200 _The first booke teachyng_

Yea, I saie more, and not of my selfe, but by the iudgement of

those, from whom few wisemen will gladlie dissent, that if euer

the nature of man be giuen at any tyme, more than other, to

receiue goodnes, it is in innocencie of yong yeares, before, that

experience of euill, haue taken roote in hym. For, the pure

cleane witte of a sweete yong babe, is like the newest wax,

most hable to receiue the best and fayrest printing: and like a

new bright siluer dishe neuer occupied, to receiue and kepe

cleane, anie good thyng that is put into it.

And thus, will in children, wiselie wrought withall, maie

Will. } | // easelie be won to be verie well willing to

}in Children.| // learne. And witte in children, by nature,

Witte.} | // namelie memorie, the onelie keie and keper of

all learning, is readiest to receiue, and surest to kepe anie maner

of thing, that is learned in yougth: This, lewde and learned, by

common experience, know to be most trewe. For we remember

nothyng so well when we be olde, as those things which we

learned when we were yong: And this is not straunge, but

Yong yeares // common in all natures workes. Euery man sees,

aptest for // (as I sayd before) new wax is best for printyng:

learnyng. // new claie, fittest for working: new shorne woll,

aptest for sone and surest dying: new fresh flesh, for good and

durable salting. And this similitude is not rude, nor borowed

of the larder house, but out of his scholehouse, of whom, the

wisest of England, neede not be ashamed to learne. Yong

Graftes grow not onelie sonest, but also fairest, and bring alwayes

forth the best and sweetest frute: yong whelpes learne easelie

to carie: yong Popingeis learne quicklie to speake: And so, to

be short, if in all other thinges, though they lacke reason, sens,

and life, the similitude of youth is fittest to all goodnesse,

surelie nature, in mankinde, is most beneficiall and effectuall in

this behalfe.

Therfore, if to the goodnes of nature, be ioyned the

wisedome of the teacher, in leading yong wittes into a right and

plaine waie of learnyng, surelie, children, kept vp in Gods feare,

and gouerned by his grace, maie most easelie be brought well to

serue God and contrey both by vertue and wisedome.

But if will, and witte, by farder age, be once allured from

innocencie, delited in vaine sightes, filed with foull taulke,

crooked with wilfulnesse, hardned with stubburnesse, and let

_the brynging vp of youth._ 201

louse to disobedience, surelie it is hard with ientlenesse, but

vnpossible with seuere crueltie, to call them backe to good

frame againe. For, where the one, perchance maie bend it,

the other shall surelie breake it: and so in stead of some hope,

leaue an assured desperation, and shamelesse con- // _Xen._ 1. _Cy-_

tempt of all goodnesse, the fardest pointe in all // _ri Pæd._

mischief, as _Xenophon_ doth most trewlie and most

wittelie marke.

Therfore, to loue or to hate, to like or contemne, to plie

this waie or that waie to good or to bad, ye shall haue as ye vse

a child in his youth.

And one example, whether loue or feare doth worke more

in a child, for vertue and learning, I will gladlie report: which

maie be hard with some pleasure, and folowed with more profit.

Before I went into _Germanie_, I came to Brodegate in Leceter-

shire, to take my leaue of that noble Ladie _Iane

Grey_, to whom I was exceding moch beholdinge. // _Lady Iane_

Hir parentes, the Duke and Duches, with all the // _Grey._

houshould, Gentlemen and Gentlewomen, were huntinge in the

Parke: I founde her, in her Chamber, readinge _Phædon Platonis_

in Greeke, and that with as moch delite, as som ientleman wold

read a merie tale in _Bocase_. After salutation, and dewtie done,

with som other taulke, I asked hir, whie she wold leese soch

pastime in the Parke? smiling she answered me: I wisse, all

their sporte in the Parke is but a shadoe to that pleasure, that I

find in _Plato_: Alas good folke, they neuer felt, what trewe

pleasure ment. And howe came you Madame, quoth I, to this

deepe knowledge of pleasure, and what did chieflie allure you

vnto it: seinge, not many women, but verie fewe men haue

atteined thereunto. I will tell you, quoth she, and tell you

a troth, which perchance ye will meruell at. One of the

greatest benefites, that euer God gaue me, is, that he sent me

so sharpe and seuere Parentes, and so ientle a scholemaster.

For when I am in presence either of father or mother, whether

I speake, kepe silence, sit, stand, or go, eate, drinke, be merie,

or sad, be sowyng, plaiyng, dauncing, or doing anie thing els,

I must do it, as it were, in soch weight, mesure, and number,

euen so perfitelie, as God made the world, or else I am so

sharplie taunted, so cruellie threatened, yea presentlie some

tymes, with pinches, nippes, and bobbes, and other waies, which

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