IV. _Surrounding Nations._ 1. North: Hivites, Arkites, Sinites,

Arvadites, Hamathites. 2. Southeast: Ammonites. 3. South: Amalekites,

Kenites, Edomites.

LANDS OF THE SOJOURN AND WANDERING.

THE LAND OF EGYPT.

I. =Names.= The present name, "Egypt," was given by the Greeks, and was

never used by the inhabitants in ancient times. On the monuments it is

generally called KEM. In the Old Testament the most frequent name is

"Mizraim," in plural form. The poetical books of the Bible contain the

name "Rahab," "the proud, or insolent," and "Land of Ham."

[Illustration: AN EGYPTIAN TEMPLE.]

II. =Boundaries and Dimensions.= On the north, Egypt is bounded by the

Mediterranean Sea; on the east, by Palestine, the Arabian Desert, and

the Red Sea; on the south, by Nubia; and on the west, by the great

African Desert. Its limits have been the same in nearly all ages. In a

geographical sense, it embraces 115,000 square miles; but of this more

than nine-tenths consists of uninhabitable deserts. The true Egypt, the

home of its people, is simply the Valley of the Nile and the space

between its mouths, an area of 9,600 square miles, a little larger than

the State of New Hampshire. Deducting from this the area covered by the

Nile and its branches, the land of Egypt which may be occupied or

cultivated includes about 5,600 square miles, or less than the united

area of Connecticut and Rhode Island.

III. =Divisions.= There have always been two Egypts, Northern and

Southern. Northern or Lower Egypt comprises the Delta of the Nile,

triangular in shape, a plain between the eastern or Pelusiac branch of

the Nile and its western or Canopic branch. This is a vast garden, with

soil the richest in the Old World, and the grain field of the Roman

empire. Southeast of the Pelusiac branch lay the Land of Goshen (now

_Esh Shurkiyeh_), the home of the Israelites during the Sojourn.

Southern or Upper Egypt is a narrow valley, winding with the course of

the Nile, varying in width from two to ten miles; a strip of fertile

soil between two barren hills, beyond which the desert lies on either

side. The two sections were always regarded as separate, and each was

represented in the double crown worn by the kings. There was another

division, made in very early times, into _nomes_, or provinces, each

having its own ruler, and its own object of worship. Of these nomes

there were from 36 to 50 at different times.

IV. =The Nile.= This has been in every age the most important feature in

the topography of the country, and the cause of its surpassing

fertility. Its sources, long unknown, are in the great lakes of Central

Africa, whence it flows in a northerly direction. The main stream,

called the White Nile, receives in Nubia its principal tributary, the

Blue Nile, which rises in Abyssinia. During the last 1,500 miles of its

course it is not increased by any other stream, and flows through a

torrid desert. Yet, as it enters the Mediterranean, its current is still

that of a mighty river. Its mouths are at present three in number,

though formerly seven; and, from their resemblance on the map to the

Greek letter [Greek: D], that portion of Egypt is called the Delta. Its

annual overflow begins, in Lower Egypt, about the 25th of June, attains

its height in three months, and remains stationary twelve days, at a

height of about 36 feet above its ordinary level at Thebes, 25 feet at

Cairo, and 4 feet at its mouth. This overflow is due to the rains in

Central Africa, and as it brings down new soil, keeps the land always

fertile. But for the Nile, Egypt would only be a part of the Great

Desert.

V. =The People of Egypt= were of the Hamitic stock, a race of high

capacity, forming the earliest civilization known in history. They were

religious, but worshiping animals, and even the lowest forms of life;

contemplative and studious, attaining to considerable knowledge, though

on narrow lines of research; patriotic, but not fond of war, and

therefore rarely conquerors of other nations. Their language was

"agglutinative monosyllabic," with mingled Nigritic and Semitic

characteristics. Their government was most thoroughly organized, and

took cognizance of even the minute matters of life. Their art was

massive and sombre, imposing from its vastness, but not varied, and

therefore giving but little play to genius. The Egyptians were slender

of frame, but strong. Their faces were oval and olive-colored; their

hair long, crisp and jet-black. They are supposed to be represented at

the present time by the Copts.

[Illustration: AREA OF EGYPT.]

[Illustration: THE KINGDOM OF EGYPT AT ITS GREATEST EXTENT UNDER RAMESES

II.]

VI. =The History of Egypt= begins at a time undated, but long after the

flood. It is divided into three periods, those of the Old, Middle, and

New Empires. The Old Empire was founded by Menes, and had its capital at

Memphis. During the fourth dynasty of this period the Pyramids were

built. The Middle Empire arose at Thebes, and lasted until 1570 B.C. The

Twelfth dynasty was most powerful during this epoch, conquering Ethiopia

and Arabia. About 2000 B.C. the land was conquered by foreign princes,

who ruled 400 years, and were known as the Hyksos, or Shepherd Kings.

The New Empire arose in 1570 B.C., after the expulsion of the Hyksos,

and lasted for a thousand years. Its greatest monarch was Rameses II.,

who has been supposed to be the "Pharaoh of the Oppression" (not of the

Exodus), and ruled as far east as Chaldea and Assyria. The above dates

are all uncertain. Concerning the chronology, see page 13. The land was

conquered by the Persians, B.C. 527, and annexed to the Persian empire.

VII. The principal =Places= were, in Lower Egypt, Memphis, the ancient

capital; Heliopolis, called in the Bible On, near the eastern branch of

the Delta; Rameses, in the Land of Goshen; Pelusium, at the eastern

mouth of the Nile; and Alexandria, in later history the metropolis of

Egypt, near the Canopic mouth of the Nile. In Upper Egypt, Thebes was

the most important place, and long the capital.

OUTLINE FOR REVIEW.

1. _Names._ Egypt, Kem, Mizraim, Rahab, Land of Ham.

2. _Boundaries and Dimensions._ North (Mediterranean Sea); East

(Palestine, Arabia, Red Sea); South (Nubia); West (African Desert).

Area, 115,000 square miles. Inhabitable, 9,600 square miles. Land, 5,600

square miles.

3. _Divisions._ Lower (Delta); Upper (Valley).

4. _Nile._ White Nile, Blue Nile; Sources; Delta; Overflow.

5. _People._ Hamitic Origin; Civilization; Language; Art; Physical

Traits.

6. _History._ Old Empire (Memphis, Pyramids); Middle Empire (Thebes,

Dynasty XII., Hyksos); New Empire (Rameses II., Persians).

THE WILDERNESS OF THE WANDERING.

I. =Situation.= This region lies between Egypt and Edom, a great

triangle, having for its three points the border of _Lake Menzaleh_, the

southern extremity of the Dead Sea, and _Ras Mohammed_, the southern end

of the peninsula. Its northern boundary is the Mediterranean Sea, the

land of the Philistines, and the _Negeb_, or South Country. Its

southeastern line is the depression of the _Arabah_, and the Gulf of

Akaba, or Ælanitic Gulf. Its southwestern line is the Isthmus of Suez

and the Gulf of Suez. From Egypt, in a line due east, to the Dead Sea,

is about 200 miles; from the Mediterranean, at the _Wady el Arish_ ("the

River of Egypt"), to Ras Mohammed, a line a little east of south, is

about 225 miles, thus making the entire area of the triangle about

22,500 square miles, or less than the aggregate area of New Hampshire,

Vermont and Massachusetts, though larger than any two of those States.

[Illustration: RÂS ES SUFSAFEH (MOUNT SINAI).]

II. =Natural Features.= This region has two general divisions, and three

others closely connected with them. 1. The Table-Land. 2. The Sinaitic

Mountains. 3. The narrow plain by the western arm of the Red Sea. 4. The

Arabah, or valley between the Ælanitic Gulf and the Dead Sea. 5. The

Negeb, or South Country.

1. The northern and central portion of the triangle is a sterile

table-land of limestone, from 2,000 to 2,500 feet high, and consisting

of rolling plains with a gravelly surface; with few springs, and these

mostly of impure water; and watered only by the streams of the _Wady el

Arish_ ("the River of Egypt"), a torrent which is dry during most of the

year.

This was the Wilderness of Paran, "the great and terrible wilderness"

(Deut. 1:19) in which the Israelites wandered for 38 years. It is now

called _et Tih_, "the wandering," and is traversed from east to west by

two caravan routes, marked by the bleached bones of camels that have

perished by the way. On the north it slopes away to a plain of white

sand reaching to the Mediterranean, which was generally called the

Wilderness of Shur. On the other three sides it is bounded by a chain of

mountains, 4,000 feet high, called _Jebel et Tih_. It was in this

wilderness country that the children of Israel were doomed to wander

until all the generation that came out of Egypt died, except Caleb and

Joshua. Even Moses was not permitted to more than see the Promised Land

from the top of Pisgah.

2. Beyond the desert, and separated from it by the chain of mountains

above named, and also by a narrow strip of sand south of the mountains,

is the group of the Sinaitic Mountains. This group is triangular in

form, and consists of ranges radiating from a centre. The names Horeb

and Sinai seem to have been used interchangeably, though some consider

the former the name of the group, and Sinai a single peak. There has

been much discussion as to which is the "Mountain of the Law," from

which the Ten Commandments were given. Three peaks have been most

prominently presented by different explorers. _Jebel Musa_, "the

Mountain of Moses," which is supported by local tradition, and by the

authority of Ritter, Kurtz, Keil and Kalisch; _Jebel Serbal_, claimed by

Lepsius; and _Râs es Sufsafeh_, supported by Robinson, Dean Stanley, and

the most of recent travelers. This is a granite cliff standing above the

plain so boldly that one may walk up and lay a hand upon its wall, which

rises 1,500 feet above the plain, and 6,500 feet above the sea. The

plain in front of it is called _er Rahah_, and is 2,300 yards long and

900 yards wide, sufficiently large for the presence of all the

Israelites before the mount, without including another plain on the

northeast, branching from _er Rahah_, and called _Wady esh Sheikh_. It

is situated in a vast and dreary desert, occupied for the most part by

hordes of Arabs, who subsist by plunder, and render the journey to Sinai

impossible except to large and well defended caravans.

3. Between the mountains and the western arm of the Red Sea lies a

narrow plain, following the line of the coast. On the northwestern

section it was called the Wilderness of Etham; opposite the Sinaitic

group of mountains, the Wilderness of Sin. This lower portion is now

called _el Kaa_.

[Illustration: LANDS OF THE SOJOURN AND WANDERING.

VICINITY OF MOUNT SINAI.]

4. From the head of the Gulf of Akaba (Ælanitic Gulf) a gorge extends

nearly northward to the Dead Sea, an extension of the Jordan Valley, the

Arabah, called in the history the Wilderness of Zin. It lies between the

mountain chain on the east of the Wilderness of Paran (_et Tih_) and

Mount Seir, the home of the Edomites. The opinion held by many early

writers, that the Jordan once flowed through this depression into the

Red Sea, may be correct as regards a past geologic period, but not as an

historical fact; for it is evident that no great change has taken place

in this region within the limit of historical time. Opposite the

traditional Mount Hor the bed of the valley is about 500 feet above the

sea-level; and from this point it slopes northward to the Dead Sea,

1,300 feet below the sea-level, and southward to the Gulf of Akaba.

5. The Negeb, or South Country, has already been described. (See p. 32.)

The southern section of this region belongs to the Wilderness of the

Wandering, from Mount Halak northward.

III. =Inhabitants.= The only inhabitants of this region at the time of

the Israelite Wandering were the Amalekites, who roamed throughout the

desert of Paran. Their origin is uncertain; and they may have belonged

to the same stock with the earliest inhabitants of Canaan, as they were

a distinct tribe in the times of Abraham. (Gen. 14.) They were the

bitter enemies of Israel during all the period of the Wandering,

attacking their rear, and destroying detached companies of them on their

march. (Deut. 25:18.) The only pitched battle with them took place at

Rephidim, near Mount Sinai, when they were defeated by Israel; but they

attacked the Israelites again at Hormah, and inflicted serious injury.

Long afterward their power was broken by Saul (1 Sam. 15), and their

destruction was completed by David. (1 Sam. 27 and 30.)

OUTLINE FOR REVIEW.

I. _Situation._ Triangle (Menzaleh, Dead Sea, Ras Mohammed). Boundaries.

North (Mediterranean Sea, Philistines, Negeb); Southeast (Arabah,

Akaba); Southwest (Isthmus and Gulf of Suez). 200 miles east and west;

225 north and south.

II. _Natural Features._ Table-Land (Paran, Shur); Sinaitic Mountains

(Horeb and Sinai); Plain (Etham, Sin); Arabah (Zin); Negeb (Mount

Halak).

III. _Inhabitants._ Amalekites (Rephidim, Hormah).

THE LAND OF EDOM.

I. =Boundaries.= The country of Edom, or of the Edomites, lay south of

that of the Moabites, the boundary between them being the brook Zered

(_Wady el Ahsy_), which flows into the southern lagoon of the Dead Sea.

On the east it extended to the great Arabian desert, in that section

supposed to be the "land of the Temanites." On the south its border was

the country of the Midianites, and the head of the Gulf of Akaba. The

western boundary was the Arabah, or sunken ravine running northward

between the Red Sea and the Dead Sea. There is, however, an opinion

gaining ground, that "the field of Edom" extended somewhat to the west

of the Arabah, and south of Palestine.

II. =Names.= The earliest name of this country, and one often used

throughout Bible history, was Mount Seir, "the rugged," from its rough,

mountainous nature. This was the name of its earliest inhabitants, "the

sons of Seir the Horite." (Gen. 36:20.) Afterward it was possessed by

the descendants of Esau, and called Edom, "red," from the "red pottage"

for which Esau sold his birthright. Probably the red color of its

sandstone mountains also aided to fix the name. In the New Testament

time the word received a Greek form, and became Idumea. Josephus called

it Geballene, "mountainous." At present it is divided into two sections,

each having a different name; north of Petra being called _Jebal_, and

south, _esh Sherah_.

III. =Natural Features.= Edom is emphatically a land of mountains. On

the west, along the side of the Arabah, is a line of low limestone

hills. Back of these rise higher, igneous rocks, surmounted by

variegated sandstone, of peculiar color, 2,000 feet high. The eastern

side of the mountains slopes gently away into the Arabian desert. But,

though rough, the land is rich, and the terraced hill-sides have in all

ages been bright with vegetation, and its people have been prosperous.

So the blessing of Esau (Gen. 27:39, 40) has been fulfilled in a land of

"the fatness of the earth, and of the dew of heaven." Its capital during

the Old Testament period was Bozrah (now _Busireh_), near its northern

border. Afterward, Sela, the _Petra_ of remarkable rock-hewn buildings,

arose to prominence. Ezion-geber, at the head of the Gulf of Akaba, was

its seaport.

IV. =History.= Mount Seir was first settled by the Horites, or Horim,

like the inhabitants of Palestine a people of unknown origin. During the

later patriarchal age it was conquered and possessed by Esau, the

brother of Jacob, and ever after occupied by his descendants, the

Edomites. The refusal of this people to allow the Israelites to journey

through their territory compelled them to make a long detour around Edom

on the south and east, and enter Palestine by the land of the Moabites.

During the period of the Judges the Edomites are not mentioned; but they

were beaten by Saul, and thoroughly conquered by David, after a severe

struggle. At the division of the kingdom, B.C. 935, Edom was held by

Judah. Its people rebelled in the time of Jehoram, the son of

Jehoshaphat, and, although defeated by Judah, were able to maintain

their independence. They joined the Chaldeans under Nebuchadnezzar in

the destruction of Jerusalem, for which the later prophecies and psalms

gave them bitter denunciations. About the time of the captivity, B.C.

587-536, the Edomites gained possession of most of the country south of

Judah, extending even to the confines of Egypt. But they lost their own

land, Mount Seir, which became the possession of the Nabatheans. These

were a race, perhaps allied to the Arabians, who laid aside their nomad

habits, and founded a kingdom, whose people grew rich by the caravan

trade. The Edomites, or Idumeans, south of Palestine, were conquered by

the Maccabean princes and incorporated with the Jews, B.C. 130, and the

Nabathean kingdom was annexed to the Roman empire, A.D. 105.

V. =Peculiarities.= The Edomites, though descended from the stock of

Abraham, adopted the idolatry of the Canaanites, with whom they had

intermarried. But their most remarkable feature, as a nation, was that

of dwelling in caves. The mountains of Idumea are of soft sandstone,

easily wrought, and are penetrated with caves and grottoes, which were

used, not like those of other nations, for burial places, but for

residence. The rock-hewn temples, palaces and homes of Petra, so well

known to travelers, are magnificent in appearance. The custom probably

arose from the fear of robbers, and from the ease with which the caves

could be excavated in the sandstone rock.

OUTLINE FOR REVIEW.

1. _Boundaries._ Moab; Desert: Midianites; Arabah.

2. _Names._ Seir, Edom, Idumea, Geballene, Jebal and esh Sherah.

3. _Natural Features._ Mountains; Soil; Capitals (Bozrah, Petra).

4. _History._ Horites; Esau; Edomites; Israelite Supremacy; Chaldeans;

Nabatheans; Maccabeans; Romans.

5. _Peculiarities._ Religion; Rock Houses.

THE WANDERING IN THE WILDERNESS.

There are great difficulties in fixing the location of the places and

the order of events in the history of the forty years which intervened

between the exodus, or "going out," from Egypt, and the entrance into

the Promised Land (B.C. 1250-1210). These difficulties arise from

various causes: the antiquity of the events, the fragmentary character

of the history, the extent of the country, our scanty knowledge of the

region, and especially the changes which have taken place in the

sea-coast during the 3,000 years past. While the general course of the

journey can be easily defined, the particular localities are, in many

instances, exceedingly uncertain. For the convenience of the student, we

divide the entire journey from Egypt to Canaan into sections.

I. =From Rameses to the Red Sea.= (Exod. 12-14; Num. 33:5-8.) The

sojourn of the Israelites was passed in the Land of Goshen, between the

Nile and the Isthmus of Suez. The court of the reigning Pharaoh during

the time while Moses was negotiating for the departure of the

Israelites, was at Zoan, or Tanis (Psa. 78:12), the royal city of the

Delta. Rameses, the place of meeting for the Israelites, was probably a

district rather than a city (Gen. 47:8), but may have been at _Abu

Kesheib_. Pithom (Exod. 1:11) has been discovered at _Tell Maskutor_,

ten miles west of Lake Timsah. Succoth, "booths" or "tents," was

probably not a city but a camp, and its location is unknown. Etham,

"wall" (Exod. 13:20), may indicate a place near the great wall which

extended across the isthmus. Pi-hahiroth may be at _Agrud_, near Suez.

Baal-zephon may be the mountain _Jebel Alaka_. The Israelites crossed

the sea at the narrow Strait of Suez, where the distance from shore to

shore is about two-thirds of a mile. At that time the gulf probably

extended several miles north of its present position. The northeast wind

drove out the waters, leaving a path across the gulf, with pools on

either side, as a "wall" or defense to the crossing Israelites.

II. =From the Red Sea to Mount Sinai.= (Exod. 15-19; Num. 33:8-15.) The

general direction can be traced with certainty, but the precise places

of encampment are only conjectural. It is probable that so vast a body

of people, about two millions, must have occupied a large extent of

territory, and the "stations" were the various headquarters of the camp.

This section of the journey was mostly spent in the two narrow plains

along the coast, the Wilderness (or desert) of Etham, and that of Sin.

At Marah (_Ain Hawârah_) the bitter waters were healed; at Elim (_Wady

Ghurundel_) they were refreshed by the "twelve wells and three-score and

ten palm trees." At the next station, No. 9, "the encampment at the Red

Sea," they saw for the last time the waters of the western gulf, and the

land of Egypt beyond them. Here they turned eastward, and, passing the

mountain barrier, entered the Wilderness of Sin. (This is to be

distinguished from the Wilderness of Zin, or the Arabah, on the eastern

side of the peninsula.) In this wild and barren country, food failed

them, and the manna began to be supplied (Exod. 16), to last for forty

years. Their general course was now eastward, through the _wadies_, or

dry beds of winter torrents. At Rephidim (station 13) two events are

recorded as occurring. The want of water led to a miraculous supply from

the smitten rock (Exod. 17:2-7); and the Israelites fought the first

battle in their history, with the wandering Amalekites, who attacked the

rear of the scattered host. Under Joshua, who here appears for the first

time, they were defeated, and devoted to complete destruction. (Exod.

17:8-16; Deut. 25:18.) The next station was Mount Sinai, in front of

which they encamped, probably on the plain _er Rahah_. Their journey

thus far had occupied two months and a half, and here they remained for

a year. The principal events at Mount Sinai were: 1. The giving of the

law. (Exod. 19-31.) 2. The worship of the golden calf, and its

punishment. (Exod. 32.) 3. The building and consecration of the

Tabernacle. (Exod. 35-40.) 4. The numbering and organization of the

people. (Num. 1-2.)

Bible Atlas: A Manual of Biblical Geography and History · 第 7 / 22 段