The peasants came on other errands, also. One morning we were startled,

at our morning coffee, by the violent irruption into the dining-room, on

his knees, of a man with clasped hands uplifted, rolling eyes, and hair

wildly tossing, as he knocked his head on the floor, kissed our

hostess's gown, and uttered heart-rending appeals to her, to Heaven, and

to all the saints. "_Barynya!_ dear mistress!" he wailed. "Forgive! _Yay

Bogu_, it was not my fault. The Virgin herself knows that the carpenter

forced me to it. I'll never do it again, never. God is my witness!

_Barynya! Ba-a-rynya! Ba-a-a-a-a-a-rynya!_" in an indescribable, subdued

howl. He was one of her former serfs, the keeper of the dramshop; and

the carpenter, that indispensable functionary on an isolated estate, had

"drunk up" all his tools (which did not belong to him, but to our

hostess) at this man's establishment. The sly publican did not offer to

return them, and he would not have so much as condescended to promises

for the misty future, had he not been aware that the law permits the

closing of pothouses on the complaint of proprietors in just such

predicaments as this, as well as on the vote of the peasant Commune.

Having won temporary respite by his well-acted anguish, he was ready to

proceed again on the national plan of _avos_ which may be vulgarly

rendered into English by "running for luck."

But even more attractive than these house diversions and the village

were the other external features of that sweet country life. The

mushroom season was beginning. Equipped with baskets of ambitious size,

we roamed the forests, which are carpeted in spring with lilies of the

valley, and all summer long, even under the densest shadow, with rich

grass. We learned the home and habits of the shrimp-pink mushroom, which

is generally eaten salted; of the fat white and birch mushrooms, with

their chocolate caps, to be eaten fresh; of the brown and green butter

mushroom, most delicious of all to our taste, and beloved of the black

beetle, whom we surprised at his feast. However, the mushrooms were only

an excuse for dreaming away the afternoons amid the sweet glints of the

fragrant snowy birch-trees and the green-gold flickerings of the pines,

in the "black forest," which is a forest composed of evergreens and

deciduous trees. Now and then, in our rambles, we met and skirted great

pits dug in the grassy roads to prevent the peasants from conveniently

perpetrating thefts of wood. Once we came upon a party of timber-thieves

(it was Sunday afternoon), who espied us in time to rattle off in their

rude _telyega_ with their prize, a great tree, at a rate which would

have reduced ordinary flesh and bones to a jelly; leaving us to stare

helplessly at the freshly hewn stump. Tawny hares tripped across our

path, or gazed at us from the green twilight of the bushes, as we lay on

the turf and discussed all things in the modern heaven and earth, from

theosophy and Keely's motor to--the other extreme.

When the peasants had not forestalled us, we returned home with masses

of mushrooms, flower-like in hue,--bronze, pink, snow-white, green,

and yellow; and Osip cooked them delicately, in sour cream, to accompany

the juicy young blackcock and other game of our host's shooting. Osip

was a _cordon bleu_, and taxed his ingenuity to initiate us into all the

mysteries of Russian cooking, which, under his tuition, we found

delicious. The only national dish which we never really learned to like

was one in which he had no hand,--fresh cucumbers sliced lengthwise

and spread thick with new honey, which is supposed to be eaten after the

honey has been blessed, with the fruits, on the feast of the

Transfiguration, but which in practice is devoured whenever found, as

the village priest was probably aware. The priest was himself an

enthusiastic keeper of bees in odd, primitive hives. It was really

amazing to note the difference between the good, simple-mannered old man

in his humble home, where he received us in socks and a faded cassock,

and nearly suffocated us with vivaciously repetitious hospitality, tea,

and preserves, and the priest, with his truly majestic and inspired

mien, as he served the altar.

Among the wild creatures in our host's great forests were hares, wolves,

moose, and bears. The moose had retreated, for the hot weather, to the

lakes on the Crown lands adjacent, to escape the maddening attacks of

the gadflies. Though it was not the hungry height of the season with the

wolves, there was always an exciting possibility of encountering a stray

specimen during our strolls, and we found the skull and bones of a horse

which they had killed the past winter. From early autumn these gray

terrors roam the scene of our mushroom-parties, in packs, and kill

cattle in ill-protected farmyards and children in the villages.

It was too early for hare-coursing or wolf-hunting, but feathered game

was plentiful. Great was the rivalry in "bags" between our host and the

butler, a jealously keen sportsman. His dog, Modistka (the little

milliner), had taught the clever pointer Milton terribly bad tricks of

hunting alone, and was even initiating her puppies into the same evil

ways. When "Monsieur, Madame, and Bebe;" returned triumphantly from the

forest with their booty, and presented it to their indignant masters,

there were fine scenes! Bebe and his brothers of the litter were so

exactly alike in every detail that they could not be distinguished one

from the other. Hence they had been dubbed _tchinovniki_ (the

officials), a bit of innocent malice which every Russian can appreciate.

Of the existence of bears we had one convincing glimpse. We drove off,

one morning, in a drizzling rain, to picnic on a distant estate of our

host, in a "red" or "beautiful" forest (the two adjectives are

synonymous in Russian), which is composed entirely of pines. During our

long tramp through a superb growth of pines, every one of which would

have furnished a mainmast for the largest old-fashioned ship, a bear

stepped out as we passed through a narrow defile, and showed an

inclination to join our party. The armed Russian and Mordvinian

foresters, our guides and protectors, were in the vanguard; and as Misha

seemed peaceably disposed we relinquished all designs on his pelt,

consoling ourselves with the reflection that it would not be good at

this season of the year. We camped out on the crest of the hill, upon a

huge rug, soft and thick, the work of serfs in former days, representing

an art now well-nigh lost, and feasted on nut-sweet crayfish from the

Volga, new potatoes cooked in our gypsy kettle, curds, sour black bread,

and other more conventional delicacies. The rain pattered softly on us,

--we disdained umbrellas,--and on the pine needles, rising in

hillocks, here and there, over snowy great mushrooms, of a sort to be

salted and eaten during fasts. The wife of the priest, who is condemned

to so much fasting, had a wonderfully keen instinct for these particular

mushrooms, and had explained to us all their merits, which seemed

obscure to our non-fasting souls. Our Russian forester regaled us with

forest lore, as we lay on our backs to look at the tops of the trees.

But, to my amazement, he had never heard of the _Leshi_ and the

_Vodyanoi_, the wood-king and water-king of the folk-tales. At all

events, he had never seen them, nor heard their weird frolics in the

boughs and waves. The Mordvinian contributed to the entertainment by

telling us of his people's costumes and habits, and gave us a lesson in

his language, which was of the Tatar-Finnish variety. Like the Tchuvashi

and other tribes here on the Volga, the Mordvinians furnish pleasurable

excitement and bewilderment to ethnographists and students of religions.

These simple amusements came to an end all too soon, despite the rain.

We were seized with a fancy to try the peasant _telyega_ for the

descent, and packed ourselves in with the rug and utensils. Our

Mordvinian, swarthy and gray-eyed, walked beside us, casting glances of

inquiry at us, as the shaggy little horse plunged along, to ascertain

our degrees of satisfaction with the experiment. He thrust the dripping

boughs from our faces with graceful, natural courtesy; and when we

alighted, breathless and shaken to a pulp, at the forester's hut, where

our carriages awaited us, he picked up the hairpins and gave them to us

gravely, one by one, as needed. We were so entirely content with our

_telyega_ experience that we were in no undue haste to repeat it. We

drove home in the persistent rain, which had affected neither our bodies

nor our spirits, bearing a trophy of unfringed gentians to add to our

collection of goldenrod, harebells, rose-colored fringed pinks, and

other familiar wild flowers which reminded us of the western hemisphere.

The days were too brief for our delights. In the afternoons and

evenings, we took breezy gallops through the forests, along the boundary

sward of the fields, across the rich black soil of that third of the

land which, in the "three-field" system of cultivation, is allowed to

lie fallow after it has borne a crop of winter grain, rye, and one of

summer grain, oats. We watched the peasants plowing or scattering the

seed-corn, or returning, mounted side-saddle fashion on their horses,

with their primitive plows reversed. Only such rich land could tolerate

these Adam-like earth-scratchers. As we met the cows on their way home

from pasture, we took observations, to verify the whimsical barometer of

the peasants; and we found that if a light-hued cow headed the

procession the next day really was pretty sure to be fair, while a dark

cow brought foul weather. As the twilight deepened, the quail piped

under the very hoofs of our horses; the moon rose over the forest, which

would soon ring with the howl of wolves; the fresh breath of the river

came to us laden with peculiar scents, through which penetrated the

heavy odor of the green-black hemp.

One day the horses were ordered, as usual. They did not appear. The

cavalryman who had been hired expressly to train them had not only

neglected his duty, but had run away, without warning, to reap his own

little field, in parts unknown. He had carefully observed silence as to

its existence, when he was engaged. This was item number one. Item

number two was that there was something the matter with all the horses,

except Little Boy, Little Bird, and the small white Bashkir horse from

the steppes, whose ear had been slit to subdue his wildness. The truth

was, the steward's young son had been practicing high jumping, bareback,

in a circus costume of pink calico shirt and trousers, topped by his

tow-colored hair. We had seen this surreptitious performance, but

considered it best to betray nothing, as the lad had done so well in the

village school that our hosts were about to send him to town, to

continue his studies at their expense.

The overseer, another soldier, was ordered to don his uniform and

accompany us. He rebelled. "He had just got his hair grown to the square

state which suited his peasant garb, and it would not go with his

dragoon's uniform in the least. Why, he would look like a Kazak!

Impossible, utterly!" He was sternly commanded not to consider his hair;

this was not the city, with spectators. When he finally appeared, in

full array, we saw that he had applied the shears to his locks, in a

hasty effort to compromise between war and peace without losing the cut.

The effect was peculiar; it would strike his commanding officer dumb

with mirth and horror. He blushed in a deprecating manner whenever we

glanced at him.

There was a bath-house beside the river. But a greater luxury was the

hot bath, presided over by old Alexandra. Alexandra, born a serf on the

estate, was now like a humble member of the family, the relations not

having changed, perceptibly, since the emancipation, to the old woman's

satisfaction. She believed firmly in the _Domovoi_ (the house sprite),

and told wonderful tales of her experiences with him. Skepticism on that

point did not please her. When the horses were brought round with matted

manes, a sign of an affectionate visit from the _Domovoi_, which must

not be removed, under penalty of his displeasure, it was useless to tell

Alexandra that a weasel had been caught in the act, and that her sprite

was no other. She clung to her belief in her dreaded friend.

The bath was a small log house, situated a short distance from the

manor. It was divided into anteroom, dressing-room, and the bath proper.

When we were ready, Alexandra, a famous bath-woman, took boiling water

from the tank in the corner oven, which had been heating for hours, made

a strong lather, and scrubbed us soundly with a wad of linden bast

shredded into fibres. Her wad was of the choicest sort; not that which

is sold in the popular markets, but that which is procured by stripping

into rather coarse filaments the strands of an old mat-sack, such as is

used for everything in Russia, from wrappers for sheet iron to bags for

carrying a pound of cherries. After a final douche with boiling water,

we mounted the high shelf, with its wooden pillow, and the artistic part

of the operation began. As we lay there in the suffocating steam,

Alexandra whipped us thoroughly with a small besom of birch twigs,

rendered pliable and secure of their tender leaves by a preliminary

plunge in boiling water. When we gasped for breath, she interpreted it

as a symptom of speechless delight, and flew to the oven and dashed a

bucket of cold water on the red-hot stones placed there for the purpose.

The steam poured forth in intolerable clouds; but we submitted,

powerless to protest. Alexandra, with all her clothes on, seemed not to

feel the heat. She administered a merciless yet gentle massage to every

limb with her birch rods,--what would it have been like if she had

used nettles, the peasants' delight?--and rescued us from utter

collapse just in time by a douche of ice-cold water. We huddled on all

the warm clothing we owned, were driven home, plied with boiling tea,

and put to bed for two hours. At the end of that time we felt made over,

physically, and ready to beg for another birching. But we were warned

not to expose ourselves to cold for at least twenty-four hours, although

we had often seen peasants, fresh from their bath, birch besom in hand,

in the wintry streets of the two capitals.

We visited the peasants in their cottages, and found them very reluctant

to sell anything except towel crash. All other linen which they wove

they needed for themselves, and it looked as even and strong as iron.

Here in the south the rope-and-moss-plugged log house stood flat on the

ground, and was thatched with straw, which was secured by a ladder-like

arrangement of poles along the gable ends. Three tiny windows, with

tinier panes, relieved the street front of the house. The entrance was

on the side, from the small farmyard, littered with farming implements,

chickens, and manure, and inclosed with the usual fence of wattled

branches. From the small ante-room designed to keep out the winter cold,

the store-room opened at the rear, and the living-room at the front. The

left hand corner of the living-room, as one entered, was occupied by the

oven, made of stones and clay, and whitewashed. In it the cooking was

done by placing the pots among the glowing wood coals. The bread was

baked when the coals had been raked out. Later still, when desired, the

owners took their steam bath, more resembling a roasting, inside it, and

the old people kept their aged bones warm by sleeping on top of it,

close to the low ceiling. Round three sides of the room ran a broad

bench, which served for furniture and beds. In the right-hand corner,

opposite the door,--the "great corner" of honor,--was the case of

images, in front of which stood the rough table whereon meals were

eaten. This was convenient, since the images were saluted, at the

beginning and end of meals, with the sign of the cross and a murmured

prayer. The case contained the sacred picture wherewith the young couple

were blessed by their parents on their marriage, and any others which

they might have acquired, with possibly a branch of their Palm Sunday

pussy willows. A narrow room, monopolizing one of the windows, opened

from the living-room, beyond the oven, and served as pantry and kitchen.

A wooden trough, like a chopping-tray, was the washtub. The ironing or

mangling apparatus consisted of a rolling-pin, round which the article

of clothing was wrapped, and a curved paddle of hard wood, its

under-surface carved in pretty geometrical designs, with which it was

smoothed. This paddle served also to beat the clothes upon the stones,

when the washing was done in the river, in warm weather. A few wooden

bowls and spoons and earthen pots, including the variety which keeps

milk cool without either ice or running water, completed the household

utensils. Add a loom for weaving crash, the blue linen for the men's

trousers and the women's scant _sarafans_, and the white for their

aprons and chemises, and the cloth for coats, and the furnishing was

done.

The village granaries, with wattled walls and thatched roofs, are placed

apart, to lessen the danger from fire, near the large gates which give

admission to the village, through the wattled fence encircling it. These

gates, closed at night, are guarded by peasants who are unfitted,

through age or infirmities, for field labor. They employ themselves, in

their tiny wattled lean-tos, in plaiting the low shoes of linden bark,

used by both men and women, in making carts, or in some other simple

occupation. An axe--a whole armory of tools to the Russian peasant--

and an iron bolt are their sole implements.

We were cut off from intercourse with one of the neighboring estates by

the appearance there of the Siberian cattle plague, and were told that,

should it spread, arrivals from that quarter would be admitted to the

village only after passing through the disinfecting fumes of dung fires

burning at the gate.

Incendiaries and horse-thieves are the scourges of village life in

Russia. Such men can be banished to Siberia, by a vote of the Commune of

peasant householders. But as the Commune must bear the expense, and

people are afraid that the evil-doer will revenge himself by setting the

village on fire, if he discovers their plan, this privilege is exercised

with comparative rarity. The man who steals the peasant's horse condemns

him to starvation and ruin. Such a man there had been in our friends'

village, and for long years they had borne with him patiently. He was

crafty and had "influence" in some mysterious fashion, which made him a

dangerous customer to deal with. But at last he was sent off. Now,

during our visit, the village was trembling over a rumor that he was on

his way back to wreak vengeance on his former neighbors. I presume they

were obliged to have him banished again, by administrative order from

the Minister of the Interior,--the only remedy when one of this class

of exiles has served out his term,--before they could sleep

tranquilly.

When seen in his village home, it is impossible not to admire the

hard-working, intelligent, patient, gentle, and sympathetic _muzhik_, in

spite of all his faults. We made acquaintance with some of his

democratic manners during a truly unique picnic, arranged by our

charming hosts expressly to convince us that the famous sterlet merited

its reputation. We had tried it in first-class hotels and at their own

table, as well as at other private tables, and we maintained that it was

merely a sweet, fine-grained, insipid fish.

"Wait until we show you _zhiryokha_ [sterlet grilled in its own fat] and

_ukha_ [soup] as prepared by the fishermen of the Volga. The Petersburg

and Moscow people cannot even tell you the meaning of the word

'_zhiryokha_'" was the reply. "As for the famous 'amber' soup, you have

seen that even Osip's efforts do not deserve the epithet."

Accordingly, we assembled one morning at seven o'clock, to the sound of

the hunting-horn, to set out for a point on the Volga twelve miles

distant. We found Milton, the Milliner, and the whole litter of

officials in possession of the carriage, and the coachman's dignity

relaxed into a grin at their antics, evoked by a suspicion that we were

going hunting. Our vehicle, on this occasion, as on all our expeditions

to field and forest, was a stoutly built, springless carriage, called a

_lineika_, or little line, which is better adapted than any other to

country roads, and is much used. In Kazan, by some curious confusion of

ideas, it is called a "guitar." Another nickname for it is "the

lieutenant's coach," which was bestowed upon it by the Emperor Nicholas.

The Tzar came to visit one of the Volga provinces, and found a _lineika_

awaiting him at the landing, for the reason that nothing more elegant,

and with springs, could scale the ascent to the town, over the rough

roads. The landed proprietors of that government were noted for their

dislike for the service of the state, which led them to shirk it,

regardless of the dignity and titles to be thus acquired. They were in

the habit of retiring to their beloved country homes when they had

attained the lowest permissible rung of that wonderful Jacob's ladder

leading to the heaven of officialdom, established by Peter the Great,

and dubbed the Table of Ranks. This grade was lieutenant in the army or

navy, and the corresponding counselor in the civil service. The story

runs that Nicholas stretched himself out at full length on it for a

moment, and gave it its name. Naturally, such men accepted the Emperor's

jest as a compliment, and perpetuated its memory.

This style of carriage, which I have already described in my account of

our visit to Count Tolstoy, is a development of the Russian racing-gig,

which is also used for rough driving in the country, by landed

proprietors. In the latter case it is merely a short board, bare or

upholstered, on which the occupant sits astride, with his feet resting

on the forward axle. Old engravings represent this uncomfortable model

as the public carriage of St. Petersburg at the close of the last

century.

Our _troika_ of horses was caparisoned in blue and red leather, lavishly

decorated with large metal plaques and with chains which musically

replaced portions of the leather straps. Over the neck of the middle

horse, who trotted, rose an ornamented arch of wood. The side horses,

loosely attached by leather thongs, galloped with much freedom and

grace, their heads bent downward and outward, so that we could watch

their beautiful eyes and crimson nostrils. Our coachman's long _armyak_

of dark blue cloth, confined by a gay girdle, was topped by a close

turban hat of black felt, stuck all the way round with a row of eyes

from a peacock's tail. He observed all the correct rules of Russian

driving, dashing up ascents at full speed, and holding his arms

outstretched as though engaged in a race, which our pace suggested.

Our road to the Volga lay, at first, through a vast grainfield, dotted

with peasants at the harvest. Miles of sunflowers followed. They provide

oil for the poorer classes to use in cooking during the numerous fasts,

when butter is forbidden, and seeds to chew in place of the unattainable

peanut. Our goal was a village situated beneath lofty chalk hills,

dazzling white in the sun. A large portion of the village, which had

been burned a short time before, was already nearly rebuilt, thanks to

the ready-made houses supplied by the novel wood-yards of Samara.

The butler had been dispatched on the previous evening, with a

wagon-load of provisions and comforts, and with orders to make the

necessary arrangements for a boat and crew with fisherman Piotr. But,

for reasons which seemed too voluble and complicated for adequate

expression, Piotr had been as slow of movement as my bumptious

_yamtschik_ of the posting-station, and nothing was ready. Piotr, like

many elderly peasants, might sit for the portrait of his apostolic

namesake. But he approved of more wine "for the stomach's sake" than any

apostle ever ventured to recommend, and he had ingenious methods of

securing it. For example, when he brought crayfish to the house, he

improved the opportunity. The fishermen scorn these dainties, and throw

them out of the nets. The fact that they were specially ordered was

sufficient hint to Piotr. He habitually concealed them in the steward's

hemp patch or some other handy nook, and presented himself to our host

with the announcement that he would produce them when he was paid his

"tea-money" in advance, in the shape of a glass of _vodka_. The swap

always took place.

In spite of this weakness, Piotr was a very well-to-do peasant. We

inspected his establishment and tasted his cream, while he was

exhausting his stock of language. His house was like all others of that

region in plan, and everything was clean and orderly. It had an air

about it as if no one ever ate or really did any work there, which was

decidedly deceptive, and his living-room contained the nearest approach

to a bed and bedding which we had seen: a platform supported by two legs

and the wall, and spread with a small piece of heavy gray and black

felt.

Russian Rambles · 第 18 / 24 段