NOTE--_20th March 1839._

Since the Preface to these sheets was in types, and, indeed, after

it was made up for the press, the Editor has been favoured with the

subjoined Letter from Dr Lee, in reply to some inquiries with regard

to the measures adopted for recovery of the ancient Records of the

Church. It would have been embodied in the Preface had it reached in

time; but the Editor avails himself of this opportunity to do justice

to all the parties who have taken an interest in the matter of our

ancient Records, and seconded Dr Lee’s most meritorious exertions.

“_March 19, 1839._

“MY DEAR SIR,

“I am sorry that neither my health nor my leisure allows me

to detail any of the proceedings with a view to the recovery

of the Records of the Church. From the year 1820 to 1830, the

correspondence on the subject with the late and the present Bishop

of London, continued at frequent intervals, and I took repeated

journies to London for the purpose of carrying the point. Messrs

Spottiswood and Robertson were very active in the matter. I

had many interviews with several members of the Government and

Legislature, and, in particular, I was greatly indebted to the Earl

of Haddington, Sir William Rae, and Mr Home Drummond. The Dean

of Faculty (then Solicitor-General) took a great interest in the

matter, and I ascribe it very much to his influence, combined with

the very hearty and vigorous exertions of Sir William Rae, that Sir

Robert Peel, when Secretary for the Home Department, interposed in

1829.

“There had been Petitions to Parliament--That to the House of Lords

was presented by Lord Haddington, and supported by Lord Melville.

The Petition to the House of Commons was presented by the Lord

Advocate, (Sir Wm. Rae,) and supported by Sir James Mackintosh and

many other Members. The effect of these movements, and especially

of a letter from the Secretary of State to the President of Sion

College, was to prevail on them to go the length, in 1830 or 1831,

(I have not the precise date in my recollection,) of resolving to

consent to a full transcript from these Records being taken, at

the expense of the Church of Scotland. Unhappily this resolution

was not communicated to me till the time of the meeting of the

Patronage Committee in 1834; and a majority of that Committee, when

they ordered the Books before them, resolved to retain them.

“It is needless now to reflect on what was done. The object of

this resolution was to serve the Church; but some oversight was

committed, through which the Books were left in very unsafe

keeping, and so they perished irrecoverably. It is still possible

that the Duplicate, which was presented to the Assembly 1638,

may exist. It consisted of more volumes, and was more truly the

Register than that which was in Sion College. But where it can be

is not so easily conjectured. I really think it very probable that

it is still in existence.--In haste,

“Yours,

“J. LEE.”

[FIFTY-SEVENTH GENERAL ASSEMBLY.]

The Generall Assemblie of the Kirk of Scotland, convenit at

Dundee the twenty-fourth of Apryll 1593.

Exhortatione made be Mr Robert Bruce, Moderator of the last

Assemblie. The brethren, according to their order, proceeding to the

electione of ane Moderator, appoyntit in leitts Mrs David Lyndsay,

James Balfour, James Nicolsone, Andrew Melvill, Patrick Simpsone,

and, be pluralitie of vots, the said Mr David was chosen Moderator,

_hac vice_.

Sess. 4. 25 Aprilis.

The Commissioners underwryten presentit thir Articles following to

his Majestie and Counsell convenit, viz. The Lairds of Abbotshall,

Wadderburne, and Merchestoune, John Arnot and William Little,

sometyme Proveists of Edinburgh, and Clement Car; Mrs Robert Bruce,

Patrick Galloway, James Nicolsone, and Walter Balcanquall.

Followes the Tenor of the saids Articles and humble Petitiones

of the Generall Assemblie of the Kirk, cravit of his Majestie,

Counsell, and Nobilitie, presently convenit.

First, Seeing the increase of Papistrie is daily within this realme.

It is cravit of his Majestie, that all Papists within the samen be

punisched according to the lawes of God and this realme.

_Item_, That the act of Parliament, _ipso facto_, may strick upon

all manner of men, landit and unlandit, constitute in office or

utherwayes, of what sort soever they be, alseweill as the samen is

provydit to strick against beneficit persones.

_Item_, That a declarator may be given against Jesuites, Seminarie

Priests, and trafficking Papists, declareing them culpable of

treasone and lese Majestie, whereby the receipters of such persones

may be punischit according to the act of Parliament; and that

reformation may be had of the said act in that pairt where the samen

is only expendit against such persones receipts them be the space

of three dayes, and that the penaltie of the act may be inflicted

againes any receipters without any condition of dayes.

_Item_, That all such persones as the Kirk shall finde and declare

publickly to be Papists, although they be not excommunicat, be

debarrit from brooking any office within the realme, as also from

accesse to his Majestie’s companie, and from enjoying any benefite

of the lawes; as also that the paine of horning, and other civill

paynes, may follow upon the said declarator, such lyke as presently

followes upon the sentence of excommunicatione, and that ane act of

Councill presently be made and published thereupon, qwhill the nixt

Parliament, qwhere the samen may be establisched in ane law.

_Item_, That his Majestie will consider the great prejudice done

to the haill Kirk by erecting of the teynds of diverse prelacies

in temporalitie, as of the Abbay of Paslay and sundry others, be

the qwhilks the planting of Kirks is greatly prejudged; and that,

therefore, ane substantiall order may be tane for remedie thereof.

Forsuameikle as the numbers of the Presbytries within this realme and

their places wald be knowne, the names thereof being inquyrit, the

full Assemblie and number of the samen were given up as follows, viz.

Ane Presbytrie in Zetland, 1, callit Tingwald: In Orknay, Kirkwall:

In Kaithness, Thurso: In Sutherland, Dornoch: In Rosse, Taine and the

Chanonrie: In Murray, 4; Innerness, Fortress, Elgine, and Ruthwen:

In Aberdeene, 5; Bawmff, Deer, Innerowrie, Aberdeen, and Kincardine:

In Mearns, 1, Cowy: In Angus, 4; Brechine, Arbrothe, Meagle, Dundee:

In Dunkeld, 1, Dunkeld: In Perth, St Johnstoune, Dumblaine: In Fyfe,

4; St Androiss, Couper, Drumfermling, and Kyrkaldie: In Striviling,

ane; Lynlithgow: In Lowthiane, 4; Edinburgh, Dalkeith, Haddingtowne,

and Dumbarr: In Tweidisdaill, Peeblis: In the Merss, 2; Chirnsyde

and Dunce: In Teviotdale, Jedburgh and Melross: In Nythsdale, ane;

Drumfreis: In Galloway, 2; Kirkcudbright and Wigtoune: In the

Shreffdome of Aire, 2; Aire and Irwing: In Ranfrow, Paislay: In

Lennox schyre, Dumbartone: In Clydsdale, 3; Glasgow, Hamiltone, and

Lanrick.

Forsuamikle as the visitation of the Presbytries throughout the

realme is thought ane thing very necessare, and from diverse

Assemblies commissione hes been given to that effect; notthelesse

ane necessitie yet remaining qwhilk craveing the continowing of

the said commissione, The Kirk, therefore, and the Commissioners

present, hes given commissione to certaine brethren to visite and

try the doctrine, lyfe, and conversation, diligence and fidelitie,

of the pastores within the saids Presbytries, and sicklyke to

try if there be any of the beneficed number within the samen, not

making residence, having no reasonable cause, to purge the samen; if

there be any that hes dilapidated their benefices, sett tacks and

wthers dispositiones thereof by the consent of the Generall Kirk

of God, and unable and unqualified to teache and edifie; and with

advyce of the Presbytrie within the qwhilk the saids persones are,

to proceed against them according to the qualitie of the offence,

or depositiones of their offices according to the acts of the Kirk:

And that for schortning of the Commissioners’ travells, ane diligent

tryall amang themselves be taken for the Commissioners’ coming,

Qwherein they may understand and note the abuse qwhilk wald be

correctit; commanding also the Presbytries within the qwhilks the

saids Commissioners remaynes to provyde for the saids Commissioners’

flockes in their absence in the said visitatione.

Sessio 5^a. 26 Aprilis.

The Kirk and Commissioners present ordaynes the parochiners of St

Androis to landwart, to bige ane edifice to themselves, ane paroche

kirk, in such ane place as the saids parochiners and Presbytries

agries upon, nearest the mids of the paroche, betwixt and Lambas come

ane year, according to their sute made to Parliament, and sicklyke

made to the Assemblie; certifying them if they failzie, they shall be

debarrit from all benefice of the Kirk of St Androis.

Sessio 6. Eodem die.

The names of the Kirks vaikand in Angus and Mairnes:

Inchesture, Abernyte, Innergowrie, Logie, Lundie, Strukinniture,

Inneraritie, Beadoquhy, Ruthven, Glenila, Glames, Essie, Clodag,

Kyntrahane, Achie, Methri, Tannadaice, Aldbar, Inch-Braikie, Newdiske.

Kirks within the Synodall of Glasgow unprovydit:

Kilmarnock, Paislay, Kyllarnie, Balfrone, Strablade, Cardrosse,

Inchealzell, Baldernock.

The Kirks provydit with men, but wanting stipends be vertue

of the erectione of the teynds of the Abbacie of Paislay in

temporalities:

Hammiltone, Glasford, Admoiss, Blantyre, Schotts, Dalserff, Lanrick,

Dolphingtoune, Carringtowne.

The names of the Kirks unplantit within the bounds of Merss:

Lammertoune, Fischerwicke, Swintowne, Howden, Fogo, Grundlay,

Stitchill, Nenthorne, Hoome, Bassanden, Ednem, Cranschaws, Ellen.

Kirks vaikand within the Presbytries of Dumblaine:

Aberfoill, Kilmahugo, Callendar, Leny, Port, Kilbryde, Balqwhidder,

Carnbie, Tullieschidlie, Sowane, Moniwaird, Strageithie, Kynkell,

Aberwheem.

Kirks unplantit within the Presbytrie of Dunkeld:

Strathphiline, Killine, Andrum, Inchadden, Weymes, Pitcharren alias

Graintully, Kirkbreinmure, Kylconquhade, Muckiggan, Cannoch, Strowan,

Blair in Athole, Ludeskill, Manenach, Muling, Finlargie, Munnach,

Dowallie.--In the laich land:--Ladybryde, Ochtergovine, Kynlewine,

Capechie, Lachundie, Blair in Gowrie, Glenshie.

Kirks vaikand in Kathness, Thurso:

Within Orknay, the South Hamptoune Kirk; North Rannaldsay: In

Zetland--Archedenorie, Fara, Birsa, Nesting, Levingsting, Kingfuing.

Sessio 7. 27 Aprilis.

In presence of the haill Assembly, compeired Sir James Melvill of

Halhill, ane of the Commissioners direct be his Majestie to compeir

in his Heines’ name as Commissioner, and presentit his Majestie’s

missive direct to that effect, with certaine articles, and ane act

of Parliament for instructing thereof, qwhilk the Assemblie thocht

meet privatly to be considerit be certaine brethren, qwha were

appointit to conferre with his Majestie’s Commissioners, and to that

effect were dispatchit out of the Assemblie to advyse and giue their

opinione at their returne, to witt, Mrs Robert Bruce, Robert Pont,

Andrew Melville, James Nicolsone, Peter Blackburne, James Melvill,

the Laird of Cambo, Commissioners of Edinburgh: Qwho returning, read

the Articles and their Answers, qwhilks the Kirk approvit; Ordayning

the saids Articles, Answers thereunto, and act of Parliament, to be

insert in the Register of the Kirk, qwherof the tenor followis:--

The Articles proponit in his Majestie’s name to the Generall

Assemble, presently convenit at Dundie.

His Majestie declares, that in respect he cannot of honour sie the

priviledge of his Crowne hurt, Therefore he will have regard to

sie the last act of Parliament keepit concernyng the conveining of

the Generall Assemblie be his Majestie’s appoyntment; willing them

heirfore, before their skailling, to direct two or three of their

number unto him, to desyre him to appoynt the day and place of their

next conveining.

Secondlie, His Majestie desyres them to make ane Act of their

Assemblie, prohibiting all and euery ane of the ministrie, under

the paine of deprivatione, to declame againes his Majestie or

Counsellors’ proceedings in pulpit, not only in respect of his

Majestie’s knawne good intention, for the furthsetting of pietie and

justice, but lykewayes because his Majestie at all tymes giues readie

accesse and loving care to sundrie of the ministers, to informe,

delait, or complaine, either in their awn name or in the name of any

of the brethrene.

Thirdly, His Majestie desyres them to appoynt and put on leitt, fyve

or six of the most discriet of the ministers, that his Majestie may

make choice of twa of them to serve in his house, in respect of Mr

Craig his decripit age.

Fourthly, Seeing the standing of the religione and the welfare of

his Majestie’s persone are so inseparablie joynit, as qwhatsumever

are enemies to the ane are commone enemies to both; so his Majestie

desyres, that through all the Presbytries of this countrie, there

shall be some appoyntit to advertise and informe his Majestie

heirafter, with diligence, for the mair speedie remedie, not only

of qwhatsumever practises they can learne many wayes, of Papists

and Spanish factiones, but also of the receipters and practises of

Bothwell, qwhereof they can haue any knawledge; Qwhais haill courses,

as they are directly against his Majestie’s persone, so whollie they

tend to the subversione of the whole religione: with direction also

to them to informe also the haill Barrones and honest men maist

tenderous of his Majestie’s wellfare to gine ever such faithfull

intelligence of the saids practises as they can learne from tyme to

tyme.

Fifthly, His Majestie desyres, that through all the countrie, qwhere

there is any ports for landing-places, that there be some of the

brethren speciallie appoyntit to deall so with the burgesses that

they may take good and sufficient tryall according to his Majestie’s

law made thereanent, of all those qwho shall hereafter come in, or

pass furth of this countrey qwharfra they came, and qwharto they

are bound; qwhat is their traffique or intention to doe: And so,

after good and sufficient tryell, if there be anything of weight

and importance, that they on no wayes faill to make his Majestie

acquaint therwithall; to the effect his Majestie may the more easilie

discover qwuhatsumever forraigne or civill practises, is or shall be

in heid against the present estate of religione: And this he cravit

to be done so faithfullie, as he hes good opinione of your earnest

affectione, no lesse in the preservation of his Majestie’s awne

persone as in the defence of the common cause; as also he promises to

assist and aide yow in all and qwhatsumever your good resolutiones,

that may tend to the furderance of peace and quyetness; with the

advancement and maintainance of the religion presently professit in

this realme.

Humble Answers of the Generall Assemblie to the Articles proponit

be his Majestie’s Commissioners to the same, at Dundie, the

27th of Aprylle.

First, The Article concernyng the conveining of the said Generall

Assemblie is agreit unto, according to the tenor of the act of

Parliament presentit with the saids Articles.

As touching the 2d Article, It is ordaynit be the haill Kirk,

that no minister within this realme utter from pulpitt any rashe

or unreverent speeches againes his Majestie or Councill, or their

proceedings; but that all their public admonitiones proceed upon just

and necessar causes and sufficient warrant, in all fear, love and

reverence, under the paine of deposeing such as does in the contrare,

from their functione and office in the ministrie.

As to the 3d Article, The Kirk agries therto, and speciallie anent

the provisione of ministers ane or mae to his Majestie; that certaine

be nominat be the Commissioners direct to his Grace with his advyce,

of qwham his Majestie may make choyse: and the brethren to be lykit

of his Majestie, to be placit and admittit be the Presbytrie where

his Grace shall be resident for the tyme.

As concernyng the 4th and 5th Articles, the samen are condescendit

to and order taken, as his Majestie shall be particularly informit be

the said Commissioners.

Follows the tenor of the act of Parliament.

[The Act 5th June 1592, 12 James VI. is referred to--_Vide_

Appendix II. p. 373.]

Ordaynes supplicatione to be made in Parliament, that in all kirks,

alsweill Abbay and Cathedrall Kirks, or uthers qwhatsumever, qwhere

either the haill parochine is kirkland, or ane pairt thereof only,

and there hes neither been manses nor gleibs knawne to appertayne

therto of old,--that the Estates of Parliament make the act

concernyng the designatione of manses and gleibs to be extendit to

all the forsaids kirks, and that there be four aikers of kirkland

designit and grantit to the minister most commodious and nearest the

kirk, qwhether there hes bein a gleib there, or ane part only, not

extending to four acres of land.

Sessio 8^a. Eodem die.

Anent Colledges and rents thereof: The Assembly hes ordayned that no

dispositione of the rents and living thereof be tack or uther title

be made without the advyce and consent of the Generall Assemblie,

under the paine of depositione of the persones doeing in the contrare.

Anent the residence of ministers, for furderance of the residence of

such persones as partaike of manses are non-resident: It is resolvit

and agreit that euery parochine where the pastors’ manses is aither

ruinous or altogether laiks, be ordaynit to repare and build the same

manses upon their awne expenses, with stane, timber, and all uther

materialls, with workmanship, carriage, and uthers things needfull

for the repairing and bigging thereof, Qwhilk if they faillie and

refuse to doe, being dewly requyrit, they shall not only, so many as

refuis, be halden be the Kirk, the haill cause of their pastor’s not

residence, but also it shall be lawfull to the aires, executors, and

assignayes of the minister or reader departing, or himselfe dureing

his lyfetyme, to reteine the possessione of the manse builded be

him, in caice he build and repaire the same upon his awne expenses

after the refusall of the parochiners, ay and qwhill the nixt intrant

minister or reider refund to him, his aires, executors, or assigneys,

the haill expences made be him for repairing and building; at leist

saemeikle thereof as the parochine cannot be movit to refound;

and that the presbytrie at the intrant’s admissione take order for

performance heirof: provyding that the expences to be made be the

said pastor or reader exceed not four hundreth marks, and that the

presbytrie, after his repairing or bigging of the said manss, take

the exact compt and tryall of his expenses, and give him their

allowance tharupon, to be registrate in their books; And this act

alsweell to extend to them that is alyve and hes alreadie bigged,

as to them that are to bigg or repaire hereafter. And lykewise the

second and third minister or reader, and consequently the successors

to the ministers where the manss is biggit, shall haue the lyke

title to crave of the intrant after him the said expenses, qwhilk

he hes depursit to his predicessors, ay and qwhill the parochiners

redeem and acquit the said manss or bigging thereof, to be made free

thereafter to the intrant minister or reader.

Sessio 9. Aprilis 28.

Because the haill Assembly could not meet before the Parliament to be

haldin in June next, It is ordaynit that a brother or twa [of every

Presbytrie[42]] shall meet to consult, treat, resolve, and conclude

upon such heads, poynts, articles, petitions, and supplicationes,

as they shall think meet to be cravit and concludit be consent of

Parliament, for the glory of God, and comfort of the generall Kirk;

qwhilks breither shall haue the power of the said Generall Assembly,

and proceed as the samen might doe if the haill number were present.

The qwhilk day, after the reasons were heard and discussit, contenit

in the appellatione presentit to the Generall Assemblie be Mr Andrew

Young, minister of Dumblane, the Generall Assembly ordaynes the

Presbytrie of Dumblane to be transportit to Auchterardour, with

libertie to the brethren of Dumblane appealing, aither to resort to

Auchterardour or Striviling, as they please.

Forsuameikle as in Synodall Assemblies, the books of particular

presbytries are tryit and visitit, and heretofore, the books of

the Synodall Assemblies hes not bein tryit in the Generall, qwhilk

appears to the haill brethrene to be necessar: Therefore it is

concludit in tyme coming, to every Generall Assembly, the books of

the Synodall Assemblies shall be direct be the Synodalls, to be

sichtit and considerit in the Generall Assembly, for understanding

the better of their proceedings, under the panes of the censure of

the Kirk.

Anent the contraversies betwixt the brethren of the ministrie: ffor

uptacking thereof, it is resolvit and concludit be the haill brethren

and Commissioners present, that qwhene any plea or contraversy aryses

betwixt the breither of the ministrie, though it be in ciuil matters,

if they be of ane presbytrie, that they elect brethrene of the said

presbytrie, to qwhat number they think best, qwho shall choose ane

oversman, and summarly decyde and give sentence in the matter, qwhilk

shall be irrevocable; and no appelatione to be interponed therefrae:

And if they be of diuerse presbytries, they lykewise make election of

brethren of aither of the presbytries, in equall number as the saids

contendars shall agree, qwhilk brethren so electit shall choose ane

oversman, and decyde and give sentence as said is; from the qwhilk no

appellatione shall be interponit. And if any brother will be willful

and refuse this forme and submissione, he shall be halden be the

Kirk contumax. Att Edinburgh, 24th of March 1595.[43] The pane is

deprivatione, and that this act be put in executione presently for

decision of the contraversie betwixt James Andersone and Mr Henry

Guthrie.

Anent the Ministrie of St Androis: The Generall Assembly Ordayns

and appoynts Mr David Black, minister of St Androis, to discharge

the dewtie of ane lawfull ordinar pastor therein, in preaching the

word, ministratione of the sacraments, and exercising of discipline,

so far as he is able to doe, according to the measure of his gifts

that God hes bestowit on him; and to the intent that the said Mr

David may, with fruit and comfort, trauell in the said ministrie,

the said Assembly ordaynes the said Mr David to give in into the

presbytrie thair, such things as he wald haue furtherit and brocht to

passe for the wiell of the said congregatione and ministrie thereof,

to the performance qwhereof, the said presbytrie shall indevoure

themselves to the wttermost, having before their eyes the honour of

God, the weell of the people and towne, and ease and peace of their

awne conscience; unto the qwhilk presbytrie, this present Assemblie

grants and committs full power and authoritie for that effect. And

because the said Mr David is not able to enter in that charge alone,

the said Assembly hes nominat Mr Robert Wallace, for the speciall

meet qualities they know to be in him, to be associat with the

said Mr David, as ane fellow-labourer in the ministrie foresaid;

giving full commission to the presbytrie to try the consent of the

haill towne and universitie of St Androis, concerning their lyking

of the said Mr Robert to be associat in the ministrie as said is;

and finding no reasonable cause alleadgit and verified against the

said Mr Robert, in lyfe or doctrine, qwhairfore they should not

giue their consent and approbatione to the said Mr Robert, for the

cause mentionat, but the maist part of the towne and universitie,

consenting to his ressait, the Generall Assemblie ordaynes the said

presbyterie to associat and place the said Mr Robert, fellow-labourer

with the said Mr David Black, and the said towne of St Androis to

pay the said fellow-labourer his stipend thankfullie, according to

the promise made in Synodall and General Assemblies. And in caice

the maist part of the said towne and universitie consent not to the

receiving of the said Mr Robert, the Kirk gives libertie to the said

Mr David, with advyse of the said towne, to choyce ane brother, of

qwhom they may both haue lyking: and to the intent, this order taken

with the said ministrie of St Androis as is above sett downe, may be

better performit and settlit, the said Assemblie giues commission to

Mrs Robert Bruce and David Lyndsay, conjunctlie and severallie, as

their adoes and occasiones may permitt, to visit the said Kirk of St

Androis in their returning from the Assemblie, and travell with the

haill number of the said kirk, for putting of their ministrie to ane

peaceable stay and ordour: as also, to sie that qwhilk is decernit in

this Assembly concernyng the landwart to be forderit and brought to

passe, and for quyeting the state of the towne.

Mr William Coke, younger, for the provest, baillies, and councill of

the towne, disassentit from the nominatione of Mr Robert Wallace.

The Generall Assemblie, by the authoritie given to them of God,

discharges all and every Christiane within the Kirk of Scotland from

repairing to any of the King of Spaine his dominions qwhere the

tyrannie of inquisitione is used for traffiquers with merchandice,

negotiatione or exercing of sea-fareing occupatione, untill the tyme

the King’s Majestie, be the advyce of the Counsell, haue saucht and

obtained speciall libertie and licence of the King of Spaine for all

his leiges and subjects, to traffick in merchandice, and occupie

within the haill pairts of the King of Spaine his dominions, without

any danger to their persone or goods, for the cause of their religion

and conscience, under the paine of incurring the censure of the Kirk,

until the last sentence of excommunicatione.

[FIFTY-EIGHTH GENERAL ASSEMBLY.]

The Generall Assembly of the Kirk of Scotland, convenit at

Edinburgh, the 7 of May 1594.

Exhortatione being made be Mr David Lindsay, last Moderator,

the Assembly proceedit to the electione of a new Moderator, and

appoynting the leets, Mr Andrew Melvill, Patrick Galloway, Patrick

Simpsone, Robert Pont, the said Mr Andrew was chosen _hac vice_.

Sessio 2^a. May 8.

The necessitie of the tyme and affaires qwhilk are to be intreatit

being considerit be the Kirk, it was concludit that no brother

having Commissione to this Assemblie depart from the samen, before

the finall dissolutione thereof, without licence obtained therefrae,

under the paine of suspensione from their office, untill they be

reponit be the said Generall Assemblie thereto. And as concernyng

the penaltie of Commissioners that comes not to the Assembly at all,

or remaynes not qwhill the end thereof, ordaynes the Register to be

considerit what hes been statute already, and to report afternoone.

Sessio 3^a. Eodem die.

Anent the citatione of James Drummond, Oliver Young, James Adie,

John Reid, Patrick Justice, William Hall, indwellers of Perth,

at the instance of the brethren of the presbytrie there, for the

sclanderous receipting of the apostats lords within their towne: the

saids persones compeirand and inquyrit gif they receipt the saids

lords, and acknowledged therein simplie ane offence done to God and

his kirk, answerit, they receavit them, but against their will, and

for obedience of the King’s charge; allwayes before the comeing of

the charge, the greitest pairt of all the towne had condescendit

to receave them; and being urged with the promise they made not to

receive them, and violatione thereof, answerit, that promise of

assistance was made to them and not keipit. After qwhilk answer

being removed, and certain good brethren being direct to conferr

with them, and re-entering, they for themselves, and in name of the

haill towne, confesst to the glory of God and satisfactione of the

Assembly, that they were over rasche and sudden in receiving such

notorious enemies to God, desyreing most earnestly that no man be

sclanderit or take evill example thereby; protesting before God, they

enterit in the towne against their hearts, that are present here,

promising be God’s grace never to give occasione in tyme comeing,

and to assist and maintaine the Kirk of God and his trew religion,

professit presently within this realme, and to resist the enemies and

adversaries thereof to the uttermost of their power, and to obey and

put in executione, so far as concerns their dewtie, the ordinances of

the Kirk agreeing with the word of God: qwhilk professione they gave

in in wreit, and subscrivit the samen with their hands, so many as

could wreit, in presence of the haill Kirk; qwhairwith the brethren

standing content, ordaynit the minister of the towne of Perth to

publische the same in the pulpit, and to declare satisfaction of the

Assembly thereanent, ordayning also the acts concernyng this offence,

registrat in the books of the Presbytrie, and proces deducit therein

against the towne, to be obliterat and put out of the register.

Sessio 4^a. May 9.

Anent the sentence of excommunication, pronuncit be the brethrene

of the Synodall Assembly of Fyfe, against the apostat lords:--The

haill Assemblie, in ane voyce, ratifies and allowes the said sentence

and proces of excommunication led against them, ordayning the haill

pastores within this realme, to intimate solemnly at their kirk

the said sentence, that nane pretend ignorance of the same, except

Alexander Lord Hoome, who hes satisfiet the Kirk, and relapsit

therfrae.

Forsuameikle as particular inquisitione hes been made of the

presbytries, concerning their diligence for extirpation of Papistrie,

and discipline usit against them, and receipters of excommunicat

Jesuites and Seminarie Priests, qwherthrow the danger evident to the

trew religione and Kirk of God may be rightly weyit, It was thought

meet to take ane consideratione of his Majestie’s endeavoure, and of

the haill Kirk’s farder in this matter; Qwherin, first, syndrie of

his Majestie’s good etlings were layit down, specially at the read

of Aberdeene, qwhere his Majestie, noblemen, and barrones, conveint,

made ane band for the surety of religion, took the houses of the

apostates, and putt them into them, callit such as were Papists,

qwhilk were sent to Edinburgh to satisfie, and commissione given be

his Majestie to the Earle Marischell of Livetennendrie for repressing

of Papists and traffiquers: Suchlyke divers barrones callit in his

Majestie to cognosce the same to be their handwreits be the blanks

subscribed be the apostate lords, qwho verified the samen to be

their handwreits. _Item_, After his returning from the read, ane act

of counsell made, that nane should procure at his Majestie for any

favour or grace to them, with ane charge to his ministers to take the

oathes of his domestickes, that they should no wayes interceid for

them at his hand; qwhilk was done.

And as concernyng the pairt of the Kirk in thir dangers, that it may

appear they have not been idle or negligent in craving remedie, their

trauells wes considerit in this, that they had proponed articles

to the Parliament for the forfaultor of the apostates: They had

direct their petitiones to Jedburgh, ffrom thence new articles to

Linlithgow; of all of qwhilks small success has beene, and the danger

nothing diminisched.

Followeth the tenor of the Bond and Act above specifeit.

Wee, Noblemen, Barrones, and wthers, undersubscryvand, being fully

and certainly perswadit of the treasonable practises and conspiracies

of syndrie his Heines’ unnaturall and unthankfull subjects against

the estate of the trew Religione presently professit within this

realme, his Majestie’s persone, Crowne, and libertie of this our

native countrey, and finding his Majestie’s good dispositione to

prevent and resist the samen, and to repress the chief authors

thereof, his Majestie having our concurrence and assistance to the

samen effect, Therefore, according to our bounden dewtie and zeall

aucht to God’s glory, loue of our natiue countrey, and affection to

his Majestie’s persone, Crowne, and estate, We haue promittit, and

be thir presents promitts faithfully, Binds and obleisses us, and

euery ane of us, to concurr and take ane aifald leill and trew part

with his Majestie, and ilk ane of us with wthers, to the maintainance

and defence of the libertie of the said trew Religione, Crown, and

Country, ffrom thraldome of conscience, conqueiss and slaverie of

strangers, and resisting, repressing, and persute of the chief

authors of the saids treasonable conspiracies; as, in speciall, of

George Earle of Huntlie, William Earle of Angus, Ffrances Earle of

Arroll, Sir Patrick Gordowne of Auchindowane, Knight, Sir James

Chisholme of Dundarne, Knight, Mr James Gordowne, William Ogelby,

Robert Abercrumbie, and all wthers Jesuites, Seminarie Priests,

trafficking Papists, and wthers, his Heines’ declairit traytours,

rebellious and unnaturall subjects, treasonable practisers against

the estate of the trew Religione, his Majestie’s persone and Crowne,

and libertie of this our native countrey: And to that effect We,

and every ane of us, sall putt our selves in armes, ryse, concurr

and passe fordward with his Majestie, his Livetennands, or wthers

having his Majestie’s power and commissione, at all tymes, as we

shall be requyrit be proclamations, missive letters, or wther wayes,

and shall never shrink nor absent ourselves for any particular cause

or quarrell amongst our selues: We shall not ryde, assist, schaw

favour, giue counsell, nor take part with the saids Earles, Jesuites,

or wthers forsaids, nor yet with the persones denuncit or to be

denuncit to the horne, or declairit fugitives fra his Majestie’s

lawes, for the treasonable fyre-raising and burning of the place of

Dianybrissle, and murder of umqll James Earle of Morray, neither

receipt, supply, nor entertaine them, nor yet furnische them meatt,

drink, house, nor harberie, nor wtherwayes have intelligence with

them, privatly nor publickly, be letters, missives, nor no wther

manner of way; the skaith and harme of wthers we shall not conceall,

but disclose and impede the samen to our utter powers. The quarrell

or persute of us or any of us we shall esteeme, likeas presently we

doe esteem, equall to us all, and, be ourselves, our haill forces,

likeas his Majestie, with his Heines’ force and authoritie, hes

promittit, and promitts, to concurr and assist together, ilk ane

in the defence of wthers to our owther powers; and, in caice any

variance shall happen to fall out amongst any of us, for qwhatsumevir

cause, We shall submitt, Likeas presently we submitt us, to the

judgement and delyverance of any two or three of the principalls of

us, subscryvers of this present bond, and fullfill whatsumevir shall

be declareit be them, but reclamatione or contradictione. Attour,

his Majestie, be qwhais directione and command, with advyce of his

Counsell, there is certaine Barrones and wthers gentlemen direct

to remaine in the South pairts of this realme, hes promittit, and

be thir presents promitts, in the word of a prince, that the samen

Barrones shall not be licentiat to returne hame againe to the saids

north parts, nather shall any favour or pardon be granted to the

saids Earles, Jesuites, or wthers abovementionat, nor no order taine

now, dispensit with, without the speciall knowledge and advyce

of the Livetennent and Commissioner for the tyme, and sax of the

principall Barrones, at leist, inhabitants of the saids north parts,

subscryvers of this present band; and this to do, We, the saids

Noblemen, Barrones, and wthers forsaid, hes sworne and swears, be the

great God our Creatour, Jesus Christ His Sonne our Redeemer, the Holy

Ghost our Sanctifier, witnesses of the verity here agriet upon, and

revenger of the brake thereof; and further obleisses us thereto under

the paine of perjurie, infamie, and tinsell of credite perpetuallie,

honour and estimatione in tyme comeing, besydes the ordinary paines

of the lawes to be execute upon us, in signe and memorie of our

unnaturall desertione from God and his Majestie. In witness qwharof,

we have subscryvit thir presents with our hands, as follows, likeas

his Majestie, in token of his allowance and approbatione of the

premises, hes subscryvit the samen act att Aberdeene the {blank

space} day of Marche 1592. _Sic subscribitur_, James Rex, Lennox,

Athole, Marr, Marschell, James Lord Lyndsay, John Lord Inverness,

John Maister of Fforbes.

Att Halyrudehouse, the 5th of Januar 1592.

Fforsuameikle as albeit the dangerous effects of the coverit and

busie travells of Jesuites, Seminarie Priests, borne subjects of this

realme, and some uther strangers, thir late yeares hes beine oft

espyit and fierit, and for that cause be syndrie loveable laws, acts,

and proclamations, alswell their awne remayning as their receipt,

prohibit under diverse great paynes; yet their collourit simplicitie

hes so farr prevaillit as they have not only purchast unto themselves

favoure and credite to be kiepit, buirdit, and intertained in syndrie

pairtes of the realme, after many promises made that they should

have departit furthe of the same, butt also have taine occasione and

leisure to persuade syndrie of his Hienes subjects to apostatise from

that Religione qwhairin they were well instructed and groundit, and

hes confirmit uthers in their errors, and at last seducit them to

cast off that dew obedience whilk they awe to his Majestie, and entir

in a treasonable conspiracie for inbringing of strangers-Spanʒairds

within this realme, the nixt spring or sooner, to the overthrowing

of his Hienes and all professing the trew Religione with him, and

to the ruine and conqueste of this antient kingdome and libertie

qwhilke this natione hes injoyit so many ages, that it may be subject

heirafter to the slaverie and tyrannie of that proud natione, whilk

hes made such unlawfull and cruell conqueste in diverse pairtes of

the world, alsweill upone the Christianes as Infidells, wherever the

aide of Spaine hes beene socht--regarding in the end no better their

inbringers nor them against qwhom they were inbrought, being ance

victors and commanders--as easily may be proven be speciall examples,

qwhilk the malicious and unnaturall subjects of this land wald repute

but as generall and improbable discourses, published in hatred of

that natione to whome they have alreadie sold themselves slaves, and

are their friends and factors in this land as they speake and wryte,

were not it hath pleasit the good pleasure of Almightie God to make

the proofe heirof certaine and without all doubt, be erecting of the

simple truth of the intention and finall cause of all the crafty

practises of their pernicious and trafficking Papists, Jesuites, and

Seminarie Priests againes God, trew Religione, his Majestie, and

libertie of this countrie: namelie, Mr James Gordowne, father-brother

to the Earle of Huntlie, Mr Robert Abercrombie, father-brother to

the Laird of Murthlie, quhais letters, directiones, advyces, yea

and the messengers carriers of their credite and certaine uthers

chiefe instruments and furtherers of their trade, God hes casten in

his Heines hands, qwhen the schip appoyntit for their transporting

was in full readiness to make saill: Qwhereby his Majestie is now

not only sufficiently foirwarnit of the imminent danger to the trew

Religione, his awne estate and persone, his realme and faithfull

subjects, but resolvit be God’s help, be quhais Providence he hes

been wonderfully delyverit frome so many former perrills, to try the

circumstance of this so highe a conspiracie and detestable treasone,

to withstand it, to punische the same and all guiltie thereof, in

example to the posteritie; and that nane of his subjects heretofore

abused and deceived be the craftie illusions of thir pernitious and

busie warkmen shall remaine any langer doubtfull of the truth of

his Majestie’s minde and intentione,--Ordaynes letters to be direct

to officers of armes, Shreffs in that part, to make publicatione of

the premises be open proclamation at the mercatt cross of the hied

burghs of this realme and wthers places needfull, for warning of

them of their awne danger, giff they shall suffer themselves to be

any langer led in error be such deceivable spirits, to the perrill

of their saules, bodies, lands, and goods, and therefore to abstaine

from further hearkening to their treasonable persuasions, and from

all intertaining, receipt, supply, or intercommoning, or having

intelligence with them, directly or indirectly, under qwhatsomevir

pretext, or cullour, under the payne of treasone; commanding also

all and sundrie his hynes’ faithfull and obedient subjects that

loves and feares God, wald the standing and welfare of his Majestie

their Sovereigne Lord and King, professing with him the trew and

Christian religione, and desyres that their awne wyffes, bairnes,

and posteritie sould now and hereafter injoy the commodities of this

their native countrie, unconqueist and made slaves in sawles and

bodies to merciless strangers,--that they implore the protection

and mercy of Almighty God for their defence and safeguard, and put

themselves in armes by all good meanes they can--remaining in full

readiness to persew or defend as they shall be advertised be his

Majestie or otherwayes finds the occasion urgent; in the meantyme

diligently espying and getting intelligence of the treasonable

courses and proceedings of the saids Jesuites, Seminarie Priests,

their favourers, intertayners, and receipters, and make advertisement

to his Majestie or any of his councill, and thereof, with all speed

and celeritie, as they will answer to God and his Majestie thereupon.

_Sic subscribitur._

The Booke of the Universall Kirk of Scotland Wherein the Headis and Conclusionis Devysit Be the Ministers and Commissionaris of the Particular Kirks Thereof, Are Specially Expressed and Contained. · 第 119 / 182 题