_Voltaire_ expresses his wonder, that our authour's extravagances are

endured by a nation, which has seen the tragedy of _Cato_. Let him

be answered, that _Addison_ speaks the language of poets, and

_Shakespeare_, of men. We find in _Cato_ innumerable beauties which

enamour us of its authour, but we see nothing that acquaints us with

human sentiments or human actions; we place it with the fairest and

the noblest progeny which judgment propagates by conjunction with

learning, but _Othello_ is the vigorous and vivacious offspring

of observation impregnated by genius. _Cato_ affords a splendid

exhibition of artificial and fictitious manners, and delivers just and

noble sentiments, in diction easy, elevated and harmonious, but its

hopes and fears communicate no vibration to the heart; the composition

refers us only to the writer; we pronounce the name of _Cato_, but we

think on _Addison_.

The work of a correct and regular writer is a garden accurately formed

and diligently planted, varied with shades, and scented with flowers;

the composition of _Shakespeare_ is a forest, in which oaks extend

their branches, and pines tower in the air, interspersed sometimes

with weeds and brambles, and sometimes giving shelter to myrtles and

to roses; filling the eye with awful pomp, and gratifying the mind

with endless diversity. Other poets display cabinets of precious

rarities, minutely finished, wrought into shape, and polished into

brightness. _Shakespeare_ opens a mine which contains gold and

diamonds in unexhaustible plenty, though clouded by incrustations,

debased by impurities, and mingled with a mass of meaner minerals.

It has been much disputed, whether _Shakespeare_ owed his excellence

to his own native force, or whether he had the common helps of

scholastick education, the precepts of critical science, and the

examples of ancient authours.

There has always prevailed a tradition, that _Shakespeare_ wanted

learning, that he had no regular education, nor much skill in the dead

languages. _Johnson_, his friend, affirms, that _he had small Latin,

and no Greek_; who, besides that he had no imaginable temptation to

falsehood, wrote at a time when the character and acquisitions of

_Shakespeare_ were known to multitudes. His evidence ought therefore

to decide the controversy, unless some testimony of equal force could

be opposed.

Some have imagined, that they have discovered deep learning in many

imitations of old writers; but the examples which I have known urged,

were drawn from books translated in his time; or were such easy

coincidences of thought, as will happen to all who consider the same

subjects; or such remarks on life or axioms of morality as float in

conversation, and are transmitted through the world in proverbial

sentences.

I have found it remarked, that, in this important sentence, _Go

before, I'll follow_, we read a translation of, _I prae, sequar_. I

have been told, that when _Caliban_, after a pleasing dream, says, _I

cry'd to sleep again_, the authour imitates _Anacreon_, who had, like

every other man, the same wish on the same occasion.

There are a few passages which may pass for imitations, but so few,

that the exception only confirms the rule; he obtained them from

accidental quotations, or by oral communication, and as he used what

he had, would have used more if he had obtained it.

The _Comedy of Errors_ is confessedly taken from the _Menæchmi_

of _Plautus_; from the only play of _Plautus_ which was then in

_English_. What can be more probable, than that he who copied that,

would have copied more; but that those which were not translated were

inaccessible?

Whether he knew the modern languages is uncertain. That his plays have

some _French_ scenes proves but little; he might easily procure them

to be written, and probably, even though he had known the language in

the common degree, he could not have written it without assistance. In

the story of _Romeo_ and _Juliet_ he is observed to have followed the

_English_ translation, where it deviates from the _Italian_; but

this on the other part proves nothing against his knowledge of the

original. He was to copy, not what he knew himself, but what was known

to his audience.

It is most likely that he had learned _Latin_ sufficiently to make him

acquainted with construction, but that he never advanced to an easy

perusal of the _Roman_ authours. Concerning his skill in modern

languages, I can find no sufficient ground of determination; but as

no imitations of _French_ or _Italian_ authours have been discovered,

though the _Italian_ poetry was then high in esteem, I am inclined to

believe, that he read little more than _English_, and chose for his

fables only such tales as he found translated.

That much knowledge is scattered over his works is very justly

observed by _Pope_, but it is often such knowledge as books did not

supply. He that will understand _Shakespeare_, must not be content to

study him in the closet, he must look for his meaning sometimes among

the sports of the field, and sometimes among the manufactures of the

shop.

There is however proof enough that he was a very diligent reader, nor

was our language then so indigent of books, but that he might very

liberally indulge his curiosity without excursion into foreign

literature. Many of the _Roman_ authours were translated, and some of

the _Greek_; the reformation had filled the kingdom with theological

learning; most of the topicks of human disquisition had found

_English_ writers; and poetry had been cultivated, not only with

diligence, but success. This was a stock of knowledge sufficient for a

mind so capable of appropriating and improving it.

But the greater part of his excellence was the product of his

own genius. He found the _English_ stage in a state of the utmost

rudeness; no essays either in tragedy or comedy had appeared, from

which it could be discovered to what degree of delight either one

or other might be carried. Neither character nor dialogue were yet

understood. _Shakespeare_ may be truly said to have introduced them

both amongst us, and in some of his happier scenes to have carried

them both to the utmost height.

By what gradations of improvement he proceeded, is not easily known;

for the chronology of his works is yet unsettled. _Rowe_ is of

opinion, that _perhaps we are not to look for his beginning, like

those of other writers, in his least perfect works; art had so little,

and nature so large a share in what he did, that for ought I know_,

says he, _the performances of his youth, as they were the most

vigorous, were the best._ But the power of nature is only the power of

using to any certain purpose the materials which diligence procures,

or opportunity supplies. Nature gives no man knowledge, and when

images are collected by study and experience, can only assist in

combining or applying them. _Shakespeare_, however favoured by nature,

could impart only what he had learned; and as he must increase his

ideals, like other mortals, by gradual acquisition, he, like them,

grew wiser as he grew older, could display life better, as he knew it

more, and instruct with more efficacy, as he was himself more amply

instructed.

There is a vigilance of observation and accuracy of distinction which

books and precepts cannot confer; from this almost all original

and native excellence proceeds. _Shakespeare_ must have looked

upon mankind with perspicacity, in the highest degree curious and

attentive. Other writers borrow their characters from preceding

writers, and diversify them only by the accidental appendages of

present manners; the dress is a little varied, but the body is the

same. Our authour had both matter and form to provide; for except

the characters of _Chaucer_, to whom I think he is not much indebted,

there were no writers in _English_, and perhaps not many in other

modern languages, which shewed life in its native colours.

The contest about the original benevolence or malignity of man had not

yet commenced. Speculation had not yet attempted to analyse the

mind, to trace the passions to their sources, to unfold the seminal

principles of vice and virtue, or sound the depths of the heart for

the motives of action. All those enquiries, which from that time that

human nature became the fashionable study, have been made sometimes

with nice discernment, but often with idle subtilty, were yet

unattempted. The tales, with which the infancy of learning was

satisfied, exhibited only the superficial appearances of action,

related the events but omitted the causes, and were formed for such as

delighted in wonders rather than in truth. Mankind was not then to

be studied in the closet; he that would know the world, was under the

necessity of gleaning his own remarks, by mingling as he could in its

business and amusements.

_Boyle_ congratulated himself upon his high birth, because it favoured

his curiosity, by facilitating his access. _Shakespeare_ had no such

advantage; he came to _London_ a needy adventurer, and lived for a

time by very mean employments. Many works of genius and learning have

been performed in states of life, that appear very little favourable

to thought or to enquiry; so many, that he who considers them

is inclined to think that he sees enterprise and perseverance

predominating over all external agency, and bidding help and hindrance

vanish before them. The genius of _Shakespeare_ was not to be

depressed by the weight of poverty, nor limited by the narrow

conversation to which men in want are inevitably condemned; the

incumbrances of his fortune were shaken from his mind, _as dewdrops

from a lion's mane_.

Though he had so many difficulties to encounter, and so little

assistance to surmount them, he has been able to obtain an

exact knowledge of many modes of life, and many casts of native

dispositions; to vary them with great multiplicity; to mark them

by nice distinctions; and to shew them in full view by proper

combinations. In this part of his performances he had none to imitate,

but has himself been imitated by all succeeding writers; and it may

be doubted, whether from all his successors more maxims of theoretical

knowledge, or more rules of practical prudence, can be collected, than

he alone has given to his country.

Nor was his attention confined to the actions of men; he was an exact

surveyor of the inanimate world; his descriptions have always some

peculiarities, gathered by contemplating things as they really exist.

It may be observed, that the oldest poets of many nations preserve

their reputation, and that the following generations of wit, after a

short celebrity, sink into oblivion. The first, whoever they be, must

take their sentiments and descriptions immediately from knowledge;

the resemblance is therefore just, their descriptions are verified by

every eye, and their sentiments acknowledged by every breast. Those

whom their fame invites to the same studies, copy partly them, and

partly nature, till the books of one age gain such authority, as

to stand in the place of nature to another, and imitation,

always deviating a little, becomes at last capricious and casual.

_Shakespeare_, whether life or nature be his subject, shews plainly,

that he has seen with his own eyes; he gives the image which he

receives, not weakened or distorted by the intervention of any other

mind; the ignorant feel his representations to be just, and the

learned see that they are compleat.

Perhaps it would not be easy to find any authour, except _Homer_, who

invented so much as _Shakespeare_, who so much advanced the studies

which he cultivated, or effused so much novelty upon his age or

country. The form, the characters, the language, and the shows of the

_English_ drama are his, _He seems_, says _Dennis, to have been the

very original of our_ English _tragical harmony, that is, the harmony

of blank verse, diversified often by dissyllable and trissyllable

terminations. For the diversity distinguishes it from heroick harmony,

and by bringing it nearer to common use makes it more proper to gain

attention, and more fit for action and dialogue. Such verse we make

when we are writing prose; we make such verse in common conversation_.

I know not whether this praise is rigorously just. The dissyllable

termination, which the critic rightly appropriates to the drama, is

to be found, though, I think, not in _Gorboduc_ which is confessedly

before our author; yet in _Hieronnymo_, of which the date is not

certain, but which there is reason to believe at least as old as his

earliest plays. This however is certain, that he is the first who

taught either tragedy or comedy to please, there being no theatrical

piece of any older writer, of which the name is known, except to

antiquaries and collectors of books, which are sought because they are

scarce, and would not have been scarce, had they been much esteemed.

To him we must ascribe the praise, unless _Spenser_ may divide it with

him, of having first discovered to how much smoothness and harmony

the _English_ language could be softened. He has speeches, perhaps

sometimes scenes, which have all the delicacy of _Rowe_, without his

effeminacy. He endeavours indeed commonly to strike by the force and

vigour of his dialogue, but he never executes his purpose better, than

when he tries to sooth by softness.

Yet it must be at last confessed, that as we owe every thing to

him, he owes something to us; that, if much of his praise is paid

by perception and judgement, much is likewise given by custom and

veneration. We fix our eyes upon his graces, and turn them from his

deformities, and endure in him what we should in another loath or

despise. If we endured without praising, respect for the father of

our drama might excuse us; but I have seen, in the book of some modern

critick, a collection of anomalies, which shew that he has corrupted

language by every mode of depravation, but which his admirer has

accumulated as a monument of honour.

He has scenes of undoubted and perpetual excellence, but perhaps

not one play, which, if it were now exhibited as the work of a

contemporary writer, would be heard to the conclusion. I am indeed

far from thinking, that his works were wrought to his own ideas of

perfection; when they were such as would satisfy the audience, they

satisfied the writer. It is seldom that authours, though more studious

of fame than _Shakespeare_, rise much above the standard of their own

age; to add a little of what is best will always be sufficient for

present praise, and those who find themselves exalted into fame,

are willing to credit their encomiasts, and to spare the labour of

contending with themselves.

It does not appear, that _Shakespeare_ thought his works worthy of

posterity, that he levied any ideal tribute upon future times, or had

any further prospect, than of present popularity and present profit.

When his plays had been acted, his hope was at an end; he solicited

no addition of honour from the reader. He therefore made no scruple

to repeat the same jests in many dialogues, or to entangle different

plots by the same knot of perplexity, which may be at least forgiven

him, by those who recollect, that of _Congreve's_ four comedies, two

are concluded by a marriage in a mask, by a deception, which perhaps

never happened, and which, whether likely or not, he did not invent.

So careless was this great poet of future fame, that, though he

retired to ease and plenty, while he was yet little _declined into the

vale of years_, before he could be disgusted with fatigue, or disabled

by infirmity, he made no collection of his works, nor desired to

rescue those that had been already published from the depravations

that obscured them, or secure to the rest a better destiny, by giving

them to the world in their genuine state.

Of the plays which bear the name of _Shakespeare_ in the late

editions, the greater part were not published till about seven years

after his death, and the few which appeared in his life are apparently

thrust into the world without the care of the authour, and therefore

probably without his knowledge.

Of all the publishers, clandestine or professed, their negligence and

unskilfulness has by the late revisers been sufficiently shown.

The faults of all are indeed numerous and gross, and have not only

corrupted many passages perhaps beyond recovery, but have brought

others into suspicion, which are only obscured by obsolete

phraseology, or by the writer's unskilfulness and affectation. To

alter is more easy than to explain, and temerity is a more common

quality than diligence. Those who saw that they must employ conjecture

to a certain degree, were willing to indulge it a little further. Had

the author published his own works, we should have sat quietly down

to disentangle his intricacies, and clear his obscurities; but now we

tear what we cannot loose, and eject what we happen not to understand.

The faults are more than could have happened without the

concurrence of many causes. The stile of _Shakespeare_ was in itself

ungrammatical, perplexed and obscure; his works were transcribed for

the players by those who may be supposed to have seldom understood

them; they were transmitted by copiers equally unskilful, who still

multiplied errours; they were perhaps sometimes mutilated by the

actors, for the sake of shortening the speeches; and were at last

printed without correction of the press.

In this state they remained, not as Dr. _Warburton_ supposes, because

they were unregarded, but because the editor's art was not yet applied

to modern languages, and our ancestors were accustomed to so much

negligence of _English_ printers, that they could very patiently

endure it. At last an edition was undertaken by _Rowe_; not because a

poet was to be published by a poet, for _Rowe_ seems to have thought

very little on correction or explanation, but that our authour's works

might appear like those of his fraternity, with the appendages of a

life and recommendatory preface. _Rowe_ has been clamorously blamed

for not performing what he did not undertake, and it is time that

justice be done him, by confessing, that though he seems to have had

no thought of corruption beyond the printer's errours, yet he has made

many emendations, if they were not made before, which his successors

have received without acknowledgement, and which, if they had produced

them, would have filled pages and pages with censures of the stupidity

by which the faults were committed, with displays of the absurdities

which they involved, with ostentatious expositions of the new reading,

and self congratulations on the happiness of discovering it.

Of _Rowe_, as of all the editors, I have preserved the preface, and

have likewise retained the authour's life, though not written with

much elegance or spirit; it relates however what is now to be known,

and therefore deserves to pass through all succeeding publications.

The nation had been for many years content enough with Mr. _Rowe's_

performance, when Mr. _Pope_ made them acquainted with the true state

of _Shakespeare's_ text, shewed that it was extremely corrupt, and

gave reason to hope that there were means of reforming it. He collated

the old copies, which none had thought to examine before, and restored

many lines to their integrity; but, by a very compendious criticism,

he rejected whatever he disliked, and thought more of amputation than

of cure.

I know not why he is commended by Dr. _Warburton_ for distinguishing

the genuine from the spurious plays. In this choice he exerted no

judgement of his own; the plays which he received, were given

by _Hemings_ and _Condel,_ the first editors; and those which he

rejected, though, according to the licentiousness of the press in

those times, they were printed during _Shakespeare's_ life, with his

name, had been omitted by his friends, and were never added to his

works before the edition of 1664, from which they were copied by the

later printers.

This was a work which _Pope_ seems to have thought unworthy of his

abilities, being not able to suppress his contempt of _the dull duty

of an editor_. He understood but half his undertaking. The duty of

a collator is indeed dull, yet, like other tedious tasks, is very

necessary; but an emendatory critick would ill discharge his duty,

without qualities very different from dullness. In perusing a

corrupted piece, he must have before him all possibilities of meaning,

with all possibilities of expression. Such must be his comprehension

of thought, and such his copiousness of language. Out of many readings

possible, he must be able to select that which best suits with the

state, opinions, and modes of language prevailing in every age, and

with his authour's particular cast of thought, and turn of expression.

Such must be his knowledge, and such his taste. Conjectural criticism

demands more than humanity possesses, and he that exercises it with

most praise has very frequent need of indulgence. Let us now be told

no more of the dull duty of an editor.

Confidence is the common consequence of success. They whose excellence

of any kind has been loudly celebrated, are ready to conclude, that

their powers are universal. _Pope's_ edition fell below his own

expectations, and he was so much offended, when he was found to have

left any thing for others to do, that he past the latter part of his

life in a state of hostility with verbal criticism.

I have retained all his notes, that no fragment of so great a writer

may be lost; his preface, valuable alike for elegance of composition

and justness of remark, and containing a general criticism on his

authour, so extensive, that little can be added, and so exact, that

little can be disputed, every editor has an interest to suppress, but

that every reader would demand its insertion.

_Pope_ was succeeded by _Theobald_, a man of narrow comprehension and

small acquisitions, with no native and intrinsick splendour of genius,

with little of the artificial light of learning, but zealous for

minute accuracy, and not negligent in pursuing it. He collated

the ancient copies, and rectified many errours. A man so anxiously

scrupulous might have been expected to do more, but what little he did

was commonly right.

In his report of copies and editions he is not to be trusted, without

examination. He speaks sometimes indefinitely of copies, when he has

only one. In his enumeration of editions, he mentions the two first

folios as of high, and the third folio as of middle authority; but

the truth is, that the first is equivalent to all others, and that the

rest only deviate from it by the printer's negligence. Whoever has

any of the folios has all, excepting those diversities which mere

reiteration of editions will produce. I collated them all at the

beginning, but afterwards used only the first.

Of his notes I have generally retained those which he retained himself

in his second edition, except when they were confuted by subsequent

annotators, or were too minute to merit preservation. I have sometimes

adopted his restoration of a comma, without inserting the panegyrick

in which he celebrated himself for his atchievement. The exuberant

excrescence of his diction I have often lopped, his triumphant

exultations over _Pope_ and _Rowe_ I have sometimes suppressed, and

his contemptible ostentation I have frequently concealed; but I have

in some places shewn him, as he would have shewn himself, for the

reader's diversion, that the inflated emptiness of some notes may

justify or excuse the contraction of the rest.

_Theobald_, thus weak and ignorant, thus mean and faithless, thus

petulant and ostentatious, by the good luck of having _Pope_ for his

enemy, has escaped, and escaped alone, with reputation, from this

undertaking. So willingly does the world support those who solicite

favour, against those who command reverence; and so easily is he

praised, whom no man can envy.

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