III. The relation to one another of those who possess this energy.

In proportion as Christians have salt in themselves, they will be at

peace with one another. Remember that all sin is selfishness;

therefore if we are cleansed from it, that which leads to war,

alienation, and coldness will be removed. Even in this world there

will be an anticipatory picture of the perfect peace which will abound

when all are holy. Even now this great hope should make our mutual

Christian relations very sweet and helpful.

Thus emerges the great principle that the foundation of the only real

love among men must be laid in holiness of heart and life. Where the

Spirit of God is working on a heart, there the seeds of evil passions

are stricken out. The causes of enmity and disturbance are being

removed. Men quarrel with each other because their pride is offended,

or because their passionate desires after earthly things are crossed

by a successful rival, or because they deem themselves not

sufficiently respected by others. The root of all strife is self-love.

It is the root of all sin. The cleansing which takes away the root

removes in the same proportion the strife which grows from it. We

should not be so ready to stand on our rights if we remembered how we

come to have any hopes at all. We should not be so ready to take

offence if we thought more of Him who is not soon angry. All the train

of alienations, suspicions, earthly passions, which exist in our minds

and are sure to issue in quarrels or bad blood, will be put down if we

have 'salt in ourselves.'

This makes a very solemn appeal to Christian men. The Church is the

garden where this peace should flourish. The disgrace of the Church is

its envyings, jealousies, ill-natured scandal, idle gossip, love of

preeminence, willingness to impute the worst possible motives to one

another, sharp eyes for our brother's failings and none for our own. I

am not pleading for any mawkish sentimentality, but for a manly

peacefulness which comes from holiness. The holiest natures are always

the most generous.

What a contrast the Church ought to present to the prevailing tone in

the world! Does it? Why not? Because we do not possess the 'salt.' The

dove flees from the cawing of rooks and the squabbling of kites and

hawks.

The same principle applies to all our human affections. Our loves of

all sorts are safe only when they are pure. Contrast the society based

on common possession of the one Spirit with the companionships which

repose on sin, or only on custom or neighbourhood. In all these there

are possibilities of moral peril.

The same principle intensified gives us a picture of heaven and of

hell. In the one are the 'solemn troops and sweet societies'; in the

other, no peace, no confidence, no bonds, only isolation, because sin

which is selfishness lies at the foundation of the awful condition.

Friends, without that salt our souls are dead and rotting. Here is the

great cure. Make it your own. So purified, you will be preserved, but,

on the other hand, unchecked sin leads to quick destruction.

The dead, putrefying carcass--what a picture of a soul abandoned to

evil and fit only for Gehenna!

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