Houses of worship were formerly "as cold as a barn."

Notwithstanding all the comforts and conveniences of modern places of

worship, to say nothing about the more interesting preaching and other

exercises, some people consider it a hardship to be obliged to attend even

one service on Sunday. How was it in "old times"? Our ancestors were

obliged to conform to the prevalent custom of going to meeting whether they

liked it or not. The law did not then excuse any one from attendance at

public worship, except for sickness. Not to be a "meeting-goer" in those

days was to range one's self with thieves and robbers and other outlaws. No

matter if the meeting-house was cold, and there was danger of consumption;

it was apparently "more pleasing to the Lord" that a man should get sick

attending services in "his house" than by staying away preserve his health.

Mr. Felt, in his "Annals of Salem," says: "For a long period the people of

our country did not consider that a comfortable degree of warmth while at

public worship contributed much to a profitable hearing of the gospel. The

first stove we have heard of in Massachusetts for a meeting-house was put

up by the First congregation of Boston in 1773. In Salem the Friends'

Society had two plate-stoves brought from Philadelphia in 1793. The North

Church had one in 1809; the South had a brick Russian stove in 1812. About

the same date the First Church had a stove and the Tabernacle had one also.

The objections that [to heat churches] was contrary to the custom of their

hardy fathers and mothers, [and that it] was an indication of extravagance

and degeneracy, had ceased to be advanced. Not a few remember the general

knocking of feet on cold days and near the close of long sermons. On such

occasions the Rev. Dr. Hopkins used to say, now and then: 'My hearers, have

a little patience, and I will soon close.'"

Mr. Felt says that Hugh Peters (one of the ministers of the First Church)

was represented by an English painter as in a pulpit with a large assembly

before him, turning an hour-glass and using these words: "I know you are

good fellows, stay and take another glass."

* * * * *

The Lord's Day in Connecticut in 1788.

The Olden Time Series, Vol. 3: New-England Sunday Gleanings Chiefly From Old Newspapers Of Boston And Salem, Massachusetts · 第 26 / 58 题