CHAPTER V. HEREDITY

Facts which I have set forth elsewhere prove that certain dung beetles'

make an exception to the rule of paternal indifference--a general rule

in the insect world--and know something of domestic cooperation. The

father works with almost the same zeal as the mother in providing for

the settlement of the family. Whence do these favored ones derive a gift

that borders on morality?

One might suggest the cost of installing the youngsters. Once they have

to be furnished with a lodging and to be left the wherewithal to live,

is it not an advantage, in the interests of the race, that the father

should come to the mother's assistance? Work divided between the two

will ensure the comfort which solitary work, its strength overtaxed,

would deny. This seems excellent reasoning; but it is much more often

contradicted than confirmed by the facts. Why is the Sisyphus a hard

working paterfamilias and the sacred beetle an idle vagabond? And yet

the two pill rollers practice the same industry and the same method

of rearing their young. Why does the Lunary Copris know what his near

kinsman, the Spanish Copris, does not? The first assists his mate, never

forsakes her. The second seeks a divorce at an early stage and leaves

the nuptial roof before the children's rations are massed and kneaded

into shape. Nevertheless, on both sides, there is the same big outlay

on a cellarful of egg-shaped pills, whose neat rows call for long and

watchful supervision. The similarity of the produce leads one to believe

in similarity of manners; and this is a mistake.

Let us turn elsewhere, to the wasps and bees, who unquestionably come

first in the laying up of a heritage for their offspring. Whether the

treasure hoarded for the benefit of the sons be a pot of honey or a bag

of game, the father never takes the smallest part in the work. He does

not so much as give a sweep of the broom when it comes to tidying the

outside of the dwelling. To do nothing is his invariable rule. The

bringing up of the family, therefore, however expensive it may be in

certain cases, has not given rise to the instinct of paternity. Then

where are we to look for a reply?

Let us make the question a wider one. Let us leave the animal, for a

moment, and occupy ourselves with man. We have our own instincts, some

of which take the name of genius when they attain a degree of might

that towers over the plain of mediocrity. We are amazed by the unusual,

springing out of flat commonplaces; we are spellbound by the luminous

speck shining in the wonted darkness. We admire; and, failing to

understand whence came those glorious harvests in this one or in that,

we say of them: "They have the gift."

A goatherd amuses himself by making combinations with heaps of little

pebbles. He becomes an astoundingly quick and accurate reckoner without

other aid than a moment's reflection. He terrifies us with the conflict

of enormous numbers which blend in an orderly fashion in his mind, but

whose mere statement overwhelms us by its inextricable confusion. This

marvelous arithmetical juggler has an instinct, a genius, a gift for

figures.

A second, at the age when most of us delight in tops and marbles, leaves

the company of his boisterous playmates and listens to the echo of

celestial harps singing within him. His head is a cathedral filled with

the strains of an imaginary organ. Rich cadences, a secret concert heard

by him and him alone, steep him in ecstasy. All hail to that predestined

one who, some day, will rouse our noblest emotions with his musical

chords. He has an instinct, a genius, a gift for sounds.

A third, a brat who cannot yet eat his bread and jam without smearing

his face all over, takes a delight in fashioning clay into little

figures that are astonishingly lifelike for all their artless

awkwardness. He takes a knife and makes the briar root grin into all

sorts of entertaining masks; he carves boxwood in the semblance of a

horse or sheep; he engraves the effigy of his dog on sandstone. Leave

him alone; and, if Heaven second his efforts, he may become a famous

sculptor. He has an instinct, a gift, a genius for form.

And so with others in every branch of human activity: art and science,

industry and commerce, literature and philosophy. We have within us,

from the start, that which will distinguish us from the vulgar herd.

Now to what do we owe this distinctive character? To some throwback of

atavism, men tell us. Heredity, direct in one case, remote in another,

hands it down to us, increased or modified by time. Search the records

of the family and you will discover the source of the genius, a mere

trickle at first, then a stream, then a mighty river.

The darkness that lies behind that word heredity! Metaphysical science

has tried to throw a little light upon it and has succeeded only in

making unto itself a barbarous jargon, leaving obscurity more obscure

than before. As for us, who hunger after lucidity, let us relinquish

abstruse theories to whoever delights in them and confine our ambition

to observable facts, without pretending to explain the quackery of

the plasma. Our method certainly will not reveal to us the origin of

instinct; but it will at least show us where it would be waste of time

to look for it.

In this sort of research, a subject known through and through, down to

its most intimate peculiarities, is indispensable. Where shall we find

that subject? There would be a host of them and magnificent ones, if it

were possible to read the sealed pages of others' lives; but no one can

sound an existence outside his own and even then he can think himself

lucky if a retentive memory and the habit of reflection give his

soundings the proper accuracy. As none of us is able to project himself

into another's skin, we must needs, in considering this problem, remain

inside our own.

To talk about one's self is hateful, I know. The reader must have the

kindness to excuse me for the sake of the study in hand. I shall take

the silent beetle's place in the witness box, cross-examining myself

in all simplicity of soul, as I do the animal, and asking myself whence

that one of my instincts which stands out above the others is derived.

Since Darwin bestowed upon me the title of 'incomparable observer,' the

epithet has often come back to me, from this side and from that, without

my yet understanding what particular merit I have shown. It seems to me

so natural, so much within everybody's scope, so absorbing to interest

one's self in everything that swarms around us! However, let us pass on

and admit that the compliment is not unfounded.

My hesitation ceases if it is a question of admitting my curiosity in

matters that concern the insect. Yes, I possess the gift, the instinct

that impels me to frequent that singular world; yes, I know that I am

capable of spending on those studies an amount of precious time which

would be better employed in making provision, if possible, for the

poverty of old age; yes, I confess that I am an enthusiastic observer of

the animal. How was this characteristic propensity, at once the torment

and delight of my life, developed? And, to begin with, how much does it

owe to heredity?

The common people have no history: persecuted by the present, they

cannot think of preserving the memory of the past. And yet what

surpassingly instructive records, comforting too and pious, would be the

family papers that should tell us who our forebears were and speak to

us of their patient struggles with harsh fate, their stubborn efforts to

build up, atom by atom, what we are today. No story would come up with

that for individual interest. But by the very force of things the home

is abandoned; and, when the brood has flown, the nest is no longer

recognized.

I, a humble journeyman in the toilers' hive, am therefore very poor in

family recollections. In the second degree of ancestry, my facts become

suddenly obscured. I will linger over them a moment for two reasons:

first, to inquire into the influence of heredity; and, secondly, to

leave my children yet one more page concerning them.

I did not know my maternal grandfather. This venerable ancestor was, I

have been told, a process server in one of the poorest parishes of the

Rouergue. He used to engross on stamped paper in a primitive spelling.

With his well-filled pen case and ink horn, he went drawing out deeds up

hill and down dale, from one insolvent wretch to another more insolvent

still. Amid his atmosphere of pettifoggery, this rudimentary scholar,

waging battle on life's acerbities, certainly paid no attention to the

insect; at most, if he met it, he would crush it under foot. The

unknown animal, suspected of evil doing, deserved no further enquiry.

Grandmother, on her side, apart from her housekeeping and her beads,

knew still less about anything. She looked on the alphabet as a set of

hieroglyphics only fit to spoil your sight for nothing, unless you were

scribbling on paper bearing the government stamp. Who in the world, in

her day, among the small folk, dreamt of knowing how to read and write?

That luxury was reserved for the attorney, who himself made but a

sparing use of it. The insect, I need hardly say, was the least of her

cares. If sometimes, when rinsing her salad at the tap, she found a

caterpillar on the lettuce leaves, with a start of fright she would

fling the loathsome thing away, thus cutting short relations reputed

dangerous. In short, to both my maternal grandparents, the insect was a

creature of no interest whatever and almost always a repulsive object,

which one dared not touch with the tip of one's finger. Beyond a doubt,

my taste for animals was not derived from them.

I have more precise information regarding my grandparents on the

father's side, for their green old age allowed me to know them both.

They were people of the soil, whose quarrel with the alphabet was so

great that they had never opened a book in their lives; and they kept

a lean farm on the cold granite ridge of the Rouergue tableland. The

house, standing alone among the heath and broom, with no neighbor for

many a mile around and visited at intervals by the wolves, was to them

the hub of the universe. But for a few surrounding villages, whither the

calves were driven on fair days, the rest was only very vaguely known

by hearsay. In this wild solitude, the mossy fens, with their quagmires

oozing with iridescent pools, supplied the cows, the principal source

of wealth, with rich, wet grass. In summer, on the short swards of the

slopes, the sheep were penned day and night, protected from beasts of

prey by a fence of hurdles propped up with pitchforks. When the grass

was cropped close at one spot, the fold was shifted elsewhere. In the

center was the shepherd's rolling hut, a straw cabin. Two watchdogs,

equipped with spiked collars, were answerable for tranquillity if the

thieving wolf appeared in the night from out the neighboring woods.

Padded with a perpetual layer of cow dung, in which I sank to my knees,

broken up with shimmering puddles of dark brown liquid manure, the

farmyard also boasted a numerous population. Here the lambs skipped, the

geese trumpeted, the fowls scratched the ground and the sow grunted with

her swarm of little pigs hanging to her dugs.

The harshness of the climate did not give husbandry the same chances.

In a propitious season, they would set fire to a stretch of moorland

bristling with gorse and send the swing plow across the ground enriched

with the cinders of the blaze. This yielded a few acres of rye, oats

and potatoes. The best corners were kept for hemp, which furnished the

distaffs and spindles of the house with the material for linen and was

looked upon as grandmother's private crop.

Grandfather, therefore, was, before all, a herdsman versed in matters of

cows and sheep, but completely ignorant of aught else. How dumbfounded

he would have been to learn that, in the remote future, one of his

family would become enamoured of those insignificant animals to which

he had never vouchsafed a glance in his life! Had he guessed that that

lunatic was myself, the scapegrace seated at the table by his side, what

a smack I should have caught in the neck, what a wrathful look!

"The idea of wasting one's time with that nonsense!" he would have

thundered.

For the patriarch was not given to joking. I can still see his serious

face, his unclipped head of hair, often brought back behind his ears

with a flick of the thumb and spreading its ancient Gallic mane over

his shoulders. I see his little three-cornered hat, his small clothes

buckled at the knees, his wooden shoes, stuffed with straw, that echoed

as he walked. Ah, no! Once childhood's games were past, it would never

have done to rear the Grasshopper and unearth the Dung beetle from his

natural surroundings.

Grandmother, pious soul, used to wear the eccentric headdress of the

Rouergue highlanders: a large disk of black felt, stiff as a plank,

adorned in the middle with a crown a finger's breadth high and hardly

wider across than a six franc piece. A black ribbon fastened under the

chin maintained the equilibrium of this elegant, but unsteady circle.

Pickles, hemp, chickens, curds and whey, butter; washing the clothes,

minding the children, seeing to the meals of the household: say that

and you have summed up the strenuous woman's round of ideas. On her left

side, the distaff, with its load of flax; in her right hand, the spindle

turning under a quick twist of her thumb, moistened at intervals with

her tongue: so she went through life, unwearied, attending to the order

and the welfare of the house. I see her in my mind's eye particularly on

winter evenings, which were more favorable to family talk. When the hour

came for meals, all of us, big and little, would take our seats round

a long table, on a couple of benches, deal planks supported by four

rickety legs. Each found his wooden bowl and his tin spoon in front of

him. At one end of the table always stood an enormous rye loaf, the

size of a cartwheel, wrapped in a linen cloth with a pleasant smell

of washing, and remained until nothing was left of it. With a vigorous

stroke, grandfather would cut off enough for the needs of the moment;

then he would divide the piece among us with the one knife which he

alone was entitled to wield. It was now each one's business to break up

his bit with his fingers and to fill his bowl as he pleased.

Next came grandmother's turn. A capacious pot bubbled lustily and sang

upon the flames in the hearth, exhaling an appetizing savor of bacon and

turnips. Armed with a long metal ladle, grandmother would take from it,

for each of us in turn, first the broth, wherein to soak the bread,

and next the ration of turnips and bacon, partly fat and partly lean,

filling the bowl to the top. At the other end of the table was the

pitcher, from which the thirsty were free to drink at will. What

appetites we had and what festive meals those were, especially when a

cream cheese, homemade, was there to complete the banquet!

Near us blazed the huge fireplace, in which whole tree trunks were

consumed in the extreme cold weather. From a corner of that monumental,

soot-glazed chimney, projected, at a convenient height, a bracket with

a slate shelf, which served to light the kitchen when we sat up late. On

this we burnt chips of pine wood, selected among the most translucent,

those containing the most resin. They shed over the room a lurid red

light, which saved the walnut oil in the lamp.

When the bowls were emptied and the last crumb of cheese scraped up,

grandam went back to her distaff, on a stool by the chimney corner. We

children, boys and girls, squatting on our heels and putting out our

hands to the cheerful fire of furze, formed a circle round her and

listened to her with eager ears. She told us stories, not greatly

varied, it is true, but still wonderful, for the wolf often played a

part in them. I should have very much liked to see this wolf, the hero

of so many tales that made our flesh creep; but the shepherd always

refused to take me into his straw hut, in the middle of the fold, at

night. When we had done talking about the horrid wolf, the dragon and

the serpent and when the resinous splinters had given out their last

gleams, we went to sleep the sweet sleep that toil gives. As the

youngest of the household, I had a right to the mattress, a sack stuffed

with oat chaff. The others had to be content with straw.

I owe a great deal to you, dear grandmother: it was in your lap that

I found consolation for my first sorrows. You have handed down to me,

perhaps, a little of your physical vigor, a little of your love of

work; but certainly you were no more accountable than grandfather for my

passion for insects.

Nor was either of my own parents. My mother, who was quite illiterate,

having known no teacher than the bitter experience of a harassed life,

was the exact opposite of what my tastes required for their development.

My peculiarity must seek its origin elsewhere: that I will swear. But

I do not find it in my father, either. The excellent man, who was hard

working and sturdily built like granddad, had been to school as a

child. He knew how to write, though he took the greatest liberties with

spelling; he knew how to read and understood what he read, provided the

reading presented no more serious literary difficulties than occurred

in the stories in the almanac. He was the first of his line to allow

himself to be tempted by the town and he lived to regret it. Badly off,

having but little outlet for his industry, making God knows what shifts

to pick up a livelihood, he went through all the disappointments of the

countryman turned townsman. Persecuted by bad luck, borne down by

the burden, for all his energy and good will, he was far indeed from

starting me in entomology. He had other cares, cares more direct and

more serious. A good cuff or two when he saw me pinning an insect to a

cork was all the encouragement that I received from him. Perhaps he was

right.

The conclusion is positive: there is nothing in heredity to explain my

taste for observation. You may say that I do not go far enough back.

Well, what should I find beyond the grandparents where my facts come to

a stop? I know, partly. I should find even more uncultured ancestors:

sons of the soil, plowmen, sowers of rye, neat herds; one and all, by

the very force of things, of not the least account in the nice matters

of observation.

And yet, in me, the observer, the inquirer into things began to take

shape almost in infancy. Why should I not describe my first discoveries?

They are ingenuous in the extreme, but will serve notwithstanding to

tell us something of the way in which tendencies first show themselves.

I was five or six years old. That the poor household might have one

mouth less to feed, I had been placed in grandmother's care, as I have

just been saying. Here, in solitude, my first gleams of intelligence

were awakened amidst the geese, the calves and the sheep. Everything

before that is impenetrable darkness. My real birth is at that

moment when the dawn of personality rises, dispersing the mists of

unconsciousness and leaving a lasting memory. I can see myself plainly,

clad in a soiled frieze frock flapping against my bare heels; I

remember the handkerchief hanging from my waist by a bit of string, a

handkerchief often lost and replaced by the back of my sleeve.

There I stand one day, a pensive urchin, with my hands behind my back

and my face turned to the sun. The dazzling splendor fascinates me. I am

the Moth attracted by the light of the lamp. With what am I enjoying the

glorious radiance: with my mouth or my eyes? That is the question put

by my budding scientific curiosity. Reader, do not smile: the future

observer is already practicing and experimenting. I open my mouth wide

and close my eyes: the glory disappears. I open my eyes and shut my

mouth: the glory reappears. I repeat the performance, with the same

result. The question's solved: I have learnt by deduction that I see the

sun with my eyes. Oh, what a discovery! That evening, I told the whole

house all about it. Grandmother smiled fondly at my simplicity: the

others laughed at it. 'Tis the way of the world.

Another find. At nightfall, amidst the neighboring bushes, a sort of

jingle attracted my attention, sounding very faintly and softly through

the evening silence. Who is making that noise? Is it a little bird

chirping in his nest? We must look into the matter and that quickly.

True, there is the wolf, who comes out of the woods at this time, so

they tell me. Let's go all the same, but not too far: just there, behind

that clump of groom. I stand on the look out for long, but all in vain.

At the faintest sound of movement in the brushwood, the jingle ceases.

I try again next day and the day after. This time, my stubborn watch

succeeds. Whoosh! A grab of my hand and I hold the singer. It is not a

bird; it is a kind of Grasshopper whose hind legs my playfellows have

taught me to like: a poor recompense for my prolonged ambush. The best

part of the business is not the two haunches with the shrimpy flavor,

but what I have just learnt. I now know, from personal observation, that

the Grasshopper sings. I did not publish my discovery, for fear of the

same laughter that greeted my story about the sun.

Oh, what pretty flowers, in a field close to the house! They seem to

smile to me with their great violet eyes. Later on, I see, in their

place, bunches of big red cherries. I taste them. They are not nice

and they have no stones. What can those cherries be? At the end of the

summer, grandfather comes with a spade and turns my field of observation

topsy-turvy. From under ground there comes, by the basketful and

sackful, a sort of round root. I know that root; it abounds in the

house; time after time I have cooked it in the peat stove. It is the

potato. Its violet flower and its red fruit are pigeonholed for good and

all in my memory.

With an ever watchful eye for animals and plants, the future observer,

the little six-year-old monkey, practiced by himself, all unawares.

He went to the flower, he went to the insect, even as the large white

butterfly goes to the cabbage and the red admiral to the thistle. He

looked and inquired, drawn by a curiosity whereof heredity did not know

the secret. He bore within him the germ of a faculty unknown to his

family; he kept alive a glimmer that was foreign to the ancestral

hearth. What will become of that infinitesimal spark of childish fancy?

It will die out, beyond a doubt, unless education intervene, giving it

the fuel of example, fanning it with the breath of experience. In that

case, schooling will explain what heredity leaves unexplained. This is

what we will examine in the next chapter.

The Life of the Fly; With Which are Interspersed Some Chapters of Autobiography · 第 5 / 20 章