if we reject their counsel, we shall be damned. Some of our

finest-looking and smartest men have fallen.

I consider those trees in the forest which have the largest and

highest tops are in the greatest danger: they are blown down;

and there is no way of restoring them but to cut them off. Let

the stump go back, and new sprouts come out. Those who have most

responsibility are in most danger. We must be careful how we treat

God's officers.

No man ever fell, unless it was through rejecting counsel. I as

well as my brethren see this. My superior knows more than I,

because he is nearer the fountain. To get knowledge, begin at the

foot of the stream, and drink all up till you get to the fountain,

and then you get all the knowledge.

It is necessary for the people here to obey counsel. God has sent

me forth, through his servants, to take my part in this great work,

and the work is true. I know there are but few in this Church

who will be able to walk in this narrow path. We must keep the

celestial law in the flesh. The more simple we teach, the better

for us.

It is a wrong idea of Elders whipping sects. Try and win the

people; salt both sheep and shepherd too; get them up so that they

will lick the salt out of your hands. [An infidel here handed money

to Brother Kimball, who prophesied that he would be a Saint and an

Elder, and all his family should be Saints.] Give them good salt,

gain the affections of the shepherd, and the whole flock will come.

Now, we get sheep up to lick; and when the old shepherd of the

sheep comes up to lick salt, the Elders will hit him over the head

with a cane. Their religion is as dear to them as ours to us. Don't

feed too much salt at once, but give a little at a time, or they

are cloyed.

Elders of Israel, be wise! Give short discourses, as long ones cloy

your hearers, who will say, "A good discourse, but I got tired."

Never infringe on the right of other people, and never tear down

other people's houses until you have built a better. We are sent

to preach repentance, and let people alone. How do you like to go

into other Churches and hear them abuse us? Do as you would be done

by. Persuade men, and not compel them, unless the time spoken of by

the Savior comes, when the Lord shall say unto His servants "Go out

into the highways and hedges, and compel them to come in, that my

house may be filled." (Luke 14 ch., 23-25.) Let men be humble, kind

and affectionate.

Footnotes:

1. William H. Folsom named above afterward became prominent as an

architect in Utah. He was born in Portsmouth, New Hampshire, in March,

1815, and died in Salt Lake City, 1901, at the advanced age of 86

years. When a boy he moved to Buffalo N.Y. with his parents. When in

his twenty fifth year he heard a Mormon Elder preach and was converted

to the gospel and joined the Church. As a consequence of this act he

was ostracized by his people. He took his family and moved to Nauvoo

and established himself as an architect and builder, and assisted in

the construction of the Nauvoo Temple.

Brother Folsom was expelled from Nauvoo at the time of the general

exodus of the Saints and settled for a time at Keokuk. He subsequently

moved to Council Bluffs, and in 1860 went on to Salt Lake valley. His

ability as an architect and builder was soon required by President

Brigham Young. President Young conceived the general plan of the now

celebrated "Mormon Tabernacle" at Salt Lake City, but William Folsom

took President Young's suggestions and worked out the plans. While

others scouted the idea of the structure, Folsom had faith in it,

and as a consequence he has associated his name inseparably with the

building, that stands as one of the world's centers of interest and

curiosity. He was the architect and superintendent of construction of

the Manti Temple, and was an able assistant in the construction of all

the Temples in Utah. He was the designer of the Salt Lake Theater,

and of many other buildings that are this day admired for their

architectural grace and durability.

2. This was Austin Cowles, for some time counselor in the Nauvoo stake

of Zion (HISTORY OF THE CHURCH, Vol. IV, p. 323) and subsequently a

member of the High Council. The nature of the charges made against

George J. Adams at this time is not known.

3. This article is much of the complexion of one published many years

later--1882--by Josiah Quincy of Boston, who visited the Prophet about

eight or nine month later, and published an account of his visit, and

his impression of the Prophet his "Figures of the Past," under the

title "Joseph Smith at Nauvoo."

4. This was an adjourned meeting from one of the same character which

had met at the same place of the 19th of August previous, which after

hearing Anti-Mormon addresses and appointing committees to draft

resolutions against the Mormons, adjourned to meet again on the above

date, 6th of September. (See HISTORY OF THE CHURCH, Vol. IV pp. 537-8).

5. The former chairman was Major Reuben Groves. (See minutes of the

19th of August, above note.)

6. This was a Brief Historical Account of the Rise and Progress of the

Church prepared for one I. Daniel Rupp, of Harrisburg, Penn. It was

published in 1844, a "History of Religious Denominations," p. 409.

7. Having reference to certain plates known as the "Kinderhook Plates,"

found at Kinderhook, Illinois, April, 1843. See this HISTORY, Vol. V.,

pp. 372-378.

{31}

CHAPTER II.

MOVEMENTS OF APOSTLES IN THE EAST--THE NAUVOO MANSION--ROCKWELL

ACQUITTED--SPECIAL CONFERENCE AT NAUVOO--DISCOURSE OF THE PROPHET ON

THE DEMISE OF JAMES ADAMS.

[Sidenote: The Drought of 1843]

_Sunday, September 10, 1843_.--Cold, and considerable rain. Kindled

a fire in the office for the first time this fall. This is the first

rain of any consequence since the first of June. There have been

occasional--say three or four slight showers, but not enough to wet

the potato hills, and the vegetables in the gardens have generally

stopped growing, on account of the drought. Even corn is seriously

injured,--much of it by a worm in the ear. Early potatoes are scarcely

worth digging.

_Monday, 11_.--Early in the morning a petition was presented to me, as

Lieut.-General, to devise means to get the public arms of the State for

the Legion; whereupon I appointed William W. Phelps, Henry Miller, and

Hosea Stout a committee to wait on Governor Ford on the subject.

Election for probate justice; weather cold; people cold. Greenleaf

received most of the votes in Nauvoo--say seven hundred votes.

Six, p.m., I met with my Brother Hyrum, William Law, Newel K. Whitney,

and Willard Richards in my private room, where we had a season of

prayer for Brother Law's little daughter, who was sick, and Emma, who

was somewhat better.

_Tuesday, 12.--_Rainy day.

[Sidenote: Woodruff in a Train Wreck.]

{32} Elder Woodruff left Boston for Portland by railroad and while

passing through Chester woods, the engine was thrown off the tracks,

and with the baggage cars smashed to pieces. Several of the passenger

cars mounted the ruins, but none of the passengers were injured, except

two very slightly. The engineer, however, was killed instantaneously.

Elder Woodruff, with most of the passengers, remained all night in the

woods, and found it very cold.

_Wednesday, 13_.--I attended a lecture at the Grove, by Mr. John Finch,

a Socialist, from England, and said a few words in reply.

The following article appears [this day] in the _Neighbor_, copied from

The New Haven, Conn., _Herald_.--

NAUVOO AND JOSEPH SMITH.

A gentleman of this town, (New Haven, Conn.) of undoubted veracity,

who has lately spent several weeks at Nauvoo and among the Mormons,

informs us that the general impression abroad in regard to that

place and people is very erroneous. During his residence there he

became quite familiar with their manners, principles, and habits,

and says there is not a more industrious, moral, and well-ordered

town in the country. Society is as much diversified there as it is

here, the Mormons constituting about two-thirds of the population,

while all religious sects are as freely tolerated as in any other

part of the State. He was at the late trial and acquittal of

Joseph Smith, and says that the charges against him were of the

most frivolous and unsubstantial nature. He [Joseph Smith] is an

agreeable man in conversation, is respected by those who know

him, and is 'as much sinned against as sinning.' He only claims

the privilege of exercising and enjoying his own religion,--a

privilege which he and his followers cheerfully award to others.

They invite immigrants to come among them, and receive those who

design to enter into the Mormon community with great attention

and kindness. Houses are prepared for their reception, to which

they are conducted on their arrival by a committee appointed for

that purpose, whose next business is to attend to their immediate

wants and see them comfortably situated. Education is by no

means neglected, proper schools and teachers being provided, and

temperance reigns throughout. It has now about 15,000 to 18,000

inhabitants, and promises to become a place of extensive business,

four or five steamboats stopping there every day. {33} The

gentleman remarked to us that he wished he could speak as well of

his own native town as he could of Nauvoo. This is news to us, as

no doubt it will be to many; but no one who knows him can doubt the

integrity of our informant.

[Sidenote: The Prophet on Socialism.]

_Thursday, 14.--_I attended a second lecture on Socialism, by Mr.

Finch; and after he got through, I made a few remarks, alluding

to Sidney Rigdon and Alexander Campbell getting up a community at

Kirtland, and of the big fish there eating up all the little fish. _I

said I did not believe the doctrine._

Mr. Finch replied in a few minutes, and said--"I am the voice of one

crying in the wilderness. I am the spiritual Prophet--Mr. Smith the

temporal."

Elder John Taylor replied to the lecture at some length.

_Friday, 15._--I put up a sign,

"Nauvoo Mansion."

[Sidenote: "Nauvoo Mansion" Made a Hotel.]

In consequence of my house being constantly crowded with strangers and

other persons wishing to see me, of who had business in the city, I

found myself unable to support as much company free of charge, which I

have done from the foundation of the Church. My house has been a home

and resting-place for thousands, and my family many times obliged to do

without food, after having fed all they had to visitors; and I could

have continued the same liberal course, had it not been for the cruel

and untiring persecution of my relentless enemies. I have been reduced

to the necessity of opening "The Mansion" as a hotel. I have provided

the best table accommodations in the city; and the Mansion, being large

and convenient, renders travelers more comfortable than any other place

on the Upper Mississippi. I have erected a large and commodious brick

stable, and it is capable of accommodating seventy-five horses at one

time, and storing the requisite amount of forage, and is unsurpassed by

any similar establishment in the State.

There was an officers' drill in Nauvoo.

{34} Rhoda Ann, daughter of Willard and Jenetta Richards, was born at

fifteen minutes to three, p.m., in Nauvoo.

[Sidenote: Legion Parade and Inspection.]

_Saturday, 16.--_General parade of the Nauvoo Legion near my farm.

Went in company with my staff to the muster, was met by an escort, and

arrived before the Legion about noon. I was received and saluted with

military honors. The Legion was dismissed at about one, p.m., for two

hours, and I rode home to dinner. I returned about twenty minutes after

three, attended the review, and with my staff inspected the Legion;

after which, I took my post and gave orders.

After the inspection, I made a speech to the Legion on their increasing

prosperity, and requested the officers to increase the Legion in

numbers.

I was highly gratified with the officers and soldiers, and I felt

extremely well myself.

About sundown the Legion was dismissed. I rode home with my staff,

highly delighted with the day's performance, and well paid for my

services.

_Sunday, 17.--_I was at meeting; and while Elder Almon W. Babbitt was

preaching, I took my post as Mayor outside the assembly to keep order

and set an example to the other officers.

After preaching, I gave some instructions about order in the

congregation, men among women, and women among men, horses in the

assembly, and men and boys on the stand who do not belong there, &c.

In the evening Mr. Blodgett, a Unitarian minister, preached. I

was gratified with his sermon in general, but differed in opinion

on some points, on which I freely expressed myself to his great

satisfaction,--_viz._, on persecution making the work spread, like

rooting up a flower garden or kicking back the sun!

_Monday, 18.--_I received a letter from Governor Ford as follows:--

{35} _Letter of Governor Ford to the Prophet._

SPRINGFIELD, September 13, 1843.

DEAR SIR,--In answer to your letter, I have the honor to reply,

that I will consider it my duty to prevent the invasion of this

State, if in my power, by any persons elsewhere for any hostile

purposes whatever.

From information in my possession, I am of opinion that there is

but little danger of any such invasion. It is altogether more

likely that some other mode of annoyance will be adopted. My

enemies here, I think, are endeavoring to put something of the kind

on foot.

I am, most respectfully,

Your obedient servant,

THOMAS FORD.

I attended a council at my old house.

[Sidenote: Conference in Nova Scotia.]

A conference was held at Preston, Halifax County, Nova Scotia. 1 Elder,

1 Teacher, 1 Deacon, and 14 members were represented. Robert Dixon,

president; J. Jermen, clerk.

David Greenleaf was elected probate judge for the county of Hancock, by

a majority of 598 votes.

_Tuesday, 19.--_I directed Brother Phelps to answer the letter recently

received from the Governor, and to enclose a copy of the resolutions

passed at the meeting of the mobocracy at Carthage; which he did.

Wrote a letter to J. B. Backenstos.

A portion of the Twelve were present at a general muster of the

independent companies of Boston. Saw a sham battle, in which

thirty-five brass cannon were discharged seven times. One party was

commanded by the Governor of Mass., and the other by the officer next

in rank.

_Wednesday, 20.--_Visited my farm, accompanied by my Brother Hyrum.

The _Neighbor_ has the following:--

PORTER ROCKWELL.

A few short months ago, it was heralded through this State that

Porter Rockwell was the individual who attempted to murder

ex-Governor Boggs, of Missouri. It was confidently stated that

Joseph Smith {36} was accessory before the fact. The thing was

swallowed as a precious morsel by the enemies of Mormonism. It was

iterated and reiterated by the public journals, and the general

expression of a certain class was that Mr. Smith ought to be hung;

there was no doubt of his guilt; he was one of the most inhuman,

diabolical, dangerous, and malignant persons in the universe; and

when a requisition was made for him by the Governor of Missouri,

it was considered worse than "arson" or "treason" that he should

be acquitted by the legal authorities of this State, under _habeas

corpus;_ and afterwards, when Porter Rockwell was taken, it was

exultingly stated that they had got the scoundrel, and that he

would now receive the due demerit of his crime. How stands the

matter when it is investigated--investigated by a Missouri court?

The following will show:--

The last _Independence Expositor_ says:--"Orin Porter Rockwell,

the Mormon confined in our county jail, some time since, for the

attempted assassination of ex-Governor Boggs, was indicted by

our last grand jury for escaping from our county jail some time

since, and sent to Clay county for trial. Owing, however, to some

informality in the proceedings, he was remanded to this county

again for trial. There was not sufficient proof adduced against him

to predicate an indictment for shooting ex-Governor Boggs, and the

grand jury therefore did not indict him for that offense."--[_St.

Louis New Era_.]

It appears, then, after all the bluster, the hue-and-cry about

Mormon outrages, Mormon intrigue, "blood," "arson," and "murder,"

that "there was not sufficient proof adduced against him to

predicate an indictment for shooting ex-Governor Boggs, and the

grand jury therefore did not indict him for that offense." This

speaks for itself: it needs no comment. We are glad, for the sake

of suffering innocence, that Mr. Rockwell stands clear in the eyes

of the law. Thus it seems that after exerting all their malice and

hellish rage to implicate the innocent, they can find no proof

against him. But yet he must be again incarcerated, without proof,

for another hearing. This is Missouri justice. If he was guilty

of breaking jail, why not try and punish him for that before that

court? Where is the necessity of remanding him to another county

for another hearing? It is evident that they wish to immolate him,

and, by offering him as a sacrifice, glut their thirst for innocent

blood.

[Sidenote: Pacific Island Mission.]

I answered Governor Ford's letter received on the 18th. Elder Brigham

Young instructed Elder Addison Pratt to go and engage a passage for

himself and Elders Noah Rogers, Knowlton F. Hanks, and B. F. Grouard,

as missionaries to the Pacific Islands, {37} although they had not

one-tenth of the means on hand to pay their passage.

In the evening, Elders Brigham Young, Heber C. Kimball, Orson Pratt,

Wilford Woodruff, George A. Smith, and John E. Page visited Mr. O.

S. Fowler, the phrenologist, who examined their heads and gave their

phrenological charts.

_Thursday, 21.--_Made affidavit with Willard Richards and William

Clayton to Auditor of State _v._ Walter Bagby.

About eleven, a.m., called with my Brother Samuel H. to see about

getting a copy of his blessing, and wished Doctor Richards much joy in

his new daughter.

About noon, went on board the _Maid of Iowa,_ with William Clayton,

clerk of the boat.

One, p.m., the thermometer stood at 100 deg. in the shade.

_Friday, 22.--_The Twelve visited the Navy Yard and Harbor of Boston,

the _Mississippi_ steamship, the ropewalk, the Bunker-hill monument,

the State-house, and the State's prison. In the evening they addressed

the Saints in Boylston Hall.

Elder Addison Pratt, accompanied by Elder Philip B. Lewis engaged a

passage to the Society Islands at $100 each for himself, Noah Rogers,

Knowlton F. Hanks, and B. F. Grouard.

_Saturday, 23.--_Elder Stephen Markham returned from Dixon, the trial

of Reynolds and Wilson being postponed till May next.

[Sidenote: Report from the Pinery.]

Bishop George Miller returned from the Pinery. He reports the water

in Black River so low that they could not get their raft into the

Mississippi.

I had an interview with Elder Orson Spencer, from whom I borrowed $75

for the Temple.

[Sidenote: Stewardship vs. Common Stock.]

_Sunday, 24.--_I preached on the stand about one hour on the 2nd

chapter of Acts, designing to show the folly of common stock. In Nauvoo

every {38} one is steward over his own. After preaching, I called

upon the brethren to draw stone for the Temple, and gave notice for a

special conference for the 6th of October next. Adjourned the meeting

about one, p.m., on account of the prospect of rain. Judge McBride and

a lawyer from Missouri were present at the meeting.

_Monday, 25.--_Wet day. At home. Held a conversation with the Missouri

lawyer.

_Tuesday, 26--_Held Mayor's Court, and tried the case of "Dana _v._

Leeches." No cause of action. Called at the store about six, p.m., and

directed the clerk to issue papers in the case of "Medagh _v._ Hovey."

_Wednesday, 27.--_The _Neighbor_ of this date has the following

editorial:--

CONCERNING HORSE THIEVES.

We find that the _Quincy Whig_ has some very righteous remarks to

make concerning the Mormons, emanating from the purest principles

of patriotism. (?) The editor has had some "_private_ conversation"

with some individual or individuals about certain charges brought

against the Mormons, particularly that of screening horse thieves.

We think that the _Whig_ has not done itself much credit in

advocating the principles contained in those resolutions. We leave

that, however, for a discerning public to judge.

Concerning the horse thieves, however, the informant of the _Whig_

would have shown himself a better friend to society to have given

information to the proper authorities, and had these pests of

society brought to condign punishment. And the editor of that paper

would have proved himself more patriotic by telling us who these

people are that are screened in our midst, than dealing thus in

generals and stabbing in the dark.

Come, Mr. _Whig_, out with it, and let us know who it is that is

found transgressing. Who knows but that, far fallen as we are,

there yet may be virtue enough left to prosecute a horse thief!

We have tried this more than once, and prosecuted them as far as

Carthage; but no sooner do they arrive in the jail there than we

lose all track of them. The lock of the door is so slippery, that

it lets them all out. We presume, however, that it is on account

of the honesty of the people. (?) We are pleased to find that the

_Whig_ is in the secret!

Mr. Ivins, of this city, had a horse stolen last week, and we

frequently have occurrences of the kind. Will the editor of that

paper be {39} so kind as to ask his informant who the thieves are,

and where they live, and give us the desired information? and we

shall esteem it a peculiar favor.

I was at home all day, and gave Brother Phelps the privilege of

occupying the small house near the store.

[Sidenote: Meeting of a Special Council.]

_Thursday, 28.--_At half-past eleven, a.m., a council convened over

the store, consisting of myself, my brother Hyrum, Uncle John Smith,

Newel K. Whitney, George Miller, Willard Richards, John Taylor, Amasa

Lyman, John M. Bernhisel, and Lucien Woodworth; and at seven in the

evening we met in the front upper room of the Mansion, with William Law

and William Marks. By the common consent and unanimous voice of the

council, I was chosen president of the special council.

The president led in prayer that his days might be prolonged until his

mission on the earth is accomplished, have dominion over his enemies,

all their households be blessed, and all the Church and the world.

_Friday, 29.--_Elder Brigham Young started from Boston for Nauvoo. The

Twelve were now scattered among the branches in the Eastern States.

_Saturday, 30.--_Rainy, and strong west wind.

Elders Young and Woodruff stayed at Elder Forster's, in New York.

_Sunday, October 1, 1843_.--I copy the following from the _Times and

Seasons_ of this date:--

WHO SHALL BE OUR NEXT PRESIDENT?

This question we frequently hear asked, and it is a question of no

small importance to the Latter-day Saints.

We, as a people, have labored and are still laboring under great

injustice from the hands of a neighboring state. The Latter-day

Saints have had their property destroyed, and their houses made

desolate by the hands of the Missourians; murders have been

committed with impunity, and many, in consequence of oppression,

barbarism, and cruelty, have slept the sleep of death. They [the

Saints] have been obliged to flee from their possessions into a

distant land, in the chilling frosts of winter, robbed, spoiled,

desolate, houseless, and homeless, without any just pretext {40} or

shadow of law, without having violated the laws of that state, or

the United States; and have had to wander as exiles in a strange

land, without as yet being able to obtain any redress for their

grievances.

We have hitherto adopted every legal measure. First, we petitioned

the State of Missouri, but in vain. We have memorialized Congress,

but they have turned a deaf ear to our supplication, and referred

us again to the State and _justice_ of Missouri. Doubtless many of

the members of that honorable body were not sufficiently informed

of the enormity and extent of the crimes of our persecutors, nor

of the indelible stain which our national escutcheon has received

through their inhuman daring. They have been allowed to revel in

blood and luxuriate in the miseries of the oppressed, and no man

has laid it to heart.

The fact is that gentlemen of respectability and refinement, who

live in a civilized society, find it difficult to believe that

such enormities could be practiced in a Republican government.

But our wrong cannot slumber. Such tyranny and oppression must

not be passed over in silence. Our injuries, though past, are

not forgotten by us; they still rankle in our bosoms, and the

blood of the innocent yet cries for justice; and as American

citizens we have appealed and shall still continue to appeal to

the legally-constituted authorities of the land for redress, in

the hopes that justice, which has long slumbered, may be aroused

in our defense; that the spirit which burned in the bosoms of the

patriots of '76 may fire the souls of their descendants; and though

slow, that their indignation may yet be aroused at the injustice

of the oppressor; and that they may yet mete out justice to our

adversaries, and step forward in the defense of the innocent.

We shall ask no one to commit themselves on our account. We want no

steps taken but what are legal, constitutional and honorable. But

we are_ American citizens;_ and as American citizens we have rights

in common with all that live under the folds of the "star-spangled

banner." Our rights have been trampled upon by lawless miscreants.

We have been robbed of our liberties by mobocratic influence, and

all those honorable ties that ought to govern and characterize

Columbia's sons have been trampled in the dust. Still we are

_American Citizens;_ and as American citizens we claim the

privilege of being heard in the councils of our nation. We have

been wronged, abused, robbed, and banished; and we seek redress.

Such crimes can not slumber in Republican America. The cause of

common humanity would revolt at it, and Republicanism would hide

its head in disgust.

We make these remarks for the purpose of drawing the attention

of our brethren to this subject, both at home and abroad, that

we may fix upon the man who will be the most likely to render us

assistance in obtaining redress for our grievances; and not only

give our own votes, but use our influence to obtain others; and if

the voice of suffering innocence {41} will not sufficiently arouse

the rulers of our nation to investigate our case, perhaps a vote

of from fifty to one hundred thousand may rouse them from their

lethargy.

We shall fix upon the man of our choice, and notify our friends

duly.

I published the following in the same number of the _Times and

Seasons:_--

THE APPOINTMENT OF A MISSION TO RUSSIA.

To all the Saints and honourable men of the earth to whom the Lord

has given liberally of this world's goods, _greeting_:

Our worthy Brother, Elder George J. Adams, has been appointed by

the First Presidency of the Church of Jesus Christ of Latter-day

Saints at Nauvoo to present to them the importance, as well as

the things connected with his mission to Russia, to introduce the

fullness of the Gospel to the people of that vast empire, and also

to which is attached some of the most important things concerning

the advancement and building up of the kingdom of God in the last

days, which cannot be explained at this time. But as the mission is

attended with much expense, all those who feel disposed to bestow

according as God has blessed them shall receive the blessings of

Israel's God, and tenfold shall be added unto them, as well as the

prayers of the Saints of God.

With sentiments of high esteem, we subscribe ourselves your friends

and brethren in the now and everlasting covenant,

JOSEPH SMITH,

HYRUM SMITH.

Presidents of the Church of Jesus Christ of Latter-day Saints. [1]

I attended meeting this morning, and adjourned it in consequence of the

cold and rain. The afternoon being more pleasant, the people assembled,

and were addressed by Elders Marks, Charles C. Rich and Bishop Jacob

Foutz.

Council met in the evening same as on Thursday previous.

_Monday, 2.--_At home.

[Sidenote: Movement of Apostles in the East.]

_Tuesday, 3.--_Elders Brigham Young, Heber C. Kimball, Orson Hyde,

George A. Smith, Wilford Woodruff, and Jedediah M. Grant spent the day

in visiting the Saints in Philadelphia. In the evening they partook of

an oyster supper, on the invitation of Mr. Jeffreys.

{42} The brethren assembled with their wives, to the number of about

one hundred couple, and dined at the Mansion as an opening to the

house. A very pleasant day, and all things passed off well.

The following is extracted from the _Neighbor_ of this date.

PLEASURE PARTY AND DINNER AT THE NAUVOO MANSION.

General Joseph Smith, the proprietor of said house, provided a

luxurious feast for a pleasure party; and all having partaken of

the luxuries of a well-spread board, the cloth was removed, and a

committee appointed to draft resolutions suitable to the occasion.

They adjourned for a few moments and returned, when Robert D.

Foster was appointed chairman.

The object of the meeting was then briefly stated by the chairman;

after which a hymn was sung, and prayer by Elder Taylor. The

chairman then arose and made some appropriate remarks for the

occasion, touching upon the rise and progress of the city,

the varied scenes through which the Saints had to pass, the

persecutions and abuses the Prophets had to undergo, &c., &c. After

which he read the following resolutions and toast, which were

unanimously adopted:--

Resolved, 1st. That a vote of thanks be presented to General Joseph

Smith and lady, through the medium of the _Nauvoo Neighbor,_ for

the very bountiful feast by them provided, for the accommodation of

this party of more than one hundred couple at their Mansion.

Resolved, 2nd. General Joseph Smith, whether we view him as a

Prophet at the head of the Church, a General at the head of the

Legion, a Mayor at the head of the City Council, or as a landlord

at the head of his table, if he has equals, he has no superiors.

Resolved, 3rd. Nauvoo, the great emporium of the West, the center

of all centers, a city of three years' growth, a population of

15,000 souls congregated from the four quarters of the globe,

embracing the intelligence of all nations, with industry,

frugality, economy, virtue, and brotherly love, unsurpassed by any

age in the world,--a suitable home for the Saints.

Resolved, 4th. Nauvoo Legion, a well disciplined and faithful band

of invincibles, ready at all times to defend their country with

this motto, "Vive la Republique."

Resolved, 5th. Nauvoo Charter, like the laws of the Medes and

Persians, an unalterable decree by a patriotic band of wise

legislators for the protection of the innocent.

Resolved, 6th. Thomas Ford, Governor of Illinois, fearless and {43}

faithful in the discharge of all official duties,--long may he

live, and blessings attend his administration.

Colonel Francis M. Higbee was then called to the stand, who

addressed the audience in a very spirited and appropriate manner

for the day.

Professor Orson Spencer was then called, who arose, and in his

usual easy and eloquent manner highly entertained the company for

nearly half-an-hour.

The next called was Elder John Taylor, who alone was capable of

putting on the top stone of the entertainment. His address was

highly interesting, combining, like a Lacoon, a volume in every

gesture.

General Smith then arose, and, in a very touching and suitable

manner, tendered his thanks to the company for the encomiums and

honors conferred on him. He recited the many woes through which

he had passed, the persecutions which he had suffered, and the

love he had for the brethren and citizens of Nauvoo. He tendered

his gratitude for the pleasing prospects that surrounded him to

the great Giver of all good. He said he thought that his case was

similar to that of old Job's--that after he had suffered and drank

the very dregs of affliction, the Lord had remembered him in mercy,

and was about to bless him abundantly.

After he had done, Mrs. Emma Smith presented her thanks, through

the chair, to the company present; after which, a motion was made

and carried, to adjourn, whereupon the company were called to their

feet. Benediction by Elder Taylor, and the party retired with the

most perfect satisfaction and good humor as was ever witnessed on

such occasions.

ROBERT D. FOSTER, Chairman.

In the evening Mr. William Backenstos and Clara M. Wasson were married

at the Mansion. I solemnized the marriage in presence of a select party.

_Wednesday, 4.--_I extract the following from the _Neighbor_ of this

date:--

ANTI-MORMONISM.

With respect to the Carthage meeting, I take upon myself to deny

the charges _in toto,_ and challenge them to the proof. If we

harbor horse-thieves among us, as is basely asserted, let the

man that has lost his horse publish his name and the name of the

villain, or how he knows him to be a Mormon, and where he is

harbored, that we may have something more than vague assertions.

They well know that no such proof can be produced, but that the

charges had their birth in the minds of one or two heartless

scoundrels thirsting for revenge for their late disappointments.

The whole of the charges are a tissue of falsehoods {44} got up

with the idea of intimidating a peaceable body of citizens. But,

sir, we set such designing knaves at defiance and laugh at their

threats, treating them with utter contempt, but ever ready to abide

by the truth.

JOHN GREENHOW.

Elder Reuben Hedlock wrote the following letter:--

_Elder Reuben Hedlock to the First Presidency._

LIVERPOOL, October 4, 1843.

_To the First Presidency and Quorum of the Twelve Apostles,

greeting:--_

DEAR AND MUCH ESTEEMED BRETHREN,--I hasten to inform you of my

arrival in Liverpool on the 30th day of September, in company

with Elders John Cairns, James Sloan and wife, James Houston, and

William G. Jermon. We left six of the Twelve in the city of New

York, the 2nd day of September, and came on board of the ship

_Columbus_. Our passage money was five dollars. We had a very hard

passage. We were very much crowded in the steerage. There were 236

persons--Dutch, Irish, English and Scotch, and as dirty as any I

ever saw. We were not much sick; the weather was cold. Had it been

otherwise, we should have suffered more. A steamer leaves for New

York today, and I thought I would announce to you my arrival by

this opportunity, and such information as I was in possession of up

to this date. There is a ship to sail on the 14th instant, by which

I shall write you again.

I found Elders Hyrum Clark, Thomas Ward, and Amos Fielding in

Liverpool, and they were well; and as far as I was informed by

them, the Church is in a good state and on the increase; it numbers

somewhere between eight and nine thousand members. There is a great

want of laborers in the vineyard. Many of the first Elders have

left this for Nauvoo, leaving their places vacant. I presented

to the Presidency here your decision relative to the printing.

Elders Ward and Fielding received it, and manifested a desire to

abide by it. Elder Fielding wept when I showed him your decision

concerning him and his coming to Nauvoo by the first ship to see

you face to face. The brethren say here that he has been too hasty

in some things, and has given some an offense; but I do not as yet

know anything derogatory to his character that I could say aught

against him. I shall write you all the particulars as fast as I

come in possession of them. As regards the printing in this land,

we shall stop it after the next number is published. In it we wish

to publish the news from Nauvoo for the benefit of the Saints, and

to announce our arrival in this country.

Permit me here to give you my opinion as regards the printing in

this land, and I will cheerfully abide your advice notwithstanding.

After we stop the _Star_, we shall have during the shipping season

to advertise {45} and give general information in the emigration

business to the Saints scattered abroad. I think it would be

best to republish the _Times and Seasons_ for the benefit of the

Church. The duties on books are £2-10s. per hundredweight; and

there are now 1,600 _Stars_ circulated here at the present, and

the demands of our publications are on the increase. The duties

would almost reprint the _Times and Seasons,_ and then we could do

our advertising on the last page, if thought advisable. We could

afford it as cheap as the present _Star_, and pay you something for

the privilege of publishing, as well as to pay it to the crown. I

have not yet learned the amount of funds remaining here subject to

your order. I have not had much time as yet to inquire into those

matters, in consequence of the multitude of business in unloading

our freight from shipboard.

The brethren that came with me wish to say to those whom it may

concern, that they are well, and will in a few days leave for their

fields of labor.

I shall write to you once a month, no preventing Providence, and

should be glad to have you write to me as often, and give me your

advice and counsel relating to those things you, in your wisdom,

may think beneficial to the Saints and emigration in this land.

I wish Elder Taylor would forward to me the amount of the number

that will make the volume of the _Times and Seasons_ complete by

the first opportunity. By so doing I can sell the 200 volumes to

advantage. I will try to forward to him what I can obtain for the

_Times and Seasons_ already here. If it should be thought wisdom to

reprint the _Times and Seasons_ here, I wish Brother Taylor would

be particular to send, so that we could obtain them, if possible.

I am informed by Elder Ward that they have not received any

intelligence from you since last February.

I wish you would write me your mind concerning the printing

immediately on the receipt of this sheet, so that our communication

with the Saints in England may not be stopped long.

I am, as ever, your humble servant in the bonds of the new and

everlasting covenant,

REUBEN HEDLOCK.

[Sidenote: The Prophet's visit with Justin Butterfield.]

I was at the mansion preparing some legal papers.--Justin Butterfield,

Esq., U. S. Attorney for Illinois, arrived this afternoon; and I spent

the rest of the day in riding and chatting with him.

Council of the quorum [special council, see p. 39] met and adjourned to

Sunday evening; my Brother Hyrum's child being sick.

{46} The quorum of the Twelve started from Philadelphia for Pittsburgh.

_Thursday, 5.--_This morning I rode out with Esquire Butterfield to the

farm.

[Sidenote: Instructions Respecting Plurality of Wives.]

In the afternoon, rode to the prairie to show some of the brethren

some land. Evening, at home, and walked up and down the streets with

my scribe. Gave instructions to try those persons who were preaching,

teaching, or practicing the doctrine of plurality of wives: for,

according to the law, I hold the keys of this power in the last days;

for there is never but one on earth at a time on whom the power and its

keys are conferred; _and I have constantly said no man shall have but

one wife at a time, unless the Lord directs otherwise._

_Friday, 6.--_I attended special conference; but as few people

were out, in consequence of the weather proving unfavorable, the

organization of the conference was adjourned until to morrow, or the

first pleasant day.

[Sidenote: The Prophet's Dissatisfaction with Sidney Rigdon.]

After giving notice that President Rigdon's case would be considered,

&c., I walked towards home, and gave instructions to my scribe to cause

all the papers relating to my land-claims in the Half Breed Tract in

Iowa, to be placed in the hands of Esquire Butterfield.

_Saturday, 7.--_I attended conference.

_Sunday, 8.--_Slight frost last night. Conference convened in the

morning; but, as it rained, adjourned till Monday at ten, a.m.

Prayer-meeting at my house in the evening. Quorum present; also, in

addition, Sisters Adams, Elizabeth Ann Whitney, my aunt Clarissa Smith,

and my mother.

My brother Hyrum and his wife were blessed, ordained and anointed.

The Twelve arrived at Pittsburgh at ten, a.m., and again left by the

steamer _Raritan,_ at eleven, a.m., _en route_ for Nauvoo.

{47} _Monday, 9.--_Attended conference, and preached a funeral sermon

on the death of General James Adams; a brief synopsis of which, as

reported by Dr. Willard Richards, will be found in the minutes below.

I here insert the conference minutes.

MINUTES OF A SPECIAL CONFERENCE.

_The Church of Jesus Christ of Latter-day Saints, in Special

Conference, held in the City of Nauvoo, commencing on the 6th of

October, 1843._

Friday, October 6, ten o'clock, a.m.

The weather proving unfavorable, the organization of the Conference

was postponed until the next day at ten o'clock, a.m.

Saturday, ten o'clock, a.m.

Conference assembled and proceeded to business.

President Joseph Smith was called to the chair, and Gustavus Hills

was chosen clerk.

Singing by the choir, and prayer by Elder Almon W. Babbitt.

The president stated the items of business to be brought before the

conference to be--

1st. The case and standing of Elder Sidney Rigdon, Counselor in the

First Presidency.

2nd. The further progress of the Temple; after which, any

miscellaneous business.

Elder Sidney Rigdon addressed the conference on the subject of his

situation and circumstances among the Saints.

President Joseph Smith addressed the conference, inviting an

expression of any charges or complaints which the conference had to

make. He stated his dissatisfaction with Elder Sidney Rigdon as a

Counselor, not having received any material benefit from his labors

of counsels since their escape from Missouri. Several complaints

were then brought forward in reference to his management in the

post office; a supposed correspondence and connection with John C.

Bennett, with Ex-Governor Carlin, and with the Missourians, of a

treacherous character; also his leaguing with dishonest persons in

endeavoring to defraud the innocent.

President Joseph Smith related to the conference the detention of

a document from Justin Butterfield, Esq., which was designed for

the benefit of himself, (President Smith,) but was not handed over

for some three or four weeks, greatly to his disadvantage; also,

an indirect testimony from Missouri, through the mother of Orrin

P. Rockwell, that said Rigdon and others had given information,

by letter, of President Smith's visit to Dixon, advising them to

proceed to that place {48} and arrest him there. He stated that, in

consequence of these and other circumstances, and Elder Rigdon's

unprofitableness to him as a Counselor, he did not wish to retain

him in that station, unless those difficulties could be removed;

but desired his salvation, and expressed his willingness that he

should retain a place among the Saints.

Elder Almon W. Babbitt suggested the propriety of limiting the

complaints and proofs to circumstances that had transpired since

the last conference.

President Joseph Smith replied, and showed the legality and

propriety of a thorough investigation, without such limitation.

Elder Sidney Rigdon pleaded, concerning the document from Justin

Butterfield, Esq., that he received it in answer to some inquiries

which he [Rigdon] had transmitted to him [Butterfield]; that he

[Rigdon] received it at a time when he was sick, and unable to

examine it; did not know that it was designed for the perusal and

benefit of President Joseph Smith; that he had, consequently,

ordered it to be laid aside, where it remained until inquired for

by Joseph Smith. He had never written to Missouri concerning the

visit of Joseph Smith to Dixon, and knew of no other person having

done so. That, concerning certain rumors of belligerent operations

under Governor Carlin's administration, he had related them, not

to alarm or disturb any one; but that he had the rumors from good

authorities, and supposed them well founded. That he had never

received but one communication from John C. Bennett, and that of

a business character, except one addressed to him conjointly with

Elder Orson Pratt, which he handed over to President Smith. That he

had never written any letters to John C. Bennett.

The weather becoming inclement, conference adjourned until Sunday,

ten o'clock, a.m.

Sunday, 8th, ten o'clock, A.M.

Conference assembled agreeably to adjournment.

Singing by the choir, and prayer by Elder William W. Phelps.

Elder Sidney Rigdon resumed his plea of defense. He related the

circumstances of his reception in the city of Quincy, after his

escape from Missouri,--the cause of his delay in not going to the

city of Washington, on an express to which he had been appointed:

and closed with a moving appeal to President Joseph Smith,

concerning their former friendship, associations, and sufferings;

and expressed his willingness to resign his place, though with

sorrowful and indescribable feelings. During this address, the

sympathies of the congregation were highly excited.

Elder Almon W. Babbitt related a conversation he had had with

Esquire Johnson, in which he exonerated Elder Sidney Rigdon

from the {49} charge or suspicion of having had a treacherous

correspondence with ex-Governor Carlin.

President Joseph Smith arose and explained to the congregation

the supposed treacherous correspondence with ex-Governor Carlin,

and expressed entire lack of confidence in his integrity and

steadfastness, judging from their past intercourse.

Patriarch Hyrum Smith followed with appropriate and impressive

remarks on the attributes of mercy in God, as that by which He

influences, controls and conquers; and the propriety and importance

of the Saints exercising the same attribute towards their fellows,

and especially towards their aged companion and fellow-servant in

the cause of truth and righteousness.

Elder Almon W. Babbitt and President William Law followed with

remarks in defense of Elder Sidney Rigdon.

On motion by President William Marks, and seconded by Patriarch

Hyrum Smith, conference voted that Elder Sidney Rigdon be permitted

to retain his station as Counselor in the First Presidency.

_President Joseph Smith arose and said, "I have thrown him off my

shoulders, and you have again put him on me. You may carry him, but

I will not_." [2]

Singing. Prayer by Elder William Law.

Conference adjourned for one hour.

Three, p.m.

Conference assembled; but in consequence of the inclemency of the

weather, business was postponed until Monday, ten o'clock, A.M.

Monday, ten o'clock, a.m.

Conference assembled, and resumed business.

Singing by the choir. Prayer by Elder Alpheus Cutler.

The business pertaining to the Temple was then announced by the

President as next in order.

Elder Alpheus Cutler, on the part of the Temple Committee,

represented the work of the Temple to be retarded for want of team

work and provisions--also of iron, steel, blasting powder, and

clothing,--giving as his opinion that the walls could easily be

completed next season, if these embarrassments were removed, and

the brethren would come forward to sustain them in the work with

the means that were in their hands.

Elder Reynolds Cahoon followed, seconding the remarks of Elder

Cutler, and setting forth the importance of the Saints using their

utmost exertions to fulfill the revelation concerning the Temple,

earnestly exhorting the Saints here and abroad to roll in the

necessary means into the hands of the Trustee, that the work may

advance with rapidity.

{50} President Hyrum Smith followed with pertinent remarks on the

importance of the work--the ease with which it might be advanced

to its completion,--that it had already become a monument for the

people abroad to gaze on with astonishment. He concluded with some

advice to parents to restrain their children from vice and folly,

and employ them in some business of profit to themselves, to the

Temple, or elsewhere.

On motion by Elder William Law, and seconded by President Hyrum

Smith, conference voted that we, as a conference and individuals,

will use all the means, exertions, and influence in our power to

sustain the Temple Committee in advancing the work of the Temple.

Conference adjourned for one hour.

Two o'clock, p.m.

Conference re-assembled, and listened with profound attention to

an impressive discourse from President Joseph Smith, commemorative

of the decease of James Adams, Esq., late of this city, and an

honorable, worthy, useful and esteemed member of the Church of

Jesus Christ of Latter-day Saints.

THE PROPHET'S REMARKS ON THE DEMISE OF JAMES ADAMS.

All men know that they must die. And it is important that we

should understand the reasons and causes of our exposure to the

vicissitudes of life and of death, and the designs and purposes

of God in our coming into the world, our sufferings here, and our

departure hence. What is the object of our coming into existence,

then dying and falling away, to be here no more? It is but

reasonable to suppose that God would reveal something in reference

to the matter, and it is a subject we ought to study more than

any other. We ought to study it day and night, for the world is

ignorant in reference to their true condition and relation. If

we have any claim on our Heavenly Father for anything, it is for

knowledge on this important subject. Could we read and comprehend

all that has been written from the days of Adam, on the relation of

man to God and angels in a future state, we should know very little

about it. Reading the experience of others, or the revelation

given to _them,_ can never give _us_ a comprehensive view of our

condition and true relation to God. Knowledge of these things can

only be obtained by experience through the ordinances of God set

forth for that purpose. Could you gaze into heaven five minutes,

you would know more than you would by reading all that ever was

written on the subject.

We are only capable of comprehending that certain things exist,

which we may acquire by certain fixed principles. If men would

acquire salvation, they have got to be subject, before they leave

this {51} world, to certain rules and principles, which were fixed

by an unalterable decree before the world was.

The disappointment of hopes and expectations at the resurrection

would be indescribably dreadful.

The organization of the spiritual and heavenly worlds, and of

spiritual and heavenly beings, was agreeable to the most perfect

order and harmony: their limits and bounds were fixed irrevocably,

and voluntarily subscribed to in their heavenly estate by

themselves, and were by our first parents subscribed to upon

the earth. Hence the importance of embracing and subscribing to

principles of eternal truth by all men upon the earth that expect

eternal life.

I assure the Saints that truth, in reference to these matters,

can and may be known through the revelations of God in the way of

His ordinances, and in answer to prayer. The Hebrew Church "came

unto the spirits of just men made perfect, and unto an innumerable

company of angels, unto God the Father of all, and to Jesus Christ,

the Mediator of the new covenant." What did they learn by coming of

the spirits of just men made perfect? Is it written? No. What they

learned has not been and could not have been written. What object

was gained by this communication with the spirits of the just? It

was the established order of the kingdom of God: the keys of power

and knowledge were with them to communicate to the Saints. Hence

the importance of understanding the distinction between the spirits

of the just and angels.

Spirits can only be revealed in flaming fire or glory. Angels have

advanced further, their light and glory being tabernacled; and

hence they appear in bodily shape. The spirits of just men are made

ministering servants to those who are sealed unto life eternal, and

it is through them that the sealing power comes down.

Patriarch Adams is now one of the spirits of the just men made

perfect; and, if revealed now, must be revealed in fire; and the

glory could not be endured. Jesus showed Himself to His disciples,

and they thought it was His spirit, and they were afraid to

approach His spirit. Angels have advanced higher in knowledge and

power than spirits.

Concerning Brother James Adams, it should appear strange that so

good and so great a man was hated. The deceased ought never to

have had an enemy. But so it was. Wherever light shone, it stirred

up darkness. Truth and error, good and evil cannot be reconciled.

Judge Adams had some enemies, but such a man ought not to have had

one. I saw him first at Springfield, when on my way from Missouri

to Washington. He sought me out when a stranger, took me to his

home, encouraged and cheered me, and gave me money. He has been a

most intimate friend. I anointed him to the patriarchal power--to

receive {52} the keys of knowledge and power, by revelation to

himself. He has had revelations concerning his departure, and has

gone to a more important work. When men are prepared, they are

better off to go hence. Brother Adams has gone to open up a more

effectual door for the dead. The spirits of the just are exalted

to a greater and more glorious work; hence they are blessed in

their departure to the world of spirits. Enveloped in flaming fire,

they are not far from us, and know and understand our thoughts,

feelings, and motions, and are often pained therewith.

Flesh and blood cannot go there; but flesh and bones, quickened by

the Spirit of God, can.

If we would be sober and watch in fasting and prayer, God would

turn away sickness from our midst.

Hasten the work in the Temple, renew your exertions to forward

all the work of the last days, and walk before the Lord in

soberness and righteousness. Let the Elders and Saints do away with

lightmindedness, and be sober.

Such is a faint outline of the discourse of President Joseph

Smith, which was delivered with his usual feeling and pathos, and

was listened to with the most profound and eager attention by the

multitude, who hung upon his instructions, anxious to learn and

pursue the path of eternal life.

After singing by the choir, and prayer by the President, Conference

adjourned _sine die,_ with the benediction of the President.

JOSEPH SMITH, President.

GUSTAVUS HILLS, Clerk.

[Sidenote: Pacific Island Mission Embarks.]

The missionaries to the Society Islands went on board the ship

_Timoleon_, Captain Plasket, at New Bedford, and got under way. Elder

Philip B. Lewis donated $300 towards their passage and fitout. Elder

Knowlton F. Hanks' health was very poor.

Footnotes:

1. The fact that Sidney Rigdon and Wm. Law did not sign this document

as in the First Presidency, should be noted.

2. This paragraph in Italics appears as footnote in the Ms. History.

{53}

CHAPTER III.

ANCIENT RUINS IN AMERICA, BOOK OF MORMON EVIDENCE--THE PROPHET ON THE

U. S. CONSTITUTION AND THE BIBLE--MISREPRESENTATIONS CORRECTED--LETTER

TO THE U. S. PRESIDENTIAL CANDIDATES--THE PROPHET'S ADDRESS TO THE

SAINTS.

_Tuesday, October 10, 1843.--_My brother Hyrum was appointed, by the

voice of the Spirit, one of the Temple Committee, in place of Judge

Elias Higbee, deceased.

I spent the day in council with J. and O. C. Skinner and the Rhodes'

about the sale of land, and appointed William Clayton to buy the

property.

_Wednesday, 11--_I was at home this morning. In the afternoon I went

with my brother Hyrum, William Law, and our wives, to Brother John

Benbow's.

The following is from the _Times and Seasons_:--

ANCIENT RUINS--INTRODUCTORY.

Every day adds fresh testimony to the already accumulated evidence

on the authenticity of the Book of Mormon. At the time that book

was translated, there was very little known about ruined cities

and dilapidated buildings. The general presumption was that no

people possessing more intelligence than our present race of

Indians had ever inhabited this continent; and the accounts given

in the Book of Mormon concerning large cities and civilized

people having inhabited this land were generally disbelieved and

pronounced a humbug. Priest, since then, has thrown some light on

this interesting subject. [Stephens, in his "Incidents of Travels

in Central America," has thrown in a flood of testimony, and from

the following statements it is evident that the Book of Mormon does

not give a more extensive account of large and populous cities than

those discovered demonstrate to be even now in existence.--Ed.]

_(Article from the Texas Telegraph, October 11.)_

We have been informed by a gentleman who has traversed a large

portion of the Indian country of Northern Texas, and the country

{54} lying between Santa Fe and the Pacific, that there are

vestiges of ancient cities and ruined castles or temples on the Rio

Puerco, and on the Colorado of the West.

He says that on one of the branches of the Rio Puerco, a few days'

travel from Santa Fe, there is an immense pile of ruins that

appear to belong to an ancient temple. Portions of the walls are

still standing, consisting of huge blocks of limestone regularly

hewn and laid in cement. The building occupies an extent of more

than an acre. It is two or three stories high, has no roof, but

contains many rooms, generally of a square form, without windows;

and the lower rooms are so dark and gloomy that they resemble

caverns rather than the apartments of an edifice built for a human

habitation.

Our informant did not give the style of architecture, but he

believes it could not be erected by Spaniards or Europeans, as the

stones are much worn by the rains, and indicate that the building

has stood many hundred years. From his description, we are induced

to believe that it resembles the ruins of Palenque or Otulum.

He says there are many similar ruins on the Colorado of the West,

which empties in the Californian sea. In one of the valleys of

the Cordilleras traversed by this river, and about four hundred

miles from its mouth, there is a large temple still standing, its

walls and spires presenting scarcely any traces of dilapidation;

and were it not for the want of a roof, it might still be rendered

habitable. Near it, scattered along the declivity of a mountain,

are the ruins of what must have been once a large city.

The traces of a large aqueduct, part of which is, however, in the

solid rock, are still visible. Neither the Indians residing in the

vicinity nor the oldest Spanish settlers of the nearest settlements

can give any account of the origin of these buildings. They merely

know that they have stood there from the earliest periods to which

their traditions extend.

The antiquarian who is desirous to trace the Aztec or the Toltec

races in their migrations from the northern regions of America may

find in their ancient edifices many subjects of curious speculation.

_Thursday, 12.--_Prayer-meeting in my room. We prayed for William

Marks, who was sick.

I sent William Clayton to Lathrop, to borrow $50, that I might be able

to redeem $5000 worth of property, which was published to be sold today

at Rhodes'; but Lathrop refused. He also went to Eli Chase's, but was

refused by him. I was grieved that the brethren felt so penurious

in their spirit, although they professed to be guided by the {55}

revelations which the Lord gives through me. On my afterwards giving a

pledge that I would repay the $50 in forty-eight hours, Lathrop lent

the money and enabled me to redeem the land.

I received the following from H. R. Hotchkiss:

_Letter--H. R. Hotchkiss to Joseph Smith._

NEW YORK, 27th September, 1843.

_Rev. Joseph Smith._

DEAR SIR,--I see by the newspapers that there has been a meeting

of citizens at Carthage relative to the Mormons, and that several

severe resolutions have been passed condemning the conduct of the

Mormons. Knowing how little I can rely upon public rumor upon such

subjects, I have taken the liberty of applying directly to you for

correct information, and solicit as a particular favor that you

will communicate at your earliest convenience the facts in the case.

Of course I feel an interest in the prosperity of Nauvoo, and

an interest also in the success of the Mormon enterprise, and a

deep interest in the welfare of your people; and the more so,

certainly, as their pecuniary interest is identified with my own. I

make this frank acknowledgment, because it is always best for men

of sense to talk as they mean. I should, however, be solicitous

for a successful termination of your great enterprise, had I not

one dollar invested in Nauvoo, because the complete triumph of

energetic exertions is always gratifying to all business men.

Your obedient servant,

HORACE R. HOTCHKISS.

I wrote this reply:--

_Letter--Joseph Smith to H. R. Hotchkiss._

NAUVOO, Ill., Oct. 12, 1843.

DEAR SIR,--Your letter of the 27th ult. is at hand, soliciting

information concerning the "Carthage resolutions." In answer to

your very candid inquiry and interest relative to our welfare,

brevity will suffice. Unprincipled men and disappointed demagogues,

with here and there an "untamed sucker," composed that disgraceful

and disgracing as well as mobocratic assemblage; and I feel proud

to say that patriots and honest men generally frown upon such

audacious proceedings as beneath the dignity of freemen. It is to

be hoped that public opinion will continue to spurn at such doings,

and leave the actors to fester in their own shame.

With the smiling prospects around us at present, success seems {56}

certain; and, with the blessings of Jehovah, we shall reap the

reward of virtue and goodness. I go for the good of the world; and

if all honest men would do so, mean men would be scarce. You are at

liberty to use this to counteract falsehoods as you may deem proper.

Respectfully, I am your obedient servant,

JOSEPH SMITH.

_Friday, 13.--_First severe frost at Nauvoo this season. Ice on the

water.

At home; made arrangements to prepare provisions for the workmen in the

pinery. From ten, a.m. to three, p.m., presided in municipal court, on

_habeas corpus_ in favor of Charles Drown, to be delivered from the

custody of Samuel Waterman. The prisoner being sick, adjourned the case

to the 16th.

In the afternoon, trying a span of grey horses in the carriage.

Dr. Turner, a phrenologist, came in. I gratified his curiosity for

about an hour by allowing him to examine my head.

I was engaged settling accounts with D. S. Hollister.

_Saturday, 14.--_In the morning, at home, having a long [Location of

the mind.] conversation with a physiologist and mesmerizer. I asked

them to prove that the mind of man was seated in one part of the brain

more than another.

Sat in City Council till one, p.m., which passed "An Ordinance

concerning the inspection of flour," and appointed William E. Horner

inspector of flour for the city of Nauvoo.

_Sunday, 15.--_Cool, calm, and cloudy. At eleven, a.m., I preached at

the stand east of the Temple. The following synopsis was reported by

Dr. Willard Richards:--

_The Prophet on the Constitution of the United States and the

Bible--Temporal Economies._

It is one of the first principles of my life, and one that I have

cultivated from my childhood, having been taught it by my father,

to allow every one the liberty of conscience. I am the greatest

advocate of the {57} Constitution of the United States there is

on the earth. In my feelings I am always ready to die for the

protection of the weak and oppressed in their just rights. The only

fault I find with the Constitution is, it is not broad enough to

cover the whole ground.

Although it provides that all men shall enjoy religious freedom,

yet it does not provide the manner by which that freedom can be

preserved, nor for the punishment of Government officers who refuse

to protect the people in their religious rights, or punish those

mobs, states, or communities who interfere with the rights of the

people on account of their religion. Its sentiments are good, but

it provides no means of enforcing them. It has but this one fault.

Under its provision, a man or a people who are able to protect

themselves can get along well enough; but those who have the

misfortune to be weak or unpopular are left to the merciless rage

of popular fury.

The Constitution should contain a provision that every officer

of the Government who should neglect or refuse to extend the

protection guaranteed in the Constitution should be subject to

capital punishment; and then the president of the United States

would not say, _"Your cause is just, but I can do nothing for

you,"_ a governor issue exterminating orders, or judges say, "The

men ought to have the protection of law, but it won't please

the mob; the men must die, anyhow, to satisfy the clamor of the

rabble; they must be hung, or Missouri be damned to all eternity."

Executive writs could be issued when they ought to be, and not be

made instruments of cruelty to oppress the innocent, and persecute

men whose religion is unpopular.

I cannot believe in any of the creeds of the different

denominations, because they all have some things in them I cannot

subscribe to, though all of them have some truth. I want to come

up into the presence of God, and learn all things; but the creeds

set up stakes, and say, "Hitherto shalt thou come, and no further;"

which I cannot subscribe to.

I believe the Bible as it read when it came from the pen of the

original writers. Ignorant translators, careless transcribers, or

designing and corrupt priests have committed many errors. As it

read, Gen. VI:6, "It repented the Lord that he had made man on the

earth;" also, Num. XXIII:19, "God is not a man, that he should lie,

neither the Son of man, that he should repent;" which I do not

believe. But it ought to read, "It repented _Noah_ that God made

man." This I believe, and then the other quotation stands fair. If

any man will prove to me, by one passage of Holy Writ, one item I

believe to be false, I will renounce and disclaim it as far as I

promulged it.

The first principles of the Gospel, as I believe, are, faith,

repentance, baptism for the remission of sins, with the promise of

the Holy Ghost.

{58} Look at Heb. VI:1 for contradictions--"Therefore leaving

the principles of the doctrine of Christ, let us go on unto

perfection." If a man leaves the principles of the doctrine

of Christ, how can he be saved in the principles? This is a

contradiction. I don't believe it. I will render it as it should

be--"Therefore _not_ leaving the principles of the doctrine

of Christ, let us go on unto perfection, not laying again the

foundation of repentance from dead works, and of faith toward God,

of the doctrine of baptisms, and of laying on of hands, and of

resurrection of the dead, and of eternal judgment."

It is one thing to see the kingdom of God, and another thing to

enter into it. We must have a change of heart to see the kingdom of

God, and subscribe the articles of adoption to enter therein.

No man can receive the Holy Ghost without receiving revelations.

The Holy Ghost is a revelator.

I prophesy, in the name of the Lord God of Israel, anguish and

wrath and tribulation and the withdrawing of the Spirit of God from

the earth await this generation, until they are visited with utter

desolation. This generation is as corrupt as the generation of the

Jews that crucified Christ; and if He were here to-day, and should

preach the same doctrine He did then, they would put Him to death.

I defy all the world to destroy the work of God; and I prophesy

they never will have power to kill me till my work is accomplished,

and I am ready to die.

I will now speak a little on the economy of this city. I think

there are too many merchants among you. I would like to see more

wool and raw materials instead of manufactured goods, and the money

be brought here to pay the poor for manufacturing goods. Set our

women to work, and stop their spinning street yarns and talking

about spiritual wives.

Instead of going abroad to buy goods, lay your money out in

the country, and buy grain, cattle, flax, wool, and work it up

yourselves.

I proclaim, in the name of the Lord God Almighty, that I will

fellowship nothing in the Church but virtue, integrity, and

uprightness.

We cannot build up a city on merchandise. I would not run after the

merchants. I would sow a little flax, if I had but a garden spot,

and make clothing of it.

The temporal economy of this people should be to establish and

encourage manufactures, and not to take usury for their money. I do

not want to bind the poor here to starve. Go out into the country

and into the neighbouring cities, and get food, and gird up your

loins, and be sober. When you get food, return, if you have a mind

to.

Some say it is better to give to the poor than build the Temple.

The building of the Temple has sustained the poor who were driven

from Missouri, and kept them from starving; and it has been the

best means for this object which could be devised.

{59} Oh, all ye rich men of the Latter-day Saints from abroad, I

would invite you to bring up some of your money--your gold, your

silver, and your precious things, and give to the Temple. We want

iron, steel, spades, and quarrying and mechanical tools.

It would be a good plan to get up a forge to manufacture iron, and

bring in raw materials of every variety, and erect manufacturing

establishments of all kinds, and surround the rapids with mills and

machinery.

I never stole the value of a pin's head, or a picayune in my life;

and when you are hungry don't steal. Come to me, and I will feed

you.

The secret of masonry is to keep a secret. It is good economy to

entertain strangers--to entertain sectarians. Come up to Nauvoo, ye

sectarian priests of the everlasting Gospel, as they call it, and

you shall have my pulpit all day.

Woe to ye rich men, who refuse to give to the poor, and then come

and ask me for bread. Away with all your meanness, and be liberal.

We need purging, purifying and cleansing. You that have little

faith in your Elders when you are sick, get some little simple

remedy in the first stages. If you send for a doctor at all, send

in the first stages.

All ye doctors who are fools, not well read, and do not understand

the human constitution, stop your practice. And all ye lawyers who

have no business, only as you hatch it up, would to God you would

go to work or run away!"

_Monday, 16.--_At home nearly all day, attending to family concerns.

Went to municipal court, and adjourned hearing of the case [1] to the

17th.

_Tuesday, 17.--_Went to municipal court. The prosecutor not appearing,

court ordered that the prisoner be discharged.

_Wednesday, 18.--_Pleasant and comfortable day.

Fifteen deaths have occurred during the past week in the city.

[Sidenote: The Prophet's Visit to Macedonia.]

_Thursday, 19.--_Warm and pleasant day. The water has risen about two

feet in the Mississippi, and is still rising.

About noon, started for Macedonia, in company with Brother William

Clayton. Arrived there about {60} sundown, and I stayed at Brother

Benjamin F. Johnson's for the night.

_Friday, 20.--_In the evening I gave instructions to Benjamin F.

Johnson and others in relation to the blessings of the everlasting

covenant and the sealings of the Priesthood.

Elder John P. Greene returned from a Mission to the State of New York,

with about 100 emigrants, some of them from Pennsylvania, who joined

his company on the way.

Warm, smoky day, with strong wind, very dark evening.

_Saturday, 21.--_We left Macedonia, and arrived home about two p.m.

Pleasant cool day.

_Sunday, 22.--_Meeting at the stand. Elder Rigdon preached half-an hour

on "Poor Rich Folks."

I remained at home all day, and held a prayer-meeting at my house at

two, p.m.; twenty-four persons present.

[Sidenote: Labors of Apostles in the East.]

Elders Young, Kimball, and George A. Smith returned from their mission

to the Eastern States, having, in connection with Elders Orson

Pratt and Wilford Woodruff, visited the branches in Kentucky, Ohio,

Pennsylvania, New Jersey, New York, Connecticut, Massachusetts, Rhode

Island, New Hampshire, and Maine; held conferences, set in order the

churches collected tithings for the Temple and subscriptions for

the Nauvoo House, baptized many, and stirred up a general system of

gathering among the Saints in the Eastern countries. They have been

absent nearly four months, and have accomplished a good work. I was

very glad to see them, and blessed them in the name of the Lord. Elders

Daniel Spencer and Bradford Elliot also returned from their missions,

and quite a respectable number of Saints came in their company.

Pleasant, cool day.

_Monday, 23.--_Those of the Twelve who returned from the East yesterday

visited me through the day, and paid over the means they had received

for the Temple and the {61} Nauvoo House. I immediately gave directions

to send to St. Louis for groceries and different articles necessary for

the Temple and the workmen thereon.

[Sidenote: Hyrum Smith Appointed on Temple Committee.]

This morning President Hyrum Smith entered upon the duties of his

office, having previously been appointed by the voice of the Spirit

to supply the place of the late Elias Higbee, deceased, as one of

the Temple Committee. On his arrival at the Temple he was greeted by

a hearty welcome from those engaged on the works, and the universal

feeling is that great good will result from this appointment.

The day cloudy, with strong east wind.

_Tuesday, 24.--_William W. Phelps and Colonel Dunham started for

Springfield to see the Governor, and endeavor to obtain from him the

quota of State arms which belong to the Legion.

Morning warm and pleasant; afternoon wind west by north. At four, a

little rain, accompanied by snow, for the first time this fall.

_Wednesday, 25.--_Ice one-third of an inch thick on small bodies of

water. Cloudy and cold day.

In the evening settled the taxes for the Temple and Nauvoo House.

Eleven deaths in the city reported this week.

_Friday, 27.--_I was at home and received a visit from Bishop George

Miller and Elder Peter Haws, who have just returned from their trip to

Mississippi and Alabama.

Many emigrants have arrived in Nauvoo the last few weeks.

Prayer-meeting at my house in the evening.

_Saturday, 28.--_Cold east wind. At home all day.

_Sunday, 29.--_Meeting at the stand, south side of the Temple, from

eleven, a.m. to two, p.m. Elders Brigham Young and John Taylor

preached. Dr. Willard Richards called for a collection of $8, to buy a

new book in which to record history, which sum was made up.

At nine, a.m., Elders Richards, Miller and Haws {62} ordained William

C. Steffey (who was going to Texas on business,) an Elder.

Two, p.m., prayer-meeting in my house; twenty-five present. I gave

instructions on the priesthood.

_Monday, 30.--_At nine, a.m., went to mayor's court, and adjourned it

for one week.

Twelve, noon, attended a court in the office, when the parties agreed

to leave their difficulty to be settled by the arbitration of Brother

Flagg.

I received $300 from Brother Spencer, and immediately paid it to Dr.

Robert D. Foster.

On account of the cold weather, most of the masons have discontinued

the work on the Temple.

_Tuesday, 31.--_At nine, a.m., Mr. Moore was brought before me for a

breach of city ordinance, which was proved, and I fined him $5.

I rode out with Hyrum in the carriage to the prairie, returning about

three, p.m. Snow on the ground this morning; cold east wind, and rain

all day.

_Wednesday, November 1, 1843.--_In the evening there was a

prayer-meeting in the mansion; twenty-nine present.

_Thursday, 2.--_Sitting in council with Hyrum, Brigham Young, Heber

C. Kimball, Willard Richards, John Taylor, William Law, and William

Clayton, at ten, a.m., on the subject of the following letter from

Joseph L. Heywood:--

_Letter: Joseph L. Heywood to Joseph Smith._

Quincy, October 23, 1843.

_Gen. Joseph Smith._

DEAR SIR,--In a conversation with Colonel Frierson, of this place,

a short time since, he expressed, in very warm terms, feelings of

sympathy for the wrongs yourself and brethren suffered in Missouri,

as well as his sense of the vindictive feelings the authorities of

that State still manifest towards you personally.

Mr. F. has not yet had the pleasure of a personal acquaintance

with yourself, although he says he had the pleasure of meeting

your lady at her sister's residence on Rock River. Mr. F. has been

written by the Hon. B. Rhett, of S. Carolina, upon the subject of

the _Persecution_: and {63} Mr. F. thinks, of all men, he would

be the best qualified to present a petition in our behalf; and

says, should such an arrangement meet your approbation, he will

use his influence in favor of a petition; and says he knows of

some honorable men in Missouri who, he has no doubt, are anxious

to wipe off the stain that rests upon them, by [making] some just

reparation.

I submit, by permission of Mr. F., a copy of a letter he has

written to a distinguished citizen of South Carolina, together with

a circular put out confidentially by the friends of Mr. Calhoun,

of S. C., whom with my present feelings I should cheerfully

support for our next President, and who, I have no doubt would be

preferred, by the brethren to Mr. Van Buren.

If the plan suggested of memorializing Congress should meet your

approbation, please inform me. Colonel Frierson promises his

aid in such an event, and says he would go to Nauvoo and assist

in arranging papers relative to such a step. Please accept my

assurances of love and esteem for yourself and family, and a prayer

that wisdom from on high may direct you in your deliberations.

I remain your brother in Christ,

JOS. L. HEYWOOD.

[Sidenote: Letters to Candidates for Presidency of the U.S. Decided

upon]

We agreed to write a letter to the five candidates for the Presidency

of the United States, to inquire what their feelings were towards us

as a people, and what their course of action would be in relation to

the cruelty and oppression that we have suffered from the State of

Missouri, if they were elected.

The Twelve Apostles published the following in the_ Times and

Seasons_:--

_An Epistle of the Twelve, to the Elders and Churches Abroad._

On our late mission to the Eastern States, we discovered that

the publications at Nauvoo were very little patronised by the

Saints and branches in the various sections of the country where

we passed, while the common newspapers of the day received a

liberal support by those who pretend to "hunger and thirst after

righteousness." We feel justified, therefore, in reprobating such a

course as detrimental to the general good of the whole Church, that

shows a lack of charity in the Elders.

"Do men gather grapes of thorns, or figs of thistles?"

Nauvoo at present is the seat of the First Presidency, the place

of the {64} gathering for all Saints, and the great center of the

world for pure religion, revelation, truth, virtue, knowledge, and

everything else preparatory to the coming of the Son of Man. The

best news, the best people, and the best plan of salvation must be

there. Wherefore,

Resolved unanimously that the traveling Elders are hereby

instructed to use due diligence in obtaining subscribers for the

_Times and Seasons_ and _Nauvoo Neighbor,_ and forward the pay

by safe hands to the publishers at Nauvoo, that the Saints and

the world may receive "line upon line and precept upon precept,

here a little and there a little," together with such extracts of

translations and revelations as the Presidency of the Church may

direct, for the edification of the whole body of the Church in

righteousness.

Done in council at Nauvoo, Nov. 2nd, 1843.

BRIGHAM YOUNG,

President of the Twelve.

WILLARD RICHARDS, Clerk.

_Friday, 3rd.--_I continued in council all day.

Died at sea, Elder Knowlton F. Hanks. The following extract is from a

letter of Addison Pratt, one of the Pacific Islands missionaries:--

[Under this date there is inserted in the Prophet's History a long

letter from Elder Addison Pratt of the Pacific Island mission,

describing in great detail the last illness, death and burial at sea

of Elder Knowlton F. Hanks. Elder Hanks died of consumption; and of

the death the Prophet remarks: "Elder Hanks is the first Elder who has

died at sea while on a foreign mission. He was a faithful Elder, cut

off by consumption in the flower of his days."]

_Saturday, 4.--_Elders Richards and Taylor were with me at the Mansion,

assisting writing letters.

Wrote to John C. Calhoun as follows:--

_President Smith's Letter to John C. Calhoun, and other

Presidential Candidates._

_Hon. John C. Calhoun._

DEAR SIR,--As we understand you are a candidate for the Presidency

at the next election; and as the Latter-day Saints (sometimes

called "Mormons," who now constitute a numerous class in the school

politic of this vast republic,) have been robbed of an immense

amount of property, and endured nameless sufferings by the State of

Missouri, and from her borders have been driven by force of arms,

contrary to our national covenants; and as in vain we have sought

redress by all constitutional, legal, and honorable means, in her

courts, her executive {65} councils, and her legislative halls; and

as we have petitioned Congress to take cognizance of our sufferings

without effect, we have judged it wisdom to address you this

communication, and solicit an immediate, specific, and candid reply

to _"What will be your rule of action relative to us as a people,"_

should fortune favor your ascension to the chief magistracy?

Most respectfully, sir, your friend,

and the friend of peace, good order,

and constitutional rights,

JOSEPH SMITH.

In behalf of the Church of Jesus Christ of Latter-day Saints.

Similar letters were written to Gen. Lewis Cass, Hon. Richard M.

Johnson, Hon. Henry Clay, and President Martin Van Buren. To Mr. Van

Buren's letter I added the following:--

_Post Script to Van Buren._

Also whether your views or feelings have changed since the subject

matter of this communication was presented you in your then

official capacity at Washington, in the year 1841, and by you

treated with a coldness, indifference, and neglect, bordering on

contempt.

Elder Wilford Woodruff arrived at Nauvoo with paper for the use of the

printing office.

_Sunday, 5.--_Rode out with mother and others for her health.

[Sidenote: The Prophet poisoned.]

At dinner I was taken suddenly sick; went to the door and vomited all

my dinner, dislocated my jaw, and raised fresh blood, and had many

symptoms of being poisoned.

In the evening a prayer-meeting in the hall over the store.

Mr. Cole having kept a school in the hall for some time, the noise

proved a nuisance for the clerks in the history office, and I gave Dr.

W. Richards orders to tell Mr. Cole he must find some other room in

which to teach school, as the room is needed for councils.

Meeting at the stand. Elder Rigdon preached.

[Sidenote: Work in the British Mission.]

Received a letter from Reuben Hedlock, dated Liverpool, October 16. He

informs me there is a great call for {66} preaching, and many Elders

are wanted throughout the British Isles. Much opposition. The Saints

are anxious to have the _Star_ continue its publication, as 1,600

copies are circulated.

Also received a letter from Hyrum Clark, giving a partial account of

the business affairs of the emigration and publishing offices.

_Monday, 6.--_Domestic affairs kept me busy in the morning, and in the

afternoon listened to William W. Phelps giving a relation of his visit

to the governor, which amused me.

It has been very cool for some days past.

Elder Erastus Snow arrived with a company from Massachusetts.

[Sidenote: The Prophet's Anxiety concerning the History of the Church.]

_Tuesday, 7.--_Mr. Cole moved the tables back into the hall, when

Richards and Phelps called to report that the noise in the school

disturbed them in the progress of writing the History. I gave orders

that Cole must look out for another place, as the history must continue

and not be disturbed, as there are but few subjects that I have felt a

greater anxiety about than my history, which has been a very difficult

task, on account of the death of my best clerks and the apostasy of

others, and the stealing of records by John Whitmer, Cyrus Smalling and

others.

[Sidenote: Preliminary Steps to Publish in Nauvoo Edition of Doctrine

and Covenants.]

The quorum of the Twelve--viz., President Brigham Young, Parley P.

Pratt, Orson Pratt, Wilford Woodruff, John Taylor, George A. Smith,

and Willard Richards, assembled in the mayor's office, and voted to

raise $500 to get paper, &c., to print the _Doctrine and Covenants._

Also voted that Parley P. Pratt, Wilford Woodruff, and John Taylor be a

committee to borrow or get the money, and that President Young go along

with them.

_Wednesday, 8.--_From nine to eleven, a.m., had an interview with

Richards and Phelps, read and heard read part of my history, then

attended to settling some accounts {67} with several individuals. In

the afternoon, I examined a sample of fringe designed for the pulpits

of the Temple; and from two to three, conversed with Phelps, Lewis,

John Butler and others.

The _Neighbor_ has the following:--

_Misrepresentations Corrected._

We know that statements made by the Carthage mob in their

resolutions, as published in the late _Warsaw Message,_ were false.

We also felt convinced that the parties themselves were apprized

of that fact, and that it was a thing generally understood by

the public; and therefore we did not trouble ourselves about it.

But having the following testimonies and affidavits sent us for

publication, we insert them for the information of those who may

not have had opportunities of informing themselves relative to this

subject.

STATE OF ILLINOIS

LEE COUNTY. ss.

We the undersigned citizens of the town of Dixon, county of Lee,

State of Illinois, being duly sworn according to law, depose and

say that we have seen the article entitled "Statement of facts

connected with the arrest of Joseph Smith and his discharge

therefrom," published in the _Warsaw Message_ of the date of 15th

of July, A.D. 1843; and have also seen an editorial article in

the same number of said paper, in which it is stated that said

statement of facts was furnished by E. Southwick, one of Mr.

Smith's attorneys in said case; and that we know the fact stated in

that statement--to wit, that Reynolds, for a considerable length

of time immediately after his arrival at Dixon, did peremptorily

refuse to allow Smith a private interview with his counsel; and

that said Reynolds did expressly state that no conversation could

be had with Smith by his attorneys, unless he, Reynolds, was

present at such conversation.

The length of time which such refusal to allow said private

conversation continued, was, in the belief of these deponents,

at least one hour; and that such private conversation was not

permitted by Reynolds, until after being informed by at least two

of these deponents (Messrs. Dixon and Sanger) that such private

interview must be allowed Mr. Smith, as that was a right he had

guaranteed to him by law.

JOHN DIXON, J. D. McCOMSAY,

ISAAC ROBINSON, J. ALBERT HELFENSTEIN,

L. P. SANGER, S. G. PATRICK,

E. SOUTHWICK.

{68} Sworn and subscribed to before me at Dixon, this 29th day of

July, 1843.

FREDERICK R. DUTCHER,

Justice of the Peace for Lee County, Ill.

We, the undersigned, state under oath that we traveled in company

with Joseph H. Reynolds, the agent of the State of Missouri, from

Dixon to Nauvoo, at the time he had Joseph Smith in custody with

the intention of taking him to Missouri, between the 26th of June

last and the 1st instant; and that the Mormons, friends of Mr.

Smith, who met us on said journey, before we arrived at Nauvoo,

conducted themselves, so far as we could perceive and were able

to judge, with the strictest propriety; and to our knowledge made

use of no means of intimidation towards either H. T. Wilson or

said Reynolds; but, on the contrary, several of them, and said

Smith among that number, pledged themselves that said Wilson and

Reynolds should be personally safe; and that said Mormons, none of

them as we could perceive, were armed, so far as was discernible;

and further, that the statement made in the _Old School Democrat_

of the 12th instant, over the signature of T. H. Reynolds, that

he and said Wilson were disarmed soon after they were arrested on

the trespass suit commenced against them by said Smith, and that

their arms were not returned to them until after the said Smith's

discharge at Nauvoo, was incorrect. And in relation to this, these

deponents say that said Wilson and Reynolds were arrested on said

action of trespass at Dixon, on Saturday morning, the 24th of June

last. That they were not disarmed by the sheriff of Lee county, who

had them in custody, nor by any other person, until the following

day, at Paw-paw Grove, thirty-two miles distant from Dixon; and

that the arms of said Wilson and Reynolds were restored to them by

the said sheriff of Lee county, who had them in custody for default

of bail, at their (Wilson and Reynolds') own request, while on the

journey from Dixon to Nauvoo, before the company had arrived within

at least eighty miles of Nauvoo.

J. D. McCOMSAY,

L. P. SANGER,

E. SOUTHWICK,

S. G. PATRICK.

Sworn and subscribed to before me, at Dixon, this 29th day of July,

A.D. 1843.

FREDERICK R. DUTCHER,

Justice of the Peace.

_To the Editor of the Warsaw Message_:

GENTLEMEN:--It appears from an article in your paper of the 15th of

July under the editorial head, that there is a question of veracity

therein {69} raised, between Mr. H. T Wilson and myself, relative

to the proceedings had after the late arrest by him of Joseph

Smith. Now, in order that the public may no longer be deceived in

the premises, be pleased to publish, together with this note, the

above affidavits, that the charge of falsehood may attach where it

properly belongs.

Very respectfully yours,

E. SOUTHWICK.

Dixon July 29, 1843.

I wrote to the _Times and Seasons_:--

_Communication of President Joseph Smith to the Saints._

_Messrs. Taylor and Woodruff_:

It has been so long since I addressed the Saints through the medium

of the _Times and Seasons,_ that I feel confident that a few words

from my pen, by way of advice, will be well received, as well as a

"waymark" to guide the "faithful" in future. I was sorry to learn,

by your remarks upon the resolutions of the "Twelve" concerning

your papers, which appeared not long since, that many of the Saints

abroad were more apt to patronize the common newspapers of the

day than yours, for the important reason that the Church of Jesus

Christ of Latter-day Saints has the words of eternal life, and

your paper, as it has hitherto done, must continue to publish such

portions of them for the benefit of the Saints and the salvation of

mankind as wisdom shall from time to time direct.

Freedom is a sweet blessing. Men have a right to take and read what

papers they please; "but do men gather grapes of thorns, or figs

of thistles?" It certainly is no more than just to suppose that

_charity begins at home;_ and if so, what must such as profess to

be Saints think, when they patronize the splendor of Babylon and

leave the virtue of Zion to linger for want of bread?

Beside which, if virtue is justified rather than vanity, the

best of everything calculated to happify man and dignify society

will--yea, must be in Nauvoo. And as the new commandment given

anciently was _to love one another,_ even so the works of the

Saints at home and abroad will bear its own testimony _whether they

love the brethren_.

In all the world the _Times and Seasons_ is the only paper that

virtually sustains, according to the forms of Scripture and

prophecy, "Apostles, Prophets, Evangelists," and revelations. And

what shall be said of him that, like the "Levite," passes on the

other side of the way, when we behold men who "have borne the heat

and the burden of the day" struggling against the popular opinions

of a vain world, the burlesque of a giddy throng, the vulgarity of

a self-wise multitude, and the falsehoods of what may justly be

termed the "civilized meanness of the {70} age," and not lending

a helping hand? The 25th chapter of Matthew contains the simple

answer.

Now, let me say once for all, like the Psalmist of old, "How good

and how pleasant it is for brethren to dwell together in unity."

"As the precious ointment upon the head that ran down upon Aaron's

beard, that went down to the skirts of his garments, as the dew

of Hermon that descended upon the mountains of Zion," is such

unity; for there the Lord commanded the blessing, even life for

evermore!" Unity is power; and when the brethren as one man sustain

the _Times and Seasons,_ they sustain me, by giving a spread to

the revelations, faith, works, history and progress of the Church.

The brethren who conduct the paper have been appointed to that

important station, because they are worthy and well qualified; and

what a blessed sign of a faithful friend to God and man is it to

see the charity of a brother support his brethren, as an evidence

that he means to pass from death into life?

Many of the articles which appear in the _Times and Seasons_ are

extracts of revelations, translations, or are the united voice of

conferences, which, like "apples of gold in pictures of silver,"

are treasures more than meat for the called, chosen and faithful

among the Saints, and should be more than _drink_ to those that

hunger and thirst after righteousness. As Nauvoo is rising in glory

and greatness, so shall I expect to see the _Times and Seasons_

increase in circulation by the vigilance of the Elders and Saints,

so as to be a herald of truth and a standard of pure and undefiled

religion. Finally, men and brethren, when you support my friends,

you support me. In the bonds of the new and everlasting covenant,

I am your humble servant,

JOSEPH SMITH.

Footnotes:

1. This was the case of Chas. Drown on _habeas corpus_ referred to

under date of 13th of October.

{71}

CHAPTER IV.

CORRESPONDENCE BETWEEN JAMES ARLINGTON BENNETT AND PRESIDENT JOSEPH

SMITH--RENEWAL OF PETITIONS TO CONGRESS FOR REDRESS OF MISSOURI

GRIEVANCES--PRESIDENT JOSEPH SMITH'S APPEAL TO THE "GREEN MOUNTAIN

BOYS"--VERMONT--STATUS OF THE NAUVOO LEGION IN ILLINOIS MILITIA.

_Thursday, November, 9, 1843.--_At the office, dictating letters and

signing deeds.

The missionaries to the Pacific Islands touched at Cape de Verde

Islands, and laid in a supply of fruits of various kinds.

[Sidenote: Properity of the Work in England.]

_Saturday, 11.--_A company of Saints arrived from England. The work is

still prospering in that country, poverty and distress are making rapid

strides, and the situation of the laboring classes is getting every day

more deplorable.

City Council met. Hyrum Smith, president _pro tem._ Albert P. Rockwood

assessor and collector for 1st ward; Daniel Hendricks for 2nd ward;

Jonathan H. Hale, 3rd ward; and Henry G. Sherwood for 4th ward.

_Sunday, 12.--_Prayer-meeting in the evening, in the south-east room of

my old house.

Clear, cold.

_Monday 13.--_Having received a letter from James Arlington Bennett,

Esq., I copy it:--

_Letter: James Arlington Bennett to President Joseph Smith._

ARLINGTON HOUSE, Oct. 43, 1843.

DEAR GENERAL:--I am happy to know that you have taken possession

of your new establishment, and presume you will be eminently

successful and happy in it, together with your good lady and family.

You are no doubt already aware that I have had a most interesting

visit from your most excellent and worthy friend, President B.

Young with whom I have had a glorious frolic in the clear blue

ocean; for {72} most assuredly a frolic it was, without a moment's

reflection or consideration.

Nothing of this kind would in the least attach me to your person or

cause. I am capable of being a most _undeviating friend_, without

being governed by the smallest religious influence.

As you have proved yourself to be a philosophical divine, you will

excuse me when I say that we must leave their influence to the

mass. The boldness of your plans and measures, together with their

unparalleled success so far, are calculated to throw a charm over

your whole being, and to point you out as the most extraordinary

man of the present age.

But my mind is of so mathematical and philosophical a cast, that

the divinity of Moses makes no impression on me, and you will not

be offended when I say that I rate you higher as a legislator than

I do Moses, because we have you present with us for examination,

whereas Moses derives his chief authority from prescription and the

lapse of time.

I cannot, however, say but you are both right, it being out of the

power of man to prove you wrong. It is no mathematical problem, and

can therefore get no mathematical solution. I say, therefore, Go

a-head: you have my good wishes. You know Mahomet had his "_right

hand man_."

The celebrated Thomas Brown, at New York, is now engaged in cutting

your head on a beautiful cornelian stone, as your _private seal,_

which will be set in gold to your order, and sent to you. It will

be a gem, and just what you want. His sister is a member of your

Church. The expense of this seal, set in gold, will be about $40;

and Mr. Brown assures me that if he were not so poor a man, he

would present it to you free.

You can, however, accept it or not, as he can apply to it another

use. I am myself short for cash; for although I had sometime since

$2,000 paid me by the Harpers, publishers, as the first instalment

on the purchase of my copyright, yet I had got so much behind

during the hard times, that it all went to clear up old scores. I

expect $38,000 more however, in semi-annual payments, from those

gentlemen, within the limits of ten years; a large portion of

which I intend to use in the State of Illinois, in the purchase

and conduct of a large tract of land; and therefore should I be

compelled to announce in this quarter that I have no connection

with the Nauvoo Legion, you will of course remain silent, as I

shall do it in such a way as will make all things right.