One time the boy heard that a war-party was going out. He told

the girl to tell her youngest brother that when the party should

be out three days he should get some long intestines from the

buffalo that the warriors would kill, and also some bones; these

he should put in the fire; and that in the night he would hear

the whistling of a young eagle, and he must know that it was his

brother-in-law coming. The girl told her youngest brother all that

Young-Eagle had said, and the boy said that he would do so, only

he was afraid that what she had told him would not come true; he

did not believe that his brother-in-law would come. But the girl

said, “Brother, watch out, and when he comes, do as he tells you,

for he is wonderful.” But the brother felt like making fun of his

brother-in-law, Young-Eagle. It was announced through the camp that

the Big-Belly-Boy was going on the war-path with the rest. They

all laughed at him and made fun of him because he was going on the

war-path for the first time.

The warriors started out, and after they had been gone three days

Young-Eagle took his wife out to the lake where he had dived once

before, and there he told her to take a swim. The girl went in and

washed. After she came up, Young-Eagle went in, just the same as

he had done before, with leggings, moccasins, etc., and he waded

into the lake, then he dived, and stayed a long time. At dusk,

Yellow-Calf heard a noise in the water, and Young-Eagle came out,

the same man that she had first met. Young-Eagle told her not to

touch him, but to go home; that he would come home soon; and that

she should watch for him. He sat down and covered himself with

his robe. All at once the robe rattled, and there flew up a young

Eagle. It flew towards the southwest, where the warriors had gone,

and in the night, the brother-in-law heard the cry of an Eagle. He

rose, and said, “That is my brother-in-law; he has come.” The other

warriors who heard it made fun of him, and said, “Do you think

that that Big-Belly-Boy brother would come this far?” But the boy

did not say anything. He went out, and sure enough, there was his

brother-in-law.

The boy gave Young-Eagle the intestine to eat, and also some bones

to gnaw. Young-Eagle told his brother-in-law that the enemy were

within a short distance, and that he was going out to bring all the

ponies that they had in the village; and that he was to turn all

the ponies over to him; and that his brother-in-law should divide

the ponies among the warriors.

The leader of the war-party had sent out different scouts, but they

had seen no enemy’s village, nor any ponies. But every once in a

while Young-Eagle would appear, and this brother-in-law of his

would go to meet him. The warriors still doubted that they were

brothers-in-law.

The next day, when they saw a drove of ponies coming towards them

and Young-Eagle driving them afoot, they knew him. Young-Eagle’s

brother-in-law went out to meet him. Young-Eagle gave him all the

ponies and told him to divide them among the people. Young-Eagle

went back into the enemy’s camp. He killed one man, took his

scalp, and gave it to his brother-in-law, who in turn gave it to

the leader of the war-party.

Young-Eagle went back to the village, and about this time the enemy

were coming after him. Young-Eagle killed several more, taking

their scalps. He gave the scalps to his brother-in-law, who in turn

gave them to the leader. They knew that the young man was brave.

After the battle he went home as Young-Eagle. The others drove

ponies.

Young-Eagle went into his lodge where his wife was. He did not tell

her what had happened. Two days afterward, the war-party came,

singing scalp songs and telling all that Young-Eagle had done.

Yellow-Calf’s father sat upon the lodge, listening, and thought

that they were making fun of his son-in-law.

The warriors entered the lodge of the priests, and there they

told the story, from the time they had left and from the time

Young-Eagle overtook them, and the capturing of the ponies and the

killing of the enemy. This was all true. Scalps were brought to

Young-Eagle’s lodge, and the old man put them upon a long pole, and

stuck the pole in the ground outside of the entrance of his lodge.

The ponies that were left over after dividing them up between the

warriors were given to Yellow-Calf’s father, who took only so many.

Then Young-Eagle went out and gave the remainder of the ponies to

the poor people.

Some people went to the other village, and reported all that

Young-Eagle had done, and the father of Young-Eagle was ashamed,

for he thought they were making fun of him, for when Young-Eagle

had been at home he would never go out on the war-path. He did not

believe the story; he believed the boy to be dead, for he had been

away for some time. So all the sisters of Young-Eagle had cut their

hair and mourned, as had also his father and mother.

Every time a war-party came to attack the village Young-Eagle was

there to save the village. Once in a while, when a war-party went

out, Young-Eagle followed. He did the same as he had done before.

On one of these occasions he made up his mind that he would go and

get his own likeness; for, although he had changed once, when first

he had gone on the war-path, he still retained his big belly. One

evening he went with his wife to the lake. He went into the lake.

When he came out he had on his fine leggings, a fine robe and a

mountain-lion quiver, and he was fine-looking, with long hair. The

girl was proud of him now. They went home.

In a few days, Young-Eagle told Yellow-Calf to take all the scalps

that he had taken, and saddle the ponies; for they were going to

visit his father’s village. His father’s name was “Black-Sun.”

They went south to Black-Sun’s village. One evening they came to

the village. Young-Eagle left his wife outside of the village, and

went to his father’s lodge. He told his father that he had come

back. His father got up and made a fire. He told his woman to get

up, for their son had come back. The four sisters got up from their

beds and hugged their brother, for they had been mourning for him

as dead. Young-Eagle told his sisters to go out and to bring their

sister-in-law. They went out, and they found Yellow-Calf sitting

outside of the lodge, holding three ponies. The girls embraced

their sister-in-law and led her into the camp, took in the things

that belonged to Young-Eagle and his wife, but led the ponies away.

The stick with the scalps was fastened upon a long pole and stood

up in front of the lodge.

Early on the next morning, Black-Sun got up and went through the

village singing scalp songs, thus letting the people know that

his son had returned with many scalps. The people heard it. They

went out, and they saw the pole that had the scalps upon it. The

people rushed into the lodge, and that very same day the braves and

warriors decided that this Young-Eagle should lead the people to

the girl’s village.

So the people of the other village went north, and the north and

south tribes of the Arikara came together and became one tribe

again.

FOOTNOTES:

[48] Told by Yellow-Bull.

48. THE GIRL WHO BECAME A WHIRLWIND.[49]

Many, many years ago the Arikara left their village and went

west on a buffalo hunt. They left behind a family, the woman of

which was leading a pony that dragged a travois with two children

on it—a girl seven years old and a boy of five. As these people

were crossing a little stream of water the pony jumped across

the stream, and the children fell off. The woman, supposing the

children still to be on the travois, never looked behind, and did

not miss the children until she came into camp.

The men were then sent back to try to find the children, but they

could not be found; for when they fell off, instead of following

their parents they had gone back in the direction of their village,

but instead of going into the village they had gone into the timber

west of the village. There they wandered through the timber, and

at last they came to a cave, where they stopped. The girl left

the boy there while she went about trying to find something for

him to eat. While the girl was gone, a Whirlwind came and took

her far away. It was not long before the girl returned; but often

after that she would go away for days. When she returned she was

always very happy. Now, the boy told his sister that he wanted a

bow and arrows; that he was all the time going around through the

timber seeing rabbits and smaller game. The girl disappeared, and

when she came back she had a bow and four blunt arrows. For many

days the girl would disappear and then would return. One day the

boy said: “My sister, I wander through the woods, and I am getting

older; I think I ought to have a larger bow and many arrows.” So

the girl said, “All right.” She went away, and when she came back

she brought the bow and quiver filled with arrows for the boy. The

boy was thankful for this. The girl disappeared very often. Every

time she came home the boy would hear the storm coming, then, all

at once, the girl would appear.

One day when the boy was out hunting, an Owl came to him, and said:

“We have taken pity upon you. We have an animals’ lodge close by.

We have taken pity upon you because your sister is now a wonderful

being—a Whirlwind. She goes from one place to another, killing

people. She has planned to kill you, that she may be the Whirlwind

always. She thinks that you are in her way, for she has to look

after you. Now, the girl travels far over the land. She visits

places where people have food, and there she finds bows and arrows,

knives, axes, and hoes, and she brings them here to your place.

Testes autem moribus excidit, domumque adfert; eos frictos, dum

dormis, dentibus frangit et mandit. To-night when she comes home,

stay awake, for she intends to kill you soon. You will find out

what she eats.” That night, when the boy lay down, he watched and

waited for his sister. She came at last. She looked down and saw

that her brother was sleeping, then she took some of her special

meat and placed it upon hot coals, took it off and began to eat.

When she got through eating, the boy arose and said, “Sister, I

am glad you are back.” She said, “Well, I am going away, far away

from here to-morrow, and I want you to stay here until I come

back.” The next day the girl was gone. The Owl came to the boy, and

said: “Make haste! Come!” So the boy followed the Owl, and as they

traveled along the Owl said: “Do you see that cloud coming? That is

the Whirlwind coming to destroy you. Make haste and come with me!”

They ran, and as the Whirlwind was near, the boy was taken into the

den of the Owls.

The Owls told the boy that when the Whirlwind should come it would

make threats, but that they had taken pity upon him and would keep

him there; but that there was something that this girl wanted, and

they were going to tell him what it was. They said: “Your sister

wants a woman. You tell her that the first woman you marry you will

give her.” So the Whirlwind came to the side of the hill where the

Owl’s den was. The wind blew and the girl spoke, and said: “You big

Owl, turn that boy loose! He is mine! I must kill him!” But the

Owls would not turn the boy loose. They said, “He is here under our

protection.” The girl kept on demanding the boy. At last, the boy

said, “My sister, if you will let me go, the first woman I marry I

shall give to you.” The girl said: “That is what I want; I shall

let you go.” So the boy was turned loose, and traveled towards his

people.

When the boy came to his people, he saw that they were very poor.

He entered his father’s lodge and told his father that he had come

back. His father arose and built a big fire. He saw the boy sitting

there and recognized him. The father asked about the sister. The

boy said that his sister was well, but that she was far away.

Then the boy told his father to tell the chief to come to their

lodge. The boy told the chief that he had come to tell them that

the buffalo were not very far away and that the people must go and

kill these buffalo. The people sent hunters out and they found the

buffalo as the boy had said they would. In a few days the enemy

attacked this village, and they saw that the boy was a wonderful

boy, for he made a way for his people to kill the enemy. The people

cried through the village, and said that they should give him a

nice young woman to marry. The chief’s daughter was the one to be

given to him.

That night the boy went out and called for his sister. The sister

came that night into the tipi and sat down by her brother, and

said, “I have been far away.” The boy said: “My sister, I am now

to marry. Here is the girl that I promised you.” The boy’s sister

said, “That is what I want.” She went to the girl, and the sister

and the boy’s wife were together. The boy went out. The next day

the brother came into the lodge, and his sister said: “My brother,

I give you this club and this medicine, and I give you the power

that I possess—that of the Whirlwind. You will have power to kill

the enemy. They will try to shoot you, but they can do you no

harm. For many days I shall now go towards the southwest, where I

shall always stay. When the wind comes you must know that I am the

Whirlwind. I will listen to the prayers of our people. When I am

coming do not let my people be afraid of me, for I shall always

hear their prayers and shall always heed them. I shall not destroy

them, but will always comfort them.” The young man became a famous

warrior, and finally became a chief.

FOOTNOTES:

[49] Told by Many-Fox.

49. THE COYOTE AND THE MICE SUN DANCE.[50]

While the Coyote was wandering in the evening he heard dancing, but

he could not see the dance anywhere. He went on walking around and

hunting for the dance. He was about to give up, when he found that

the noise of the dancing came from an elk skull in the bushes.

The Mice ran away as soon as the Coyote came up, but the Coyote

begged to see them dance. He addressed them thus, “Uncles, I want

to see you dance.” The Mice said: “We are afraid of you, for you

may eat us. We would like to see you, but you are very tricky, and

you might eat us.” The Coyote begged so hard, saying he had not

seen his uncles for many months, and he wanted to see them; so the

Mice agreed to let him into the dance. They let the Coyote peep

into the back part of the skull, so that he could see the dance. As

soon as the Coyote had run his head through the skull the Mice ran

away, and the Coyote was held fast with his head in the skull. The

Coyote begged the Mice to take the skull off, but the Mice would

not listen to him. They told him to go away. So the Coyote went on

his way, with the skull on his head.

The Coyote could not see very well, on account of the skull

being over his eyes. He heard some noises at a distance. He went

straight to a camp. He came to the edge of some water. The people

saw the animal coming on the other side of the water, and some of

them hallooed, “A wonderful animal coming on the other side of

the water!” When the Coyote saw that the people were scared he

commenced to make funny noises. Some of the people said, “Make way,

so that we may be spared and live.” The Coyote said, “Give me the

chief’s daughter and you shall all live.” The people gave him the

chief’s daughter. The Coyote swam across the water and the people

made a tipi for him. The girl took the Coyote by the horns and

led him to the tipi. The Coyote stayed with the girl all night.

In the morning the Coyote and the girl were sent for to come and

eat. The Coyote was still close to the girl, and some boy saw that

it was a Coyote. The boy yelled, “This being that is in the tipi

with the girl is nothing but a Coyote!” The people rushed there

and the Coyote was forced out beyond the tipi. As he could not see

very well he ran into people and dogs. The people struck the skull

until they broke it to pieces. They caught the Coyote and brought

him home. They tied his legs with strings, drove some pegs into

the ground, and tied him fast to the pegs. As the people went out

they would go to the Coyote and urinate and defecate on him. One

old woman went out to defecate on the Coyote, and as she lifted her

dress she wanted to know how she was to do it. The Coyote told the

woman that the first thing to be done was to pull the pegs, then

pull up her dress, then defecate on him. The Coyote took a long

stick, and as the woman lifted her dress and tried to defecate on

him he ran the stick into her rectum, then stuck the stick in the

ground. He then ran away and defecated as he went. For this reason

the Coyote defecates easily and is always running from the people.

FOOTNOTES:

[50] Told by Joe Reed.

50. THE COYOTE BECOMES A BUFFALO.[51]

The Coyote was going along when he saw an old bull sitting down on

the side of a hill. The Coyote went up to him, and said, “Well,

my grandfather, are you sitting here sunning yourself?” The bull

said, “Yes.” The Coyote said that he was hungry; that he would like

the Buffalo to give him something to eat. The Buffalo said, “Why

are you not like myself, a big Buffalo, eating grass.” The Coyote

said, “Well, grandfather, I wish that you would make a Buffalo

out of me.” So the Buffalo said: “All right. You will then have

to break up your bow and arrows, for you will need them no more.”

So the Buffalo placed the Coyote, and said, “Now you must keep a

strong heart; do not get scared.” The Buffalo rushed at the Coyote,

and just as he was about to hook the Coyote, the Coyote jumped

sidewise. Then the Buffalo said: “Why did you get scared? Now stay

right at this place, and I will come and make a Buffalo out of

you.” But every time the Buffalo ran toward him the Coyote would

jump away. The last time the Coyote stayed, and as the Buffalo

went up against him there were two Buffalo bulls. They locked

horns, then the Buffalo told the Coyote-Buffalo to eat grass. The

Coyote-Buffalo obeyed and ate until he was filled. Then the Buffalo

said, “We must go to the Buffalo herd, for there is one bull there

who has control of all the female Buffalo, and we will fight him,

and when we have killed him we can have all the female Buffalo.” So

they went to the Buffalo herd. The Buffalo bull was going around

among the Buffalo. They were waiting to fight him when it should

come time. They fought, and they killed the Buffalo bull.

Now each bull took many cows to look after. When they all came

together they lay down in a hollow for the night. The next night

the Buffalo all jumped and traveled toward the western country.

When the Coyote-Buffalo got up he saw that he had been left

behind, all alone. He arose, but did not follow the other people.

The Coyote-Buffalo came across a Coyote, and said: “Why are you

not as I am? I was a Coyote once, but now I am a Buffalo.” The

Coyote-Buffalo told the Coyote to throw his bow and arrows away,

for he was going to make him into a Buffalo. He set the Coyote in a

certain place and made a rush at him. The Coyote jumped sidewise.

Three times did the Coyote-Buffalo try to run into the Coyote,

but every time the Coyote jumped sidewise. The last time, the

Coyote-Buffalo said, “Now you must close your eyes and let me run

over you.” The Coyote obeyed and the Coyote-Buffalo ran into him,

and there were two Coyotes instead of the Coyote-Buffalo and the

Coyote. So the Coyote-Buffalo turned back into a Coyote.

FOOTNOTES:

[51] Told by Antelope.

51. THE COYOTE AND THE ARTICHOKE.[52]

The Coyote was going along through thick timber. He saw an

Artichoke plant, which he dug up. He asked it its name. The

Artichoke said, “Cososit,” meaning artichoke. The Coyote wanted to

know if he had any other name. The Artichoke said, “Take-a-Bite.”

When it said that, the Coyote took a bite. The Artichoke repeated

this name four times, and every time it repeated it the Coyote

took a bite of the Artichoke. Finally, the Coyote had eaten the

Artichoke.

The Coyote went on, and again and again he expelled flatus, moving

his feet each time. Every time he expelled flatus he seemed to

grow worse. Once it threw him up in the air. Now, before expelling

flatus, he got hold of a tree, and he said, “Now let me expel

flatus.” The flatus threw him up in the air, tree and all. Again he

went on, and he came to a stone, and when he knew he was to expel

flatus, he said, “Now let me expel flatus.” This he did, and the

stone went up with the Coyote. The stone fell on the Coyote and

killed him. This is the reason we find coyotes lying beside stones.

FOOTNOTES:

[52] Told by Cut-Arm.

52. THE COYOTE RIDES THE BEAR.[53]

The Coyote was going along through the timber, and he met a Bear.

The Coyote made all kinds of threats against the Bear, and finally

got on his back and rode him. All at once the Coyote jumped off and

said, “You can go your way, and I will go mine!” The Coyote went

up on the top of a hill, to see if the Bear was still going, but

he did not see him. Then the Coyote yelled, and said, “You Bear,

you claim to be a fierce animal, and here I have ridden upon your

back!” The Bear, hearing this, became mad. He turned around, and

said: “I will kill that being, whoever he is. No matter where he

goes, I will follow him.” So the Bear ran up the hill, and when

the Coyote saw the Bear coming he ran. The Bear caught up with the

Coyote on the next hill, and killed the Coyote and tore him up.

FOOTNOTES:

[53] Told by Antelope.

53. THE COYOTE RIDES THE BUFFALO.[54]

There was a village, and in the village lived one young girl who

was very pretty. All the young men courted her, but she did not

care to marry. A Buffalo came who wanted to marry her. Once in a

while he would turn into a young man, nicely dressed and smelling

very fine. The girl became very much attached to the Buffalo.

The Coyote came to visit the girl, and he talked to her. The girl

said she did not care to talk to anybody now, because she had a

young man, and that young man was the Buffalo. The Coyote said:

“Why, that Buffalo is my horse. I ride him.” The girl said, “If

you will ride that Buffalo here I will marry you.” The Coyote went

home, took a club and hit himself very hard on the knee, so as to

make it sore. The Buffalo came to the girl to talk with her. The

girl told the Buffalo what the Coyote had said. The Buffalo was

mad, and said, “I am going to bring the Coyote here and kill him.”

The Buffalo pawed the ground and threw up the dirt. The Coyote saw

the Buffalo coming. The Buffalo called to the Coyote to come out.

He said: “I want you to go with me to the girl’s tipi; I am to kill

you.” The Coyote said, “I am a cripple, I can not go.” “It is not

true,” said the Buffalo. “Come out, uncle, can’t you? Come on.”

Said the Coyote, “If you want me to go, and can carry me to the

girl’s tipi, I will go.” The Buffalo agreed to carry the Coyote.

The Buffalo got down on his knees and the Coyote got on top of him

and sat upon him. The Coyote had a cane that he was to hit the

Buffalo with.

The Coyote jumped up and ran back to the village and married the

girl. The Buffalo was so ashamed that he never came back to the

village. For this reason, the descendants of the Coyote are bad and

tricky. By foul means, they marry.

FOOTNOTES:

[54] Told by Cut-Arm.

54. THE COYOTE AND THE BUFFALO RUN A RACE.[55]

Traditions of the Arikara · 第 13 / 20 段