X.

Glory's letter and its inclosure fell on John Storm like rain in the

face of a man on horseback--he only whipped up and went faster.

“How can I find words,” he wrote, “to express what I feel at your

mournful news? Yet why mournful? His life's mission was fulfilled, his

death was a peaceful victory, and we ought to rejoice that he was so

easily released. I trust you will not mourn too heavily for him, or

allow his death to stop your life. It would not be right. No trouble

came near his stainless heart, no shadow of sin; his old age was a

peaceful day which lasted until sunset. He was a creature that had no

falsetto in a single fibre of his being, no shadow of affectation. He

kept like this through all our complicated existence in this artificial

world, absolutely unconscious of the hollowness and pretension and sham

that surrounded him--tolerant, too, and kind to all. Then why mourn for

him? He is gathered in--he is safe.

“His letter was touching in its artful simplicity. It was intended to

ask me to apply for his living. But my duty is here, and London must

make the best of me. Yet more than ever now I feel my responsibility

with regard to yourself. The time is not ripe to advise you. I am on

the eve of a great effort. Many things have to be tried, many things

attempted. It is a gathering of manna--a little every day. To God's

keeping and protection meantime I commit you. Comfort your aunts, and

let me know if there is anything that can be done for them.”

The ink of this letter was hardly dry when John Storm was in the middle

of something else. He was in a continual fever now. Above all, his great

scheme for the rescue and redemption of women and children possessed

him. He called it Glory's scheme when he talked of it to himself. It

might be in the teeth of nineteenth-century morality, but what matter

about that? It was on the lines of Christ's teaching when he forgave the

woman and shamed the hypocrites. He would borrow for it, beg for it, and

there might be conditions under which he would steal for it too.

Mrs. Callender shook her head.

“I much misdoubt there'll be scandal, laddie. It's a woman's work, I'm

thinking.”

“'Be thou as chaste as ice,' auntie, 'as pure as snow' ... but no

matter! I intend to call out the full power of a united Church into the

warfare against this high wickedness. Talk of the union of Christendom!

If we are in earnest about it we'll unite to protect and liberate our

women.”

“But where's the siller to come frae, laddie?”

“Anywhere--everywhere! Besides, I have a bank I can always draw on,

auntie.”

“You're no meaning the Prime Minister again, surely?”

“I mean the King of Kings. God will provide for me, in this, as in

everything.”

Thus his reckless enthusiasm bore down everything, and at the back of

all his thoughts was the thought of Glory. He was preparing a way for

her; she was coming back to a great career, a glorious mission; her

bright soul would shine like a star; she would see that he had been

right, and faithful, and then--then----But it was like wine coursing

through his veins--he could not think of it.

Three thousand pounds had to be found to buy or build homes with, and he

set out to beg for the money. His first call was at Mrs. Macrae's. Going

up to the house, he met the lady's poodle in a fawn-coloured wrap coming

out in charge of a footman for its daily walk round the square.

He gave the name of “Father Storm,” and after some minutes of waiting he

was told that the lady had a headache and was not receiving that day.

“Say the nephew of the Prime Minister wishes to see her,” said John.

Before the footman had returned again there was the gentle rustle of a

dress on the stairs, and the lady herself was saying: “Dear Mr. Storm,

come up. My servants are real tiresome, they are always confusing

names.”

Time had told on her; she was looking elderly, and the wrinkles about

her eyes could no longer be smoothed out. But her “front” was curled,

and she was still saturated in perfume.

“I heard of your return, dear Mr. Storm,” she said, in the languid voice

of the great lady, but the accent of St. Louis, as she led the way

to the drawing-room. “My daughter told me about it. She was always

interested in your work, you know.... Oh, yes, quite well, and having

a real good time in Paris. Of course, you know she has been married. A

great loss to me naturally, but being God's will I felt it was my

duty as a mother----” and then a pathetic description of her maternal

sentiments, consoled by the circumstance that her son-in-law belonged

to “one of the best families,” and that she was constantly getting

newspapers from “the other side” containing full accounts of the wedding

and of the dresses that were worn at it.

John twirled his hat in his hand and listened.

“And what are your dear devoted people doing down there in Soho?”

Then John told of his work for working girls, and the great lady

pretended to be deeply interested. “Why, they'll soon be better than the

upper classes,” she said.

John thought it was not improbable, but he went on to tell of his

scheme, and how small was the sum required for its execution.

“Only three thousand! That ought to be easily fixed up. Why, certainly!”

“Charity is the salt of riches, madam, and if rich people would remember

that their wealth is a trust----”

“I do--I always do. 'Lay not up for yourselves treasure on earth'--what

a beautiful text _that_ is!”

“I'm glad to hear you say so, madam. So many Christian people allow that

God is the God of the widow and fatherless, while the gods they really

worship are the gods of silver and gold.”

“But I love the dear children, and I like to go to the institution to

see them in their nice white pinafores making their curtsies. But what

you say is real true, Mr. Storm; and since I came from Sent Louis I've

seen considerable people who are that silly about cats----” and then a

long story of the folly of a lady friend who once had a pet Persian, but

it died, and she wore crape for it, and you could never mention a cat in

her hearing afterward.

At that moment the poodle came back from its walk, and the lady called

it to her, fondled it affectionately, said it was a present from

her poor dear husband, and launched into an account of her anxieties

respecting it, being delicate and liable to colds, notwithstanding the

trousseau (it was a lady poodle) which the fashionable dog tailor in

Regent Street had provided for it.

John got up to take his leave. “May I then count on your kind support on

behalf of our poor women and children of Soho?”

“Ah, of course, that matter--well, you see the Archdeacon kindly comes

to talk 'City' with me--in fact, I'm expecting him to-day--and I never

do anything without asking his advice, never, in my present state of

health--I have a weak heart, you know,” with her head aside and her

saturated pocket-handkerchief at her nose. “But has the Prime Minister

done anything?”

“He has advanced me two thousand pounds.”

“Really?” rising and kicking back her train. “Well, as I say, we ought

to fix it right away. Why not hold a meeting in my drawing-room? All

denominations, you say? I don't mind--not in a cause like that,” and

she glanced round her room as if thinking it was always possible to

disinfect it afterward.

Somebody was coughing loudly in the hall as John stepped downstairs. It

was the Archdeacon coming in. “Ah,” he exclaimed, with a flourish of the

hand, greeting John as if they had parted yesterday and on the best of

terms. Yes, there _had_ been changes, and he was promoted to a sphere of

higher usefulness. True, his good friends had looked for something still

higher, but it was the premier archdeaconry at all events, and in the

Church, as in life generally, the spirit of compromise ruled everything.

He asked what John was doing, and on being told he said, with a somewhat

more worldly air, “Be careful, my dear Storm, don't encourage vice. For

my part, I am tired of the 'fallen sister.' To tell you the truth, I

deny the name. The painted Jezebel of the Piccadilly pavement is no

sister of mine.”

“We don't choose our relations, Archdeacon,” said John. “If God is our

Father, then all men are our brothers, and all women are our sisters

whether we like it or not.”

“Ah! The same man still, I see. But we will not quarrel about words.

Seen the dear Prime Minister lately? Not _very_ lately? Ah, well”--with

a superior smile--“the air of Downing Street--it's so bad for the

memory, they say,” and coughing loudly again, he stepped upstairs.

John Storm went home that day light-handed but with a heavy heart.

“Begging is an ill trade on a fast day, laddie,” said Mrs. Callender.

“Sit you down and tak' some dinner.”

“How dare these people pray, 'Our Father which art in heaven?' It's

blasphemy! It's deceit!”

“Aye, and they would deceive God about their dividends if he couldn't

see into their safes.”

“Their money is the meanest thing Heaven gives them. If I asked them for

their health or their happiness, Lord God, what would they say?”

On the Sunday night following John Storm preached to an overflowing

congregation from the text, “This people draweth nigh unto me with their

mouth and honoureth me with their lips, but their heart is far from me.”

But a few weeks afterward his face was bright and his voice was cheery,

and he was writing another letter to Glory:

“In full swing at last, Glory. To carry out my new idea I had to get

three thousand pounds more of my mother's money from my uncle. He gave

it up cheerfully, only saying he was curious to see what approach to

the Christian ideal the situation of civilization permitted. But Mrs.

Callender is _dour_, and every time I spend sixpence of my own money on

the Church she utters withering sarcasms about being only a 'daft auld

woman hersel',' and then I have to caress and coax her.

“The newspapers were facetious about my 'Baby Houses' until they scented

the Prime Minister at the back of them, and now they call them the

'Storm Shelters,' and christen my nightly processions 'The White-cross

Army.' Even the Archdeacon has begun to tell the world how he 'took an

interest' in me from the first and gave me my title. I met him again the

other day at a rich woman's house, where we had only one little spar,

and yesterday he wrote urging me to 'organize my great effort,' and have

a public dinner in honour of its inauguration. I did not think God's

work could be well done by people dining in herds and drinking bottles

of champagne, but I showed no malice. In fact, I agreed to hold a

meeting in the lady's drawing-room, to which clergymen, laymen, and

members of all denominations are being invited, for this is a cause that

rises above all differences of dogma, and I intend to try what can be

done toward a union of Christendom on a social basis. Mrs. Callender is

dour on that subject too, reminding me that where the carcass is there

will the eagles be gathered together. The Archdeacon thinks we must have

the meeting before the twelfth of August, or not until after the middle

of September, and Mrs. Callender understands this to mean that 'the Holy

Ghost always goes to sleep in the grouse season.'

“Meantime my Girls' Club goes like a forest fire. We are in our

renovated clergy-house at last, and have everything comfortable. Two

hundred members already, chiefly dressmakers and tailors, and girls

out of the jam and match factories. The bright, merry young things,

rejoicing in their brief blossoming time between girlhood and womanhood.

I love to be among them and to look at their glistening eyes! Mrs.

Callender blows withering blasts on this head also, saying it is

no place for a 'laddie,' whereupon I lie low and think much but say

nothing.

“Our great night is Sunday night after service. Yes, indeed, Sunday!

That's just when the devil's houses are all open round about us, and why

should God's house be shut up? It is all very well for the people who

have only one Sabbath in the week to keep it wholly holy--I have seven,

being a follower of Jesus, not of Moses. But the rector of the parish

has begun to complain of my 'intrusion,' and to tell the Bishop I ought

to be 'mended or ended.' It seems that my 'doings' are 'indecent and

unnecessary,' and my sermons are 'a violation of all the sanctities,

all the modesties of existence.' Poor dumb dog, teaching the Gospel of

Don't! The world has never been reformed by 'resignation' to the evils

of life, or converted by 'silence' either.

“How I wish you were here, in the midst of it all! And--who

knows?--perhaps you will be some day yet. Do not trouble to answer

this--I will write again soon, and may then have something practical to

say to you. _Au revoir!_”

The Christian: A Story · 第 57 / 82 题