CHAPTER XVI.

Lenny Fairfield continued to give great satisfaction to his new

employers, and to profit, in many respects, by the familiar kindness

with which he was treated. Riccabocca, who valued himself on penetrating

into character, had, from the first, seen that much stuff of no common

quality and texture was to be found in the disposition and mind of the

English village boy. On farther acquaintance, he perceived that, under a

child's innocent simplicity, there were the workings of an acuteness

that required but development and direction. He ascertained that the

pattern boy's progress at the village-school proceeded from something

more than mechanical docility and readiness of comprehension. Lenny had

a keen thirst for knowledge, and through all the disadvantages of birth

and circumstance, there were the indications of that natural genius

which converts disadvantages themselves into stimulants. Still, with the

germs of good qualities lay the embryos of those which, difficult to

separate, and hard to destroy, often mar the produce of the soil. With a

remarkable and generous pride in self-repute, there was some

stubbornness; with great sensibility to kindness, there was also strong

reluctance to forgive affront.

This mixed nature in an uncultivated peasant's breast interested

Riccabocca, who, though long secluded from the commerce of mankind,

still looked upon man as the most various and entertaining volume which

philosophical research can explore. He soon accustomed the boy to the

tone of a conversation generally subtle and suggestive; and Lenny's

language and ideas became insensibly less rustic and more refined. Then

Riccabocca selected from his library, small as it was, books that,

though elementary, were of a higher cast than Lenny could have found

within his reach at Hazeldean. Riccabocca knew the English language

well, better in grammar, construction, and genius, than many a not

ill-educated Englishman; for he had studied it with the minuteness with

which a scholar studies a dead language, and amidst his collection he

had many of the books which had formerly served him for that purpose.

These were the first works he had lent to Lenny. Meanwhile Jackeymo

imparted to the boy many secrets in practical gardening and minute

husbandry, for at that day farming in England (some favored counties and

estates excepted) was far below the nicety to which the art has been

immemorially carried in the north of Italy--where, indeed, you may

travel for miles and miles as through a series of market-gardens--so

that, all these things considered, Leonard Fairfield might be said to

have made a change for the better. Yet, in truth, and looking below the

surface, that might be fair matter of doubt. For, the same reason which

had induced the boy to fly his native village, he no longer repaired to

the church of Hazeldean. The old intimate intercourse between him and

the Parson became necessarily suspended, or bounded to an occasional

kindly visit from the latter--visits which grew more rare, and less

familiar, as he found his former pupil in no want of his services, and

wholly deaf to his mild entreaties to forget and forgive the past, and

come at least to his old seat in the parish church. Lenny still went to

church--a church a long way off in another parish--but the sermons did

not do him the same good as Parson Dale's had done; and the clergyman,

who had his own flock to attend to, did not condescend, as Parson Dale

would have done, to explain what seemed obscure, and enforce what was

profitable, in private talk, with that stray lamb from another's fold.

Now, I question much if all Dr. Riccabocca's sage maxims, though they

were often very moral, and generally very wise, served to expand the

peasant boy's native good qualities, and correct his bad, half so well

as the few simple words, not at all indebted to Machiavelli, which

Leonard had once reverently listened to, when he stood by his father's

chair, yielded up for the moment to the good Parson, worthy to sit in

it; for Mr. Dale had a heart in which all the fatherless of the parish

found their place. Nor was this loss of tender, intimate, spiritual lore

so counterbalanced by the greater facilities for purely intellectual

instruction, as modern enlightenment might presume. For, without

disputing the advantage of knowledge in a general way, knowledge, in

itself, is not friendly to content. Its tendency, of course, is to

increase the desires, to dissatisfy us with what is, in order to urge

progress to what may be; and, in that progress, what unnoticed martyrs

among the many must fall, baffled and crushed by the way! To how large a

number will be given desires they will never realize, dissatisfaction of

the lot from which they will never rise! _Allons!_ one is viewing the

dark side of the question. It is all the fault of that confounded

Riccabocca, who has already caused Lenny Fairfield to lean gloomily on

his spade, and, after looking round, and seeing no one near him, groaned

out querulously:

"And am I born to dig a potato-ground?"

_Pardieu_, my friend Lenny, if you live to be seventy, and ride in your

carriage; and by the help of a dinner-pill, digest a spoonful of curry,

you may sigh to think what a relish there was in potatoes, roasted in

ashes, after you had digged them out of that ground with your own stout

young hands. Dig on, Lenny Fairfield, dig on! Dr. Riccabocca will tell

you that there was once an illustrious personage[4] who made experience

of two very different occupations--one was ruling men, the other was

planting cabbages; he thought planting cabbages much the pleasanter of

the two!

Harper's New Monthly Magazine, Vol. II, No. X., March 1851 · 第 4 / 18 章