"Long Arrow went on for seven days and seven nights, resting and

sleeping less than ever, eating nothing except now and then a piece of

dry meat not so large as his hand. Early in the morning after the

seventh night, exhausted, hardly able to drag one foot after the

other, he came to the great lake, and some distance back from its

shore fell down on the grass and fell into a sound sleep. It was late

afternoon when he awoke, and, opening his eyes, he was surprised to

see a boy standing beside him. He was a beautiful child, by far the

most perfect of form and feature that Long Arrow had ever seen; so

beautiful that it did not seem possible he could be of this earth, a

child of the people of this earth.

"Said the boy to him: 'I have been waiting here a long time for you to

awake. My father invites you to his home.'

"'I shall be glad to visit him,' Long Arrow answered, and sprang up,

put on his weapons, and was ready.

"The boy led him straight to the shore of the lake, and there cried

out: 'Do not be afraid, follow me!' And having said that, changed into

a snipe, entered the water and disappeared.

"Long Arrow was afraid, terribly afraid of the deep, dark water, and

the mystery of a place where a child could suddenly become a snipe.

But he said to himself: 'If I fail in my search for a medicine it

shall be through no fault of mine,' and he entered the water. Lo! it

did not wet him; did not touch him. It parted before him and he went

on down the sloping, sandy bottom of the lake, and soon saw, close

ahead, a large, fine lodge, on which were painted in red and black the

figures of two strange animals. The boy, arrived at the doorway of

the lodge, changed suddenly from a snipe back to his natural self, and

cried out: 'Follow me! Here you will be welcome,' and went in. Long

Arrow, following him, found himself facing a fine-looking man at the

back of the lodge. He was sitting cross-legged on his couch, and wore

a beautiful black robe which entirely covered his legs and feet. 'You

are welcome here, my son, be seated,' said the man, and told his wife

to prepare food for his guest.

"Long Arrow looked about him. On all sides the lodge was hung with

beautiful shields, war clothes, weapons, handsomely painted and

fringed pouches of sacred medicines, and a porcupine-quill embroidered

belt of such brilliant colors that it shamed the rainbow.

"The woman of the lodge soon set food before Long Arrow, and, having

long fasted, he ate largely. The man then filled and lighted a pipe,

passed it to his guest, and said: 'I knew that you were coming, and I

wondered if you would have the courage to follow my son from the shore

of this lake down here to my lodge. Not long ago a man of your people

came here, but he was afraid; he would not follow my son. And there he

made a great mistake. I was going to give him the most valuable

present ever given by gods to men. As it was, I went out to him where

he sat far back from the shore, and gave him the tanned hide of an

elk-dog, and sent him home. He was not worthy of a better present. But

you are different. I shall give you something of great value. Remain

here with us a few days. My son shall show you my band of elk-dogs;

you shall hunt and kill meat for us; and when you go, then you shall

have the great present.'

"The boy went out with Long Arrow and showed him the elk-dogs. They

came running from the timber out upon the open prairie at the foot of

the lake, and were a wonderful sight. They were far larger than an

elk, of shining black color, had tails of long hair, and there was

long hair all along the top of their necks and hanging down their

foreheads from between their restless ears. They were of all sizes,

from suckling young to old males and females, and all were very fat

and playful, even the oldest of them.

"'Young man of the earth,' said the boy, 'if you are wise and

watchful, these animals and my father's black robe and his

many-colored belt may be your present: the three go together. You have

noticed that my father always keeps his feet covered with the black

robe; that when he arises and goes out of the lodge he is very careful

to keep the robe lowered around him, like a dragging woman's dress, so

that his feet cannot be seen. Well, you have but to see those feet,

and anything that you ask for will be yours.'

"'I shall do my best to see those feet,' said Long Arrow.

"Several days passed. The old people of the lodge were very kind to

Long Arrow, and he in turn did his best to please them, hunting most

all of the time and bringing in much meat. And what time he was not

hunting, he would sit close to the herd of beautiful elk-dogs and

watch them feed and play. When in the lodge he watched closely for a

sight of the old man's feet, but he ever kept them closely covered.

"At last, one evening, the old man started to go out of the lodge,

keeping his robe well down upon the ground about him, but as he

stepped over the low front of the doorway his right knee raised the

robe and Long Arrow saw his left foot; and lo! it was not a human

foot: it was the hoof, the round, hard hoof of an elk-dog! He gave a

cry of surprise at the sight, and the old man, realizing what had

happened, exclaimed: 'Hai-yo! How careless of me! Well, it cannot be

helped, it must have been fated that he should see it!'

"He went on out, and upon returning took no pains to conceal his feet:

both of them and the ankles were those of the elk-dog.

"'Well, you have seen my feet, so you can now tell me what I shall

give you,' said the old man, as he resumed his seat.

"'Now, don't hesitate; speak right out; ask for the three things,'

whispered the boy.

"And Long Arrow, taking courage, answered: 'Give me three things:

your black robe, your many-colored belt, and your elk-dogs.'

"'Ha! You ask a great deal,' the old man cried, 'but, because you are

brave and good-hearted and not lazy, you shall have the robe and the

belt and a part of my band of elk-dogs. The robe and the belt are the

elk-dog medicine. Without them you could never catch and use the

animals. There are many prayers and songs and a long ceremony that go

with them, and I have to teach it all to you. When you have thoroughly

learned them, then you shall go home with your presents.'

"Long Arrow was many evenings learning them all, but at last he could

repeat every one of them perfectly, and dance the dances as well as

the old man himself, and finally the latter told him one evening:--

"'You have done well. I am glad that my elk-dogs and my medicines are

to be in your hands. You may start for home to-morrow. And now,

listen! Take good heed of what I am about to tell you.

"'When you leave here, wearing the black robe and the belt, you are

to travel for three days and three nights and never once look back.

When you rest, you are to face the north. Be sure, now, that,

traveling or resting, you never once look back. The elk-dogs will not

at first follow you, but on the third day of your homeward journey you

will hear them coming behind you. Even then you must not look back,

but keep on walking. After a time they will come on right beside you,

and with a rope that I shall give you, you will catch one of them and

mount and ride it, and all the others will follow you. They will

always do that so long as you have the black robe. Lose that, and you

lose your animals; they will become wild, and you will never be able

to catch and train them.'

"'As you say, so shall I do,' Long Arrow answered.

"And early the next morning the old man gave him the robe, the belt,

and a rope made from the head hair of buffalo bulls, and he started

for home, keeping ever in mind and obeying carefully the old man's

instructions. At times he had his doubts of the old man. Perhaps a big

joke was being played upon him; the elk-dogs would not come on the

third day, nor any other day! But he would soon cast off such

thoughts, and go on with renewed faith that all would be well with

him.

"And on the third day he heard behind him the thunder of many hard

hoofs upon the hard plain; the occasional whinnying that he had

learned to love so well! And then, an old female leading them, the

elk-dogs came close up beside him, and he caught and mounted one of

them, and rode on. How happy he was! He realized what this would mean

for himself and for the people. These elk-dogs would rapidly increase

in number; there would soon be enough of them for all the people, and

then they would ride instead of walk, and their lodges and all their

belongings would be carried by the animals. 'And now I can do

something for those who have been so good to me,' he said to himself,

and rode on, singing the new songs that he had learned.

"It was late in the afternoon on the day that he approached the camp.

All the men had returned from the hunt; every one was outside the

lodges, resting in the warm sunshine. The first to discover him gave a

shout of surprise and alarm. All the people sprang up and stood gazing

at the strange sight. They asked one another what the strange big

black animals could be? And was it really a man sitting astride one of

them?

"'It is some fierce god bringing his fierce animals to destroy us,'

shouted Spotted Bear, the very man who had so contemptuously used Long

Arrow, who had not had the courage to follow the boy-snipe into the

water. Again he cried out: 'Surely it is an evil one coming to destroy

us.' And he fled, and all the people fled with him and took to the

brush.

"Long Arrow rode into camp and dismounted at Heavy Runner's lodge, and

all the elk-dogs came up and crowded around him and the one of them

that he had been riding. 'Heavy Runner! Heavy Runner!' he shouted. 'Be

not afraid! I am only your son, come back to you!'

"Heavy Runner heard the well-known voice and was no longer afraid. He

came hurrying from the brush, all the people following him, and they

all crowded around Long Arrow and his strange animals. Said the youth

then: 'Only father and mother that I ever knew, I have brought to you,

excepting one female and one male, all these strange and useful

animals. As you see, they can be ridden; you will no longer have to

walk. Also, they will carry for you everything that is yours. I am

glad that I can give them to you, both of you who have been so good to

me.'

"'How generous of you!' Heavy Runner cried. But his wife could say

nothing: she embraced Long Arrow and wept.

"'Where did you get the strange black ones?' a chief asked.

"'I will tell you all about it this evening; I am cautioned not to

talk about the gods in the daytime,' Long Arrow answered. And after

picketing the animal he had ridden on good grass, and driving the

others out from camp, he went into the lodge and rested.

[Illustration: GOING-TO-THE-SUN CHALET, UPPER ST. MARY'S LAKE]

"That evening all the chiefs and warriors came into the lodge, Spotted

Bear with them, and he told all about his strange adventures, of his

life with the Under-Water People, and how the old man had given him

the elk-dogs, and the black robe and the belt that he wore. And, of

course, he told about Spotted Bear's cowardice in failing to follow

the boy-snipe into the water, and he fled from the lodge, and his

chieftainship dropped from him as he fled. Ever afterward he was no

more than a woman in that great camp; never again was he allowed to

sit with the chiefs and warriors! And when Long Arrow had finished

telling them all about his wonderful adventures, the chief cried out:

'We will move camp to that lake of the Under-Water People. They have

more elk-dogs; we will ask for them, give anything to obtain

possession of such valuable animals.'

"They moved south to the lake, but, search as they would, could find

no elk-dogs, nor did the boy-snipe nor any of the Under-Water People

appear, although the medicine men made sacrifice to them and prayed

them to show themselves. They did discover, however, that above this

lake was another and a longer one, hemmed in by still higher

mountains, and so they named the two the Inside Lakes, and that is the

name they bear to this day."

_August 12._

Last night we all gathered in Stabs-by-Mistake's lodge, and, while the

pipe was filled and refilled, and passed from hand to hand on many

rounds, we had more tales, strange and weird, of the people of the

ancient days. One that our host told especially interested me, and

here it is, literally translated for your perusal. It was the story,

he said, of

"ONE HORN, SHAMER OF CROWS

"It was in the long ago time, when all three of our tribes, the

Blackfeet proper, the Bloods, and we, the Pikun´i, whom the whites

mistakenly call Blackfeet, were still living in the North country. The

camp of the Pikun´i was on Big River, close up to the foot of the

mountains. One of the great chiefs of the tribe was One Horn. Very

brave he was, and very rich, for his band of horses numbered more than

a hundred head. He had two wives, sisters, but no children. Many

orphans called him father, for he had poor old couples care for them,

and kept them all well supplied with meat and with skins for clothing.

He was a peculiar man, was One Horn. He seldom visited in other

lodges, and was a man of few words; it was always difficult to get him

to tell of his brave deeds.

"One summer night One Horn had an uneasy dream about his horses, and

with the first faint light of coming day arose, washed and dressed

himself, and took up his weapons and went out to see if his herd was

anywhere in sight. He climbed to a little rise on the edge of the

plain, saw them quietly feeding at a distance, and then saw something

else: two men asleep in a _coulée_ close under the little rise. They

were, he thought, young men of the camp, watchers of the horse herds,

and he concluded to surprise them and scold them for sleeping when

they should be watching the plains for the approach of enemies. More

from habit than anything else, he drew his bow, fitted a war arrow to

it, and then, creeping close to the sleeping ones, shouted: 'Awake!

You lazy ones, awake!'

"To his great surprise they were two enemies, who sprang up at the

sound of his voice, and he shot one of them in the breast, and he

fell, and as the other turned and ran, he fired an arrow at him and

struck him in the back, but he kept on running, the arrow dangling and

swaying from his back, and he soon disappeared in the thick brush

bordering the river. One Horn went back to camp and sent the warriors

out to look for the wounded man, but they never found him.

"Although a very brave warrior, One Horn's voice was always for peace.

He thought much about the wars of tribe against tribe and the great

loss of lives they caused, and wished that he could put an end to it

all. He counted up the different tribes with whom his people were at

war--the Sioux, the Assiniboines, Cheyennes, Pawnees, Snakes,

Bannocks, Pend d'Oreilles, Flatheads, Nez Percés, Kootenai, and Crows.

And the worst of them all were the Crows. He determined to go to the

Crows and try to make peace between them and his people.

"Another thought came to him: It was best to say nothing to his people

about his plan, for many would make serious objection to it. If he

succeeded, they should know all about it upon his return. If he

failed, he would never tell them where he had been. So, one evening,

he gave his women orders what to do, and kept his horses close in

around his lodge. Late that night, when all the camp was asleep, down

came the lodge, the pack and travois horses were quietly loaded, and

he and his women headed southward, he driving his big herd in the

lead. The next morning the people found that they had a mystery that

they could not solve: One Horn was gone with all his belongings, gone

without telling them one word of his intentions! Why had he left them

so secretly, and whither had he gone? They never ceased talking about

it and wishing that he would return; they felt safe when he was at

their backs.

"Traveling south day after day along the foot of the mountains, One

Horn and his women at last struck the River-of-Many-Chiefs-Gathering,

and, following it up, came in sight of the big prairies at the foot of

the lower one of these Inside Lakes. It was then dusk, but not so dark

but what they could see that there was a big camp of people at the

edge of the timber bordering the lake shore. Said One Horn, 'They must

be the ones I seek, the Mountain Crows. As soon as they sleep, we will

go on and put up our lodge near theirs.'

"Early the next morning an old man stepped out from his lodge, and saw

a strange lodge standing by itself just outside the circle of the big

camp. He looked at it a long time, and the growing light at last

enabled him to see that there were two huge bears painted on its new

white leather skin. He turned and hurried to the lodge of the head

chief of the camp, aroused him, and cried: 'Here is a mystery;

something to be looked into: just outside the circle of our camp a

strange lodge is standing. It belongs not to us Mountain Crows, nor to

our brothers, the River Crows. I know that, for it has painted upon it

two big bears, and neither of our tribes has that medicine.'

"The chief hurried to get up and dress, and so did others, and they

soon left their lodges and approached the strange lodge. There was a

fire within it. Voices were heard in low-toned conversation. Close

around a few horses were picketed, and farther out grazed a large band

of them, mostly grays and blacks. It was evident that the owner of the

lodge was a chief, a bear medicine man, a very rich man. The Crow

chief thrust aside the door curtain of the lodge, and entered, the

others following. A fine-appearing man at the back of it gave them the

sign for welcome, and motioned them where to sit. He lifted a big

filled pipe and lighted it, and passed it. The Crow chief smoked

first, and then one by one those with him.

"Having passed on the pipe, the Crow chief signed to the stranger:

'You are a Blackfoot?'

"'Yes, I am a Blackfoot,' One Horn answered. 'You are wondering why I,

an enemy, have come here and set up my lodge beside you. You shall

know! I have come to try to make peace between your people and my

people. I am tired of all this war, and its wasting of men's lives,

and making women and children mourn.'

"'You say well. Your talk deserves attention. Peace between us would

be good for us both. I will talk to my people about it,' said the Crow

chief.

"And just then One Horn's women set before him and the other Crows

dishes of rich berry pemmican, the best of dried meat and back fat,

and they ate with the outside chief. Then they smoked again and went

home, the Crow chief saying that he would soon give a call for a

council, and would send for the Blackfoot to join in it.

"It was not until near sunset, however, that a youth came to invite

One Horn to the Crow chief's lodge. He found assembled there all the

head men of the tribe, and the chief told him that, after long talk,

they had decided that they, too, were tired of war, and would be glad

to make peace with the Blackfeet.

"'But be not in a hurry to return home,' the Crow chief concluded.

'Make us a long visit, and during it we will decide together where and

when our two tribes shall meet to make this lasting peace treaty.'

"Answered One Horn: 'I shall be glad to camp here with you for the

rest of this moon.' And all those present signed to him: 'Yes. Remain

here with us for a time.'

"One Horn and the Crow chief became friends. They hunted together,

visited often in each other's lodge, and together were invited to

other lodges to feast and smoke, and join in the warriors' tales of

raids and battles and adventures along far trails.

"The River Crows were at this time encamped just over the ridge from

the Inside Lakes, on Little River, and some of them came frequently

to visit their Mountain brothers at the foot of the lakes. Among

others came a man who was always counting his _coups_. In a gathering

of the warriors he would wait until all had told what they had done in

war against their enemies, and then he would count one _coup_, only

one, that was far greater than any of theirs.

"On a day when One Horn was visiting in the Crow chief's lodge, this

man was one of the guests. The talk was of war, and after many there

had told what they had done, he said that, with a friend, he was

approaching the Blackfeet camp, and they were discovered and

surrounded by all the warriors of the tribe. His friend soon fell, as

full of arrows as a porcupine is full of quills, but that he, charging

this way, that way, shooting arrows fast and killing many Blackfeet,

made them give way before him and he escaped from them, although

wounded in the back. Later on, when safe from pursuit, he had drawn

out the arrow, and still had it, proof enough of the truth of his

tale.

"This man then turned to One Horn, and said, by signs, of course, 'We

have all of us here told about our fights, and now it is your turn:

tell of your brave deeds.'

"'I have nothing to say that will interest you; mine have been just

the common experiences of those who go on raids. No, I have nothing to

say,' he answered.

"'But you must tell us one great thing that you have done,' the River

Crow insisted.

"And again One Horn answered: 'What I have done would not interest

you. I have nothing to say.'

"The man then turned to the Mountain Crow chief and said: 'This is a

poor kind of a friend for you to have! He has done nothing; he is no

chief, he is a woman!'

"'I do not know for sure, but I think that he is a chief, that he has

a big war record,' the host answered him.

"And then the guests went their several ways, the River Crow laughing

shrilly, contemptuously, as he left the lodge.

"It was not long after this that the River Crow came over again from

Little River, and again was one of a party of guests in the lodge of

the chief of the Mountain Crows. Once more the talk was of war, and

when it came this man's turn to talk, he drew an arrow from his

quiver, laid it on the ground in front of him, and said: 'There! No

one here, nor in the camp of the Mountain Crows and the camp of the

River Crows, has ever equaled what that stands for. That is the arrow

that I drew from my back after my partner was killed, and I fought my

way single-handed through the hundreds of Blackfeet warriors, killing

many of them, and so frightening them that they dared not pursue me.'

"One Horn leaned over, looked at the arrow, and gave an exclamation of

disgust: 'That is my arrow,' he signed. 'I know this man now. At dawn,

one morning, I discovered him and his partner asleep near our camp. I

crept up to them and shouted, thinking that they were our horseherd

watchers, and when they sprang up, I saw that they were enemies. I

shot one of them dead. This man turned and ran, never even firing at

me, and I shot an arrow into his back, but he kept on going and

escaped from me in the brush! Yes. That is the very arrow I shot into

him!'

"'It is a lie! A big lie!' the River Crow said, and signed.

"For answer to that, One Horn went to the door of the lodge and

shouted to his women to bring over his quiver of arrows. It was soon

handed in to him, and he said: 'I have here two kinds of arrows:

hunting arrows and war arrows. Here are the war arrows.' And he laid

them beside the arrow in front of the boaster. All there saw at once

that they were exactly like it in every way, had the same private mark

just back of the point. And suddenly, with jeers and cries of 'Liar!'

'Coward!' they took handfuls of ashes and earth from the fireplace and

threw them in the River Crow's face and on his head, and he ran for

the door and was gone, leaving the arrow behind. One Horn picked it up

and put it in his quiver, and said: 'That no doubt ends his lying

bragging!'

"Some days after this exposure of his lying, the River Crow, watching

his chance, entered the lodge of the Mountain Crow chief and said to

him: 'That Blackfoot has shamed me. I was a chief, but now all people

laugh at me. I want revenge. Let me kill that friend of yours and I

will give you three of my best horses!'

"'What you ask is impossible!' the chief replied. 'He is my friend! We

have smoked together, have eaten together. I cannot allow you to kill

him. And for your lying you deserve what you got!'

"The River Crow sneaked away, but on the next evening, when none but

the chief and his women were at home, he came again. And this time he

said: 'Let me do what I want to do; you know what that is; and I will

give you five of my best horses and my beautiful young daughter.'

"And this time the chief did not give him a short answer. He thought

over the offer for a long time. He knew that it would be a terrible

thing to betray his Blackfoot friend, but the temptation was great.

His women were getting old. He wanted that beautiful girl. And at

last he gave way to the temptation: 'It shall be as you wish,' he told

the man. 'All is arranged for to-morrow; we go with the hunters on a

big buffalo hunt, and there will be no chance for you to do what you

want to do. Come the day after to-morrow and I will help you--if you

need my help--to kill the Blackfoot.'

Blackfeet Tales of Glacier National Park · 第 7 / 9 段