The poor scholars in the mouldering garrets of Clare, lookin

GOSSIP IN A LIBRARY

EDMUND GOSSE

1913

OTHER WORKS BY MR. EDMUND GOSSE

_Northern Studies_. 1879.

_Life of Gray_. 1882.

_Seventeenth-Century Studies_. 1883.

_Life of Congreve_. 1888.

_A History of Eighteenth-Century Literature_. 1889

_Life of Philip Henry Gosse, F.R.S_. 1890.

_The Secret of Narcisse: a Romance_. 1892.

_Questions at Issue_. 1893.

_Critical Kit-Kats_. 1896.

_A Short History of Modern English Literature_. 1897.

_Life and Letters of John Donne_. 1899.

_Hypolympia_. 1901.

_French Profiles_. 1904.

_Life of Jeremy Taylor_. 1904.

_Life of Sir Thomas Browne_. 1905.

_Father and Son_. 1907.

_Life of Ibsen_. 1908.

_Two Visits to Denmark_. 1911.

_Collected Poems_. 1911.

_Portraits and Sketches_. 1912.

CONTENTS

INTRODUCTORY

CAMDEN'S "BRITANNIA"

A MIRROR FOR MAGISTRATES

A POET IN PRISON

DEATH'S DUEL

GERARD'S HERBAL

PHARAMOND

A VOLUME OF OLD PLAYS

A CENSOR OF POETS

THE ROMANCE OF A DICTIONARY

LADY WINCHILSEA'S POEMS

AMASIA

LOVE AND BUSINESS

WHAT ANN LANG READ

CATS

SMART'S POEMS

POMPEY THE LITTLE

THE LIFE OF JOHN BUNGLE

BEAU NASH

THE NATURAL HISTORY OF SELBORNE

THE DIARY OF A LOVER OF LITERATURE

PETER BELL AND HIS TORMENTORS

THE FANCY

ULTRA-CREPIDARIUS

THE DUKE OF RUTLAND'S POEMS

IONICA

THE SHAVING OF SHAGPAT

INDEX

_O blessed Letters, that combine in one

All ages past, and make one live with all:

By you we doe conferre with who are gone,

And the dead-living unto councell call:

By you th' unborne shall have communion

Of what we feele, and what doth us befall_.

_SAM. DANIEL Musophilus. 1602_.

INTRODUCTORY

It is curious to reflect that the library, in our customary sense,

is quite a modern institution. Three hundred years ago there were no

public libraries in Europe. The Ambrosian, at Milan, dates from 1608;

the Bodleian, at Oxford, from 1612. To these Angelo Rocca added his in

Rome, in 1620. But private collections of books always existed, and

these were the haunts of learning, the little glimmering hearths over

which knowledge spread her cold fingers, in the darkest ages of the

world. To-day, although national and private munificence has increased

the number of public libraries so widely that almost every reader is

within reach of books, the private library still flourishes. There

are men all through the civilised world to whom a book is a jewel--an

individual possession of great price. I have been asked to gossip

about my books, for I also am a bibliophile. But when I think of the

great collections of fine books, of the libraries of the magnificent,

I do not know whether I dare admit any stranger to glance at mine.

The Mayor of Queenborough feels as though he were a very important

personage till Royalty drives through his borough without noticing his

scarf and his cocked hat; and then, for the first time, he observes

how small the Queenborough town-hall is. But if one is to gossip about

books, it is, perhaps, as well that one should have some limits. I

will leave the masters of bibliography to sing of greater matters, and

will launch upon no more daring voyage than one _autour de ma pauvre

bibliothèque_.

I have heard that the late Mr. Edward Solly, a very pious and

worshipful lover of books, under several examples of whose book-plate

I have lately reverently placed my own, was so anxious to fly all

outward noise that he built himself a library in his garden. I have

been told that the books stood there in perfect order, with the

rose-spray flapping at the window, and great Japanese vases exhaling

such odours as most annoy an insect-nostril. The very bees would come

to the window, and sniff, and boom indignantly away again. The silence

there was perfect. It must have been in such a secluded library that

Christian Mentzelius was at work when he heard the male book-worm flap

his wings, and crow like a cock in calling to his mate. I feel sure

that even Mentzelius, a very courageous writer, would hardly pretend

that he could hear such a "shadow of all sound" elsewhere. That is

the library I should like to have. In my sleep, "where dreams are

multitude," I sometimes fancy that one day I shall have a library in

a garden. The phrase seems to contain the whole felicity of man--"a

library in a garden!" It sounds like having a castle in Spain, or a

sheep-walk in Arcadia, and I suppose that merely to wish for it is to

be what indignant journalists call "a faddling hedonist."

In the meanwhile, my books are scattered about in cases in different

parts of a double sitting-room, where the cats carouse on one side,

and the hurdy-gurdy man girds up his loins on the other. A friend

of Boethius had a library lined with slabs of ivory and pale green

marble. I like to think of that when I am jealous of Mr. Frederick

Locker-Lampson, as the peasant thinks of the White Czar when his

master's banqueting hall dazzles him. If I cannot have cabinets of

ebony and cedar, I may just as well have plain deal, with common glass

doors to keep the dust out. I detest your Persian apparatus.

It is a curious reflection, that the ordinary private person who

collects objects of a modest luxury, has nothing about him so old as

his books. If a wave of the rod made everything around him disappear

that did not exist a century ago, he would suddenly find himself with

one or two sticks of furniture, perhaps, but otherwise alone with his

books. Let the work of another century pass, and certainly nothing

but these little brown volumes would be left, so many caskets full

of passion and tenderness, disappointed ambition, fruitless hope,

self-torturing envy, conceit aware, in maddening lucid moments, of its

own folly. I think if Mentzelius had been worth his salt, those ears

of his, which heard the book-worm crow, might have caught the echo of

a sigh from beneath many a pathetic vellum cover. There is something

awful to me, of nights, and when I am alone, in thinking of all the

souls imprisoned in the ancient books around me. Not one, I suppose,

but was ushered into the world with pride and glee, with a flushed

cheek and heightened pulse; not one enjoyed a career that in all

points justified those ample hopes and flattering promises.

The outward and visible mark of the citizenship of the book-lover is

his book-plate. There are many good bibliophiles who abide in the

trenches, and never proclaim their loyalty by a book-plate. They are

with us, but not of us; they lack the courage of their opinions; they

collect with timidity or carelessness; they have no need for the

morrow. Such a man is liable to great temptations. He is brought face

to face with that enemy of his species, the borrower, and dares not

speak with him in the gate. If he had a book-plate he would say, "Oh!

certainly I will lend you this volume, if it has not my book-plate in

it; of course, one makes a rule never to lend a book that has." He

would say this, and feign to look inside the volume, knowing right

well that this safeguard against the borrower is there already.

To have a book-plate gives a collector great serenity and

self-confidence. We have laboured in a far more conscientious spirit

since we had ours than we did before. A learned poet, Lord De Tabley,

wrote a fascinating volume on book-plates, some years ago, with

copious illustrations. There is not, however, one specimen in his book

which I would exchange for mine, the work and the gift of one of the

most imaginative of American artists, the late Edwin A. Abbey. It

represents a very fine gentleman of about 1610, walking in broad

sunlight in a garden, reading a little book of verses. The name is

coiled around him, with the motto, _Gravis cantantibus umbra_. I will

not presume to translate this tag of an eclogue, and I only venture to

mention such an uninteresting matter, that my indulgent readers may

have a more vivid notion of what I call my library. Mr. Abbey's fine

art is there, always before me, to keep my ideal high.

To possess few books, and those not too rich and rare for daily use,

has this advantage, that the possessor can make himself master of them

all, can recollect their peculiarities, and often remind himself of

their contents. The man that has two or three thousand books can be

familiar with them all; he that has thirty thousand can hardly have a

speaking acquaintance with more than a few. The more conscientious

he is, the more he becomes like Lucian's amateur, who was so much

occupied in rubbing the bindings of his books with sandal-wood and

saffron, that he had no time left to study the contents. After all,

with every due respect paid to "states" and editions and bindings and

tall copies, the inside of the volume is really the essential part of

it.

The excuses for collecting, however, are more than satire is ready to

admit. The first edition represents the author's first thought; in it

we read his words as he sent them out to the world in his first heat,

with the type he chose, and with such peculiarities of form as he

selected to do most justice to his creation. We often discover little

individual points in a first edition, which never occur again. And if

it be conceded that there is an advantage in reading a book in the

form which the author originally designed for it, then all the other

refinements of the collector become so many acts of respect paid

to this first virgin apparition, touching and suitable homage of

cleanness and fit adornment. It is only when this homage becomes mere

eye-service, when a book radically unworthy of such dignity is too

delicately cultivated, too richly bound, that a poor dilettantism

comes in between the reader and what he reads. Indeed, the best of

volumes may, in my estimation, be destroyed as a possession by a

binding so sumptuous that no fingers dare to open it for perusal. To

the feudal splendours of Mr. Cobden-Sanderson, a tenpenny book in a

ten-pound binding, I say fie. Perhaps the ideal library, after all, is

a small one, where the books are carefully selected and thoughtfully

arranged in accordance with one central code of taste, and intended

to be respectfully consulted at any moment by the master of their

destinies. If fortune made me possessor of one book of excessive

value, I should hasten to part with it. In a little working library,

to hold a first quarto of _Hamlet_, would be like entertaining a

reigning monarch in a small farmhouse at harvesting.

Much has of late been written, however, and pleasantly written, about

the collecting and preserving of books. It is not my intention here to

add to this department of modern literature. But I shall select from

among my volumes some which seem less known in detail to modern

readers than they should be, and I shall give brief "retrospective

reviews" of these as though they were new discoveries. In other cases,

where the personal history of a well-known book seems worth detaching

from our critical estimate of it, that shall be the subject of my

lucubration. Perhaps it may not be an unwelcome novelty to apply to

old books the test we so familiarly apply to new ones. They will bear

it well, for in their case there is no temptation to introduce any

element of prejudice. Mr. Bludyer himself does not fly into a passion

over a squat volume published two centuries ago, even when, as in the

case of the first edition of Harrington's _Oceana_, there is such a

monstrous list of errata that the writer has to tell us, by way of

excuse, that a spaniel has been "questing" among his papers.

These scarce and neglected books are full of interesting things.

Voltaire never made a more unfortunate observation than when he

said that rare books were worth nothing, since, if they were worth

anything, they would not be rare. We know better nowadays; we know how

much there is in them which may appeal to only one man here and there,

and yet to him with a voice like a clarion. There are books that have

lain silent for a century, and then have spoken with the trumpet of a

prophecy. We shall disdain nothing; we shall have a little criticism,

a little anecdote, a little bibliography; and our old book shall

go back to the shelves before it has had time to be tedious in its

babbling.

CAMDEN'S "BRITANNIA"

BRITAIN: _or a chorographical description of the most flourishing

Kingdomes, England, Scotland and Ireland, and the Ilands adioyning;

out of the depth of Antiquitie: beautified with Mappes of the severall

Shires of England; Written first in Latine by William Camden,

Clarenceux K. of A. Translated newly into English by Philémon Holland.

Londini, Impensis Georgii Bishop & Joannis Norton, M.DC.X_.

There is no more remarkable example of the difference between the

readers of our light and hurrying age and those who obeyed "Eliza and

our James," than the fact that the book we have before us at this

moment, a folio of some eleven hundred pages, adorned, like a fighting

elephant, with all the weightiest panoply of learning, was one of the

most popular works of its time. It went through six editions, this

vast antiquarian itinerary, before the natural demand of the vulgar

released it from its Latin austerity; and the title-page we have

quoted is that of the earliest English edition, specially translated,

under the author's eye, by Dr. Philémon Holland, a laborious

schoolmaster of Coventry. Once open to the general public, although

then at the close of its first quarter of a century, the _Britannia_

flourished with a new lease of life, and continued to bloom, like a

literary magnolia, all down the seventeenth century. It Is now

as little read as other famous books of uncompromising size. The

bookshelves of to-day are not fitted for the reception of these heroic

folios, and if we want British antiquities now, we find them in terser

form and more accurately, or at least more plausibly, annotated in the

writings of later antiquaries. Giant Camden moulders at his cave's

mouth, a huge and reverend form seldom disturbed by puny passers-by.

But his once popular folio was the life work of a particularly

interesting and human person; and without affecting to penetrate to

the darkest corners of the cavern, it may be instructive to stand a

little while on the threshold.

When this first English edition of the _Britannia_ was published,

Camden was one of the most famous of living English writers. For one

man of position who had heard of Shakespeare, there would be twenty,

at least, who were quite familiar with the claims of the Head-master

of Westminster and Clarenceux King-of-Arms. Camden was in his sixtieth

year, in 1610; he had enjoyed slow success, violent detraction, and

final triumph. His health was poor, but he continued to write history,

eager, as he says, to show that "though I have been a studious admirer

of venerable antiquity, yet have I not been altogether an incurious

spectator of modern occurrences." He stood easily first among the

historians of his time; he was respected and adored by the Court and

by the Universities, and that his fame might be completed by the

chrism of detraction, his popularity was assured from year to year by

the dropping fire of obloquy which the Papists scattered from their

secret presses. It had not been without a struggle that Camden had

attained this pinnacle; and the _Britannia_ had been his alpenstock.

This first English edition has the special interest of representing

Camden's last thoughts. It is nominally a translation of the sixth

Latin edition, but it has a good deal of additional matter supplied

to Philémon Holland by the author, whereas later English issues

containing fresh material are believed to be so far spurious. The

_Britannia_ grew with the life of Camden. He tells us that it was

when he was a young man of six-and-twenty, lately started on his

professional career as second master in Westminster School, that the

famous Dutch geographer, Abraham Ortelius, "dealt earnestly with me

that I would illustrate this isle of Britain." This was no light task

to undertake in 1577. The authorities were few, and these in the

highest degree occasional or fragmentary. It was not a question of

compiling a collection of topographical antiquities. The whole process

had to be gone through "from the egg."

As a youth at Oxford, Camden had turned all his best attention to this

branch of study, and what the ancients had written about England was

intimately known to him. Any one who looks at his book will see that

the first 180 pages of the _Britannia_ could be written by a scholar

without stirring from his chair at Westminster. But when it came to

the minute description of the counties there was nothing for it but

personal travel; and accordingly Camden spent what holidays he could

snatch from his labours as a schoolmaster in making a deliberate

survey of the divisions of England. We possess some particulars of one

of these journeys, that which occupied 1582, in which he started by

Suffolk, through Yorkshire, and returned through Lancashire. He was a

very rapid worker, he spared no pains, and in 1586, nine years after

Ortelius set him going, his first draft was issued from the press. In

later times, and when his accuracy had been cruelly impeached, he set

forth his claims to attention with dignity. He said: "I have in no

wise neglected such things as are most material to search and sift out

the truth. I have attained to some skill of the most ancient British

and Anglo-Saxon tongues; I have travelled over all England for the

most part, I have conferred with most skilful observers in each

county.... I have been diligent in the records of this realm. I have

looked into most libraries, registers and memorials of churches,

cities and corporations, I have pored upon many an old roll and

evidence ... that the honour of verity might in no wise be impeached."

It was no slight task to undertake such a work on such a scale. And

when the first Latin edition appeared, it was hailed as a first glory

in the diadem of Elizabeth. Specialists in particular counties found

that Camden knew more about their little circle than they themselves

had taken all their lives to learn. Lombard, the great Kentish

antiquary, said that he never knew Kent properly, till he read of it

in the _Britannia_. But Camden was not content to rest on his laurels.

Still, year by year, he made his painful journeys through the length

and breadth of the land, and still, as new editions were called forth,

the book grew from octavo into folio. Suddenly, about twelve years

after its first unchallenged appearance, there was issued, like a bolt

out of the blue, a very nasty pamphlet, called _Discovery of certain

Errors Published in the much-commended Britannia_, which created a

fine storm in the antiquarian teapot. This attack was the work of a

man who would otherwise be forgotten, Ralph Brooke, the York Herald.

He had formerly been an admirer of Camden's, his "humble friend,"

he called himself; but when Camden was promoted over his head to be

Clarenceux King-of-Arms, it seemed to Ralph Brooke that it became

his duty to denounce the too successful antiquary as a charlatan. He

accordingly fired off the unpleasant little gun already mentioned,

and, for the moment, he hit Camden rather hard.

The author of the _Britannia_, to justify his new advancement, had

introduced into a fresh edition of his book a good deal of information

regarding the descent of barons and other noble families. This was

York Herald's own subject, and he was able to convict Camden of

a startling number of negligences, and what he calls "many gross

mistakings." The worst part of it was that York Herald had privately

pointed out these blunders to Camden, and that the latter had said it

was too much trouble to alter them. This, at least, is what the enemy

states in his attack, and if this be true, it can hardly be doubled

that Camden had sailed too long in fair weather, or that he needed a

squall to recall him to the duties of the helm. He answered Brooke,

who replied with increased contemptuous tartness. It is admitted that

Camden was indiscreet in his manner of reply, and that some genuine

holes had been pricked in his heraldry. But the _Britannia_ lay high

out of the reach of fatal pedantic attack, and this little cloud over

the reputation of the book passed entirely away, and is remembered now

only as a curiosity of literature.

In the preface the author quaintly admits that "many have found a

defect in this work that maps were not adjoined, which do allure the

eyes by pleasant portraitures, ... yet my ability could not compass

it." They must, then, have been added at the last by a generous

afterthought, for this book is full of maps. The maritime ones are

adorned with ships in full sail, and bold sea-monsters with curly

tails; the inland ones are speckled with trees and spires and

hillocks. In spite of these old-fashioned oddities, the maps are

remarkably accurate. They are signed by John Norden and William Kip,

the master map-makers of that reign. The book opens with an account of

the first inhabitants of Britain, and their manners and customs; how

the Romans fared, and what antiquities they left behind, with copious

plates of Roman coins. By degrees we come down, through Saxons and

Normans, to that work which was peculiarly Camden's, the topographical

antiquarianism. He begins with Cornwall, "that region which, according

to the geographers, is the first of all Britain," and then proceeds to

what he calls "Denshire" and we Devonshire, a county, as he remarks,

"barbarous on either side."

With page 822 he finds himself at the end of his last English county,

Northumberland, looking across the Tweed to Berwick, "the strongest

hold in all Britain," where it is "no marvel that soldiers without

other light do play here all night long at dice, considering the side

light that the sunbeams cast all night long." This rather exaggerated

statement is evidently that of a man accustomed to look upon Berwick

as the northernmost point of his country, as we shall all do, no

doubt, when Scotland has secured Home Rule. We are, therefore, not

surprised to find Scotland added, in a kind of hurried appendix, in

special honour to James I and VI. The introduction to the Scottish

section is in a queer tone of banter; Camden knows little and cares

less about the "commonwealth of the Scots," and "withall will lightly

pass over it." In point of fact, he gets to Duncansby Head in

fifty-two pages, and not without some considerable slips of

information. Ireland interests him more, and he finally closes with a

sheet of learned gossip about the outlying islands.

The scope of Camden's work did not give Philémon Holland much

opportunity for spreading the wings of his style. Anxious to present

Camden fairly, the translator is curiously uneven in manner, now

stately, now slipshod, weaving melodious sentences, but forgetting to

tie them up with a verb. He is commonly too busy with hard facts to

be a Euphuist. But here is a pretty and ingenious passage about

Cambridge, unusually popular in manner, and exceedingly handsome in

the mouth of an Oxford man:

"On this side the bridge, where standeth the greater part by far of

the City, you have a pleasant sight everywhere to the eye, what of

fair streets orderly ranged, what of a number of churches, and of

sixteen colleges, sacred mansions of the Muses, wherein a number of

great learned men are maintained, and wherein the knowledge of the

best arts, and the skill in tongues, so flourish, that they may

rightly be counted the fountains of literature, religion and all

knowledge whatsoever, who right sweetly bedew and sprinkle, with most

wholesome waters, the gardens of the Church and Commonwealth through

England. Nor is there wanting anything here, that a man may require in

a most flourishing University, were it not that the air is somewhat

unhealthful, arising as it doth out of a fenny ground hard by. And

yet, peradventure, they that first founded a University in that place,

allowed of Plato's judgment. For he, being of a very excellent and

strong constitution of body, chose out the Academia, an unwholesome

place of Attica, for to study in, and so the superfluous rankness

of body which might overlay the mind, might be kept under by the

dis-temperature of the place."

The poor scholars in the mouldering garrets of Clare, looking over

waste land to the oozy Cam, no doubt wished that their foundress had

been less Spartan. Very little of the domestic architecture that

Camden admired in Cambridge is now left; and yet probably it and

Oxford are the two places of all which he describes that it would give

him least trouble to identify if he came to life again three hundred

years after the first appearance of his famous _Britannia_.

A MIRROR FOR MAGISTRATES

A MIRROR FOR MAGISTRATES: _being a true Chronicle Historie of the

untimely falles of such unfortunate Princes and men of note, as have

happened since the first entrance of Brute into this Iland, untill

this our latter Age. Newly enlarged with a last part, called_ A WINTER

NIGHTS VISION, _being an addition of such Tragedies, especially

famous, as are exempted in the former Historie, with a Poem annexed,

called_ ENGLAND'S ELIZA. _At London. Imprinted by Felix Kyngston_,

1610.

This huge quarto of 875 pages, all in verse, is the final form, though

far from the latest impression, of a poetical miscellany which had

been swelling and spreading for nearly sixty years without ever losing

its original character. We may obtain some imperfect notion of the

_Mirror for Magistrates_ if we imagine a composite poem planned by

Sir Walter Scott, and contributed to by Wordsworth and Southey, being

still issued, generation after generation, with additions by the

youngest versifiers of to-day. The _Mirror for Magistrates_ was

conceived when Mary's protomartyrs were burning at Smithfield, and it

was not finished until James I. had been on the throne seven years.

From first to last, at least sixteen writers had a finger in this pie,

and the youngest of them was not born when the eldest of them died.

It is commonly said, even by such exact critics as the late Dean

Church, that the _Mirror for Magistrates_ was planned by the most

famous of the poets who took part in its execution, Thomas Sackville,

Lord Buckhurst. If a very clever man is combined in any enterprise

with people of less prominence, it is ten to one that he gets all the

credit of the adventure. But the evidence on this point goes to prove

that it was not until the work was well advanced that Sackville

contributed to it at all. The inventor of the _Mirror for Magistrates_

seems, rather, to have been George Ferrers, a prominent lawyer and

politician, who was master of the King's Pastimes at the very close

of Henry VIII.'s reign. Ferrers was ambitious to create a drama in

England, and lacked only genius to be the British Aeschylus. The time

was not ripe, but he was evidently very anxious to set the world

tripping to his goatherd's pipe. He advertised for help in these

designs, and the list of persons he wanted is an amusing one; he was

willing to engage "a divine, a philosopher, an astronomer, a poet, a

physician, an apothecary, a master of requests, a civilian, a clown,

two gentlemen ushers, besides jugglers, tumblers, fools, friars, and

such others," Fortune sent him, from Oxford, one William Baldwin, who

was most of these things, especially divine and poet, and who became

Ferrers' confidential factotum. The master and assistant-master of

Pastimes were humming merrily on at their masques and triumphs, when,

the King expired. Under Queen Mary, revels might not flourish, but the

friendship between Ferrers and Baldwin did not cease. They planned a

more doleful but more durable form of entertainment, and the _Mirror

for Magistrates_ was started. Those who claim for Sackville the

main part of this invention, forget that he is not mentioned as a

contributor till what was really the third edition, and that, when the

first went to press, he was only eighteen years of age.

Ferrers well comprehended the taste of his age when he conceived the

notion of a series of poems, in which famous kings and nobles should

describe in their own persons the frailty and instability of worldly

prosperity, even in those whom Fortune seems most highly to favour.

One of the most popular books of the preceding century had been

Lydgate's version of Boccaccio's poems on the calamities of

illustrious men, a vast monody in nine books, all harping on that

single chord of the universal mutability of fortune. Lydgate's _Fall

of Princes_ had, by the time that Mary ascended the throne, existed

in popular esteem for a hundred years. Its language and versification

were now so antiquated as to be obsolete; it was time that princes

should fall to a more modern measure.

The first edition of Baldwin and Ferrers' book went to press early

in 1555, but of this edition only one or two fragments exist. It was

"hindered by the Lord Chancellor that then was," Stephen Gardiner, and

was entirely suppressed. The leaf in the British Museum is closely

printed in double columns, and suggests that Baldwin and Ferrers meant

to make a huge volume of it. The death of Mary removed the embargo,

and before Elizabeth had been Queen for many months, the second (or

genuine first) edition of the _Myrroure for Magistrates_ made its

appearance, a thin quarto, charmingly printed in two kinds of type.

This contained twenty lives--Haslewood, the only critic who has

described this edition, says _nineteen_, but he overlooked Ferrers'

tale of "Humphrey, Duke of Gloucester"--and was the work, so Baldwin

tells us, of seven persons besides himself.

The first story in the book, a story which finally appears at p. 276

of the edition before us, recounts the "Fall of Robert Tresilian,

Chief Justice of England, and other of his fellows, for misconstruing

the laws and expounding them to serve the Prince's affections, Anno

1388." The manner in which this story is presented is a good example

of the mode adopted throughout the miscellany. The corrupt judge and

his fellow-lawyers appear, as in a mirror, or like personages behind

the illuminated sheet at the "Chat Noir," and lamentably recount their

woes in chorus. The story of Tresilian was written by Ferrers, but the

persons who speak it address his companion:

_Baldwin, we beseech thee with our names to begin_

--which support Baldwin's claim to be looked upon as the editor of the

whole book. It is very dreary doggerel, it must be confessed, but no

worse than most of the poetry indited in England at that uninspired

moment in the national history. A short example--a flower culled from

any of these promiscuous thickets--will suffice to give a general

notion of the garden. Here is part of the lament of "The Lord

Clifford":

_Because my father Lord John Clifford died,

Slain at St. Alban's, in his prince's aid,

Against the Duke my heart for malice fired,

So that I could from wreck no way be stayed,

But, to avenge my father's death, assayed

All means I might the Duke of York to annoy,

And all his kin and friends for to destroy.

This made me with my bloody dagger wound

His guiltless son, that never 'gainst me stored;

His father's body lying dead on ground

To pierce with spear, eke with my cruel sword

To part his neck, and with his head to board,

Invested with a royal paper crown,

From place to place to bear it up and down.

But cruelty can never 'scape the scourge

Of shame, of horror, or of sudden death;

Repentance self that other sins may purge

Doth fly from this, so sore the soul it slayeth;

Despair dissolves the tyrant's bitter breath,

For sudden vengeance suddenly alights

On cruel deeds to quit their bloody spites_.

The only contribution to this earliest form of the _Mirror_ which is

attributed to an eminent writer, is the "Edward IV" of Skelton, and

this is one of the most tuneless of all. It reminds the ear of a

whining ballad snuffled out in the street at night by some unhappy

minstrel that has got no work to do. As Baldwin professes to quote

it from memory, Skelton being then dead, perhaps its versification

suffered in his hands.

This is not the place to enter minutely into the history of the

building up of this curious book. The next edition, that of 1563,

was enriched by Sackville's splendid "Induction" and the tale of

"Buckingham," both of which are comparatively known so well, and have

been so often reprinted separately, that I need not dwell upon them

here. They occupy pp. 255-271 and 433-455 of the volume before us. In

1574 a very voluminous contributor to the constantly swelling tide of

verse appears. Thomas Blener Hasset, a soldier on service in Guernsey

Castle, thought that the magisterial ladies had been neglected, and

proceeded in 1578 to sing the fall of princesses. It is needless to

continue the roll of poets, but it is worth while to point out the

remarkable fact that each new candidate held up the mirror to the

magistrates so precisely in the manner of his predecessors, that it

is difficult to distinguish Newton from Baldwin, or Churchyard from

Niccols.

Richard Niccols, who is responsible for the collection in its final

state, was a person of adventure, who had fought against Cadiz in the

_Ark_, and understood the noble practice of the science of artillery.

By the time it came down to him, in 1610, the _Mirror for Magistrates_

had attained such a size that he was obliged to omit what had formed

a pleasing portion of it, the prose dialogues which knit the tales in

verse together, such pleasant familiar chatter between the poets as

"Ferrers, said Baldwin, take you the chronicles and mark them as they

come," and the like. It was a pity to lose all this, but Niccols had

additions of his own verse to make; ten new legends entitled "A Winter

Night's Vision," and a long eulogy upon Queen Elizabeth, "England's

Eliza." He would have been more than human, if he had not considered

all this far more valuable than the old prose babbling in black

letter. This copy of mine is of the greatest rarity, for it contains

two dedicatory sonnets by Richard Niccols, one addressed to Lady

Elizabeth Clere and the other to the Earl of Nottingham, which seem to

have been instantly suppressed, and are only known to exist in this

and, I believe, one or two other examples of the book. These are,

perhaps, worth reprinting for their curiosity. The first runs as

follows:--

_My Muse, that whilom wail'd those Briton kings,

Who unto her in vision did appear,

Craves leave to strengthen her night-weathered wings

In the warm sunshine of your golden Clere [clear];

Where she, fair Lady, tuning her chaste lays

Of England's Empress to her hymnic string

For your affect, to hear that virgins praise,

Makes choice of your chaste self to hear her sing,

Whose royal worth, (true virtue's paragon,)

Here made me dare to engrave your worthy name.

In hope that unto you the same alone

Will so excuse me of presumptuous blame,

That graceful entertain my Muse may find

And even bear such grace in thankful mind_.

The sonnet to the Earl of Nottingham, the famous admiral and quondam

rival of Sir Walter Raleigh, is more interesting:--

_As once that dove (true honour's aged Lord),

Hovering with wearied wings about your ark,

When Cadiz towers did fall beneath your sword,

To rest herself did single out that bark,

So my meek Muse,--from all that conquering rout,

Conducted through the sea's wild wilderness

By your great self, to grave their names about

The Iberian pillars of Jove's Hercules,--

Most humbly craves your lordly lion's aid

'Gainst monster envy, while she tells her story

Of Britain's princes, and that royall maid

In whose chaste hymn her Clio sings your glory,

Which if, great Lord, you grant, my Muse shall frame

Mirrors most worthy your renownèd name_.

But apparently the "great Lord" would not grant permission, and so the

sonnet had to be rigorously suppressed.

The _Mirror for Magistrates_ has ceased to be more than a curiosity

and a collector's rarity, but it once assumed a very ambitious

function. It was a serious attempt to build up, as a cathedral is

built by successive architects, a great national epic, the work of

many hands. In a gloomy season of English history, in a violent age

of tyranny, fanaticism, and legalised lawlessness, it endeavoured

to present, to all whom it might concern, a solemn succession of

discrowned tyrants and law-makers smitten by the cruel laws they had

made. Sometimes, in its bold and not very delicate way, the _Mirror

for Magistrates_ is impressive still from its lofty moral tone, its

gloomy fatalism, and its contempt for temporary renown. As we read its

sombre pages we see the wheel of fortune revolving; the same motion

which makes the tiara glitter one moment at the summit, plunges it at

the next into the pit of pain and oblivion. Steadily, uniformly, the

unflinching poetasters grind out in their monotonous rime royal

how "Thomas Wolsey fell into great disgrace," and how "Sir Anthony

Woodville, Lord Rivers, was causeless imprisoned and cruelly wounded";

how "King Kimarus was devoured by wild beasts," and how "Sigeburt, for

his wicked life, was thrust from his throne and miserably slain by a

herdsman." It gives us a strange feeling of sympathy to realise that

the immense popularity of this book must have been mainly due to the

fact that it comforted the multitudes who groaned under a harsh and

violent despotism to be told over and over again that cruel kings and

unjust judges habitually came at last to a bad end.

A POET IN PRISON

THE SHEPHEARDS HUNTING: _being Certain Eglogues written during the

time of the Authors Imprisonment in the Marshalsey. By George Wyther,

Gentleman. London, printed by W. White for George Norton, and are to

be sold at the signe of the red-Bull neere Temple-barre_. 1615.

If ever a man needed resuscitation in our antiquarian times it was

George Wither. When most of the Jacobean poets sank into comfortable

oblivion, which merely meant being laid with a piece of camphor in

cotton-wool to keep fresh for us, Wither had the misfortune to be

recollected. He became a byword of contempt, and the Age of Anne

persistently called him Withers, a name, I believe, only possessed

really by one distinguished person, Cleopatra Skewton's page-boy.

Swift, in _The Battle of the Books_, brings in this poet as the

meanest common trooper that he can mention in his modern army. Pope

speaks of him with the utmost freedom as "wretched Withers." It is

true that he lived too long and wrote too much--a great deal too

much. Mr. Hazlitt gives the titles of more than one hundred of his

publications, and some of them are wonderfully unattractive. I should

not like to be shut up on a rainy day with his _Salt upon Salt_, which

seems to have lost its savour, nor do I yearn to blow upon his _Tuba

Pacifica_, although it was "disposed of rather for love than money."

The truth is that good George Wither lost his poetry early, was an

upright, honest, and patriotic man who unhappily developed into a

scold, and got into the bad habit of pouring out "precautions,"

"cautional expressions," "prophetic phrensies," "epistles at random,"

"personal contributions to the national humiliation," "passages,"

"raptures," and "allarums," until he really became the greatest bore

in Christendom. It was Charles Lamb who swept away this whole tedious

structure of Wither's later writings and showed us what a lovely poet

he was in his youth.

When the book before us was printed, George Wither was aged

twenty-seven. He had just stepped gingerly out of the Marshalsea

Prison, and his poems reveal an amusing mixture of protest against

having been put there at all and deprecation of being put there again.

Let no one waste the tear of sensibility over that shell of the

Marshalsea Prison, which still, I believe, exists. The family of the

Dorrits languished in quite another place from the original Marshalsea

of Wither's time, although that also lay across the water in

Southwark. It is said that the prison was used for the confinement of

persons who had spoken lewdly of dignitaries about the Court. Wither,

as we shall see, makes a great parade of telling us why he was

imprisoned; but his language is obscure. Perhaps he was afraid to be

explicit. In 1613 he had published a little volume of satires, called

_Abuses stript and whipt_. This had been very popular, running into

six or seven editions within a short time, and some one in office, no

doubt, had fitted on the fool's cap. Five years later the poor poet

would have had a chance of being shipped straight off to Virginia, as

a "debauched person"; as it was, the Marshalsea seems to have been

tolerably unpleasant. We gather, however, that he enjoyed some

alleviations. He could say, like Leigh Hunt, "the visits of my friends

were the bright side of my captivity; I read verses without end, and

wrote almost as many." The poems we have before us were written in the

Marshalsea. The book itself is very tiny and pretty, with a sort

of leafy trellis-work at the top and bottom of every page, almost

suggesting a little posy of wild-flowers thrown through the iron bars

of the poet's cage, and pressed between the pages of his manuscript.

Nor is there any book of Wither's which breathes more deeply of the

perfume of the fields than this which was written in the noisome

seclusion of the Marshalsea.

Although the title-page assures us that these "eglogues" were written

during the author's imprisonment, we may have a suspicion that the

first three were composed just after his release. They are very

distinct from the rest in form and character. To understand them we

must remember that in 1614, just before the imprisonment, Wither had

taken a share with his bosom friend, William Browne, of the Inner

Temple, in bringing out a little volume of pastorals, called _The

Shepherd's Pipe_. Browne, a poet who deserves well of all Devonshire

men, was two years younger than Wither, and had just begun to come

before the public as the author of that charming, lazy, Virgilian poem

of _Britannia's Pastorals_. There was something of Keats in Browne, an

artist who let the world pass him by; something of Shelley in Wither,

a prophet who longed to set his seal on human progress. In the

_Shepherd's Pipe_ Willy (William Browne) and Roget (Geo-t-r) had been

the interlocutors, and Christopher Brooke, another rhyming friend, had

written an eclogue under the name of Cutty. These personages reappear

in _The Shepherd's Hunting_, and give us a glimpse of pleasant

personal relations. In the first "eglogue," Willy comes to the

Marshalsea one afternoon to condole with Roget, but finds him very

cheerful. The prisoner poet assures his friend that

_This barren place yields somewhat to relieve,

For I have found sufficient to content me,

And more true bliss than ever freedom lent me_;

and Willy goes away, when it is growing dark, rejoiced to find that

"the cage doth some birds good." Next morning he returns and brings

Cutty, or Cuddy, with him, for Cuddy has news to tell the prisoner

that all England is taking an interest in him, and that this adversity

has made him much more popular than he was before. But Willy and

Cuddy are extremely anxious to know what it was that caused Roget's

imprisonment, and at last he agrees to tell them. Hitherto the poem

has been written in _ottava rima_, a form which is sufficiently

uncommon in our early seventeenth-century poetry to demand special

notice in this case. In a prose postscript to this book Wither tells

us that the title, _The Shepherd's Hunting_, which he seems to feel

needs explanation, is due to the stationer, or, as we should say now,

to the publisher. But perhaps this was an afterthought, for in the

account he gives to Willy and Cuddy he certainly suggests the title

himself. He represents himself as the shepherd given up to the

delights of hunting the human passions through the soul; the simile

seems a little confused, because he represents these qualities not

as the quarry, but as the hounds, and so the story of Actaeon is

reversed; instead of the hounds pursuing their master, the master

hunts his dogs. At all events, the result is that he "dips his staff

in blood, and onwards leads his thunder to the wood," where he is

ignominiously captured by his Majesty's gamekeeper. But the allegory

hardly runs upon all-fours.

The next "eglogue" represents again another visit to the prisoner, and

this time Willy and Cuddy bring Alexis with them; perhaps Alexis is

John Davies, of Hereford, another contributor to _The Shepherd's

Pipe_. Roget starts his allegory again, in the same mild, satiric

manner he had adopted, to his hurt, in _Abuses stript and whipt_.

Wither becomes quite delightful again, when cheerfulness breaks

through this satirical philosophy, and when he tells us:

_But though that all the world's delight forsake me,

I have a Muse, and she shall music make me;

Whose aery notes, in spite of closest cages,

Shall give content to me and after ages_.

They all felt certain of immortality, these cheerful poets of

Elizabeth and James, and Prince Posterity has seen proper to admit the

claim in more instances than might well have been expected.

But the delightful part of _The Shepherd's Hunting_ has yet to come.

With the fourth "eglogue" the caged bird begins to sing like a lark at

Heaven's gate, and it is the prisoned man--who ought to be in doleful

dumps--that rallies his free friend Browne on his low spirits. It is

time, he says, to be merry:

_Coridon, with his bold rout,

Hath already been about,

For the elder shepherds' dole,

And fetched in the summer pole;

Whilst the rest have built a bower

To defend them from a shower,

Sealed so close, with boughs all green,

Titan cannot pry between;

Now the dairy-wenches dream

Of their strawberries and cream,

And each doth herself advance,

To be taken in to dance_.

What summer thoughts are these to come from a pale prisoner in the hot

and putrid Marshalsea! They are either symptoms of acute nostalgia, or

proofs of a cheerfulness that lifts their author above a mortal pitch.

But Willy declines to join the Lady of the May at her high junketings;

he also has troubles, and prefers to whisper them through Roget's iron

bars. There are those who "my Music do contemn," who will none of the

poetry of Master William Browne of the Inner Temple. It is useless for

him to wrestle with brown shepherds for the

_Cups of turnèd maple-root,

Whereupon the skilful man

Hath engraved the Loves of Pan_,

or contend for the "fine napkin wrought with blue," if those base

clowns called critics are busy with his detraction. But Roget

instructs him that Verse is its own high reward, that the songs of a

true poet will naturally arise like the moon out of and beyond all

racks of envious cloud, and that the last thing he should do is

to despair. He rises to his own greatest and best work in this

encouragement of a brother-poet, and no one who reads such noble

verses as these dare question Wither's claim to a _fauteuil_ in the

Academy of Parnassus:

_If thy Verse do bravely tower

As she makes wing, she gets power,

Yet the higher she doth soar,

She's affronted still the more;

Till she to the highest hath past,

Then she rests with Fame at last.

Let nought therefore thee affright,

But make forward in thy flight;

For if I could match thy rhyme

To the very stars I'd climb,

There begin again, and fly

Till I reached Eternity_.

In the fifth "eglogue" Roget and Alexis compare notes about their

early happiness in phrases of an odd commixture. The pastoral

character of the poetry has to be carried out, and so we read of how

Roget on a great occasion played a match at football, "having scarce

twenty Satyrs on his side," against some of "the best tried Ruffians

in the land." Great Pan presided at that match by the banks of Thames,

and though the satyrs and their laureate leader were worsted, the

moral victory, as people call it, remained with the latter. All this

is an allegory; and indeed we walk in the very shadow of innuendo all

through _The Shepherd's Hunting_.

The moral of the whole thing is that eternal ditty of tuneful youth:

All for Verse and the World well lost. The enemy is around them on

all sides, jailers of the Marshalsea and envious critics, the evil

shepherds that preside over grates of steel and noisome beds of straw,

but Youth has its mocking answer to all these:

_Let them disdain and fret till they are weary!

We in ourselves have that shall make us merry;

Which he that wants and had the power to know it,

Would give his life that he might die a poet_.

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