THE RELIGIOUS USES OF MEMORY

'Do ye not remember!'--Mark viii. 18.

The disciples had misunderstood our Lord's warning 'against the leaven

of the Pharisees,' which they supposed to have been occasioned by

their neglect to bring with them bread. Their blunder was like many

others which they committed, but it seems to have singularly moved our

Lord, who was usually so patient with His slow scholars. The swift

rain of questions, like bullets rattling against a cuirass, of which

my text is one, shows how much He was moved, if not to impatience or

anger, at least to wonder.

But what I wish particularly to notice is that He traces the

disciples' slowness of perception and distrust mainly to

forgetfulness. There was a special reason for that, of course, in that

the two miracles of the feeding the multitude, one of which had just

before occurred, ought to have delivered them from any uneasiness, and

to have led them to apprehend His higher meaning.

But there is a wider reason for the collocation of questions than

this. There is no better armour against distrust, nor any surer purge

of our spiritual sight, than religious remembrance. So my text falls

in with what I hope are, or at any rate should be, thoughts which are

busy in many of our hearts now. Every Sunday is the last Sunday of a

year. But we are influenced by the calendar, even though there is

nothing in reality to correspond with the apparent break, and though

time runs on in a continuous course. I would fain say a word or two

now which may fit in with thoughts that are wholesome for us always,

but, I suppose, come with most force to most of us at such a date as

this. And, if you will let me, I will put my observations in the form

of exhortations.

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