CHAPTER VIII.

Tecumseh

Wayne's victory in 1795, followed by the Treaty of Fort Greenville, gave

the Northwest welcome relief from Indian warfare, and within four years

the Territory was ready to be advanced to the second of the three grades

of government provided for it in the Ordinance of 1787. A Legislature

was set up at Cincinnati, and in due time it proceeded to the election

of a delegate to Congress. Choice fell on a young man whose name was

destined to a permanent place in the country's history. William Henry

Harrison was the son of a signer of the Declaration of Independence, the

scion of one of Virginia's most honored families. Entering the army in

1791, he had served as an aide-de-camp to Wayne in the campaign which

ended at Fallen Timbers, and at the time of his election was acting as

Secretary of the Territory and ex-officio Lieutenant-Governor.

Although but twenty-six years of age, and without a vote in the House of

Representatives, Harrison succeeded in procuring from Congress in 1800

an act dividing the Territory into two distinct "governments," separated

by the old Greenville treaty line as far as Fort Recovery and then by a

line running due north to the Canadian boundary. The division to the

east was named Ohio, that to the west Indiana; and Harrison was made

Governor of the latter, with his residence at Vincennes. In 1802 the

development of the back country was freshly emphasized by the admission

of Ohio as a State.

Meanwhile the equilibrium between the white man and the red again became

unstable. In the Treaty of 1795 the natives had ceded only southern

Ohio, southeastern Indiana, and a few other small and scattered areas.

Northward and westward, their country stretched to the Lakes and the

Mississippi, unbroken except by military posts and widely scattered

settlements; and title to all of this territory had been solemnly

guaranteed. As late as 1800 the white population of what is now Indiana

was practically confined to Clark's Grant, near the falls of the Ohio,

and a small region around Vincennes. It numbered not more than

twenty-five hundred persons. But thereafter immigration from the

seaboard States, and from the nearer lands of Kentucky and Tennessee,

set in on a new scale. By 1810 Indiana had a white population of

twenty-five thousand, and the cabins of the energetic settlers dotted

river valleys and hillsides never before trodden by white man.

In this new rush of pioneers the rights of the Indians received scant

consideration. Hardy and well-armed Virginians and Kentuckians broke

across treaty boundaries and possessed themselves of fertile lands to

which they had no valid claim. White hunters trespassed far and wide on

Indian territory, until by 1810 great regions, which a quarter of a

century earlier abounded in deer, bear, and buffalo, were made as

useless for Indian purposes as barren wastes. Although entitled to the

protection of law in his person and property, the native was cheated and

overawed at every turn; he might even be murdered with impunity. Abraham

Lincoln's uncle thought it a virtuous act to shoot an Indian on sight,

and the majority of pioneers agreed with him.

"I can tell at once," wrote Harrison in 1801, "upon looking at an Indian

whom I may chance to meet whether he belongs to a neighboring or a more

distant tribe. The latter is generally well-clothed, healthy, and

vigorous; the former half-naked, filthy, and enfeebled by intoxication,

and many of them without arms excepting a knife, which they carry for

the most villainous purposes." The stronger tribes perceived quite as

clearly as did the Governor the ruinous effects of contact between the

two peoples, and the steady destruction of the border warriors became a

leading cause of discontent. Congress had passed laws intended to

prevent the sale of spirituous liquors to the natives, but the courts

had construed these measures to be operative only outside the bounds of

States and organized Territories, and in the great unorganized Northwest

the laws were not heeded, and the ruinous traffic went on uninterrupted.

Harrison reported that when there were only six hundred warriors on the

Wabash the annual consumption of whiskey there was six thousand gallons,

and that killing each other in drunken brawls had "become so customary

that it was no longer thought criminal."

Most exasperating, however, from the red man's point of view was the

insatiable demand of the newcomers for land. In the years 1803, 1804,

and 1805 Harrison made treaties with the remnants of the Miami, Eel

River, Piankeshaw, and Delaware tribes--characterized by him as "a body

of the most depraved wretches on earth"--which gained for the settlers a

strip of territory fifty miles wide south of White River; and in 1809 he

similarly acquired, by the Treaty of Fort Wayne, three million acres, in

tracts which cut into the heart of the Indian country for almost a

hundred miles up both banks of the Wabash. The Wabash valley was richer

in game than any other region south of Lake Michigan, and its loss was

keenly felt by the Indians. Indeed, it was mainly the cession of 1809

that brought once more to a crisis the long-brewing difficulties with

the Indians.

About the year 1768 the Creek squaw of a Shawnee warrior gave birth at

one time to three boys, in the vicinity of the present city of

Springfield, Ohio. ¹ One of the three barely left his name in aboriginal

annals. A second, known as Laulewasikaw, "the man with the loud voice,"

poses in the pages of history as "the prophet." The third brother was

Tecumseh, "the wild-cat that leaps upon its prey," or "the shooting

star," as the name has been translated. He is described as a tall,

handsome warrior--daring and energetic, of fluent and persuasive speech,

given to deep reflection, an implacable hater of the white man. Other

qualities he possessed which were not so common among his people. He had

perfect self-command, a keen insight into human motives and purposes,

and an exceptional capacity to frame plans and organize men to carry

them out. His crowning scheme for bringing together the tribes of the

Middle West into a grand democratic confederacy to regulate land

cessions and other dealings with the whites stamps him as perhaps the

most statesmanlike member of his race.

¹ Authorities differ as to the facts of Tecumseh's birth. His earliest

biographer, Benjamin Drake, holds that he was "wholly a Shawanoe" and

that he was a fourth child, the Prophet and another son being twins.

William Henry Harrison spoke of Tecumseh's mother as a Creek.

While yet hardly more than a boy, Tecumseh seems to have been stirred to

deep indignation by the persistent encroachment of the whites upon the

hunting-grounds of his fathers. The cessions of 1804 and 1805 he

specially resented, and it is not unlikely that they clinched the

decision of the young warrior to take up the task which Pontiac had left

unfinished. At all events, the plan was soon well in hand. A less

far-seeing leader would have been content to call the scattered tribes

to a momentary alliance with a view to a general uprising against the

invaders. But Tecumseh's purposes ran far deeper. All of the Indian

peoples, of whatever name or relationships, from the Lakes to the Gulf

and from the Alleghanies to the Rockies, were to be organized in a

single, permanent confederacy. This union, furthermore, was to consist,

not of chieftains, but of the warriors; and its governing body was to be

a warriors' congress, an organ of genuine popular rule. Joint ownership

of all Indian lands was to be assumed by the confederacy, and the

piecemeal cession of territory by petty tribal chiefs, under pressure of

government agents, was to be made impossible. Only thus, Tecumseh

argued, could the red man hope to hold his own in the uneven contest

that was going on.

The plan was brilliant, even though impracticable. Naturally, it did not

appeal instantly to the chieftains, for it took away tribal independence

and undermined the chieftain's authority. Besides, its author was not a

chief, and had no sanction of birth or office. Its success was dependent

on the building of an intertribal association such as Indian history had

never known. And while there was nothing in it which contravened the

professed policy of the United States, it ran counter to the

irrepressible tendency of the advancing white population to spread at

will over the great western domain.

By these obstacles Tecumseh was not deterred. With indefatigable zeal he

traveled from one end of the country to the other, arguing with chiefs,

making fervid speeches to assembled warriors, and in every possible

manner impressing his people with his great idea. The Prophet went with

him; and when the orator's logic failed to carry conviction, the

medicine-man's imprecations were relied upon to save the day. Events,

too, played into their hands. The Leopard-Chesapeake affair, ¹ in 1807,

roused strong feeling in the West and prompted the Governor-General of

Canada to begin intrigues looking to an alliance with the redskins in

the event of war. And when, late in the same year, Governor Hull of

Michigan Territory indiscreetly negotiated a new land cession at

Detroit, the northern tribes at once joined Tecumseh's league, muttering

threats to slay the chiefs by whom the cession had been sanctioned.

¹ See Jefferson and his Colleagues, by Allen Johnson (in The Chronicles

of America).

In the spring of 1808 Tecumseh and his brother carried their plans

forward another step by taking up their residence at a point in central

Indiana where Tippecanoe Creek flows into the Wabash River. The

place--which soon got the name of the Prophet's Town--was almost

equidistant from Vincennes, Fort Wayne, and Fort Dearborn; from it the

warriors could paddle their canoes to any part of the Ohio or the

Mississippi, and with only a short portage, to the waters of the Maumee

and the Great Lakes. The situation was, therefore, strategic. A village

was laid out, and the population was soon numbered by the hundred.

Livestock was acquired, agriculture was begun, the use of whiskey was

prohibited, and every indication was afforded of peaceful intent.

Seasoned frontiersmen, however, were suspicious. Reports came in that

the Tippecanoe villagers engaged daily in warlike exercises; rumor had

it that emissaries of the Prophet were busily stirring the tribes, far

and near, to rebellion. Governor Harrison was not a man to be easily

frightened, but he became apprehensive, and proposed to satisfy himself

by calling Tecumseh into conference.

The interview took place at Vincennes, and was extended over a period of

two weeks. There was a show of firmness, yet of good will, on both

sides. The Governor counseled peace, orderliness, and industry; the

warrior guest professed a desire to be a friend to the United States,

but said frankly that if the country continued to deal with the tribes

singly in the purchase of land he would be obliged to ally himself with

Great Britain. To Harrison's admonition that the redskins should leave

off drinking whiskey--"that it was not made for them, but for the white

people, who alone knew how to use it"--the visitor replied pointedly by

asking that the sale of liquor be stopped.

Notwithstanding the tenseness of the situation, Harrison negotiated the

land cessions of 1809, which cost the Indians their last valuable

hunting-grounds in Indiana. The powerful Wyandots promptly joined

Tecumseh's league, and war was made inevitable. Delay followed only

because the Government at Washington postponed the military occupation

of the new purchase, and because the British authorities in Canada,

desiring Tecumseh's confederacy to attain its maximum strength before

the test came, urged the redskins to wait.

For two more years--while Great Britain and the United States hovered on

the brink of war--preparations continued. Tribe after tribe in Indiana

and Illinois elected Tecumseh as their chief, alliances reached to

regions as remote as Florida. In 1810 another conference took place at

Vincennes; and this time, notwithstanding Harrison's request that not

more than thirty redskins should attend, four hundred came in Tecumseh's

train, fully armed.

A large portico in front of the Governor's house [says a contemporary

account] had been prepared for the purpose with seats, as well for the

Indians as for the citizens who were expected to attend. When Tecumseh

came from his camp, with about forty of his warriors, he stood off, and

on being invited by the Governor, through an interpreter, to take his

seat, refused, observing that he wished the council to be held under the

shade of some trees in front of the house. When it was objected that it

would be troublesome to remove the seats, he replied that "it would only

be necessary to remove those intended for the whites--that the red men

were accustomed to sit upon the earth, which was their mother, and that

they were always happy to recline upon her bosom." ¹

¹ James Hall, Memoir of William Henry Harrison, pp. 113-114.

The chieftain's equivocal conduct aroused fresh suspicion, but he was

allowed to proceed with the oration which he had come to deliver. Freely

rendered, the speech ran, in part, as follows:

I have made myself what I am; and I would that I could make the red

people as great as the conceptions of my mind, when I think of the Great

Spirit that rules over all. I would not then come to Governor Harrison

to ask him to tear the treaty [of 1809]; but I would say to him,

Brother, you have liberty to return to your own country. Once there was

no white man in all this country: then it belonged to red men, children

of the same parents, placed on it by the Great Spirit to keep it, to

travel over it, to eat its fruits, and fill it with the same race--once

a happy race, but now made miserable by the white people, who are never

contented, but always encroaching. They have driven us from the great

salt water, forced us over the mountains, and would shortly push us into

the lakes--but we are determined to go no further. The only way to stop

this evil is for all red men to unite in claiming a common and equal

right in the land, as it was at first, and should be now--for it never

was divided, but belongs to all.... Any sale not made by all is not

good.

In his reply Harrison declared that the Indians were not one nation,

since the Great Spirit had "put six different tongues in their heads,"

and argued that the Indiana lands had been in all respects properly

bought from their rightful owners. Tecumseh's blood boiled under this

denial of his main contention, and with the cry, "It is false," he gave

a signal to his warriors, who sprang to their feet and seized their

war-clubs. For a moment an armed clash was imminent. But Harrison's cool

manner enabled him to remain master of the situation, and a

well-directed rebuke sent the chieftain and his followers to their

quarters.

On the following morning Tecumseh apologized for his impetuosity and

asked that the conference be renewed. The request was granted, and again

the forest leader pressed for an abandonment of the policy of purchasing

land from the separate tribes. Harrison told him that the question was

for the President, rather than for him, to decide. "As the great chief

is to determine the matter," responded the visitor grimly, "I hope the

Great Spirit will put sense enough into his head to induce him to direct

you to give up this land. It is true he is so far off he will not be

injured by the war. He may sit still in his town, and drink his wine,

while you and I will have to fight it out."

Still the clash was averted. Once more, in the summer of 1811, Tecumseh

appeared at Vincennes, and again the deep issue between the two peoples

was threshed out as fruitlessly as before. Announcing his purpose to

visit the southern tribes to unite them with those of the North in a

peaceful confederacy, the chieftain asked that during his absence all

matters be left as they were, and promised that upon his return he would

go to see President Madison and "settle everything with him."

Naturally, no pledge of the kind was given, and no sooner had Tecumseh

and twenty of his warriors started southward on their mission to the

Creeks than Harrison began preparations to end the menace that had been

so long hanging over the western country. Troops were sent to Harrison;

and volunteers were called for. As fast as volunteers came in they were

sent up to the Wabash to take possession of the new purchase.

Reinforcements arrived from Pittsburgh and from Kentucky, and in a short

while the Governor was able to bring together at Fort Harrison, near the

site of the present city of Terre Haute, twenty-four companies of

regulars, militia, and Indians, aggregating about nine hundred

well-armed men.

Late in October this army, commanded by Harrison in person, set forth

for the destruction of the Tippecanoe rendezvous. On the way stray

redskins were encountered, but the advance was not resisted, and to his

surprise Harrison was enabled to lead his forces unmolested to within a

few hundred yards of the Prophet's headquarters. Emissaries now came

saying that the invasion was wholly unexpected, professing peaceful

intentions, and asking for a parley. Harrison had no idea that anything

could be settled by negotiation, but he preferred to wait until the next

day to make an attack; accordingly he agreed to a council, and the army

went into camp for the night on an oak-covered knoll about a mile

northwest of the village. No entrenchments were thrown up, but the

troops were arranged in a triangle to conform to the contour of the

hill, and a hundred sentinels under experienced officers were stationed

around the camp-fires. The night was cold, and rain fell at intervals,

although at times the moon shone brightly through the flying clouds.

The Governor was well aware of the proneness of the Indians to early

morning attacks, so that about four o'clock on the 7th of November he

rose to call the men to parade. He had barely pulled on his boots when

the forest stillness was broken by the crack of a rifle at the farthest

angle of the camp, and instantly the Indian yell, followed by a

fusillade, told that a general attack had begun. Before the militiamen

could emerge in force from their tents, the sentinel line was broken and

the red warriors were pouring into the enclosure. Desperate fighting

ensued, and when time for reloading failed, it was rifle butt and

bayonet against tomahawk and scalping knife in hand-to-hand combat. For

two hours the battle raged in the darkness, and only when daylight came

were the troops able to charge the redskins, dislodge them from behind

the trees, and drive them to a safe distance in the neighboring swamp.

Sixty-one of Harrison's officers and men were killed or mortally

wounded; one hundred and twenty-seven others suffered serious injury.

The Governor himself probably owed his life to the circumstance that in

the confusion he mounted a bay horse instead of his own white stallion,

whose rider was shot early in the contest.

The Indian losses were small, and for twenty-four hours Harrison's

forces kept their places, hourly expecting another assault. "Night,"

wrote one of the men subsequently, "found every man mounting guard,

without food, fire, or light and in a drizzling rain. The Indian dogs,

during the dark hours, produced frequent alarms by prowling in search of

carrion about the sentinels." There being no further sign of

hostilities, early on the 8th of November a body of mounted riflemen set

out for the Prophet's village, which they found deserted. The place had

evidently been abandoned in haste, for nothing--not even a fresh stock

of English guns and powder--had been destroyed or carried off. After

confiscating much-needed provisions and other valuables, Harrison

ordered the village to be burned. Then, abandoning camp furniture and

private baggage to make room in the wagons for the wounded, he set out

on the return trip to Vincennes. A company was left at Fort Harrison,

and the main force reached the capital on the 18th of November.

Throughout the western country the news of the battle was received with

delight, and it was fondly believed that the backbone of Tecumseh's

conspiracy was broken. It was even supposed that the indomitable

chieftain and his brother would be forthwith surrendered by the Indians

to the authorities of the United States. Harrison was acclaimed as a

deliverer. The legislatures of Kentucky, Indiana, and Illinois formally

thanked him for his services; and if, as his Federalist enemies charged,

he had planned the whole undertaking with a view to promoting his

personal fortunes, he ought to have been satisfied with the result. It

was the glamour of Tippecanoe that three decades afterwards carried him

into the President's chair.

In precipitating a clash while Tecumseh, the master-mind of the

fast-growing confederacy, was absent, the Prophet committed a capital

blunder. When reproached by his warriors, he declared that all would

have gone well but for the fact that on the night before the battle his

squaw had profanely touched the pot in which his magic charms were

brewed, so that the spell had been broken! The explanation was not very

convincing, and ominous murmurings were heard. Before the end of the

year, however, word came to Vincennes that the crafty magician was back

at Tippecanoe, that the village had been rebuilt, and that the lives of

the white settlers who were pouring into the new purchase were again

endangered.

Still more alarming was the news of Tecumseh's return in January, 1812,

from a very successful visit to the Creeks, Choctaws, and Cherokees. He

began by asking leave to make his long-projected visit to Washington to

obtain peace from the President, and he professed deep regret for "the

unfortunate transaction that took place between the white people and a

few of our young men at our village." To the British agent at

Amherstburg he declared that had he been on the spot there would have

been no fighting at Tippecanoe. It is reasonable to suppose that in this

case there would have been, at all events, no Indian attack; for

Tecumseh was thoroughly in sympathy with the British plan, which was to

unite and arm the natives, but to prevent a premature outbreak. The

chieftain's presence, however, would hardly have deterred Harrison from

carrying out his decision to break up the Tippecanoe stronghold.

The spring of 1812 brought an ominous renewal of depredations. Two

settlers were murdered within three miles of Fort Dearborn; an entire

family was massacred but five miles from Vincennes; from all directions

came reports of other bloody deeds. The frontier was thrown into panic.

A general uprising was felt to be impending; even Vincennes was thought

to be in danger. "Most of the citizens of this country," reported

Harrison, on the 6th of May, "have abandoned their farms, and taken

refuge in such temporary forts as they have been able to construct.

Scores fled to Kentucky and to even more distant regions."

Tecumseh continued to assert his friendship for his "white brothers" and

to treat the battle at Tippecanoe as a matter of no moment. The murders

on the frontier he declared to be the work of the Potawatomi, who were

not under his control, and for whose conduct he had no excuse. But it

was noted that he made no move to follow up his professed purpose to

visit Washington in quest of peace, and that he put forth no effort to

restrain his over-zealous allies. It was plain enough that he was simply

awaiting a signal from Canada, and that, as the commandant at Fort Wayne

tersely reported, if the country should have a war with Great Britain,

it must be prepared for an Indian war as well.

The Old Northwest: A Chronicle of the Ohio Valley and Beyond · 第 8 / 11 章