make it, because it is our duty,--but in ninety-nine cases out of a
hundred we shall fail of our persuasion. What can I, or you, or any
one, do against the iron force of Free-Will? God Himself will not
constrain it,--how then shall we? In the Books of Esdras, which have
already been of such use to you, you will find the following
significant words: 'The Most High hath made this world for many, but
the world to come for few. As when thou askest the earth, it shall say
unto thee that it giveth much mold wherein earthen vessels are made,
and but little dust that gold cometh of, even so is the course of this
present world. There be many created but FEW shall be saved.'--God
elects to be served by CHOICE--and NOT by compulsion; it is His Law
that Man shall work out his own immortal destiny,--and nothing can
alter this overwhelming Fact. The sublime Example of Christ was given
us as a means to assist us in forming our own conclusions,--but there
is no coercion in it,--only a Divine Love. You, for instance, were, and
are, still perfectly free to reject the whole of your experience on the
Field of Ardath as a delusion,--nothing would be easier, and, from the
world's point of view, nothing more natural. Faith and Doubt are
equally voluntary acts,--the one is the instinct of the immortal Soul,
the other the tendency of the perishable Body,--and the Will decides
which of the two shall conquer in the end. I know that you are firm in
your high and true conviction,--I know also what thoughts are at work
in your brain,--you are bending all your energies on the task of trying
to instil into the minds of your fellow-men some comprehension of the
enlightenment and hope you yourself possess. Ah, you must prepare for
disappointment!--for though the times are tending toward strange
upheavals and terrors, when the trumpet-voice of an inspired Poet may
do enormous good,--still the name of the wilfully ignorant is
Legion,--the age is one of the grossest Mammon worship, and coarsest
Atheism,--and the noblest teachings of the noblest teacher, were he
even another Shakespeare, must of necessity be but a casting of pearls
before swine. Still"--and his rare sweet smile brightened the serene
dignity of his features--"fling out the pearls freely all the
same,--the swine may grunt at, but cannot rend you,--and a poet's
genius should be like the sunlight, that falls on rich and poor, good
and bad, with glorious impartiality! If you can comfort one sorrow,
check one sin, or rescue one soul from the widening quicksand of the
Atheist world, you have sufficient reason to be devoutly thankful."
By this time their walk had led them imperceptibly to one of the gates
of egress from the Park, and Heliobas, pointing to a huge square
building opposite, said:
"There is the hotel at which I am staying--one of the Americanized
monster fabrics in which tired travellers find much splendid show, and
little rest! Will you lunch with me?--I am quite alone."
Alwyn gladly assented,--he was most unwilling to part at once from this
man, to whom in a measure he felt he owed his present happy and
tranquil condition of body and mind; besides, he was curious to find
out more about him--to obtain from him, if possible, an entire
explanation of the actual tenets and chief characteristics of the
system of religious worship he himself practiced and followed. Heliobas
seemed to guess his thoughts, for suddenly turning upon him with a
quick glance, he observed:
"You want to 'pluck out the heart of my mystery,' as Hamlet says, do
you not, my friend?"--and he smiled--"Well, so you shall, if you can
discover aught in me that is not already in yourself! I assure you
there is nothing preternatural about me,--my peculiar 'eccentricity'
consists in steadily adapting myself to the scientific spiritual, as
well as scientific material, laws of the Universe. The two sets of laws
united make harmony,--hence I find my life harmonious and
satisfactory,--this is my 'abnormal' condition of mind,--and you are
now fully as 'abnormal' as I am. Come, we will discuss our mutual
strange non-conformity to the wild world's custom or caprice over a
glass of good wine,--observe, please, that I am neither a 'total
abstainer' nor a 'vegetarian,' and that I have a curious fashion of
being TEMPERATE, and of using all the gifts of beneficent Nature
equally, and without prejudice!' While he spoke, they had crossed the
road, and they now entered the vestibule of the hotel, where, declining
the hall-porter's offer of the "lift," Heliobas ascended the stairs
leisurely to the second floor, and ushered his companion into a
comfortable private sitting-room.
"Fancy men consenting to be drawn up to their apartments like babes in
a basket!" he said laughingly, alluding to the "lift" process--"Upon my
word, when I think of the strong people of a past age and compare them
with the enervated race of to-day, I feel not only pity, but shame, for
the visible degeneration of mankind. Frail nerves, weak hearts,
uncertain limbs,--these are common characteristics of the young,
nowadays, instead of being as formerly the natural failings of the old.
Wear and tear and worry of modern existence?--Oh yes, I know!--but why
the wear tear and worry at all? What is it for? Simply for the
OVER-GETTING of money. One must live? ... certainly,--but one is not
bound to live in foolish luxury for the sake of out-flaunting one's
neighbors. Better to live simply and preserve health, than gain a
fortune and be a moping dyspeptic for life. But unless one toils and
moils like a beast of burden, one cannot even live simply, some will
say! I don't believe that assertion. The peasants of France live
simply, and save,--the peasants of England live wretchedly, and waste!
Voila la difference! As with nations, so with individuals,--it is all
a question of Will. 'Where there's a will there's a way,' is a
dreadfully trite copybook maxim, but it's amazingly true all the same.
Now let us to the acceptation of these good things,"--this, as a
pallid, boyish-looking waiter just then entered the room with the
luncheon, and in his bustling to and fro manifested unusual eagerness
to make himself agreeable--"I have made excellent friends with this
young Ganymede,--he has sworn never to palm off raisin-wine upon me for
Chambertin!"
The waiter blushed and chuckled as though he were conscious of having
gained special new dignity and importance,--and having laid the table,
and set the chairs, he departed with a flourishing bow worthy of a
prince's maitre-d'hotel.
"Your name must seem a curious one to these fellows"--observed Alwyn,
when he had gone,--"Unusual and even mysterious?"
"Why, yes!"--returned Heliobas with a laugh--"It would be judged so, I
suppose, if I ever gave it,--but I don't. It was only in England, and
by an Englishman, that I was once, to my utter amazement, addressed as
'He-ly-oh-bas'--and I was quite alarmed at the sound of it! One would
think that most people in these educational days knew the Greek word
helios,--and one would also imagine it as easy to say Heliobas as
heliograph. But now to avoid mistakes, whenever I touch British
territory and come into contact with British tongues, I give my
Christian name only, Cassimir--the result of which arrangement is, that
I am known in this hotel as Mr. Kasmer! Oh, I don't mind in the
least--why should I?--neither the English nor the Americans ever
pronounce foreign names properly. Why I met a newly established young
publisher yesterday, who assured me that most of his authors, the
female ones especially, are so ignorant of foreign literature that he
doubts whether any of them know whether Cervantes was a writer or an
ointment!"
Alwyn laughed. "I dare say the young publisher may be perfectly
right,"--he said--"But all the same he has no business to publish the
literary emanations of such ignorance."
"Perhaps not!--but what is he to do, if nothing else is offered to him?
He has to keep his occupation going somehow,--from bad he must select
the best. He cannot create a great genius--he has to wait till Nature,
in the course of events, evolves one from the elements. And in the
present general dearth of high ability the publishers are really more
sinned against than sinning. They spend large sums, and incur large
risks, in launching new ventures on the fickle sea of popular favor,
and often their trouble is taken all in vain. It is really the stupid
egotism of authors that is the stumbling-block in the way of true
literature,--each little scribbler that produces a shilling sensational
thinks his or her own work a marvel of genius, and nothing can shake
them from their obstinate conviction. If every man or woman, before
putting pen to paper, would be sure they had something new, suggestive,
symbolical, or beautiful to say, how greatly Art might gain by their
labors! Authors who take up arms against publishers en masse, and in
every transaction expect to be cheated, are doing themselves
irreparable injury--they betray the cloven hoof,--namely a greed for
money--and when once that passion dominates them, down goes their
reputation and they with it. It is the old story over again--'ye cannot
serve God and Mammon,'--and all Art is a portion of God,--a descending
of the Divine into Humanity."
Alwyn sat for a minute silent and thoughtful. "A descending of the
Divine into Humanity!" he repeated slowly--"It seems to me that
'miracle' is forever being enacted--and yet ... we doubt!"
"WE do not doubt--" said Heliobas--"WE know,--we have touched Reality!
But see yonder!"--and he pointed through the window to the crowded
thoroughfare below--"There are the flying phantoms of life,--the men
and women who are God-oblivious, and who are therefore no more actually
LIVING than the shadows of Al-Kyris! They shall pass as a breath and be
no more,--and this roaring, trafficking metropolis, this immediate
centre of civilization, shall ere long disappear off the surface of the
earth, and leave not a stone to mark the spot where once it stood! So
have thousands of such cities fallen since this planet was flung into
space,--and even so shall thousands still fall. Learning, civilization,
science, progress,--these things exist merely for the training and
education of a chosen few--and out of many earth centuries and
generations of men, shall be won only a very small company of angels!
Be glad that you have fathomed the mystery of your own life's
purpose,--for you are now as much a Positive Identity among vanishing
spectres, as you were when, on the Field of Ardath, you witnessed and
took part in the Mirage of your Past."
CHAPTER XXXVII.
A MISSING RECORD.
He spoke the last words with deep feeling and earnestness, and Alwyn,
meeting his clear, grave, brilliant eyes, was more than ever impressed
by the singular dignity and overpowering magnetism of his presence.
Remembering how insufficiently he had realized this man's true worth,
when he had first sought him out in his monastic retreat, he was struck
by a sudden sense of remorse, and leaning across the table, gently
touched his hand.
"How greatly I wronged you once, Heliobas!" he said penitently, with a
tremor of appeal in his voice--"Forgive me, will you?--though I shall
never forgive myself!"
Heliobas smiled, and cordially pressed the extended hand in his own.
"Nay, there is nothing to forgive, my friend," he answered
cheerfully--"and nothing to regret. Your doubts of me were very
natural,--indeed, viewed by the world's standard of opinion, much more
natural than your present faith, for faith is always a SUPER-natural
instinct. Would you be practically sensible according to modern social
theories?--then learn to suspect everybody and everything, even your
best friend's good intentions!"
He laughed, and the luncheon being concluded, he rose from the table,
and taking an easy-chair nearer the window, motioned Alwyn to do the
same.
"I want to talk to you"--he continued, "We may not meet again for
years,--you are entering on a difficult career, and a few hints from
one who knows and thoroughly understands your position may possibly be
of use to you. In the first place, then, let me ask you, have you told
any one, save me, the story of your Ardath adventure?"
"One friend only,--my old school comrade, Frank Villiers"--replied
Alwyn.
"And what does he say about it?"
"Oh, he thinks it was a dream from beginning to end,"--and Alwyn smiled
a little,--"He believes that I set out on my journey with my brain
already heated to an imaginative excess, and that the whole thing, even
my Angel's presence, was a pure delusion of my own overwrought
fancy,--a curious and wonderful delusion, but always a delusion."
"He is a very excellent fellow to judge you so leniently"--observed
Heliobas composedly, "Most people would call you mad."
"Mad!" exclaimed Alwyn hotly--"Why, I am as sane as any man in London!"
"Saner, I should say,"--replied Heliobas, smiling,--"Compared with some
of the eminently 'practical' speculating maniacs that howl and struggle
among the fluctuating currents of the Stock Exchange, for instance, you
are indeed a marvel of sound and wholesome mental capability! But let
us view the matter coolly. You must not expect such an exceptional
experience as yours to be believed in by ordinary persons. Because the
majority of people, being utterly UNspiritual and worldly, have NO such
experiences, and they therefore deem them impossible;--they are the
gold-fish born in a bowl, who have no consciousness of the existence of
an ocean. Moreover, you have no proofs of the truth of your narrative,
beyond the change in your own life and disposition,--and that can be
easily referred to various other causes. You spoke of having gathered
one of the miracle-flowers on the Prophet's field,--may I see it?"
Silently Alwyn drew from his breast-pocket the velvet case in which he
always kept the cherished blossom, and taking it tenderly out, placed
it in his companion's hand.
"An immortelle"--said Heliobas softly, while the flower, uncurling its
silvery petals in the warmth of his palm, opened star-like and white as
snow. "An immortelle, rare and possibly unique!--that is all the world
would say of it! It cannot be matched,--it will not fade,--true! but
you will get no one to believe that! Frown not, good Poet!--I want you
to consider me for the moment a practical worldling, bent on driving
you from the spiritual position yon have taken up,--and you will see
how necessary it is for you to keep the secret of your own
enlightenment to yourself, or at least only hint at it through the
parables of poesy."
He gave back the Ardath blossom to its owner with reverent care,--and
when Alwyn had as reverently put it by, he resumed:
"Your friend Villiers has offered you a perfectly logical and
common-sense solution of the mystery of Ardath,--one which, if you
chose to accept it, would drive you back into skepticism as easily as a
strong wind blows a straw. Only see how simple the intricate problem is
unravelled by this means! You, a man of ardent and imaginative
temperament, made more or less unhappy by the doctrines of materialism,
come to me, Heliobas, a Chaldean student of the Higher Philosophies, an
individual whose supposed mysterious power and inexplicably studious
way of life entitle him to be considered by the world at large an
IMPOSTER!--Now don't look so indignant!"--and he laughed,--"I am merely
discussing the question from the point of view that would be sure to be
adopted by 'wise' modern society! Thus--I, Heliobas, the impostor, take
advantage of your state of mind to throw you into a trance, in which,
by occult means, you see the vision of an Angel, who bids you meet her
at a place called Ardath,--and you, also, in your hypnotized condition,
write a poem which you entitle 'Nourhalma.' Then I,--always playing my
own little underhand game!--read you portions of 'Esdras,' and prove to
you that 'Ardath' exists, while I delicately SUGGEST, if I do not
absolutely COMMAND, your going thither. You go,--but I, still by
magnetic power, retain my influence over you. You visit Elzear, a
hermit, whom we will, for the sake of the present argument, call my
accomplice,--he reads between the lines of the letter you deliver to
him from me, and he understands its secret import. He continues, no
matter how, your delusion. You broke your fast with him,--and surely it
was easy for him to place some potent drug in the wine he gave you,
which made you DREAM the rest;--nay, viewed from this standpoint, it is
open to question whether you ever went to the Field of Ardath at all,
but merely DREAMED you did! You see how admirably I can, with little
trouble, disprove the whole story, and make myself out to be the
veriest charlatan and trickster that ever duped his credulous
fellow-man! How do you like my practical dissection of your new-found
joys?"
Alwyn was gazing at him with puzzled and anxious eyes.
"I do not like it at all"--he murmured, in a pained tone--"It is an
insidious SEMBLANCE of truth;--but I know it is not the Truth itself!"
"Why, how obstinate you are!" said Heliobas, good-humoredly, with a
quick, flashing glance at him. "You insist on seeing things in a
directly reverse way to that in which the world sees them! How can you
be so foolish! To the world your Ardath adventure is the SEMBLANCE of
truth,--and only man's opinion thereon is worth trusting as the Truth
itself!"
Over the wistful, brooding thoughtfulness of Alwyn's countenance swept
a sudden light of magnificent resolution.
"Heliobas, do not jest with me!" he cried passionately--"I know, better
perhaps than most men, how divine things can be argued away by the
jargon of tongues, till heart and brain grow weary,--I know, God help
me!--how the noblest ideals of the soul can be swept down and dispersed
into blank ruin, by the specious arguments of cold-blooded
casuists,--but I also know, by a supreme INNER knowledge beyond all
human proving, that GOD EXISTS, and with His Being exist likewise all
splendors, great and small, spiritual and material,--splendors vaster
than our intelligence can reach,--ideals loftier than imagination can
depict! I want no proof of this save those that burn in my own
individual consciousness,--I do not need a miserable taper of human
reason to help me to discern the Sun! I, OF MY OWN CHOICE, PRAYER, AND
HOPE, voluntarily believe in God, in Christ, in angels, in all things
beautiful and pure and grand!--let the world and its ephemeral opinions
wither, I will NOT be shaken down from the first step of the ladder
whereon one climbs to Heaven!"
His features were radiant with fervor and feeling,--his eyes brilliant
with the kindling inward light of noblest aspiration,--and Heliobas,
who had watched him intently, now bent toward him with a grave gesture
of the gentlest homage.
"How strong is he whom an Angel's love makes glorious!" he said--"We
are partners in the same destiny, my friend,--and I have but spoken to
you as the world might speak, to prepare you for opposition. The
specious arguments of men confront us at every turn, in every book, in
every society,--and it is not always that we are ready to meet them. As
a rule, silence on all matters of personal faith is best,--let your
life bear witness for you;--it shall thunder loud oracles when your
mortal limbs are dumb."
He paused a moment--then went on: "You have desired to know the secret
of the active and often miraculous power of the special form of
religion I and my brethren follow; well, it is all contained in Christ,
and Christ only. His is the only true Spiritualism in the world--there
was never any before He came. We obey Christ in the simple rules he
preached,--Christ according to His own enunciated wish and will.
Moreover, we,--that is, our Fraternity,--received our commission from
Christ Himself in person."
Alwyn started,--his eyes dilated with amazement and awe.
"From Christ Himself in person?"--he echoed incredulously.
"Even so"--returned Heliobas calmly. "What do you suppose our Divine
Master was about during the years between His appearance among the
Rabbis of the Temple and the commencement of His public preaching? Do
you, can you, imagine with the rest of the purblind world, that he
would have left His marvellous Gospel in the charge of a few fishermen
and common folk ONLY."
"I never thought,--I never inquired--" began Alwyn hurriedly.
"No!"--and Heliobas smiled rather sadly, "Few men do think or inquire
very far on sacred subjects! Listen,--for what I have to say to you
will but strengthen you in your faith,--and you will need more than all
the strength of the Four Evangelists to bear you stiffly up against the
suicidal Negation of this present disastrous epoch. Ages ago,--ay, more
than six or seven thousand years ago, there were certain communities of
men in the East,--scholars, sages, poets, astronomers, and scientists,
who, desiring to give themselves up entirely to study and research,
withdrew from the world, and formed themselves into Fraternities,
dividing whatever goods they had in common, and living together under
one roof as the brotherhoods of the Catholic Church do to this day. The
primal object of these men's investigations was a search after the
Divine Cause of Creation; and as it was undertaken with prayer,
penance, humility, and reverence, much enlightenment was vouchsafed to
them, and secrets of science, both spiritual and material, were
discovered by them,--secrets which the wisest of modern sages know
nothing of as yet. Out of these Fraternities came many of the prophets
and preachers of the Old Testament,--Esdras for one,--Isaiah for
another. They were the chroniclers of many now forgotten events,--they
kept the history of the times, as far is it was possible,--and in their
ancient records your city of Al-Kyris is mentioned as a great and
populous place, which was suddenly destroyed by the bursting out of a
volcano beneath its foundations--Yes!"--this as Alwyn uttered an eager
exclamation,--"Your vision was a perfectly faithful reflection of the
manner in which it perished. I must tell you, however, that nothing
concerning its kings or great men has been preserved,--only a few
allusions to one Hyspiros, a writer of tragedies, whose genius seems to
have corresponded to that of our Shakespeare of to-day. The name of
Sah-luma is nowhere extant."
A burning wave of color flushed Alwyn's face, but he was silent.
Heliobas went on gently:
"At a very early period of their formation, these Fraternities I tell
you of were in possession of most of the MATERIAL scientific facts of
the present day,--such things as the electric wire and battery, the
phonograph, the telephone, and other 'new' discoveries, being perfectly
familiar to them. The SPIRITUAL manifestations of Nature were more
intricate and difficult to penetrate,--and though they knew that
material effects could only be produced by spiritual causes, they
worked in the dark, as it were, only groping toward the light. However,
the wisdom and purity of the lives they led was not without its
effect,--emperors and kings sought their advice, and gave them great
stores of wealth, which they divided, according to rule, into equal
portions, and used for the benefit of those in need, willing the
remainder to their successors; so that, at the present time, the few
brotherhoods that are left hold immense treasures accumulated through
many centuries,--treasures which are theirs to share with one another
in prosecution of discoveries and the carrying on of good works in
secret. Ages before the coming of Christ, one Aselzion, a man of
austere and strict life, belonging to a Fraternity stationed in Syria,
was engaged in working out a calculation of the average quantity of
heat and light provided per minute by the sun's rays, when, glancing
upward at the sky, the hour being clear noonday, he beheld a Cross of
crimson hue suspended in the sky, whereon hung the cloudy semblance of
a human figure. Believing himself to be the victim of some optical
delusion, he hastened to fetch some of his brethren, who at a glance
perceived the self-same marvel,--which presently was viewed with
reverent wonder by the whole assembled community. For one entire hour
the Symbol stayed--then vanished suddenly, a noise like thunder
accompanying its departure. Within a few months of its appearance,
messages came from all the other Fraternities stationed in Egypt, in
Spain, in Greece, in Etruria, stating that they also had seen this
singular sight, and suggesting that from henceforth the Cross should be
adopted by the united Brotherhoods as a holy sign of some Deity
unrevealed,--a proposition that was at once agreed to. This happened
some five thousand years before Christ,--and hence the Sign of the
Cross became known in all, or nearly all, the ancient rites of worship,
the multitude considering that because it was the emblem of the
Philosophical Fraternities, it must have some sacred meaning. So it was
used in the service of Serapis and the adoration of the Nile-god,--it
has been found carved on Egyptian disks and obelisks, and it was
included among the numerous symbols of Saturn."
He paused. Alwyn was listening with eager, almost breathless, attention.
"After this"--went on Heliobas--"came a long period of prefigurements;
types and suggestions, that, running through all the various religions
that sprang up swiftly and as swiftly decayed, hinted vaguely at the
birth of a child,--offspring of a pure Virgin--a miraculously generated
God-in-Man--an absolutely Sinless One, who should be sent to remind
Humanity of its intended final high destiny, and who should, by precept
and example, draw the Earth nearer to Heaven. I would here ask you to
note what most people seem to forget,--namely, that since Christ came,
all these shadowy types and prefigurements have CEASED; a notable fact,
even to skeptical minds. The world waited dimly for something, it knew
not what,--the various Fraternities of the Cross waited also, feeling
conscious that some great era of hope and happiness was about to dawn
for all men. When the Star in the East arose announcing the Redeemer's
birth, there were some forty or fifty of these Fraternities existing,
three in the ancient province of Chaldea, from whence a company of the
wisest seers and sages were sent to acknowledge by their immediate
homage the Divinity born in Bethlehem. These were the 'wise men out of
the East' mentioned in the Gospel. We knew--I say WE, because I am
descended directly from one of these men, and have always belonged to
their Brotherhood--we knew it was DIVINITY that had come amongst
us,--and in our parchment chronicles there is a long account of how the
deserts of Arabia rang with music that holy night--what wealth of
flowers sprang up in places that had hither to lain waste and dry--how
the sky blazed with rings of roseate radiance,--how fair and wondrous
shapes were seen flitting across the heavens,--the road of
communication between men and Angels being opened at a touch by the
Saviour's advent."
Again he paused,--and after a little silence resumed:
"Then we added the Star to our existing Symbol, the Cross, and became
the Brotherhood of the Cross and Star. As such, after the Redeemer's
birth, we put all other matters from us, and set ourselves to chronicle
His life and actions, to pray and wait, unknowing what might be the
course of His work or will. One Day He came to us,--ah! happy those
whom He found watching, and whose privilege it was to receive their
Divine Guest!"
His voice had a passionate thrill within it, as of tears,--and Alwyn's
heart beat fast,--what a wonderful new chapter was here revealed of the
old, old story of the Only Perfect Life on earth!
"One of the Fraternities," went on Heliobas, "had its habitation in the
wilderness where, some years later, the Master wandered fasting forty
days and forty nights. To that solitary abode of prayerful men He came,
when He was about twenty-three earthly years of age; the record of His
visit has been reverently penned and preserved, and from it we know how
fair and strong He was,--how stately and like a King--how gracious and
noble in bearing--how far exceeding in beauty all the sons of men! His
speech was music that thrilled to the heart,--the wondrous glory of His
eyes gave life to those who knelt and worshipped Him--His touch was
pardon--His smile was peace! From His own lips a store of wisdom was
set down,--and prophecies concerning the fate of His own teaching,
which then He uttered, are only now, at this very day, being fulfilled.
Therefore we know the time has come--" he broke off, and sighed deeply.
"The time has come for what?" demanded Alwyn eagerly.
"For certain secrets to be made known to the world which till now have
been kept sacred," returned Heliobas,--"You must understand that the
chief vow of the Fraternity of the Cross and Star is SECRECY,--a
promise never to divulge the mysteries of God and Nature to those who
are unfitted to receive such high instruction. It is Christ's own
saying--'A faithless and perverse generation asketh for a sign, and no
sign shall be given.' You surely are aware how, even in the simplest
discoveries of material science, the world's attitude is at first one
of jeering incredulity,--how much more so, then, in things which
pertain solely to the spiritual side of existence! But God will not be
mocked,--and it behooves us to think long, and pray much, before we
unveil even one of the lesser mysteries to the eyes of the vulgar.
Christ knew the immutable condition of Free-Will,--He knew that faith,
humility, and obedience are the hardest of all hard virtues to the
self-sufficient arrogance of man; and we learned from Him that His
Gospel, simple though it is, would be denied, disputed, quarrelled
over, shamefully distorted, and almost lost sight of in a multitude of
'free' opinions,--that His life-giving Truth would be obscured and
rendered incomprehensible by the WILFUL obstinacy of human arguments
concerning it. Christ has no part whatever in the distinctly human
atrocities that have been perpetrated under cover of His Name,--such as
the Inquisition, the Wars of the Crusades, the slaughter of martyrs,
and the degrading bitterness of SECTS; in all these things Christ's
teaching is entirely set aside and lost. He knew how the proud of this
world would misread His words--that is why He came to men who for
thousands of years in succession had steadily practised the qualities
He most desired,--namely, faith, humility, and obedience,--and finding
them ready to carry out His will, He left with them the mystic secrets
of His doctrine, which He forbade them to give to the multitude till
men's quarrels and disputations had called His very existence into
doubt. Then,--through pure channels and by slow degrees--we were to
proclaim to the world His last message."
Alwyn's eyes rested on the speaker in reverent yet anxious inquiry.
"Surely"--he said--"you will begin to proclaim it now?"
"Yes, we shall begin," answered Heliobas, his brow darkening as with a
cloud of troubled thought--"But we are in a certain difficulty,--for we
may not speak in public ourselves, nor write for publication,--our
ancient vow binds us to this, and may not be broken. Moreover, the
Master gave us a strange command,--namely, that when the hour came for
the gradual declaration of the Secret of His Doctrine, we should
intrust it, in the first place, to the hands of one who should be
young,--IN the world, yet not OF it,--simple as a child, yet wise with
the wisdom of faith,--of little or no estimation among men,--and who
should have the distinctive quality of loving NOTHING in earth or
Heaven more dearly than His Name and Honor. For this unique being we
have searched, and are searching still,--we can find many who are young
and both wise and innocent, but, alas! one who loves the unseen Christ
actually more than all things,--this is indeed a perplexity! I have
fancied of late that I have discovered in my own circle,--that is,
among those who have been DRAWN to study God and Nature according to my
views,--one who makes swift and steady progress in the higher sciences,
and who, so far as I have been able to trace, really loves our Master
with singular adoration above all joys on earth and hopes of Heaven;
but I cannot be sure--and there are many tests and trials to be gone
through before we dare bid this little human lamp of love shine forth
upon the raging storm."
He was silent a moment,--then went on in a low tone, as though speaking
to himself:
"WHEN THE MECHANISM OF THIS UNIVERSE IS EXPLAINED IN SUCH WISE THAT NO
DISCOVERY OF SCIENCE CAN EVER DISPROVE, BUT MUST RATHER SUPPORT IT, . .
WHEN THE ESSENCE OF THE IMMORTAL SOUL IN MAN IS DESCRIBED IN CLEAR AND
CONCISE LANGUAGE,--AND WHEN THE MARVELLOUS ACTION OF SPIRIT ON MATTER
IS SHOWN TO BE ACTUALLY EXISTENT AND NEVER IDLE,--then, if the world
still doubts and denies God, it will only have itself to blame!--But to
you"--and he resumed his ordinary tone--"all things, through your
Angel's love, are made more or less plain,--and I have told you the
history of our Fraternity merely that you may understand how it is we
know so much that the outer world is ignorant of. There are very few of
us left nowadays,--only a dozen Brotherhoods scattered far apart on
different portions of the earth,--but, such as we are, we are all
UNITED, and have never, through these eighteen hundred years, had a
shade of difference in opinion concerning the Divinity of Christ.
Through Him we have learned TRUE Spiritualism, and all the miraculous
power which is the result of it; and as there is a great deal of FALSE
spiritualism rampant just now, I may as well give you a few hints
whereby you may distinguish it at once,--Imprimis: if a so-called
Spiritualist tells you that he can summon spirits who will remove
tables and chairs, write letters, play the piano, and rap on the walls,
he is a CHARLATAN. FOR SPIRITS CAN TOUCH NOTHING CORPOREAL UNLESS THEY
TAKE CORPOREAL SHAPE FOR THE MOMENT, as in the case of your angelic
Edris. But in this condition, they are only seen by the one person whom
they visit,--never by several persons at once--remember that! Nor can
they keep their corporeal state long,--except, by their express wish
and will, they should seek to enter absolutely into the life of
humanity, which, I must tell you, HAS BEEN DONE, but so seldom, that in
all the history of Christian Spirituality there are only about four
examples. Here are six tests for all the 'spiritualists' you may chance
to meet:
"First. Do they serve themselves more than others? If so, they are
entirely lacking in spiritual attributes.
"Secondly. Will they take money for their professed knowledge? If so,
they condemn themselves as paid tricksters.
"Thirdly. Are they men and women of commonplace and thoroughly material
life? Then, it is plain they cannot influence others to strive for a
higher existence.
"Fourthly. Do they love notoriety? If they do, the gates of the unseen
world are shut upon them.
"Fifthly. Do they disagree among themselves, and speak against one
another? If so, they contradict by their own behavior all the laws of
spiritual force and harmony.
"Sixthly and lastly.--Do they reject Christ! If they do, they know
nothing whatever about Spiritualism, there being NONE without Him.
Again, when you observe professing psychists living in any eccentric
way, so as to cause their trifling every-day actions to be remarked and
commented upon, you may be sure the real power is not in them,--as, for
instance, people who become vegetarians because they imagine that by so
doing they will see spirits--people who adopt a singular mode of dress
in order to appear different from their fellow-creatures--people who
are lachrymose, dissatisfied, or in any way morbid. Never forget that
TRUE Spiritualism engenders HEALTH OF BODY AND MIND, serenity and
brightness of aspect, cheerfulness and perfect contentment,--and that
its influence on those who are brought within its radius is distinctly
MARKED and BENEFICIAL. The chief characteristic of a true, that is,
CHRISTIAN, spiritualist is, that he or she CANNOT be shaken from faith,
or thrown into despair by any earthly misfortune whatsoever. And while
on this subject, I will show you where the existing forms of
Christianity depart from the teachings of Christ: first, in LACK OF
SELF ABNEGATION,--secondly, in LACK OF UNITY,--thirdly, in failing to
prove to the multitude that Death is is not DESTRUCTION, but simply
CHANGE. Nothing really DIES; and the priests should make use of Science
to illustrate this fact to the people. Each of these virtues has its
Miracle Effect: Unity is strength; Self abnegation attracts the Divine
Influences, and Death, viewed as a glorious transformation, which it
IS, inspires the soul with a sense of larger life. Sects are
UNChristian,--there should be only ONE vast, UNITED Church for all the
Christian world--a Church, whose pure doctrines should include all the
hints received from Nature and the scientific working of the
Universe,--the marvels of the stars and the planetary systems,--the
wonders of plants and minerals,--the magic of light and color and
music; and the TRUE MIRACLES of Spirit and Matter should be inquired
into reverently, prayerfully, and always with the deepest
HUMILITY;--while the first act of worship performed every holy Morn and
Eve should be Gratitude! Gratitude--gratitude! Ay, even for a sorrow we
should be thankful,--it may conceal a blessing we wot not of! For
sight, for sense, for touch, for the natural beauty of this present
world,--for the smile on a face we love--for the dignity and
responsibility of our lives, and the immortality with which we are
endowed,--Oh my friend! would that every breath we drew could in some
way express to the All Loving Creator our adoring recognition of His
countless benefits!"
Carried away by his inward fervor, his eyes flashed with extraordinary
brilliancy,--his countenance was grand, inspired, and beautiful, and
Alwyn gazed at him in wondering, fascinated silence. Here was a man who
had indeed made the best of his manhood!--what a life was his! how
satisfying and serene! Master of himself, he was, as it were, master of
the world,--all Nature ministered to him, and the pageant of passing
history was as a mere brilliant picture painted for his instruction,--a
picture on which he, looking, learned all that it was needful for him
to know. And concerning this mystic Brotherhood of the Cross and Star,
what treasures of wisdom they must have secreted in their chronicles
through so many thousands of years! What a privilege it would be to
explore such world-forgotten tracks of time! Yielding to a sudden
impulse, Alwyn spoke his thought aloud:
"Heliobas," he said, "tell me, could not I, too, become a member of
your Fraternity?"
Heliobas smiled kindly. "You could, assuredly"--he replied--"if you
chose to submit to fifteen years' severe trial and study. But I think a
different sphere of duty is designed for you. Wait and see! The rules
of our Order forbid the disclosure of knowledge attained, save through
the medium of others not connected with us; and we may not write out
our discoveries for open publication. Such a vow would be the
death-blow to your poetical labors,--and the command your Angel gave
you points distinctly to a life lived IN the world of men,--not out of
it."
"But you yourself are in the world of men at this moment"--argued
Alwyn--"And you are free; did you not tell me you were bound for
Mexico?"
"Does going to Mexico constitute liberty?" laughed Heliobas. "I assure
you I am closely constrained by my vows wherever I am,--as closely as
though I were shut in our turret among the heights of Caucasus! I am
going to Mexico solely to receive some manuscripts from one of our
brethren, who is dying there. He has lived as a recluse, like Elzear of
Melyana, and to him have been confided certain important chronicles,
which must be taken into trustworthy hands for preservation. Such is
the object of my journey. But now, tell me, have you thoroughly
understood all I have said to you?"
"Perfectly!" rejoined Alwyn. "My way seems very clear before me,--a
happy way enough, too, if it were not quite so lonely!" And he sighed a
little.
Heliobas rose and laid one hand kindly on his shoulder. "Courage!"...he
said softly. "Bear with the loneliness a while, IT MAY NOT LAST LONG!"
A slight thrill ran through Alwyn's nerves,--he felt as though he were
on the giddy verge of some great and unexpected joy,--his heart beat
quickly and his eyes grew dim. Mastering the strange emotion with an
effort, he was reluctantly beginning to think it was time to take his
leave, when Heliobas, who had been watching him intently, spoke in a
cheerful, friendly tone:
"Now that we have had our serious talk out, Mr. Alwyn, suppose you come
with me and hear the Ange-Demon of music at St. James's Hall? Will you?
He can bestow upon you a perfect benediction of sweet sound,--a
benediction not to be despised in this workaday world of clamor,--and
out of all the exquisite symbols of Heaven offered to us on earth,
Music, I think, is the grandest and best."
"I will go with you wherever you please," replied Alwyn, glad of any
excuse that gave him more of the attractive Chaldean's company,--"But
what Ange-Demon are you speaking of?"
"Sarasate,--or 'Sarah Sayty,' as some of the clear Britishers call
him--" laughed Heliobas, putting on his overcoat as he spoke; "the
'Spanish fiddler,' as the crabbed musical critics define him when they
want to be contemptuous, which they do pretty often. These, together
with the literary 'oracles,' have their special cliques,--their little
chalked out circles, in which they, like tranced geese, stand cackling,
unable to move beyond the marked narrow limit. As there are fools to be
found who have the ignorance, as well as the effrontery, to declare
that the obfuscated, ill-expressed, and ephemeral productions of
Browning are equal, if not superior, to the clear, majestic, matchless,
and immortal utterances of Shakespeare,--ye gods! the force of asinine
braying can no further go than this! ... even so there are similar
fools who say that the cold, correct, student-like playing of Joachim
is superior to that of Sarasate. But come and judge for yourself,--if
you have never heard him, it will be a sort of musical revelation to
you,--he is not so much a violinist, as a human violin played by some
invisible sprite of song. London listens to him, but doesn't know quite
what to make of him,--he is a riddle that only poets can read. If we
start now, we shall be just in time,--I have two stalls. Shall we go?"
Alwyn needed no second invitation,--he was passionately fond of
music,--his interest was aroused, his curiosity excited,--moreover,
whatever the fine taste of Heliobas pronounced as good must, he felt
sure, be super-excellent. In a few minutes they had left the hotel
together, and were walking briskly toward Piccadilly, their singularly
handsome faces and stately figures causing many a passer-by to glance
after them admiringly, and murmur sotto voce, "Splendid-looking
fellows! ... not English!" For though Englishmen are second to none in
mere muscular strength and symmetry of form, it is a fact worth noting,
that if any one possessing poetic distinction of look, or picturesque
and animated grace of bearing, be seen suddenly among the more or less
monotonously uniform crowd in the streets of London, he or she is
pretty sure to be set down, rightly or wrongly, as "NOT English." Is
not this rather a pity?--for England!
CHAPTER XXXVIII.
THE WIZARD OF THE BOW.
When they entered the concert-hall, the orchestra had already begun the
programme of the day with Mendelssohn's "Italian" Symphony. The house
was crowded to excess; numbers of people were standing, apparently
willing to endure a whole afternoon's fatigue, rather than miss hearing
the Orpheus of Andalusia,--the "Endymion out of Spain," as one of our
latest and best poets has aptly called him. Only a languidly tolerant
interest was shown in the orchestral performance,--the "Italian"
Symphony is not a really great or suggestive work, and this is probably
the reason why it so often fails to arouse popular enthusiasm. For, be
it understood by the critical elect, that the heart-whole appreciation
of the million is by no means so "vulgar" as it is frequently
considered,--it is the impulsive response of those who, not being bound
hand and foot by any special fetters of thought or prejudice, express
what they instinctively FEEL to be true. You cannot force these
"vulgar," by any amount of "societies," to adopt Browning as a
household god,--but they will appropriate Shakespeare, and glory in
him, too, without any one's compulsion. If authors, painters, and
musicians would probe more earnestly than they do to the core of this
INSTINCTIVE HIGHER ASPIRATION OF PEOPLES, it would be all the better
for their future fame. For each human unit in a nation has its great,
as well as base passions,--and it is the clear duty of all the votaries
of art to appeal to and support the noblest side of nature
only--moreover, to do so with a simple, unforced, yet graphic eloquence
of meaning that can be grasped equally and at once by both the humble
and exalted.
"It is not in the least Italian"--said Heliobas, alluding to the
Symphony, when it was concluded, and the buzz of conversation surged
through the hall like the noise that might be made by thousands of
swarming bees,--"There is not a breath of Italian air or a glimpse of
Italian light about it. The dreamy warmth of the South,--the radiant
color that lies all day and all night on the lakes and mountains of
Dante's land,--the fragrance of flowers--the snatches of peasants' and
fishermen's songs--the tunefulness of nightingales in the
moonlight,--the tinkle of passing mandolins,--all these things should
be hinted at in an 'Italian' Symphony--and all these are lacking.
Mendelssohn tried to do what was not in him,--I do not believe the
half-phlegmatic, half-philosophical nature of a German could ever
understand the impetuously passionate soul of Italy."
As he spoke, a fair girl, with gray eyes that were almost black,
glanced round at him inquiringly,--a faint blush flitted over her
cheeks, and she seemed about to speak, but, as though restrained by
timidity, she looked away again and said nothing. Heliobas smiled.
"That pretty child is Italian," he whispered to Alwyn. "Patriotism
sparkled in those bright eyes of hers--love for the land of lilies,
from which she is at present one transplanted!"
Alwyn smiled also, assentingly, and thought how gracious, kindly, and
gentle were the look and voice of the speaker. He found it difficult to
realize that this man, who now sat beside him in the stalls of a
fashionable London concert-room, was precisely the same one who, clad
in the long flowing white robes of his Order, had stood before the
Altar in the chapel at Dariel, a stately embodiment of evangelical
authority, intoning the Seven Glorias! It seemed strange, and yet not
strange, for Heliobas was a personage who might be imagined
anywhere,--by the bedside of a dying child, among the parliaments of
the learned, in the most brilliant social assemblies, at the head of a
church,--anything he chose to do would equally become him, inasmuch as
it was utterly impossible to depict him engaged in otherwise than good
and noble deeds. At that moment a tumultuous clamor of applause broke
out on all sides,--applause that was joined in by the members of the
orchestra as well as the audience,--a figure emerged from a side door
on the left and ascended the platform--a slight, agile creature, with
rough, dark hair and eager, passionate eyes--no other than the hero of
the occasion, Sarasate himself. Sarasate e il suo Violino!--there they
were, the two companions; master and servant--king and subject. The
one, a lithe, active looking man of handsome, somewhat serious
countenance and absorbed expression,--the other, a mere frame of wood
with four strings deftly knotted across it, in which cunningly
contrived little bit of mechanism was imprisoned the intangible, yet
living Spirit of Sound. A miracle in its way!--that out of such common
and even vile materials as wood, catgut, and horsehair, the divinest
music can be drawn forth by the hand of the master who knows how to use
these rough implements! Suggestive, too, is it not, my friends?--for if
man can by his own poor skill and limited intelligence so invoke
spiritual melody by material means,--shall not God contrive some
wondrous tunefulness for Himself even out of our common earthly
discord? .... Hush!--A sound sweet and far as the chime of angelic
bells in some vast sky-tower, rang clearly through the hall over the
heads of the now hushed and attentive audience--and Alwyn, hearing the
penetrating silveriness of those first notes that fell from Sarasate's
bow, gave a quick sigh of amazement and ecstasy,--such marvellous
purity of tone was intoxicating to his senses, and set his nerves
quivering for sheer delight in sympathetic tune. He glanced at the
programme,--"Concerto--Beethoven"--and swift as a flash there came to
his mind some lines he had lately read and learned to love:
"It was the Kaiser of the Land of Song,
The giant singer who did storm the gates
Of Heaven and Hell--a man to whom the Fates
Were fierce as furies,--and who suffered wrong,
And ached and bore it, and was brave and strong
And grand as ocean when its rage abates."
Beethoven! ... Musical fullness of divine light! how the glorious
nightingale notes of his unworded poesy came dropping through the air
like pearls, rolling off the magic wand of the Violin Wizard, whose
delicate dark face, now slightly flushed with the glow of inspiration,
seemed to reflect by its very expression the various phases of the
mighty composer's thought! Alwyn half closed his eyes and listened
entranced, allowing his soul to drift like an oarless boat on the
sweeping waves of the music's will. He was under the supreme sway of
two Emperors of Art,--Beethoven and Sarasate,--and he was content to
follow such leaders through whatever sweet tangles and tall growths of
melody they might devise for his wandering. At one mad passage of
dancing semitones he started,--it was as though a sudden wind, dreaming
an enraged dream, had leaped up to shake tall trees to and fro,--and
the Pass of Dariel, with its frozen mountain-peaks, its tottering
pines, and howling hurricanes, loomed back upon his imagination as he
had seen it first on the night he had arrived at the Monastery--but
soon these wild notes sank and slept again in the dulcet harmony of an
Adagio softer than a lover's song at midnight. Many strange suggestions
began to glimmer ghost-like through this same Adagio,--the fair, dead
face of Niphrata flitted past him, as a wandering moonbeam flits
athwart a cloud,--then came flashing reflections of light and
color,--the bewildering dazzlement of Lysia's beauty shone before the
eyes of his memory with a blinding lustre as of flame, . . the
phantasmagoria of the city of Al-Kyris seemed to float in the air like
a faintly discovered mirage ascending from the sea,--again he saw its
picturesque streets, its domes and bell-towers, its courts and
gardens.. again he heard the dreamy melody of the dance that had
followed the death of Nir-jalis, and saw the cruel Lysia's wondrous
garden lying white in the radiance of the moon; anon he beheld the
great Square, with its fallen Obelisk and the prostrate, lifeless form
of the Prophet Khosrul.. and... Oh, most sad and dear remembrance of
all! ... the cherished Shadow of Himself, the brilliant, the joyous
Sah-luma appeared to beckon him from the other side of some vast gulf
of mist and darkness, with a smile that was sorrowful, yet persuasive;
a smile that seemed to say--"O friend, why hast thou left me as though
I were a dead thing and unworthy of regard?--Lo, I have never died,
--_I am_ here, an abandoned part of THEE, ready to become thine
inseparable comrade once more if thou make but the slightest
sign!"--Then it seemed as though voices whispered in his
ear--"Sah-luma! beloved Sah-luma!"--and "Theos! Theos, my
beloved!"--till, moved by a vague tremor of anxiety, he lifted his
drooping eyelids and gazed full in a sort of half-incredulous,
half-reproachful amaze at the musical necromancer who had conjured up
all these apparitions,--what did this wonderful Sarasate know of his
Past?
Nothing, indeed,--he had ceased, and was gravely bowing to the audience
in response to the thunder of applause, that, like a sudden whirlwind,
seemed to shake the building. But he had not quite finished his
incantations,--the last part of the Concerto was yet to come,--and as
soon as the hubbub of excitement had calmed down, he dashed into it
with the delicious speed and joy of a lark soaring into the springtide
air. And now on all sides what clear showers and sparkling coruscations
of melody!--what a broad, blue sky above!--what a fair, green earth
below!--how warm and odorous this radiating space, made resonant with
the ring of sweet bird-harmonies!--wild thrills of ecstasy and
lover-like tenderness--snatches of song caught up from the
flower-filled meadows and set to float in echoing liberty through the
azure dome of heaven!--and in all and above all, the light and heat and
lustre of the unclouded sun!--Here there was no dreaming possible, . .
nothing but glad life, glad youth, glad love! With an ambrosial rush of
tune, like the lark descending, the dancing bow cast forth the final
chord from the violin as though it were a diamond flung from the hand
of a king, a flawless jewel of pure sound,--and the Minstrel monarch of
Andalusia, serenely saluting the now wildly enthusiastic audience, left
the platform. But he was not allowed to escape so soon,--again and
again, and yet again, the enormous crowd summoned him before them, for
the mere satisfaction of looking at his slight figure, his dark, poetic
face, and soft, half-passionate, half-melancholy eyes, as though
anxious to convince themselves that he was indeed human, and not a
supernatural being, as his marvellous genius seemed to indicate. When
at last he had retired for a breathing-while, Heliobas turned to Alwyn
with the question:
"What do you think of him?"
"Think of him!" echoed Alwyn--"Why, what CAN one think,--what CAN one
say of such an artist!--He is like a grand sunrise,--baffling all
description and all criticism!"
Heliobas smiled,--there was a little touch of satire in his smile.
"Do you see that gentleman?" he said, in a low tone, pointing out by a
gesture a pale, flabby-looking young man who was lounging languidly in
a stall not very far from where they themselves sat,--"He is the
musical critic for one of the leading London daily papers. He has not
stirred an inch, or moved an eyelash, during Sarasate's
performance,--and the violent applause of the audience was manifestly
distasteful to him! He has merely written one line down in his
note-book,--it is most probably to the effect that the 'Spanish fiddler
met with his usual success at the hands of the undiscriminating
public!'"
Alwyn laughed. "Not possible!"--and he eyed the impassive individual in
question with a certain compassionate amusement,--"Why, if he cannot
admire such a magnificent artist as Sarasate, what is there in the
world that WILL rouse his admiration!"
"Nothing!" rejoined Heliobas, his eyes twinkling humorously as he
spoke--"Nothing,--unless it is his own perspicuity! Nil admirari is the
critic's motto. The modern 'Zabastes' must always be careful to impress
his readers in the first place with his personal superiority to all men
and all things,--and the musical Oracle yonder will no doubt be clever
enough to make his report of Sarasate in such a manner as to suggest
the idea that he could play the violin much better himself, if he only
cared to try!"
"Ass!" said Alwyn under his breath--"One would like to shake him out of
his absurd self-complacency!"
Heliobas shrugged his shoulders expressively:
"My dear fellow, he would only bray!--and the braying of an ass is not
euphonious! No!--you might as well shake a dry clothes-prop and expect
it to blossom into fruit and flower, as argue with a musical critic,
and expect him to be enthusiastic! The worst of it is, these men are
not REALLY musical,--they perhaps know a little of the grammar and
technique of the thing, but they cannot understand its full eloquence.
In the presence of a genius like Pablo de Sarasate they are more or
less perplexed,--it is as though you ask them to describe in set, cold
terms the counterpoint and thoroughbass of the wind's symphony to the
trees,--the great ocean's sonata to the shore, or the delicate
madrigals sung almost inaudibly by little bell-blossoms to the tinkling
fall of April rain. The man is too great for them--he is a blazing star
that dazzles and confounds their sight--and, after the manner of their
craft, they abuse what they can't understand. Music is distinctly the
language of the emotions,--and they have no emotion. They therefore
generally prefer Joachim,--the good, stolid Joachim, who so delights
all the dreary old spinsters and dowagers who nod over their
knitting-needles at the 'Monday Popular' concerts, and fancy themselves
lovers of the 'classical' in music. Sarasate appeals to those who have
loved, and thought, and suffered--those who have climbed the heights of
passion and wrung out the depths of pain,--and therefore the PEOPLE,
taken en masse, as, for instance, in this crowded hall, instinctively
respond to his magic touch. And why?--Because the greater majority of
human beings are full of the deepest and most passionate feelings, not
as yet having been 'educated' OUT of them!"
Here the orchestra commenced Liszt's "Preludes"--and all conversation
ceased. Afterwards Sarasate came again to bestow upon his eager
admirers another saving grace of sound, in the shape of the famous
Mendelssohn Concerto, which he performed with such fiery ardor,
tenderness, purity of tone, and marvellous execution that many
listeners held their breath for sheer amazement and delighted awe.
Anything approaching the beauty of his rendering of the final "Allegro"
Alwyn had never heard,--and indeed it is probable none WILL ever hear a
more poetical, more exquisite SINGING OF THOUGHT than this matchless
example of Sarasate's genius and power. Who would not warm to the
brightness and delicacy of those delicious rippling tones, that seemed
to leap from the strings alive like sparks of fire--the dainty,
tripping ease of the arpeggi, that float from the bow with the grace of
rainbow bubbles blown forth upon the air,--the brilliant runs, that
glide and glitter up and down like chattering brooks sparkling among
violets and meadow-sweet,--the lovely softer notes, that here and there
sigh between the varied harmonies with the dreamy passion of lovers who
part, only to meet again in a rush of eager joy!--Alwyn sat absorbed
and spellbound; he forgot the passing of time,--he forgot even the
presence of Heliobas,--he could only listen, and gratefully drink in
every drop of sweetness that was so lavishly poured upon him from such
a glorious sky of sunlit sound.
Presently, toward the end of the performance, a curious thing happened.
Sarasate had appeared to play the last piece set down for him,--a
composition of his own, entitled "Zigeunerweisen." A gypsy song, or
medley of gypsy songs, it would be, thought Alwyn, glancing at his
programme,--then, looking towards the artist, who stood with lifted bow
like another Prospero, prepared to summon forth the Ariel of music at a
touch, he saw that the dark Spanish eyes of the maestro were fixed full
upon him, with, as he then fancied, a strange, penetrating smile in
their fiery depths. One instant.. and a weird lament came sobbing from
the smitten violin,--a wildly beautiful despair was wordlessly
proclaimed, . . a melody that went straight to the heart and made it
ache, and burn, and throb with a rising tumult of unlanguaged passion
and desire! The solemn, yet unfettered, grace of its rhythmic
respiration suggested to Alwyn, first darkness,--then twilight--then
the gradual far-glimmering of a silvery dawn,--till out of the
shuddering notes there seemed to grow up a vague, vast, and cool
whiteness, splendid and mystical,--a whiteness that from shapeless,
fleecy mist took gradual form and substance, ... the great
concert-hall, with its closely packed throng of people, appeared to
fade away like vanishing smoke,--and lo!--before the poet's entranced
gaze there rose up a wondrous vision of stately architectural
grandeur,--a vision of snowy columns and lofty arches, upon which fell
a shimmering play of radiant color flung by the beams of the sun
through stained glass windows glistening jewel-wise,--a tremulous sound
of voices floated aloft, singing, "Kyrie Eleison!--Kyrie Eleison!"--and
the murmuring undertone of the organ shook the still air with deep
vibrations of holy tune. Everywhere peace,--everywhere purity!
everywhere that spacious whiteness, flecked with side-gleams of royal
purple, gold, and ardent crimson,--and in the midst of all,--O dearest
tenderness!--O fairest glory!--a face, shining forth like a star in a
cloud!--a face dazzlingly beautiful and sweet,--a golden head, above
which the pale halo of a light ethereal hovered lovingly in a radiant
ring!
"EDRIS!"--The chaste name breathed itself silently in Alwyn's
thoughts,--silently and yet with all the passion of a lover's prayer!
How was it, he wondered dimly, that he saw her thus distinctly
NOW,--now, when the violin-music wept its wildest tears--now when love,
love, love, seemed to clamor in a tempestuous agony of appeal from the
low, pulsating melody of the marvellous "Zigeunerweisen," a melody
which, despite its name, had revealed to one listener, at any rate,
nothing concerning the wanderings of gypsies over forest and
moorland,--but on the contrary had built up all these sublime cathedral
arches, this lustrous light, this exquisite face, whose loveliness was
his life! How had he found his way into such a dream sanctuary of
frozen snow?--what was his mission there?--and why, when the picture
slowly faded, did it still haunt his memory
invitingly,--persuasively,--nay, almost commandingly?
He could not tell,--but his mind was entirely ravished and possessed by
an absorbing impression of white, sculptured calm,--and he was as
startled as though he had been brusquely awakened from a deep sleep,
when the loud plaudits of the people made him aware that Sarasate had
finished his programme, and was departing from the scene of his
triumphs. The frenzied shouts and encores, however brought him once
more before the excited public, to play a set of Spanish dances,
fanciful and delicate as the gamboling of a light breeze over
rose-gardens and dashing fountains,--and when this wonder-music ceased,
Alwyn woke from tranced rapture into enthusiasm, and joined in the
thunders of applause with fervent warmth and zeal. Eight several times
did the wearied, but ever affable, maestro ascend the platform to bow
and smile his graceful acknowledgments, till the audience, satisfied
with having thoroughly emphasized their hearty appreciation of his
genius, permitted him to finally retire. Then the people flocked out of
the hall in crowds, talking, laughing, and delightedly commenting upon
the afternoon's enjoyment, the brief remarks exchanged by two Americans
who were sauntering on immediately in front of Heliobas and Alwyn being
perhaps the very pith and essence of the universal opinion concerning
the great artist they had just heard.
"I tell you what he is," said one, "he's a demi-god!"
"Oh, don't halve it!" rejoined the other wittily, "he's the whole thing
anyway!"
Once outside the hall and in the busy street, now rendered doubly
brilliant by the deep saffron light of a gloriously setting sun,
Heliobas prepared to take leave of his somewhat silent and preoccupied
companion.
"I see you are still under the sway of the Ange-Demon," he remarked
cheerfully, as he shook hands, "Is he not an amazing fellow? That bow
of his is a veritable divining-rod, it finds out the fountain of
Elusidis [Footnote: A miraculous fountain spoken of in old chronicles,
whose waters rose to the sound of music, and, the music ceasing, sank
again.] in each human heart,--it has but to pronounce a note, and
straightway the hidden waters begin to bubble. But don't forget to read
the newspaper accounts of this concert! You will see that the critics
will make no allusion whatever to the enthusiasm of the audience, and
that the numerous encores will not even be mentioned!"
"That is unfair," said Alwyn quickly. "The expression of the people's
appreciation should always be chronicled."
"Of course!--but it never is, unless it suits the immediate taste of
the cliques. Clique-Art, clique-Literature, clique-Criticism, keep all
three things on a low ground that slopes daily more and more toward
decadence. And the pity of it is, that the English get judged abroad
chiefly by what their own journalists say of them,--thus, if Sarasate
is coldly criticised, foreigners laugh at the 'UNmusical English,'
whereas, the fact is that the nation itself is NOT unmusical, but its
musical critics mostly are. They are very often picked out of the rank
and file of the dullest Academy students and contrapuntists, who are
incapable of understanding anything original, and therefore are the
persons most unfitted to form a correct estimate of genius. However, it
has always been so, and I suppose it always will be so,--don't you
remember that when Beethoven began his grand innovations, a certain
critic-ass-ter wrote of him, 'The absurdity of his effort is only
equalled by the hideousness of its result'."
He laughed lightly, and once more shook hands, while Alwyn, looking at
him wistfully, said:
"I wonder when we shall meet again?"
"Oh, very soon, I dare say," he rejoined. "The world is a wonderfully
small place, after all, as men find when they jostle up against each
other unexpectedly in the most unlikely corners of far countries. You
may, if you choose, correspond with me, and that is a privilege I
accord to few, I assure you!" He smiled, and then went on in a more
serious tone, "You are, of course, welcome at our monastery whenever
you wish to come, but, take my advice, do not wilfully step out of the
sphere in which you are placed. Live IN society, it needs men of your
stamp and intellectual calibre; show it a high and consistent
example--let no eccentricity mar your daily actions--work at your
destiny steadily, cheerfully, serenely, and leave the rest to God,
and--the angels!"
There was a slight, tender inflection in his voice as he spoke the last
words,--and Alwyn gave him a quick, searching glance. But his blue,
penetrating eyes were calm and steadfast, full of their usual luminous
softness and pathos, and there was nothing expressed in them but the
gentlest friendliness.
"Well! I'm glad I may write to you, at any rate," said Alwyn at last,
reluctantly releasing his hand. "It is possible I may not remain long
in London; I want to finish my poem, and it gets on too slowly in the
tumult of daily life in town."
"Then will you go abroad again?" inquired Heliobas.
"Perhaps. I may. Bonn, where I was once a student for a time. It is a
peaceful, sleepy little place,--I shall probably complete my work
easily there. Moreover, it will be like going back to a bit of my
youth. I remember I first began to entertain all my dreams of poesy at
Bonn."
"Inspired by the Seven Mountains and the Drachenfels!" laughed
Heliobas. "No wonder you recalled the lost 'Sah-luma' period in the
sight of the entrancing Rhine! Ah, Sir Poet, you have had your fill of
fame! and I fear the plaudits of London will never be like those of
Al-Kyris! No monarchs will honor you now, but rather despise! for the
kings and queens of this age prefer financiers to Laureates! Now,
wherever you wander, let me hear of your well-being and progress in
contentment; when you write, address to our Dariel retreat, for though
on my return from Mexico I shall probably visit Lemnos, my letters will
always be forwarded. Adieu!"
"Adieu!" and their eyes met. A grave sweet smile brightened the
Chaldean's handsome features.
"God remain with you, my friend!" he said, in a low, thrillingly
earnest tone. "Believe me, you are elected to a strangely happy
fate!--far happier than you at present know!"
With these words he turned and was gone,--lost to sight in the surging
throng of passers-by. Alwyn looked eagerly after him, but saw him no
more. His tall figure had vanished as utterly as any of the phantom
shapes in Al-Kyris, only that, far from being spectre-like, he had
seemed more actually a living personality than any of the people in the
streets who were hurrying to and fro on their various errands of
business or pleasure.
That same night when Alwyn related his day's adventure to Villiers, who
heard it with the most absorbed interest, he was describing the effect
of Sarasate's violin-playing, when all at once he was seized by the
same curious, overpowering impression of white, lofty arches, stained
windows, and jewel-like glimmerings of color, and he suddenly stopped
short in the midst of his narrative.
"What's the matter?" asked Villiers, astonished. "Go on!--you were
saying,--"
"That Sarasate is one of the divinest of God's wandering melodies,"
went on Alwyn, slowly and with a faint smile. "And that though, as a
rule, musicians are forgotten when their music ceases, this Andalusian
Orpheus in Thrace will be remembered long after his violin is laid
aside, and he himself has journeyed to a sunnier land than Spain! But I
am not master of my thoughts to-night, Villiers; my Chaldean friend has
perhaps mesmerized me--who knows! and I have an odd fancy upon me. I
should like to spend an hour in some great and beautiful cathedral, and
see the light of the rising sun flashing through the stained windows
across the altar!"
"Poet and dreamer!" laughed Villiers. "You can't gratify that whim in
London; there's no 'great and beautiful' edifice of the kind
here,--only the unfinished Oratory, Westminster Abbey, broken up into
ugly pews and vile monuments, and the repellently grimy St. Paul's--so
go to bed, old boy, and indulge yourself in some more 'visions,' for I
assure you you'll never find any reality come up to your ideal of
things in general."
"No?" and Alwyn smiled. "Strange that I see it in quite the reverse
way! It seems to me, no ideal will ever come up to the splendor of
reality!"
"But remember," said Villiers quickly, "YOUR reality is heaven,--a
'reality' that is every one else's myth!"
"True! terribly true!".. and Alwyn's eyes darkened sorrowfully. "Yet
the world's myth is the only Eternal Real, and for the shadows of this
present Seeming we barter our immortal Substance!"
CHAPTER XXXIX.
BY THE RHINE.
In the two or three weeks that followed his meeting with Heliobas,
Alwyn made up his mind to leave London for a while. He was tired and
restless,--tired of the routine society more or less imposed upon
him,--restless because he had come to a standstill in his work--an
invisible barrier, over which his creative fancy was unable to take its
usual sweeping flight. He had an idea of seeking some quiet spot among
mountains, as far remote as possible from the travelling world of
men,--a peaceful place, where, with the majestic silence of Nature all
about him, he might plead in lover-like retirement with his refractory
Muse, and strive to coax her into a sweeter and more indulgent humor.
It was not that thoughts were lacking to him,--what he complained of
was the monotony of language and the difficulty of finding new, true,
and choice forms of expression. A great thought leaps into the brain
like a lightning flash; there it is, an indescribable mystery, warming
the soul and pervading the intellect, but the proper expression of that
thought is a matter of the deepest anxiety to the true poet, who, if he
be worthy of his vocation, is bound not only to proclaim it to the
world CLEARLY, but also clad in such a perfection of wording that it
shall chime on men's ears with a musical sound as of purest golden
bells. There are very few faultless examples of this felicitous
utterance in English or in any literature, so few, indeed, that they
could almost all be included in one newspaper column of ordinary print.
Keats's exquisite line:
"AEea's Isle was wondering at the moon"..
in which the word "wondering" paints a whole landscape of dreamy
enchantment, and the couplet in the "Ode to a Nightingale," that speaks
with a delicious vagueness of
"Magic casements opening on the foam
Of perilous seas in faery lands forlorn,"--
are absolutely unique and unrivalled, as is the exquisite alliteration
taken from a poet of our own day:
"The holy lark,
With fire from heaven and sunlight on his wing,
Who wakes the world with witcheries of the dark,
Renewed in rapture in the reddening air!"
Again from the same:
"The chords of the lute are entranced
With the weight of the wonder of things";
and
"his skyward notes
Have drenched the summer with the dews of song! ..."
this last line being certainly one of the most suggestive and beautiful
in all poetical literature. Such expressions have the intrinsic quality
of COMPLETENESS,--once said, we feel that they can never be said
again;--they belong to the centuries, rather than the seasons, and any
imitation of them we immediately and instinctively resent as an outrage.
And Theos Alwyn was essentially, and above all things, faithful to the
lofty purpose of his calling,--he dealt with his art reverently, and
not in rough haste and scrambling carelessness,--if he worked out any
idea in rhyme, the idea was distinct and the rhyme was perfect,--he was
not content, like Browning, to jumble together such hideous and
ludicrous combinations as "high;--Humph!" and "triumph,"--moreover, he
knew that what he had to tell his public must be told comprehensively,
yet grandly, with all the authority and persuasiveness of incisive
rhetoric, yet also with all the sweetness and fascination of a
passioned love-song. Occupied with such work as this, London, with its
myriad mad noises and vulgar distractions, became impossible to
him,--and Villiers, his fidus Achates, who had read portions of his
great poem and was impatient to see it finished, knowing, as he did,
what an enormous sensation it would create when published, warmly
seconded his own desire to gain a couple of months complete seclusion
and tranquillity.
He left town, therefore, about the middle of May and started across the
Channel, resolving to make for Switzerland by the leisurely and
delightful way of the Rhine, in order to visit Bonn, the scene of his
old student days. What days they had been!--days of dreaming, more than
action, for he had always regarded learning as a pastime rather than a
drudgery, and so had easily distanced his comrades in the race for
knowledge. While they were flirting with the Lischen or Gretchen of the
hour, he had willingly absorbed himself in study--thus he had attained
the head of his classes with scarce an effort, and, in fact, had often
found time hanging heavily on his hands for want of something more to
do. He had astonished the university professors--but he had not
astonished himself, inasmuch as no special branch of learning presented
any difficulties to him, and the more he mastered the more dissatisfied
he became. It had seemed such a little thing to win the honors of
scholarship! for at that time his ambition was always climbing up the
apparently inaccessible heights of fame,--fame, that he then imagined
was the greatest glory any human being could aspire to. He smiled as he
recollected this, and thought how changed he was since then! What a
difference between the former discontented mutability of his nature,
and the deep, unswerving calm of patience that characterized it now!
Learning and scholarship? these were the mere child's alphabet of
things,--and fame was a passing breath that ruffled for one brief
moment the on-rushing flood of time--a bubble blown in the air to break
into nothingness. Thus much wisdom he had acquired,--and what more? A
great deal more! he had won the difficult comprehension of HIMSELF; he
had grasped the priceless knowledge that man has no enemy save THAT
WHICH IS WITHIN HIM, and that the pride of a rebellious Will is the
parent Sin from which all others are generated. The old Scriptural
saying is true for all time, that through pride the angels fell; and it
is only through humility that they will ever rise again. Pride! the
proud Will that is left FREE by Divine Law, to work for itself and
answer for itself, and wreak upon its own head the punishment of its
own errors,--the Will that once voluntarily crushed down, in the dust
at the Cross of Christ, with these words truly drawn from the depths of
penitence, "Lord, not as I will, but as Thou wilt!" is straightway
lifted up from its humiliation, a supreme, stately Force, resistless,
miraculous, world-commanding;--smoothing the way for all greatness and
all goodness, and guiding the happy Soul from joy to joy, from glory to
glory, till Heaven itself is reached and the perfection of all love and
life begins. For true humility is not slavish, as some people imagine,
but rather royal, since, while acknowledging the supremacy of God, it
claims close kindred with Him, and is at once invested with all the
diviner virtues. Fame and wealth, the two perishable prizes for which
men struggle with one another in ceaseless and cruel combat, bring no
absolute satisfaction in the end--they are toys that please for a time
and then grow wearisome. But the conquering of Self is a battle in
which each fresh victory bestows a deeper content, a larger happiness,
a more perfect peace,--and neither poverty, sickness, nor misfortune
can quench the courage, or abate the ardor, of the warrior who is
absorbed in a crusade against his own worser passions. Egotism is the
vice of this age,--the maxim of modern society is "each man for
himself, and no one for his neighbor"--and in such a state of things,
when personal interest or advantage is the chief boon desired, we
cannot look for honesty in either religion, politics, or commerce. Nor
can we expect any grand work to be done in art or literature. When
pictures are painted and books are written for money only,--when
laborers take no pleasure in labor save for the wage it brings,--when
no real enthusiasm is shown in anything except the accumulation of
wealth,--and when all the finer sentiments and nobler instincts of men
are made subject to Mammon worship, is any one so mad and blind as to
think that good can come of it? Nothing but evil upon evil can accrue
from such a system,--and those who have prophetic eyes to see through
the veil of events can perceive, even now, the not far distant
end--namely, the ruin of the country that has permitted itself to
degenerate into a mere nation of shopkeepers,--and something worse
than ruin,--degradation!
It was past eight in the evening when Alwyn, after having spent a
couple of days in bright little Brussels, arrived at Cologne. Most
travelers know to their cost how noisy, narrow, and unattractive are
the streets of this ancient Colonia Agrippina of the Romans,--how
persistent and wearying is the rattle of the vehicles over the rough,
cobbly stones--how irritating to the nerves is the incessant shrieking
whistle and clank of the Rhine steamboats as they glide in, or glide
out, from the cheerless and dirty pier. But at night, when these
unpleasant sounds have partially subsided, and the lights twinkle in
the shop-windows, and the majestic mass of the Cathedral casts its
broad shadow on the moonlit Dom-Platz, and a few soldiers, with
clanking swords and glittering spurs, come marching out from some dark
stone archway, and the green gleam of the river sparkles along in
luminous ripples,--then it is that a something weird and mystical
creeps over the town, and the glamour of ancient historical memories
begins to cling about its irregular buildings,--one thinks of the
legendary Three Kings, and believes in them, too,--of St. Ursula and
her company of virgins; of Marie de Medicis dying alone in that
tumbled-down house in the Stern-gasse,--of Rubens, who, it is said,
here first saw the light of this world,--of an angry Satan flinging his
Teufelstein from the Seven Mountains in an impotent attempt to destroy
the Dom; and gradually, the indestructible romantic spell of the Rhine
steals into the spirit of common things that were unlovely by day, and
makes the old city beautiful under the sacred glory of the stars.
Alwyn dined at his hotel, and then, finding it still too early to
retire to rest, strolled slowly across the Platz, looking up at the
sublime God's Temple above him, the stately Cathedral, with its
wondrously delicate carvings and flying buttresses, on which the
moonlight glittered like little points of pale flame. He knew it of
old; many and many a time had he taken train from Bonn, for the sole
pleasure of spending an hour in gazing on that splendid "sermon in
stone,"--one of the grandest testimonies in the world of man's
instinctive desire to acknowledge and honor, by his noblest design and
work, the unseen but felt majesty of the Creator. He had a great
longing to enter it now, and ascended the steps with that intention;
but, much to his vexation, the doors were shut. He walked from the side
to the principal entrance; that superb western frontage which is so
cruelly blocked in by a dwarfish street of the commonest shops and
meanest houses,--and found that also closed against him. Disappointed
and sorry, he went back again to the side of the colossal structure,
and stood on the top of the steps, close to the central barred doors,
studying the sculptured saints in the niches, and feeling a sudden,
singular impression of extreme LONELINESS,--a sense of being shut out,
as it were, from some high festival in which he would gladly have taken
part.
Not a cloud was in the sky, ... the evening was one of the most
absolute calm, and a delicious warmth pervaded the air,--the warmth of
a fully declared and balmy spring. The Platz was almost deserted,--only
a few persons crossed it now and then, like flitting shadows,--and
somewhere down in one of the opposite streets a long way off, there was
a sound of men's voices singing a part-song. Presently, however, this
distant music ceased, and a deep silence followed. Alwyn still remained
in the sombre shade of the cathedral archway, arguing with himself
against the foolish and unaccountable depression that had seized him,
and watching the brilliant May moon soar up higher and higher in the
heavens; when,--all at once, the throbbing murmur of the great organ
inside the Dom startled him from pensive dreaminess into swift
attention. He listened,--the rich, round notes thundered through the
stillness with forceful and majestic harmony; anon, wierd tones, like
the passionate lament of Sarasate's "Zigeunerweisen" floated around and
above him: then, a silvery chorus of young voices broke forth in solemn
unison:
"Kyrie Eleison! Christe Eleison! Kyrie Eleison!"
A faint cold tremor crept through his veins,--his heart beat
violently,--again he vainly strove to open the great door. Was there a
choir practising inside at this hour of the night? Surely not!
Then,--from whence had this music its origin? Stooping, he bent his ear
to the crevice of the closed portal,--but, as suddenly as they had
begun, the harmonies ceased; and all was once more profoundly still.
Drawing a long, deep breath, he stood for a moment amazed and lost in
thought--these sounds, he felt sure, were not of earth but of heaven!
they had the same ringing sweetness as those he had heard on the Field
of Ardath! What might they mean to him, here and now? Quick as a flash
the answer came--DEATH! God had taken pity upon his solitary earth
wanderings,--and the prayers of Edris had shortened his world-exile and
probation! He was to die! and that solemn singing was the warning,--or
the promise,--of his approaching end!
Yes! it must be so, he decided, as, with a strange, half-sad peace at
his heart, he quietly descended the steps of the Dom,-he would perhaps
be permitted to finish the work he was at present doing,--and
then,--then, the poet-pen would be laid aside forever, chains would be
undone, and he would be set at liberty! Such was his fixed idea. Was he
glad of the prospect, he asked himself? Yes, and No! For himself he was
glad; but in these latter days he had come to understand the thousand
wordless wants and aspirations of mankind,--wants and aspirations to
which only the Poet can give fitting speech; he had begun to see how
much can be done to cheer and raise and ennoble the world by even ONE
true, brave, earnest, and unselfish worker,--and he had attained to
such a height in sympathetic comprehension of the difficulties and
drawbacks of others, that he had ceased to consider himself at all in
the question, either with regard to the Present or the immortal
Future,--he was, without knowing it, in the simple, unconsciously
perfect attitude of a Soul that is absolutely at one with God, and that
thus, in involuntary God-likeness, is only happy in the engendering of
happiness. He believed that, with the Divine help, he could do a
lasting good for his fellow-men,--and to this cause he was willing to
sacrifice everything that pertained to his own mere personal advantage.
But now,--now,--or so he imagined,--he was not to be allowed to pursue
his labors of love,--his trial was to end suddenly,--and he, so long
banished from his higher heritage, was to be restored to it without
delay,--restored and drawn back to the land of perfect loveliness where
Edris, his Angel, waited for him, his saint, his queen, his bride!
A thrill of ecstatic joy rushed through him,--joy intermingled with an
almost supernal pain. For he had not as yet said enough to the
world,--the world of many afflictions,--the little Sorrowful Star
covered with toiling, anxious, deluded God-forgetting millions, in
every unit of which was a spark of Heavenly flame, a germ of the
spiritual essence that makes the angel, if only fostered aright.
Lost in a deep reverie, his footsteps had led him unconsciously to the
Rhine bridge,--paying the customary fee, he walked about half-way
across it, and stood for a while listening to the incessant swift rush
of the river beneath him. Lights twinkled from the boats moored on
either side,--the moon poured down a wide shower of white beams on the
rapid flood,--the city, dusky and dream-like, crowned with the majestic
towers of the Dom, looked picturesquely calm and grand--it was a night
of perfect beauty and wondrous peace. And he was to die!--to die and
leave all this, the present fairness of the world,--he was to depart,
with, as he felt, his message half unspoken,--he was to be made
eternally happy, while many of the thousands he left behind were,
through ignorance, wilfully electing to be eternally miserable! A
great, almost divine longing to save ONE,--only ONE downward drifting
soul, possessed him,--and the comprehension of Christ's Sacrifice was
no longer a mystery! Yet he was so certain that death, sudden and
speedy closely, awaited him that he seemed to feel it in the very
air,--not like a coming chill of dread, but like the soft approach of
some holy seraph bringing benediction. It mattered little to him that
he was actually in the very plenitude of health and strength,--that
perhaps in all his life he had never felt such a keen delight in the
physical perfection of his manhood as now,--death, without warning and
at a touch, could smite down the most vigorous, and to be so smitten,
he believed, was his imminent destiny. And while he lingered on the
bridge, fancy-perplexed between grief and joy, a small window opened in
a quaint house that bent its bulging gables crookedly over the gleaming
water, and a girl, holding a small lamp, looked out for a moment. Her
face, fresh and smiling, was fair to see against the background of
dense shadow,--the light she carried flashed like a star,--and leaning
down from the lattice she sang half-timidly, half mischievously, the
first two or three bars of the old song.. "Du, du, liegst in mein
Herzen ... !" "Ah! Gute Nacht, Liebchen!" said a man's voice below.
"Gute Nacht! Schlafen sie wohl!"
A light laugh, and the window closed, "Good-night! Sleep well!" Love's
best wish!--and for some sad souls life's last hope,--a "good-night and
sleep well!" Poor tired World, for whose weary inhabitants oftentimes
the greatest blessing is sleep! Good-night! sleep well! but the sleep
implies waking.--waking to a morning of pleasure or sorrow,--or labor
that is only lightened by,--Love! Love!--love divine,--love
human,--and, sweetest love of all for us, as Christ has taught when
both divine and human are mingled in one!
Alwyn, glancing up at the clustering stars, hanging like pendent
fire-jewels above him, thought of this marvel-glory of Love,--this
celestial visitant who, on noiseless pinions, comes flying divinely
into the poorest homes, transfiguring common life with ethereal
radiance, making toil easy, giving beauty to the plainest faces and
poetry to the dullest brains. Love! its tremulous hand-clasp,--its
rapturous kiss,--the speechless eloquence it gives to gentle eyes!--the
grace it bestows on even the smallest gift from lover to beloved, were
such gift but a handful of meadow blossoms tied with some silken
threads of hair!
Not for the poet creator of "Nourhulma" such love any more,--had he not
drained the cup of Passion to the dregs in the far Past, and tasted its
mixed sweetness and bitterness to no purpose save self-indulgence? All
that was over;--and yet, as he walked away from the bridge, back to his
hotel in the quiet moonlight, he thought what a transcendent thing Love
might be, even on earth, between two whose spirits were SPIRITUALLY
AKIN,--whose lives were like two notes played in tuneful
concord,--whose hearts beat echoing faith and tenderness to one
another,--and who held their love as a sacred bond of union--a gift
from God, not to be despoiled by that rough familiarity which surely
brings contempt. And then before his fancy appeared to float the
radiant visage of Edris, half-child, half-angel,--he seemed to see her
beautiful eyes, so pure, so clear, so unshadowed by any knowledge of
sin,--and the exquisite lines of a poet-contemporary, whose work he
specially admired, occurred to him with singular suggestiveness:
"Oh, thou'lt confess that love from man to maid
Is more than kingdoms,--more than light and shade
In sky-built gardens where the minstrels dwell,
And more than ransom from the bonds of Hell.
Thou wilt, I say, admit the truth of this,
And half relent that, shrinking from a kiss,
Thou didst consign me to mine own disdain,
Athwart the raptures of a vision'd bliss.
"I'll seek no joy that is not linked with thine,
No touch of hope, no taste of holy wine,
And after death, no home in any star,
That is not shared by thee, supreme, afar
As here thou'rt first and foremost of all things!
Glory is thine, and gladness, and the wings
That wait on thought, when, in thy spirit-sway,
Thou dost invest a realm unknown to kings!"
Had not she, Edris, consigned him to his "own disdain, Athwart the
raptures of a visioned bliss?" Ay! truly and deservedly!--and this
disdain of himself had now reached its culminating point,--namely, that
he did not consider himself worthy of her love,--or worthy to do aught
than sink again into far spaces of darkness and perpetually
retrospective Memory, there to explore the uttermost depths of anguish,
and count up his errors one by one from the very beginning of life, in
every separate phase he had passed through, till he had penitently
striven his best to atone for them all! Christ had atoned! yes,--but
was it not almost base on his part to shield himself with that Divine
Light and do nothing further? He could not yet thoroughly grasp the
amazing truth that ONE ABSOLUTELY PURE act of faith in Christ, blots
out Past Sin forever,--it seemed too marvellous and great a boon!
When he retired to rest that night he was fully and firmly PREPARED TO
DIE. With this expectation upon him he was nevertheless happy and
tranquil. The line--"Glory is thine, and gladness, and the wings"
haunted him, and he repeated it over and over again without knowing
why. Wings! the brilliant shafts of radiance that part angels from
mortals,--wings, that, after all, are not really wings, but lambent
rays of living lightning, of which neither painter nor poet has any
true conception, . . long, dazzling rays such as encircled God's
maiden, Edris, with an arch of roseate effulgence, so that the very air
was sunset-colored in the splendor of her presence! How if she were a
wingless angel,--made woman?
"Glory is thine, and gladness, and the wings!" And with the name of his
angel-love upon his lips he closed his eyes and sank into a deep and
dreamless slumber.
CHAPTER XL.
IN THE CATHEDRAL.
A booming, thunderous, yet mellow sound! a grand, solemn, sonorous
swing of full and weighty rhythm, striking the air with deep, slowly
measured resonance like the rolling of close cannon! Awake, all ye
people!--Awake to prayer and praise! for the Night is past and sweet
Morning reddens in the east, ... another Day is born,--a day in which
to win God's grace and pardon,--another wonder of Light, Movement,
Creation, Beauty, Love! Awake, awake! Be glad and grateful for the
present joy of life,--this life, dear harbinger of life to come! open
your eyes, ye drowsy mortals, to the divine blue of the beneficent sky,
the golden beams of the sun, the color of flowers, the foliage of
trees, the flash of sparkling waters!--open your ears to the singing of
birds, the whispering of winds, the gay ripple of children's laughter,
the soft murmurs of home affection,--for all these things are freely
bestowed upon you with each breaking dawn, and will you offer unto God
NO thanksgiving?--Awake! Awake! the Voice you have yourselves set in
your high Cathedral towers reproaches your lack of love with its iron
tongue, and summons you all to worship Him the Ever-Glorious, through
whose mercy alone you live!
To and fro,--to and fro,--gravely persistent, sublimely eloquent, the
huge, sustained, and heavy monotone went thudding through the
stillness,--till, startled from his profound sleep by such loud, lofty,
and incessant clangor, Alwyn turned on his pillow and listened,
half-aroused, half-bewildered,--then, remembering where he was, he
understood; it was the great Bell of the Dom pealing forth its first
summons to the earliest Mass. He lay quiet for a little while, dreamily
counting the number of reverberations each separate stroke sent
quivering on the air,--but presently, finding it impossible to sleep
again, he got up, and drawing aside the curtain looked out of the
window of his room, which fronted on the Platz. Though it was not yet
six o'clock, the city was all astir,--the Rhinelanders are an early
working people, and to see the sun rise is not with them a mere fiction
of poesy, but a daily fact. It was one of the loveliest of lovely
spring mornings--the sky was clear as a pale, polished sapphire, and
every little bib of delicate carving and sculpture on the Dom stood out
from its groundwork with microscopically beautiful distinctness. And as
his gaze rested on the perfect fairness of the day, a strange and
sudden sense of rapturous anticipation possessed his mind,--he felt as
one prepared for some high and exquisite happiness,--some great and
wondrous celebration or feast of joy! The thoughts of death, on which
he had brooded so persistently during the past yester-eve, had fled,
leaving no trace behind,--only a keen and vigorous delight in life
absorbed him now. It was good to be alive, even on this present earth!
it was good to see, to feel, to know! and there was much to be thankful
for in the mere capability of easy and healthful breathing!
Full of a singular light-heartedness, he hummed a soft tune to himself
as he moved about his room,--his desire to view the interior of the
Cathedral had not abated with sleep, but had rather augmented,--and he
resolved to visit it now, while he had the chance of beholding it in
all the impressive splendor of uncrowded tranquillity. For he knew that
by the time he was dressed, the first Mass would be over,--the priests
and people would be gone,--and he would be alone to enjoy the
magnificence of the place in full poet-luxury,--the luxury of silence
and solitude. He attired himself quickly, and with a vaguely nervous
eagerness,--he was in almost as great a hurry to enter the Dom as he
had been to arrive at the Field of Ardath! The same feverish impatience
was upon him--impatience that he was conscious of, yet could not
account for,--his fancy busied itself with a whole host of memories,
and fragments of half-forgotten love-songs he had written in his youth,
came back to him without his wish or will,--songs that he instinctively
felt belonged to his Past, when as "Sah-luma" he had won golden
opinions in Al-Kyris. And though they were but echoes, they seemed this
morning to touch him with half-pleasing, half-tender
suggestiveness,--two lines especially from the Idyl of Roses he had
penned so long,--ah! so very long ago,--came floating through his brain
like a message sent from some other world,--
"By the pureness of love shall our glory in loving increase,
And the roses of passion for us are the lilies of peace."
The "lilies of peace" and the flowers of Ardath,--the "roses of
passion" and the love of Edris, these were all mingled almost
unconsciously in his thoughts, as with an inexplicable, happy sense of
tremulous expectation,--expectation of he knew not what-he went,
walking as one in haste, across the broad Platz and ascended the steps
of the Cathedral. But the side-entrance was fast shut, as on the
previous night,--he therefore made his rapid way round to the great
western door. That stood open,--the bell had long ago ceased,--Mass was
over,--and all was profoundly still.
Out of the warm sunlit air he stepped into the vast, cool,
clear-obscure, white glory of the stately shrine,--with bared head and
noiseless, reverent feet, he advanced a little way up the nave, and
then stood motionless, every artistic perception in him satisfied,
soothed, and entranced anew, as in his student-days, by the tranquil
grandeur of the scene. What majestic silence! What hallowed peace! How
jewel-like the radiance of the sun pouring through the rich stained
glass on those superb carved pillars, that, like petrified stems of
forest-trees, bear lightly up the lofty, vaulted roof to that vast
height suggestive of a white sky rather than stone!
Moving on slowly further toward the altar, he was suddenly seized by an
overpowering impression,--a memory that rushed upon him with a sort of
shock, albeit it was only the memory of a tune!--a wild melody,
haunting and passionate, rang in his eras,--the melody that Sarasate,
the Orpheus of Spain, had evoked from the heart of his speaking
violin,--the sobbing love-lament of the "Zigeunerweisen"--the weird
minor-music that had so forcibly suggested--What? THIS VERY
PLACE!--these snowy columns,--this sculptured sanctity--this flashing
light of rose and blue and amber,--this wondrous hush of consecrated
calm! What next? Dear God! Sweet Christ! what next? The face of
Edris?--Would that heavenly countenance shine suddenly though those
rainbow-colored beams that struck slantwise down toward him?--and
should he presently hear her dulcet voice charming the silence into
deeper ecstasy?
Overcome by a sensation that was something like fear, he stopped
abruptly, and leaning against one of the quaint old oaken benches,
strove to control the quick, excited throbbing of his heart,--then
gradually, very gradually he become conscious that HE WAS NOT
ALONE,--another besides himself was in the church,--another, whom it
was necessary for him to see!
He could not tell how he first grew to be certain of this,--but he was
soon so completely possessed by the idea, that for a moment he dared
not raise his eyes, or move! Some invincible force held him there
spell-bound, yet trembling in every limb,--and while he thus waited
hesitatingly, the great organ woke up in a glory of tuneful
utterance,--wave after wave of richest harmony rolled through the
stately aisles and ... "Kyrie eleison! Kyrie eleison!" rang forth in
loud, full, and golden-toned chorus!
Lifting his head, he stared wonderingly around him; not a living
creature was visible in all the spacious width and length of the
cathedral! His lips parted,--he felt as though he could scarcely
breathe,--strong shudders ran through him, and he was penetrated by a
pleasing terror that was almost a physical pang,--an agonized
entrancement, like death or the desire of love! Presently, mastering
himself by a determined effort, he advanced steadily with the absorbed
air of one who is drawn along by magnetic power ... steadily and slowly
up the nave, ... and as he went, the music surged more tumultuously
among the vaulted arches,--there was a faint echo afar off, as of
tinkling crystal bells; and at each onward step he gained a new access
of courage, strength, firmness, and untrammelled ease, till every
timorous doubt and fear had fled away, and he stood directly in front
of the altar railing, gazing at the enshrined Cross, and seeing for the
moment nothing save that Divine Symbol alone. And still the organ
played, and still the voices sang,--he knew these sounds were not of
earth, and he also knew that they were intended to convey a meaning to
him,--but WHAT meaning?
All at once, moved by a sudden impulse, he turned toward the right hand
side of the altar, where the great statue of St. Christopher stands,
and where one of the loveliest windows in the world gleams like a great
carven gem aloft, filtering the light through a myriad marvellous
shades of color, and there he beheld, kneeling on the stone pavement,
one solitary worshipper,--a girl. Her hands were clasped, and her face
was bent upon them so that her features were not visible,--but the
radiance from the window fell on her uncovered golden hair, encircling
it with the glistening splendor of a heavenly nimbus,--and round her
slight, devotional figure, rays of azure and rose jasper and emerald,
flickered in wide and lustrous patterns, like the glow of the setting
sun on a translucent sea. How very still she was! ... how fervently
absorbed in prayer!
Vaguely startled, and thrilled by an electric, indefinable instinct,
Alwyn went toward her with hushed and reverential tread, his eyes
dwelling upon the drooping, delicate outline of her form with
fascinated and eager attention. She was clad in gray,--a soft, silken,
dove-like gray, that clung about her in picturesque, daintily draped
folds,--he approached her still more nearly, and then could scarcely
refrain from a loud cry of amazement! What flowers were those she wore
at her breast!--so white, so star-like, so suggestive of paradise
lilies new-gathered? Were they not the flowers of ARDATH? Dizzy with
the sudden tumult of his own emotions, he dropped on his knees beside
her,--she did not stir! Was she REAL?--or a phantom? Trembling
violently, he touched her garment--it was of tangible, smooth texture,
actual enough, if the sense of touch could be relied upon. In an agony
of excitement and suspense he lost all remembrance of time, place, or
custom,--her bewildering presence must be explained,--he must know who
she was,--he must speak to her,--speak, if he died for it!
"Pardon me!" he whispered faintly, scarcely conscious of his own words;
"I fancy,--I think,--we have met,--before! May I, . . dare I, . . ask
your name?"
Slowly she unclasped her gently folded hands; slowly, very slowly, she
lifted her bent head, and smiled at him! Oh, the lovely light upon her
face! Oh, the angel glory of those strange, sweet eyes!
"My name is EDRIS!"--she said, and as the pure bell-like tone of her
voice smote the air with its silvery sound, the mysterious music of the
organ and the invisible singers throbbed away,--away,--away,--into
softer and softer echoes, that died at last tremulously and with a
sigh, as of farewell, into the deepest silence.
"EDRIS!"--In a trance of passionate awe and rapture he caught her
hand,--the warm, delicate hand that yielded to his strong clasp in
submissive tenderness,--pulsations of terror, pain, and wild joy, all
commingled, rushed through him,--with adoring, wistful gaze he scanned
every feature of that love-smiling countenance,--a countenance no
longer lustrous with Heaven's blinding glory, but only most maiden-like
and innocently fair,--dazzled, perplexed, and half afraid, he could not
at once grasp the true comprehension of his ineffable delight! He had
no doubt of her identity--he knew her well! she was his own
heartworshipped Angel,--but on what errand had she wandered out of
paradise? Had she come once more, as on the Field of Ardath, to comfort
him for a brief space with the beauty of her visible existence, or did
she bring from Heaven the warrant for his death?
"Edris!" he said, as softly as one may murmur a prayer, "Edris, my
life, my love! Speak to me again! make me sure that I am not dreaming!
Tell me where I have failed in my sworn faith since we parted; teach me
how I must still further atone! Is this the hour appointed for my
spirit's ransom?--has this dear and sacred hand I hold, brought me my
quittance of earth?--and have I so soon won the privilege to die?"
As he spoke, she rose and stood erect, with all the glistening light of
the stained window falling royally about her,--and he obeying her mute
gesture, rose also and faced her in wondering ecstasy, half expecting
to see her vanish suddenly in the sun-rays that poured through the
Cathedral, even as she had vanished before like a white cloud absorbed
in clear space. But no! She remained quiet as a tame bird,--her eyes
met his with beautiful trust and tenderness,--and when she answered
him, her low, sweet accents thrilled to his heart with a pathetic note
of HUMAN affection, as well as of angelic sympathy!
"Theos, my Beloved, I am ALL THINE!" she said, a holy rapture vibrating
through her exquisite voice.--"Thine now, in mortal life as in
immortal!--one with thee in nature and condition,--pent up in
perishable clay, even as thou art,--subject to sorrow, and pain, and
weariness,--willing to share with thee thine earthly lot,--ready to
take my part in thy grief or joy! By mine own choice have I come
hither,--sinless, yet not exempt from sin, but safe in Christ! Every
time thou hast renounced the desire of thine own happiness, so much the
nearer hast thou drawn me to thee; every time thou hast prayed God for
my peace, rather than thine own, so much the closer has my existence
been linked with thine! And now, O my Poet, my lord, my king!--we are
together forever more,--together in the brief Present, as in the
eternal Future!--the solitary heaven-days of Edris are past, and her
mission is not Death, but Love!"
Oh, the transcendent beauty of that warm flush upon her face!--the
splendid hope, faith, and triumph of her attitude! What strange miracle
was here accomplished!--an Angel had become human for the sake of love,
even as light substantiates itself in the colors of flowers!--the Eden
lily had consented to be gathered,--the paradise dove had fluttered
down to earth! Breathless, bewildered, lifted to a height of transport
beyond all words, Alwyn gazed upon her in entranced, devout
silence,--the vast cathedral seemed to swing round and round in great
glittering circles, and nothing was real, nothing steadfast, but that
slight, sweet maiden in her soft gray robes, with the Ardath-blossoms
gleaming white against her breast! Angel she was,--angel she ever would
be,--and yet--what did she SEEM? Naught but:
"A child-like woman, wise and very fair,
Crowned with the garland of her golden hair!"
This, and no more,--and yet in this was all earth and all heaven
comprised!--He gazed and gazed, overwhelmed by the amazement of his own
bliss,--he could have gazed upon her so in speechless ravishment for
hours, when, with a gesture of infinite grace and appeal, she stretched
out her hands toward him:
"Speak to me, dearest one!" she murmured wistfully--"Tell me,--am I
welcome?"
"O exquisite humility!--O beautiful maiden-timid hesitation! Was
she,--even she, God's Angel, so far removed from pride, as to be
uncertain of her lover's reception of such a gift of love? Roused from
his half-swooning sense of wonder, he caught those gentle hands, and
laid them tenderly against his breast,--tremblingly, and all devoutly,
he drew the lovely, yielding form into his arms, close to his
heart,--with dazzled sight he gazed down into that pure, perfect face,
those clear and holy eyes shining like new-created stars beneath the
soft cloud of clustering fair hair!
"Welcome!" he echoed, in a tone that thrilled with passionate awe and
ecstasy;--"My Edris! My Saint! My Queen! Welcome, more welcome than the
first flowers seen after winter snows!--welcome, more welcome than
swift rescue to one in dire peril!--welcome, my Angel, into the
darkness of mortal things, which haply so sweet a Presence shall make
bright! O sacred innocence that I am not worthy to shield! ... O
sinless beauty that I am all unfitted to claim or possess! Welcome to
my life, my heart, my soul! Welcome, sweet Trust, sweet Hope, sweet
Love, that as Christ lives, I will never wrong, betray, or resign again
through all the glory spaces of far Eternity!"
As he spoke, his arms closed more surely about her,--his lips met
hers,--and in the mingled human and divine rapture of that moment,
there came a rushing noise, as of thousands of wings beating the air,
followed by a mighty wave of music that rolled approachingly and then
departingly through and through the Cathedral arches--and a Voice,
clear and resonant as a silver clarion, proclaimed aloud:
"Those whom GOD hath joined together, let no MAN put asunder!"
Then, with a surging, jubilant sound, like the sea in a storm, the
music seemed to tread past in a measured march of stately harmony,--and
presently there was silence once more,--the silence and sunshine of the
morning pouring through the rose windows of the church and sparkling on
the Cross above the Altar,--the silence of a love made perfect,--of
twin souls made ONE!
And then Edris drew herself gently from her lover's embrace and raised
her head,--putting her hand confidingly in his, a lovely smile played
on her sweetly parted lips:
"Take me, Theos," she said softly, "Lead me,--into the World!"
* * * * * *
Slowly the great side-doors of the Cathedral swung back on their
hinges,--and out on the steps in a glorious blaze of sunlight came Poet
and Angel together. The one, a man in the full prime of splendid and
vigorous manhood,--the other, a maiden, timid and sweet, robed in gray
attire with a posy of white flowers at her throat. A simple girl, and
most distinctly human,--the fresh, pure color reddened in her
cheeks,--the soft springtide wind fanned her gold hair, and the
sunbeams seemed to dance about her in a bright revel of amaze and
curiosity. Her lustrous eyes dwelt on the busy Platz below with a
vaguely compassionate wonder--a look that suggested some far
foreknowledge of things, that at the same time were strangely
unfamiliar. Hand in hand with her companion she stood,--while he,
holding her fast, drunk in the pureness of her beauty, the love-light
of her glance, the holy radiance of her smile, till every sense in him
was spiritualized anew by the passionate faith and reverence in his
heart, the marvellous glory that had fallen upon his life, the nameless
rapture that possessed his soul!--To have knelt at her feet, and bowed
his head before her in worshipping silence, would have been to follow
the strongest impulse in him,--but she had given him a higher duty than
this. He was to "LEAD HER,"--lead her "into the world!"--the dreary,
dark world, so unfitted to receive such brightness,--she had come to
him clad in all the sacred weakness of womanhood; and it was his proud
privilege to guard and shelter her from evil,--from the evil in others,
but chiefly from the evil in himself. No taint must touch that spotless
life with which God had entrusted him!--sorrow might come--nay, MUST
come, since, so long as humanity errs, so long must angels
grieve,--sorrow, but not sin! A grand, awed sense of responsibility
filled him,--a responsibility that he accepted with passionate
gratitude and joy ... he had attained a vaster dignity than any king on
any throne, ... and all the visible Universe was transfigured into a
golden pageant of loveliness and light, fairer than the fabled Valley
of Avilion!
Yet still he kept her close beside him on the steps of the mighty Dom,
half-longing, half-hesitating to take her further, and ever and anon
assailed by a dreamy doubt as to whether she might not even now pass
away from him suddenly and swiftly, as a mist fading into heaven,--when
all at once the sound of beating drums and martial trumpets struck
loudly on the quiet morning air. A brilliant regiment of mounted Uhlans
emerged from an opposite street, and cantered sharply across the Platz
and over the Rhine-bridge, with streaming pennons, burnished helmets
and accoutrements glistening in a long compact line of silvery white,
that vanished as speedily as it had appeared, like a winding flash of
meteor flame. Alwyn drew a deep, quick breath; the sight of those armed
soldiers roused him to the fact that he was actually in the turmoil of
present daily events,--that his supernal happiness was no vision, but
REALITY,--that Edris, his Spirit-love, was with him in tangible human
guise of flesh and blood,--though how such a mysterious marvel had been
accomplished, he knew no more than scientists know how the lovely life
of green leaf and perfect flower can still be existent in seeds that
have lain dormant and dry in old tombs for thousands of years! And as
he looked at her proudly,--adoringly,--she raised her beautiful,
innocent, questioning eyes to his.
"This is a city?" she asked--"a city of men who labor for good, and
serve each other?"
"Alas, not so, my sweet!" he answered, his voice trembling with its own
infinite tenderness; "there is no city on the sad Earth where men do
not labor for mere vanity's sake, and oppose each other!"
Her inquiring gaze softened into a celestial compassion.
"Come,--let us go!" she said gently. "We twain, made one in love and
faith, must hasten to begin our work!--darkness gathers and deepens
over the Sorrowful Star,--but we, perchance, with Christ's most holy
Blessing, may help to lift the Shadows into Light!"
* * * * * * *
Away in a sheltered mountainous retreat, apart from the louder clamor
of the world, the Poet and his heavenly companion dwell in peace
together. Their love, their wondrous happiness, no mortal language can
define,--for spiritual love perfected as far exceeds material passion
as the steadfast glory of the sun outshines the nickering of an earthly
taper. Few, very few, there are who recognize, or who attain, such
joy,--for men chiefly occupy themselves with the SEMBLANCES of things,
and therefore fail to grasp all high realities. Perishable
beauty,--perishable fame,--these are mere appearances; imperishable
Worth is the only positive and lasting good, and in the search for
imperishable Worth alone, the seeker must needs encounter Angels
unawares!
But for those whose pleasure it is to doubt and deny all spiritual life
and being, the history of Theos Alwyn can be disposed of with much
languid ease and cold logic, as a foolish chimera scarce worth
narrating. Practically viewed, there is nothing wonderful in it, since
it can all be traced to a powerful exertion of magnetic skill. Tranced
into a dream bewilderment by the arts of the mystic Chaldean,
Heliobas,--tricked into visiting the Field of Ardath, what more likely
than that a real earth-born maiden, trained to her part, should have
met the dreamer there, and, with the secret aid of the hermit Elezar,
continued his strange delusion? What more fitting as a sequel to the
whole, than that the same maiden should have been sent to him again in
the great Rhine Cathedral, to complete the deception and satisfy his
imagination by linking her life finally with his?--It is a perfectly
simple explanation of what some credulous souls might be inclined to
consider a mystery,--and let the dear, wise, oracular people who cannot
admit any mystery in anything, and who love to trace all seeming
miracles to clever imposture, accept this elucidation by all
means,--they will be able to fit every incident of the story into such
an hypothesis, with most admirable and consecutive neatness! Al-Kyris
was truly a Vision,--the rest was,--What? Merely the working of a
poetic imagination under mesmeric influence!
So be it! The Poet knows the truth,--but what are Poets? Only the
Prophets and Seers! Only the Eyes of Time, which clearly behold
Heaven's Fact beyond this world's Fable. Let them sing if they choose,
and we will hear them in our idle hours,--we will give them a little of
our gold,--a little of our grudging praise, together with much of our
private practical contempt and misprisal! So say the unthinking and
foolish--so will they ever say,--and hence it is, that though the fame
of Theos Alwyn widens year by year, and his sweet clarion harp of Song
rings loud warning, promise, hope, and consolation above the noisy
tumult of the whirling age, people listen to him merely in vague
wonderment and awe, doubting his prophet utterance, and loth to put
away their sin. But he, never weary in well-doing, works on, ... ever
regardless of Self, caring nothing for Fame, but giving all the riches
of his thought for Love. Clear, grand, pure, and musical, his writings
fill the time with hope and passionate faith and courage,--his
inspiration fails not, and can never fail, since Edris is his fount of
ecstasy,--his name, made glorious by God's blessing, shall never, as in
his perished Past, be again forgotten!
And what of Edris? What of the "Flower-crowned Wonder" of the Field of
Ardath, strayed for a while out of her native Heaven? Does the world
know her marvellous origin? Perhaps the mystic Heliobas knows,--perhaps
even good Frank Villiers has hazarded a reverent guess at his friend's
great secret--but to the uninstructed, what does she seem?
Nothing but a WOMAN, MOST PURE WOMANLY; a woman whose influence on all
is strangely sweet and lasting,--whose spirit overflows with tenderest
sympathy for the many wants and sorrows of mankind,--whose voice charms
away care,--whose smile engenders peace,--whose eyes, lustrous and
thoughtful, are unclouded by any shadow of sin,--and on whose serene
beauty the passing of years leaves no visible trace. That she is fair
and wise, joyous, radiant, and holy is apparent to all,--but only the
Poet, her lover and lord, her subject and servant, can tell how truly
his Edris is not so much sweet woman as most perfect Angel! A Dream of
Heaven made human! ... Let some of us hesitate ere we doubt the
Miracle; for we are sleepers and dreamers all,--and the hour is close
at hand when--we shall Wake.
THE END.