"_John Milton_ was one whose natural parts might deservedly give him a

place amongst the principal of our English Poets, having written

two Heroick Poems and a Tragedy, namely _Paradice Lost, Paradice

Regain'd_, and _Sampson Agonista_. But his Fame is gone out like a

Candle in a Snuff, and his Memory will always stink, which might have

ever lived in honourable Repute, had not he been a notorious Traytor,

and most impiously and villanously bely'd that blessed Martyr, King

_Charles_ the First."

Mr. Winstanley does not leave us in any doubt of his own political

bias, and his mode is simply infamous. It is the roughest and most

unpardonable expression now extant of the prejudice generally felt

against Milton in London, after the Restoration--a prejudice which

even Dryden, who in his heart knew better, could not wholly resist.

This one sentence is all that most readers of seventeenth-century

literature know about Winstanley, and it is not surprising that it has

created an objection to him. I forget who it was, among the critics of

the beginning of this century, who was accustomed to buy copies of the

_Lives of the English Poets_ wherever he could pick them up, and burn

them, in piety to the angry spirit of Milton. This was certainly more

sensible conduct than that of the Italian nobleman, who used to build

MSS. of Martial into little pyres, and consume them with spices, to

express his admiration of Catullus. But no one can wonder that the

world has not forgiven Winstanley for that atrocious phrase about

Milton's fame having "gone out like a candle in a snuff, so that his

memory will always stink." No, Mr. William Winstanley, it is your own

name that--smells so very unpleasantly.

Yet I am paradoxical enough to believe that poor Winstanley never

wrote these sentences which have destroyed his fame. To support my

theory, it is needful to recount the very scanty knowledge we possess

of his life. He is said to have been a barber, and to have risen by

his exertions with the razor; but, against that legend, is to be posed

the fact that on the titles of his earliest books, dedicated to public

men who must have known, he styles himself "Gent." The dates of his

birth and death are, I believe, a matter of conjecture. But the _Lives

of the English Poets_ is the latest of his books, and the earliest was

published in 1660. This is his _England's Worthies_, a group of what

we should call to-day "biographical studies." The longest and the most

interesting of these is one on Oliver Cromwell, the tone of which is

almost grossly laudatory, although published at the very moment

of Restoration. Now, it is a curious, and, at first sight, a very

disgraceful fact, that in 1684, when the book of _England's Worthies_

was re-issued, all the praise of republicans was cancelled, and abuse

substituted for it. And then, in 1687, came the _Lives of the

English Poets_, with its horrible attack on Milton. The character of

Winstanley seems to be as base as any on literary record. I have come

to the conclusion, however, that Winstanley was guilty, neither of

retracting what he said about Cromwell, nor of slandering Milton. The

black woman excused her husband for not answering the bell, "'Cause

he's dead," and the excuse was considered valid. I hope that when

these interpolations were made, poor Winstanley was dead.

Any one who reads the _Lives of the English Poets_ carefully, will be

impressed with two facts: first, that the author had an acquaintance

with the early versifiers of Great Britain, which was quite

extraordinary, and which can hardly be found at fault by our modern

knowledge; while, secondly, that he shows a sudden and unaccountable

ignorance of his immediate contemporaries of the younger school.

Except Campion, who is a discovery of our own day, not a single

Elizabethan or Jacobean rhymester of the second or third rank escapes

his notice. Among the writers of a still later generation, I miss no

names save those of Vaughan, who was very obscure in his own lifetime,

and Marvell, who would be excluded by the same prejudice which mocked

at Milton. But among Poets of the Restoration, men and women who were

in their full fame in 1687, the omissions are quite startling. Not a

word is here about Otway, Lee, or Crowne; Butler is not mentioned, nor

the Matchless Orinda, nor Roscommon, nor Sir Charles Sedley. A careful

examination of the dates of works which Winstanley refers to, produces

a curious result. There is not mentioned, so far as I can trace, a

single poem or play which was published later than 1675, although the

date on the title-page of the _Lives of the English Poets_ is 1687.

Rather an elaborate list of Dryden's publications is given, but it

stops at _Amboyna_ (1673). On this I think it is not too bold to

build a theory, which may last until Winstanley's entry of burial is

discovered in some country church, that he died soon after 1675. If

this were the case, the recantations in his _English Worthies_ of 1684

would be so many posthumous outrages committed on his blameless tomb,

and the infamous sentence about Milton may well have been foisted into

a posthumous volume by the same wicked hand. If we could think that

Samuel Manship, at the Sign of the Black Bull, was the obsequious

rogue who did it, that would be one more sin to be numbered against

the sad race of publishers.

In studying old books about the poets, it sometimes occurs to us to

wonder whether the readers of two hundred years ago appreciated the

same qualities in good verse which are now admired. Did the ringing

and romantic cadences of Shakespeare affect their senses as they do

ours? We know that they praised Carew and Suckling, but was it "Ask me

no more where June bestows," and "Hast thou seen the down in the air,"

which gave them pleasure? It would sometimes seem, from the phrases

they use and the passages they quote, that if poetry was the same

two centuries ago, its readers had very different ears from ours. Of

Herrick Winstanley says that he was "one of the Scholars of Apollo of

the middle Form, yet something above _George Withers_, in a pretty

Flowry and Pastoral Gale of Fancy, in a vernal Prospect of some Hill,

Cave, Rock, or Fountain; which but for the interruption of other

trivial Passages, might have made up none of the worst Poetick

Landskips," and then he quotes, as a sample of Herrick, a tiresome"

epigram," in the poet's worst style. This is not delicate or acute

criticism, as we judge nowadays; but I would give a good deal to meet

Winstanley at a coffee-house, and go through the _Hesperides_ with

him over a dish of chocolate. It would be wonderfully interesting to

discover which passages in Herrick really struck the contemporary

mind as "flowery," and which as "trivial." But this is just what all

seventeenth-century criticism, even Dryden's, omits to explain to us.

The personal note in poetical criticism, the appeal to definite taste,

to the experience of eye and ear, is not met with, even in suggestion,

until we reach the pamphlets of John Dennis.

The particular copy of Winstanley which lies before me is a valuable

one; I owe it to the generosity of a friend in Chicago, who hoards

rare books, and yet has the greatness of soul sometimes to part with

them. It is interleaved, and the blank pages are rather densely

inscribed with notes in the handwriting of Dr. Thomas Percy, the

poetical Bishop of Dromore. From his hands it passed into those of

John Bowyer Nichols, the antiquary. Percy's notes are little more than

references to other authorities, memoranda for one of his own useful

compilations, yet it is pleasant to have even a slight personal relic

of so admirable a man. Mr. Rivière has bound the volume for me, and

I suppose that poor rejected Winstanley exists nowhere else in so

elegant a shape.

THE ROMANCE OF A DICTIONARY

HISTOIRE DE L'ACADEMIE FRANÇOISE: _avec un Abregé des Vies du Cardinal

de Richelieu, Vaugelas, Corneille, Ablancourt, Mezerai, Voiture,

Patru, la Fontaine, Boileau, Racine Et autres Illustres Academiciens

qui la Composent_.

_A La Haye, MDCLXXXVIII_.

It is not often, in these days, when the pastime of bibliography is

reduced to a science, that one is rewarded, as one so often was a

quarter of a century ago, by picking up an unregarded treasure on the

bookstalls. But the other day I really had a pleasant little "find,"

and it was the reward of virtue. It came of having a tender heart.

My eye caught what Mr. Austin Dobson would call "a dear and dumpy

twelve," lying open upon other books, face downward, in the most

ignominious posture. I saw at a glance, from the tooling on its faded

and half-broken back, that it was French and of the seventeenth

century, and that somebody had prized it once. I could read the

lettering _Académ. Franc_., and I gave the pence which were wanted

for it. It proved a most rewarding little volume. It was published

at The Hague in 1688, and it was a new edition of the _Histoire de

l'Académie Française_. A preface says that "for the honour of our

nation" (the French, presumably, not the Dutch), the publisher has

thought it proper to issue an edition "more correct and more elegant"

than has hitherto been seen, brought down to date with many new and

curious pieces. Among other things, the said publisher thinks that

"the English will not be displeased to see the Panegyric" of King

Louis XIV. "admirably rendered in their language by a Person of their

Nation." But what immediately caught my attention, and filled me with

delight, was an absolutely contemporary account, written specially for

this 1688 edition, of the great quarrel between the French Academy and

the Abbé Furetière. Of this I propose to speak to-day.

We live in an age of Dictionaries and Encyclopedias, which we look

upon as universal panaceas for culture. There was a similar rage for

dictionaries in France two hundred and fifty years ago. We may very

rapidly remind ourselves that the French Academy was constituted in

1634 with thirty-five members, who became the stationary and immortal

Forty in 1639. One of its original functions was the preparation of a

great Dictionary of the French language, under the special care of

the eminent grammarian, Vaugelas, who had through his lifetime

made collections--"various beautiful and curious observations," as

Pellisson calls them--towards a reasoned philological study of French.

The poet Chapelain was appointed a sort of general editor of the

projected Dictionary, which was solemnly started early in 1638. For

the next four years the Academicians were very active, spurred on by

Richelieu, but when, in 1642, the Cardinal died, their zeal relented,

and when, in 1650, Vaugelas's presence ceased to urge them forward, it

flagged altogether. Vaugelas died bankrupt, and his creditors seized

his writing-desks, the drawers of which contained a great part of the

MS. collections for the Dictionary. It was only after a lawsuit that

the Academy recovered those papers, and Mézeray was then set to

continue the editing of the work. Still twice a week the Academy met

to consult about the Dictionary, but so languidly and with so little

fire, that Boisrobert said that not the youngest of the Forty could

hope to live to print the letter G. As a matter of fact, not one of

those who started the Dictionary lived to see it published.

In this slow fashion, with long Rip Van Winkle slumbers and occasional

faint awakenings, the French Academy faltered on with fitful

persistence towards the completion of its famous Dictionary. But, as

I have said, it was a period of great enthusiasm about all such

summaries of knowledge, and Paris was thirsting for grammars,

lexicons, inventories of language and the like. The Academy insisted

that the world must wait for the approach of their vast and lumbering

machine; but meanwhile public curiosity was impatient, and all sorts

of brief and imperfect dictionaries were issued to satisfy it. The

publication of these spurious guides to knowledge infuriated the

Academy, until in 1674 the dog permanently occupied the manger by

inducing the King to issue a decree "forbidding all printers and

publishers to print any new dictionary of the French language, under

any title whatsoever, until the publication of that of the French

Academy, or until twenty years have expired since the proclamation of

the present decree." This cut the ground from under the feet of all

rivals, and the Academy could meet twice a week as before and mumble

its definitions with serene assurance. From this false security it was

roused by the incident which my "dumpy twelve" recounts.

It was from the very heart of their own body that the great attack

upon their privileges unexpectedly fell upon the Academicians. In 1662

they had elected (in the place of De Boissat, a very obscure original

member) the Abbé of Chalivoy, Antoine Furetière. This man, born in

Paris of poor parents in 1619, had raised himself to eminence as an

Orientalist and grammarian, and was welcomed among the Forty as likely

to be particularly helpful to them in their Dictionary work. He was

probably one of those men whose true character does not come out until

they attain success. But no sooner was Furetière an Immortal than he

began to distinguish himself in unanticipated ways. He proved himself

an adept in parody and satire, and so long as he contented himself

with laughing at people like Charles Sorel, the author of _Francion_,

who had no friends, the Academicians were calm and amused, But

Furetière was not merely the author of that extremely amusing medley,

_Le Roman Bourgeois_ (1666), which still holds its place in French

literature as a minor classic, but he was also a real student of

philology, and one of those who most ardently desired to see the

settlement of the canon of French language. It incensed him beyond

words that his colleagues dawdled so endlessly over their committees

and their definitions. He began to make collections of his own, no

doubt at first with the perfectly loyal intention of adding them to

the common store. Meanwhile he lashed the rest of the Academy with

his tongue. Other Academicians did this also, such men as Patru and

Boisrobert, but they had not Furetière's nasty way of putting things.

One perceives that about the year 1680 the sarcasms of Furetière had

really become something more than the rest of the Immortals could put

up with.

He delivered himself into their hands, and here my little volume takes

up the tale. On the 3rd of January, 1685, the French Academy met to

mourn the death of its most illustrious member, the great Pierre

Corneille, and to elect his younger brother to take his place. While

the members were chatting together their Librarian handed about among

them copies of a "privilege" which had just been obtained by the Abbé

Furetière to publish "a universal Dictionary containing generally all

French words, old as well as modern, and the terms employed in all

arts and sciences." So declares my little book; but it would seem

that the officers of the Academy at least a week earlier had their

attention drawn to what Furetière was doing. Perhaps it was not until

the election of Thomas Corneille that an opportunity occurred of

making the members generally aware of it. One wonders whether

Furetière himself was present on the 3rd of January; if so, what

puttings of periwigs together there must have been in corners, and

what taps of gold-headed canes on lace-frilled cuffs! It was felt, as

my little volume puts it, that "Monsieur the Abbé Furetière, being one

of the Forty Academicians, ought not to have been privately busying

himself on a work which he knew to be the principal occupation of the

whole Academy." It is surprising, in the face of the monopoly which

that body had secured, that Furetière was able to obtain a Privilege

for his own Dictionary, but in all probability, as he was one of the

Forty, the censors supposed that he was acting in concert with his

colleagues.

Then began a hue and cry with which the learned world of Paris rang

for months. Never was such a scandal, never such a rain of pamphlets

and lampoons on one side and the other. One has only to glance at the

contemporary portraits of Furetière to see that he was not the man to

yield a point; his wrinkled face looks the very mirror of sarcastic

obstinacy and brilliant ill-nature. The Academy, in solemn session,

appointed Regnier Desmarais, their secretary, to wait on the

Chancellor to demand the cancelling of Furetière's privilege. But the

Abbé had powerful friends also, and by their help the Chancellor's

action was delayed, while Furetière hurried out a specimen of his

work. He says in the preface that no author ever had a more pressing

need for the protection of a prince than he has who sees the labour

of years about to be sacrificed to the envy of others. He goes on to

explain that he has never dreamed of interfering with the work of the

Academy, for which he has the greatest possible respect, but that

he only hopes to render service to the public by supplementing its

labours. The Academy, in fact, had expressly declined to include in

its Dictionary the technical terms of art and science, and it is

particularly with these that Furetière is occupied. His answer to

those who accuse him of stealing from the unpublished _cahiers_ of the

Academy is the uniformity of his work from A to Z; whereas, if he had

stolen from his colleagues, he must have stopped at O-P, which was the

point they had reached in 1684.

The Academy was not pacified, and began to take counsel how they could

turn Furetière out of their body. There was no precedent for such

a degradation, but a parallel was sought for in the fact that the

Sorbonne had successfully ejected one of its most famous doctors,

Arnauld. Meanwhile the suit went on, the Thirty-nine versus the One.

Furetière is said to have bowed for a moment beneath the storm,

offering to blend his work in the general Dictionary of the Academy,

or to remove from it all words not admitted to deal technically with

art and science. But passion had gone too far, and on the 22nd of

January, 1685, at a general meeting, twenty Academicians being

present, Furetière was expelled from the body by a majority of

nineteen to one. It is believed that the one who voted for mercy was

the most illustrious of all, Racine. Boileau and Bossuet also defended

the Abbé, and when the matter became at last so serious that the King

himself was obliged to take cognisance of it, it was understood that

his sympathies also were with Furetière.

My little volume (written, I think, in 1687) does not know anything

about the expulsion, which was therefore probably secret. It says:

"As to Monsieur Furetière, he no longer puts in an appearance at

the meetings of the Academy, but it is not known whether any other

Academician is to be elected in his place." As a matter of fact, the

society hesitated to go so far as this, and the seat was left vacant.

Not for long, however; the unanimous rancour of so many men of

influence and rank had successfully ruined the fortune and broken

the spirit of the old piratical lexicographer. Before retiring into

private life, however, he poured out in his _Couches de l'Académie_

a torrent of poison, which was distilled through the presses of

Amsterdam in 1687. One of his earlier colleagues at the Academy

supplied the bankrupt man with the necessaries of life, until, on the

14th of May, 1688, probably just as the "dumpy twelve" was passing

through the press, he died in Paris like a rat in a hole. His

Dictionary, being suppressed in France, was edited, after his death,

in 1690, at The Hague and Rotterdam, and enjoyed a great success. We

learn from a letter of Racine to Boileau that in 1694 the publisher

ventured to offer a copy of a new edition of it to the King of France,

and that it was graciously received. If the poor old man could have

struggled on a little longer he might have lived to see himself become

fashionable and successful again.

With all his misfortunes he managed to beat the Academy, for that

body, in spite of its superhuman efforts, did not contrive to publish

its Dictionary till four years after the appearance of Furetière's.

The latter is a great curiosity of lexicography, a vast storehouse of

peculiar and rare information. It is always consulted by scholars, but

never without a recollection of the extraordinary struggle which its

author sustained, singlehanded, against the world, and in which he

fell, overpowered by numbers, only to triumph after all in the ashes

of his fame.

LADY WINCHILSEA'S POEMS

MISCELLANY POEMS. _With Two Plays. By Ardelia.

I never list presume to Parnass hill,

But piping low, in shade of lowly grove,

I play to please myself, albeit ill.

Spencer Shep. Cal. June.

Manuscript in folio. Circa_ 1696.

There is no other book in my library to which I feel that I possess so

clear a presumptive right as to this manuscript. Other rare volumes

would more fitly adorn the collections of bibliophiles more learned,

more ingenious, more elegant, than I. But if there is any person in

the two hemispheres who has so fair a claim upon the ghost of Ardelia,

let that man stand forth. Ardelia was uncultivated and unsung when I

constituted myself, years ago, her champion. With the exception of a

noble fragment of laudation from Wordsworth, no discriminating praise

from any modern critic had stirred the ashes of her name. I made it

my business to insist in many places on the talent of Ardelia. I gave

her, for the first time, a chance of challenging public taste, by

presenting to readers of Mr. Ward's _English Poets_ many pages of

extracts from her writings; and I hope it is not indiscreet to say

that, when the third volume of that compilation appeared, Mr. Matthew

Arnold told me that its greatest revelation to himself had been the

singular merit of this lady. Such being my claim on the consideration

of Ardelia, no one will, I think, grudge me the possession of this

unknown volume of her works in manuscript. It came into my hands by

a strange coincidence. In his brief life of Anne Finch, Countess of

Winchilsea--for that was Ardelia's real name--Theophilus Gibber says,

"A great number of our authoress' poems still continue unpublished,

in the hands of the Rev. Mr. Creake." In 1884 I saw advertised, in an

obscure book-list, a folio volume of old manuscript poetry. Something

excited my curiosity, and I sent for it. It proved to be a vast

collection of the poems of my beloved Anne Finch. I immediately

communicated with the bookseller, and asked him whence it came. He

replied that it had been sold, with furniture, pictures and books, at

the dispersing of the effects of a family of the name of Creake. Thank

you, divine Ardelia! It was well done; it was worthy of you.

Anne Finch, Countess of Winchilsea, is not a commanding figure in

history, but she is an isolated and a well-defined one. She is what

one of the precursors of Shakespeare calls "a diminutive excelsitude."

She was entirely out of sympathy with her age, and her talent was

hampered and suppressed by her conditions. She was the solitary writer

of actively developed romantic tastes between Marvell and Gray, and

she was not strong enough to create an atmosphere for herself within

the vacuum in which she languished. The facts of her life are

extremely scanty, although they may now be considerably augmented

by the help of my folio. She was born about 1660, the daughter of a

Hampshire baronet. She was maid of honour to Mary of Modena, Duchess

of York, and at Court she met Heneage Finch, who was gentleman of

the bed-chamber to the Duke. They married in 1685, probably on the

occasion of the enthronement of their master and mistress, and when

the crash came in 1688, they fled together to the retirement of

Eastwell Park. They inhabited this mansion for the rest of their

lives, although it was not until the death of his nephew, in 1712,

that Heneage Finch became fourth Earl of Winchilsea. In 1713 Anne was

at last persuaded to publish a selection of her poems, and in 1720 she

died. The Earl survived her until 1726.

My manuscript was written, I think, in or about the year 1696--that

is to say, when Mrs. Finch was in retirement from the Court. She has

adopted the habit of writing,

_Betrayed by solitude to try

Amusements, which the prosperous fly_.

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